In the name of God, the Most Gracious, the Most Merciful
With the pens of longing and the ink of love
We write hearts more precious than gold
In describing the Master of Creation, may God bless him and grant him peace
Shamail Muhammadiyah
Chapter on what was mentioned about the description of the walk of the Messenger of God, may God bless him and grant him peace
Gait is the form that a person is accustomed to when walking
On the authority of Abu Hurairah, may God be pleased with him, he said
I have not seen anything better than the Messenger of God, may God bless him and grant him peace
As if the sun was running in his face
I have never seen anyone walk faster than the Messenger of God, may God bless him and grant him peace
As if the earth was extending to him
We are exhausting ourselves and he does not care
In this hadith, Abu Hurairah, may God be pleased with him, says:
I have not seen anything better than the Messenger of God, may God bless him and grant him peace
He did not say I did not see a human being
But he said I did not see anything
To cover everything he saw
From a person, moon, or sun
Or other beautiful, beautiful things
He said it was as if the sun was running in his face
That is, because of the intense radiance and brilliance of his face, may God bless him and grant him peace
It seems to the viewer that the sun is shining in his face
And he said
I have not seen anyone walk faster than the Messenger of God, may God bless him and grant him peace
This is the evidence from the hadith
As if the earth was extending to him
That is, it is as if the ground on which he walks is getting closer and closer together
And he said
We are exhausting ourselves and he does not care
That is, he walks this way
No stress or expense
But it is his usual walk
However
The Companions would exhaust themselves if they walked with him
This is an indication of the strength of his body, may God bless him and grant him peace
Ibn al-Qayyim, may God have mercy on him, said
If he walked, he would stand up and stand up
He had the fastest, best, and calmest gait among people
Benefit
His guidance, may God bless him and grant him peace, in walking is the most perfect guidance
He was average in all his affairs
In accordance with what God Almighty says
And mean in your walk
That is, let it be a medium between excess and excess
Whenever he walked, may God bless him and grant him peace
As if it was falling from the ground
That is, as if he was descending from a slope in the ground
Ibn Abbas, may God be pleased with them, said
The Messenger of God, may God bless him and grant him peace, was walking
He knows in him that he is neither helpless nor lazy
As for his walk, may God bless him and grant him peace, with his companions
They walked in front of him and he behind them
And he says, “Leave my back to the angels.”
He was walking barefoot and wearing shoes
He used to walk with his friends, individually and in groups
He went on some of his raids once
His finger was bloody and blood flowed from it
He said, "Are you anything but my doll's finger?"
For the sake of God, I did not find anything
While traveling, he walked behind his companions
He pushes the weak, supports him, and prays for them
Chapter on what was mentioned about the persuasion of the Messenger of God, may God bless him and grant him peace
Masking is putting a mask on the head
What is meant is to cover the head with a piece of cloth or something similar
In this section, there is a weak hadith that contains an objection
But this section fits what was mentioned in Sahih Al-Bukhari
On the authority of Aisha, may God be pleased with her, she said
While one day we were sitting in Abu Bakr’s house in the middle of the afternoon
Someone said to Abu Bakr
This is the Messenger of God, may God bless him and grant him peace
That is, covering his head
But the Prophet, may God bless him and grant him peace, did it at that time
Because he was hiding from the people of Mecca, heading to Medina
He did it out of necessity and it was not his habit to be content
Chapter on what was stated in the session of the Messenger of God, may God bless him and grant him peace
That is, an explanation of the hadiths contained in the description of the sitting of the Messenger of God, may God bless him and grant him peace
The sitting is the sitting position and the state in which the person is sitting
On the authority of Qayla bint Makhramah, may God be pleased with her
She saw the Messenger of God, may God bless him and grant him peace, in the mosque
He is sitting cross-legged
She said: When I saw the Messenger of God, may God bless him and grant him peace, humbly speaking in the session
I shuddered at the difference
In this hadith, Qayla bint Makhramah, may God be pleased with her
She saw the Messenger of God, may God bless him and grant him peace, in the mosque, sitting cross-legged
A squat is for a man to sit on his buttocks
He brings his thighs to his stomach and tightens them with his hands
It is called squatting because the body squats in it
To gather and join together
She is also said to be a lover
And her humble statement in the session
That is, one who shows complete humility
This is an explanation of the characteristic of the Prophet, may God bless him and grant him peace, in his sitting
His humility and reverence before his Lord
And humility, even if it is originally an act of the heart
He appears in the form of a slave
And when she said it, I shuddered at the difference
That is, I was struck by trembling
It is the body shaking from fear
Because God made him, peace and blessings of God be upon him, so reverential
On the authority of Abbad bin Tamim, on the authority of his uncle
He saw the Prophet, may God bless him and grant him peace
Lying in the mosque
Putting one leg on top of the other
In this hadith
That is the uncle of Abbad bin Tamim
He is a great companion
Abdullah bin Zaid bin Asim, may God be pleased with him
Who saw the call to prayer in sleep
Who participated in killing Musaylimah with a sword
With a brutal throw of his spear
This companion tells that he saw the Prophet, may God bless him and grant him peace
Lying in the mosque
That is, sleeping on his back
He does not need to sleep
It is no secret that if he is permissible, he should lie down in the mosque
The solution to sitting in it depends on the door or not
That is why this hadith was mentioned in this chapter
And he said, placing one leg over the other
This is equivalent to placing one leg on top of the other
The feet are outstretched
Or by raising one foot
And put the other on it
This form is sometimes done by a person for comfort
If he needs it
It is not a familiar form that a person does initially
Therefore, it is not often done in synagogues
But humans do it
If it is empty in the mosque or elsewhere
Or he was among a small number of his companions who needed it
It was stated in Muslim’s narration on the authority of Jabir, may God be pleased with him
That the Messenger of God, may God bless him and grant him peace
He forbade a man from raising one leg over the other
He is lying on his back
Al-Nawawi, may God have mercy on him, said
Scientists said
Hadiths prohibiting lying down
Raising one leg over the other
It refers to a situation in which one’s private parts or something thereof is visible
As for what he did, may God bless him and grant him peace
It was on a face where nothing was visible
And that's okay
There is nothing objectionable to him regarding this characteristic
He also said
It is possible that he, may God’s prayers and peace be upon him, did it to demonstrate its permissibility
On the authority of Abu Saeed Al-Khudri, may God be pleased with him, he said
He was the Messenger of God, may God bless him and grant him peace
If he sits in the mosque, he should cover himself with his hands
In this hadith, Abu Saeed Al-Khudri, may God be pleased with him, tells
That the Prophet, may God bless him and grant him peace
But if he sits in the mosque, he should cover himself with his hands
Ihtihab is for a person to sit on his seat
It includes the abdomen and legs to the thighs
He clenches his hands in front of his legs
Or runs a piece of cloth behind the back instead of the hands
It is a session that relaxes the body
It saves a person from leaning against a wall or something similar
Ikhtiba is a Bedouin session
And in the past they said
Hiding is the walls of the Arabs
That is, there are no walls in the wilderness
If they want to support themselves, they will seek support
That the dress prevents them from falling
And it becomes like a wall to them
It is proven to hide from the Prophet, may God bless him and grant him peace
In several incidents
It is his permanent habit to seek refuge in the mosque
Benefit
It was mentioned in the form of his session, may God bless him and grant him peace
Hadiths other than these
Among them is what was reported from him in the hadith of Jabir bin Samra, may God be pleased with him, who said
He was the Prophet, may God bless him and grant him peace
If he prays Fajr
Sit in his seat until the sun rises
Chapter on what was mentioned regarding the lodging of the Messenger of God, may God bless him and grant him peace
That is, a statement of the hadiths received
In the lodging of the Messenger of God, may God bless him and grant him peace
And reciting
It is what he leans on, such as a pillow and other things
Which was prepared and prepared for this
On the authority of Jabir bin Samra, may God be pleased with him, he said
I saw the Messenger of God, may God bless him and grant him peace
He was leaning on a pillow to his left
In this hadith
The Prophet, may God bless him and grant him peace, was reclining on a pillow
It is the pillow
Where the Messenger of God, may God bless him and grant him peace, was reclining
And his saying is on his left
That is, on his left side
He may lean on his right side
And this leaning
People need it because it relaxes the body
In a narration on the authority of Jabir bin Samra, may God be pleased with him, he said:
I entered upon the Prophet, may God bless him and grant him peace
I saw him leaning on his elbow
So I explained this narration
That the Prophet, may God bless him and grant him peace
He was relying on his elbow to lean on him
This form does not necessitate dignity or humility
On the authority of Abdul Rahman bin Abi Bakra, on the authority of his father, he said:
The Messenger of God, may God bless him and grant him peace, said
Shall I not tell you of the greatest of major sins?
They said: Yes, O Messenger of God
He said associating others with God
And disobedience to parents
He said and the Messenger of God, may God bless him and grant him peace, sat down
And he was reclining
He said false testimony or false speech
He said, and the Messenger of God, may God bless him and grant him peace, continued to say it
Until we said, “I wish he would be silent.”
In this hadith, the great companion Abu Bakra, may God be pleased with him, told
The Prophet, may God bless him and grant him peace, said to his companions one day:
Shall I not tell you of the greatest of major sins?
This method was often used by peace and blessings of God be upon him
It is useful in education and guidance
Because it attracts hearts and attracts attention
And he said, “Associating partners with God.”
This is the greatest of sins and the greatest injustice
God Almighty said
Polytheism is a great injustice
And he said, disobedience to parents
Disobedience is a word that brings together all forms of abuse towards parents
The Prophet, may God bless him and grant him peace, mentioned the rights of parents after major polytheism
Evidence of the greatness of their rights and the seriousness of their disobedience
And he said: The Messenger of God, may God bless him and grant him peace, sat and was reclining
This is the evidence from the hadith
It can be understood from this that there is nothing wrong with a person reclining while presenting some questions of knowledge
Changing his seat helps pay attention to this matter
And confirming its prohibition and its great ugliness
And his statement and false testimony or false speech
Doubt from the narrator
Falsehood is cover-up and deception
And falsely and slanderously presenting things as they are not true
And what he said, the Messenger of God, may God bless him and grant him peace, continued to say it until we said, “I wish he had kept silent.”
That is, compassion for him, may God bless him and grant him peace, and mercy towards him
On the authority of Abu Juhaifah, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace, said
As for me, I do not eat while reclining
In this hadith, the Prophet, may God bless him and grant him peace, does not eat while reclining
There is a difference of opinion regarding the interpretation of the forbidden leaning
Some of them said that it is to be able to sit to eat in any way, including sitting cross-legged
Some scholars asserted that it is the tendency toward one of two sides
They differed on the wisdom of the prohibition, based on the first interpretation, so that the eater does not eat too much food
He will become fat and his stomach will become enlarged
The second interpretation is that it leans towards one of the two sides
It was said that it is the action of the arrogant and voracious eaters
It was said that if a person eats while reclining, the food does not go down its path easily
It does not make him happy, and he may be harmed by it, as if it were for a health reason
As for eating while hungry, it is even more objectionable, as some scholars have said
The rest of the hadith, God willing, and God knows best
May God’s blessings and peace be upon our Prophet Muhammad and his family and all his companions