WEBVTT 00:00:00.000 --> 00:00:07.139 In the name of God, the Most Gracious, the Most Merciful 00:00:07.139 --> 00:00:11.740 With the pens of longing and the ink of love 00:00:11.740 --> 00:00:15.869 We write hearts more precious than gold 00:00:15.869 --> 00:00:20.870 In describing the Master of Creation, may God bless him and grant him peace 00:00:20.870 --> 00:00:30.500 Shamail Muhammadiyah 00:00:30.500 --> 00:00:36.500 Chapter on what was mentioned about the description of the walk of the Messenger of God, may God bless him and grant him peace 00:00:36.500 --> 00:00:44.710 Gait is the form that a person is accustomed to when walking 00:00:44.710 --> 00:00:47.710 On the authority of Abu Hurairah, may God be pleased with him, he said 00:00:47.710 --> 00:00:53.840 I have not seen anything better than the Messenger of God, may God bless him and grant him peace 00:00:53.840 --> 00:00:56.840 As if the sun was running in his face 00:00:56.840 --> 00:01:03.840 I have never seen anyone walk faster than the Messenger of God, may God bless him and grant him peace 00:01:03.840 --> 00:01:06.840 As if the earth was extending to him 00:01:06.840 --> 00:01:11.939 We are exhausting ourselves and he does not care 00:01:11.939 --> 00:01:18.659 In this hadith, Abu Hurairah, may God be pleased with him, says: 00:01:18.659 --> 00:01:24.659 I have not seen anything better than the Messenger of God, may God bless him and grant him peace 00:01:24.659 --> 00:01:27.700 He did not say I did not see a human being 00:01:27.700 --> 00:01:30.700 But he said I did not see anything 00:01:30.700 --> 00:01:32.700 To cover everything he saw 00:01:32.700 --> 00:01:35.700 From a person, moon, or sun 00:01:35.700 --> 00:01:40.920 Or other beautiful, beautiful things 00:01:40.920 --> 00:01:43.920 He said it was as if the sun was running in his face 00:01:43.920 --> 00:01:49.920 That is, because of the intense radiance and brilliance of his face, may God bless him and grant him peace 00:01:49.920 --> 00:01:53.920 It seems to the viewer that the sun is shining in his face 00:01:53.920 --> 00:01:56.079 And he said 00:01:56.079 --> 00:02:02.079 I have not seen anyone walk faster than the Messenger of God, may God bless him and grant him peace 00:02:02.079 --> 00:02:05.079 This is the evidence from the hadith 00:02:05.079 --> 00:02:07.079 As if the earth was extending to him 00:02:07.079 --> 00:02:13.080 That is, it is as if the ground on which he walks is getting closer and closer together 00:02:13.080 --> 00:02:14.300 And he said 00:02:14.300 --> 00:02:18.300 We are exhausting ourselves and he does not care 00:02:18.300 --> 00:02:20.300 That is, he walks this way 00:02:20.300 --> 00:02:23.300 No stress or expense 00:02:23.300 --> 00:02:26.300 But it is his usual walk 00:02:26.300 --> 00:02:27.300 However 00:02:27.300 --> 00:02:32.300 The Companions would exhaust themselves if they walked with him 00:02:32.300 --> 00:02:38.300 This is an indication of the strength of his body, may God bless him and grant him peace 00:02:38.300 --> 00:02:41.659 Ibn al-Qayyim, may God have mercy on him, said 00:02:41.659 --> 00:02:45.659 If he walked, he would stand up and stand up 00:02:45.659 --> 00:02:50.659 He had the fastest, best, and calmest gait among people 00:02:50.659 --> 00:02:53.740 Benefit 00:02:53.740 --> 00:02:57.740 His guidance, may God bless him and grant him peace, in walking is the most perfect guidance 00:02:57.740 --> 00:03:02.740 He was average in all his affairs 00:03:02.740 --> 00:03:04.740 In accordance with what God Almighty says 00:03:04.740 --> 00:03:06.740 And mean in your walk 00:03:06.740 --> 00:03:11.740 That is, let it be a medium between excess and excess 00:03:11.740 --> 00:03:14.810 Whenever he walked, may God bless him and grant him peace 00:03:14.810 --> 00:03:17.810 As if it was falling from the ground 00:03:17.810 --> 00:03:22.099 That is, as if he was descending from a slope in the ground 00:03:22.099 --> 00:03:25.099 Ibn Abbas, may God be pleased with them, said 00:03:25.099 --> 00:03:29.099 The Messenger of God, may God bless him and grant him peace, was walking 00:03:29.099 --> 00:03:34.099 He knows in him that he is neither helpless nor lazy 00:03:34.099 --> 00:03:38.099 As for his walk, may God bless him and grant him peace, with his companions 00:03:38.099 --> 00:03:42.099 They walked in front of him and he behind them 00:03:42.099 --> 00:03:46.099 And he says, “Leave my back to the angels.” 00:03:46.099 --> 00:03:49.099 He was walking barefoot and wearing shoes 00:03:49.099 --> 00:03:53.099 He used to walk with his friends, individually and in groups 00:03:53.099 --> 00:03:56.099 He went on some of his raids once 00:03:56.099 --> 00:03:59.099 His finger was bloody and blood flowed from it 00:03:59.099 --> 00:04:04.099 He said, "Are you anything but my doll's finger?" 00:04:04.099 --> 00:04:07.099 For the sake of God, I did not find anything 00:04:07.099 --> 00:04:10.219 While traveling, he walked behind his companions 00:04:10.219 --> 00:04:14.219 He pushes the weak, supports him, and prays for them 00:04:14.219 --> 00:04:23.139 Chapter on what was mentioned about the persuasion of the Messenger of God, may God bless him and grant him peace 00:04:23.139 --> 00:04:28.290 Masking is putting a mask on the head 00:04:28.290 --> 00:04:33.290 What is meant is to cover the head with a piece of cloth or something similar 00:04:33.290 --> 00:04:39.819 In this section, there is a weak hadith that contains an objection 00:04:39.819 --> 00:04:44.819 But this section fits what was mentioned in Sahih Al-Bukhari 00:04:44.819 --> 00:04:48.819 On the authority of Aisha, may God be pleased with her, she said 00:04:48.819 --> 00:04:53.819 While one day we were sitting in Abu Bakr’s house in the middle of the afternoon 00:04:53.819 --> 00:04:56.819 Someone said to Abu Bakr 00:04:57.819 --> 00:05:02.819 This is the Messenger of God, may God bless him and grant him peace 00:05:02.819 --> 00:05:04.819 That is, covering his head 00:05:04.819 --> 00:05:10.050 But the Prophet, may God bless him and grant him peace, did it at that time 00:05:10.050 --> 00:05:15.050 Because he was hiding from the people of Mecca, heading to Medina 00:05:15.050 --> 00:05:20.050 He did it out of necessity and it was not his habit to be content 00:05:20.050 --> 00:05:28.800 Chapter on what was stated in the session of the Messenger of God, may God bless him and grant him peace 00:05:28.800 --> 00:05:36.980 That is, an explanation of the hadiths contained in the description of the sitting of the Messenger of God, may God bless him and grant him peace 00:05:36.980 --> 00:05:43.980 The sitting is the sitting position and the state in which the person is sitting 00:05:43.980 --> 00:05:49.139 On the authority of Qayla bint Makhramah, may God be pleased with her 00:05:49.139 --> 00:05:54.139 She saw the Messenger of God, may God bless him and grant him peace, in the mosque 00:05:54.139 --> 00:05:57.139 He is sitting cross-legged 00:05:57.139 --> 00:06:05.170 She said: When I saw the Messenger of God, may God bless him and grant him peace, humbly speaking in the session 00:06:05.170 --> 00:06:09.149 I shuddered at the difference 00:06:09.149 --> 00:06:14.149 In this hadith, Qayla bint Makhramah, may God be pleased with her 00:06:14.149 --> 00:06:20.149 She saw the Messenger of God, may God bless him and grant him peace, in the mosque, sitting cross-legged 00:06:20.149 --> 00:06:25.149 A squat is for a man to sit on his buttocks 00:06:25.149 --> 00:06:30.149 He brings his thighs to his stomach and tightens them with his hands 00:06:30.149 --> 00:06:35.149 It is called squatting because the body squats in it 00:06:35.149 --> 00:06:39.149 To gather and join together 00:06:39.149 --> 00:06:42.279 She is also said to be a lover 00:06:42.279 --> 00:06:45.279 And her humble statement in the session 00:06:45.279 --> 00:06:49.279 That is, one who shows complete humility 00:06:49.279 --> 00:06:54.279 This is an explanation of the characteristic of the Prophet, may God bless him and grant him peace, in his sitting 00:06:54.279 --> 00:06:57.279 His humility and reverence before his Lord 00:06:57.279 --> 00:07:01.279 And humility, even if it is originally an act of the heart 00:07:01.279 --> 00:07:04.279 He appears in the form of a slave 00:07:04.279 --> 00:07:07.379 And when she said it, I shuddered at the difference 00:07:07.379 --> 00:07:09.379 That is, I was struck by trembling 00:07:09.379 --> 00:07:12.379 It is the body shaking from fear 00:07:12.379 --> 00:07:17.379 Because God made him, may God bless him and grant him peace, so reverential 00:07:17.379 --> 00:07:22.620 On the authority of Abbad bin Tamim, on the authority of his uncle 00:07:22.620 --> 00:07:25.620 He saw the Prophet, may God bless him and grant him peace 00:07:25.620 --> 00:07:27.620 Lying in the mosque 00:07:27.620 --> 00:07:31.620 Putting one leg on top of the other 00:07:31.620 --> 00:07:34.899 In this hadith 00:07:34.899 --> 00:07:36.899 That is the uncle of Abbad bin Tamim 00:07:36.899 --> 00:07:38.899 He is a great companion 00:07:38.899 --> 00:07:42.899 Abdullah bin Zaid bin Asim, may God be pleased with him 00:07:42.899 --> 00:07:45.899 Who saw the call to prayer in sleep 00:07:45.899 --> 00:07:48.899 Who participated in killing Musaylimah with a sword 00:07:48.899 --> 00:07:51.899 With a brutal throw of his spear 00:07:53.029 --> 00:07:58.029 This companion narrates that he saw the Prophet, may God bless him and grant him peace 00:07:58.029 --> 00:08:00.029 Lying in the mosque 00:08:00.029 --> 00:08:02.029 That is, sleeping on his back 00:08:02.029 --> 00:08:05.029 He does not need to sleep 00:08:05.029 --> 00:08:09.029 It is no secret that if he is permissible, he should lie down in the mosque 00:08:09.029 --> 00:08:12.029 The solution to sitting in it depends on the door or not 00:08:12.029 --> 00:08:16.029 That is why this hadith was mentioned in this chapter 00:08:16.029 --> 00:08:20.220 And he said, placing one leg over the other 00:08:20.220 --> 00:08:24.220 This is equivalent to placing one leg on top of the other 00:08:24.220 --> 00:08:26.220 The feet are outstretched 00:08:26.220 --> 00:08:29.220 Or by raising one foot 00:08:29.220 --> 00:08:31.220 And put the other on it 00:08:31.220 --> 00:08:35.220 This form is sometimes done by a person for comfort 00:08:35.220 --> 00:08:37.220 If he needs it 00:08:37.220 --> 00:08:41.220 It is not a familiar form that a person does initially 00:08:41.220 --> 00:08:45.220 Therefore, it is not often done in synagogues 00:08:45.220 --> 00:08:47.220 But humans do it 00:08:47.220 --> 00:08:51.220 If it is empty in the mosque or elsewhere 00:08:51.220 --> 00:08:56.320 Or he was among a small number of his companions who needed it 00:08:56.320 --> 00:09:00.320 It was stated in Muslim’s narration on the authority of Jabir, may God be pleased with him 00:09:00.320 --> 00:09:04.320 That the Messenger of God, may God bless him and grant him peace 00:09:04.320 --> 00:09:08.320 He forbade a man from raising one leg over the other 00:09:08.320 --> 00:09:11.419 He is lying on his back 00:09:11.419 --> 00:09:13.419 Al-Nawawi, may God have mercy on him, said 00:09:13.419 --> 00:09:15.419 Scientists said 00:09:15.419 --> 00:09:18.419 Hadiths prohibiting lying down 00:09:18.419 --> 00:09:21.419 Raising one leg over the other 00:09:21.419 --> 00:09:26.419 It refers to a situation in which one’s private parts or something thereof is visible 00:09:26.419 --> 00:09:29.480 As for what he did, may God bless him and grant him peace 00:09:29.480 --> 00:09:33.480 It was on a face where nothing was visible 00:09:33.480 --> 00:09:35.480 And that's okay 00:09:35.480 --> 00:09:38.480 There is nothing objectionable to him regarding this characteristic 00:09:38.480 --> 00:09:40.509 He also said 00:09:40.509 --> 00:09:46.509 It is possible that he, may God’s prayers and peace be upon him, did it to demonstrate its permissibility 00:09:46.509 --> 00:09:52.110 On the authority of Abu Saeed Al-Khudri, may God be pleased with him, he said 00:09:52.110 --> 00:09:56.110 He was the Messenger of God, may God bless him and grant him peace 00:09:56.110 --> 00:10:01.740 If he sits in the mosque, he should cover himself with his hands 00:10:01.740 --> 00:10:06.740 In this hadith, Abu Saeed Al-Khudri, may God be pleased with him, tells 00:10:06.740 --> 00:10:09.740 That the Prophet, may God bless him and grant him peace 00:10:09.740 --> 00:10:13.779 But if he sits in the mosque, he should cover himself with his hands 00:10:13.779 --> 00:10:18.779 Ihtihab is for a person to sit on his seat 00:10:18.779 --> 00:10:21.779 It includes the abdomen and legs to the thighs 00:10:21.779 --> 00:10:24.779 He clenches his hands in front of his legs 00:10:24.779 --> 00:10:30.779 Or runs a piece of cloth behind the back instead of the hands 00:10:30.779 --> 00:10:33.779 It is a session that relaxes the body 00:10:33.779 --> 00:10:37.870 It saves a person from leaning against a wall or something similar 00:10:37.870 --> 00:10:40.870 Ikhtiba is a Bedouin session 00:10:40.870 --> 00:10:42.870 And in the past they said 00:10:42.870 --> 00:10:45.870 Hiding is the walls of the Arabs 00:10:45.870 --> 00:10:48.870 That is, there are no walls in the wilderness 00:10:48.870 --> 00:10:51.870 If they want to support themselves, they will seek support 00:10:51.870 --> 00:10:54.870 That the dress prevents them from falling 00:10:54.870 --> 00:10:57.870 And it becomes like a wall to them 00:10:57.870 --> 00:11:01.870 It is proven to hide from the Prophet, may God bless him and grant him peace 00:11:01.870 --> 00:11:03.870 In several incidents 00:11:03.870 --> 00:11:07.870 It is his permanent habit to seek refuge in the mosque 00:11:07.870 --> 00:11:11.149 Benefit 00:11:11.149 --> 00:11:14.149 It was mentioned in the form of his session, may God bless him and grant him peace 00:11:14.149 --> 00:11:17.149 Hadiths other than these 00:11:17.149 --> 00:11:23.149 Among them is what was reported from him in the hadith of Jabir bin Samra, may God be pleased with him, who said 00:11:23.149 --> 00:11:26.149 He was the Prophet, may God bless him and grant him peace 00:11:26.149 --> 00:11:28.149 If he prays Fajr 00:11:28.149 --> 00:11:32.149 Sit in his seat until the sun rises 00:11:32.149 --> 00:11:40.940 Chapter on what was mentioned regarding the lodging of the Messenger of God, may God bless him and grant him peace 00:11:40.940 --> 00:11:44.990 That is, a statement of the hadiths received 00:11:44.990 --> 00:11:48.990 In the lodging of the Messenger of God, may God bless him and grant him peace 00:11:48.990 --> 00:11:50.990 And reciting 00:11:50.990 --> 00:11:53.990 It is what he leans on, such as a pillow and other things 00:11:53.990 --> 00:11:56.990 Which was prepared and prepared for this 00:11:56.990 --> 00:12:02.690 On the authority of Jabir bin Samra, may God be pleased with him, he said 00:12:02.690 --> 00:12:06.690 I saw the Messenger of God, may God bless him and grant him peace 00:12:06.690 --> 00:12:11.779 He was leaning on a pillow to his left 00:12:11.779 --> 00:12:13.779 In this hadith 00:12:13.779 --> 00:12:18.779 The Prophet, may God bless him and grant him peace, was reclining on a pillow 00:12:18.779 --> 00:12:20.779 It is the pillow 00:12:20.779 --> 00:12:25.779 Where the Messenger of God, may God bless him and grant him peace, was reclining 00:12:25.779 --> 00:12:27.779 And his saying is on his left 00:12:27.779 --> 00:12:29.779 That is, on his left side 00:12:29.779 --> 00:12:32.779 He may lean on his right side 00:12:32.779 --> 00:12:34.779 And this leaning 00:12:34.779 --> 00:12:39.059 People need it because it relaxes the body 00:12:39.059 --> 00:12:44.059 In a narration on the authority of Jabir bin Samra, may God be pleased with him, he said: 00:12:44.059 --> 00:12:48.059 I entered upon the Prophet, may God bless him and grant him peace 00:12:48.059 --> 00:12:51.059 I saw him leaning on his elbow 00:12:51.059 --> 00:12:53.059 So I explained this narration 00:12:53.059 --> 00:12:56.059 That the Prophet, may God bless him and grant him peace 00:12:56.059 --> 00:13:00.059 He was relying on his elbow to lean on him 00:13:00.059 --> 00:13:05.990 This form does not necessitate dignity or humility 00:13:05.990 --> 00:13:09.990 On the authority of Abdul Rahman bin Abi Bakra, on the authority of his father, he said: 00:13:09.990 --> 00:13:13.990 The Messenger of God, may God bless him and grant him peace, said 00:13:13.990 --> 00:13:18.090 Shall I not tell you of the greatest of major sins? 00:13:18.090 --> 00:13:21.090 They said: Yes, O Messenger of God 00:13:21.090 --> 00:13:24.090 He said associating others with God 00:13:24.090 --> 00:13:26.090 And disobedience to parents 00:13:26.090 --> 00:13:31.090 He said and the Messenger of God, may God bless him and grant him peace, sat down 00:13:31.090 --> 00:13:33.090 And he was reclining 00:13:33.090 --> 00:13:38.120 He said false testimony or false speech 00:13:38.120 --> 00:13:44.120 He said, and the Messenger of God, may God bless him and grant him peace, continued to say it 00:13:44.120 --> 00:13:47.120 Until we said, “I wish he would be silent.” 00:13:47.120 --> 00:13:54.299 In this hadith, the great companion Abu Bakra, may God be pleased with him, told 00:13:54.299 --> 00:13:59.299 The Prophet, may God bless him and grant him peace, said to his companions one day: 00:13:59.299 --> 00:14:03.299 Shall I not tell you of the greatest of major sins? 00:14:03.299 --> 00:14:08.299 This method was often used by peace and blessings of God be upon him 00:14:08.299 --> 00:14:11.299 It is useful in education and guidance 00:14:11.299 --> 00:14:15.299 Because it attracts hearts and attracts attention 00:14:15.299 --> 00:14:18.500 And he said, “Associating partners with God.” 00:14:18.500 --> 00:14:21.500 This is the greatest of sins and the greatest injustice 00:14:21.500 --> 00:14:23.500 God Almighty said 00:14:23.500 --> 00:14:26.500 Polytheism is a great injustice 00:14:26.500 --> 00:14:29.529 And he said, disobedience to parents 00:14:29.529 --> 00:14:34.529 Disobedience is a word that brings together all forms of abuse towards parents 00:14:34.529 --> 00:14:40.529 The Prophet, may God bless him and grant him peace, mentioned the rights of parents after major polytheism 00:14:40.529 --> 00:14:45.529 Evidence of the greatness of their rights and the seriousness of their disobedience 00:14:45.529 --> 00:14:51.529 And he said: The Messenger of God, may God bless him and grant him peace, sat and was reclining 00:14:51.529 --> 00:14:54.529 This is the evidence from the hadith 00:14:54.529 --> 00:15:01.529 It can be understood from this that there is nothing wrong with a person reclining while presenting some questions of knowledge 00:15:01.529 --> 00:15:06.529 Changing his seat helps pay attention to this matter 00:15:06.529 --> 00:15:09.529 And confirming its prohibition and its great ugliness 00:15:09.529 --> 00:15:13.590 And his statement and false testimony or false speech 00:15:13.590 --> 00:15:16.590 Doubt from the narrator 00:15:16.590 --> 00:15:19.590 Falsehood is cover-up and deception 00:15:19.590 --> 00:15:24.590 And falsely and slanderously presenting things as they are not true 00:15:24.590 --> 00:15:33.820 And what he said, the Messenger of God, may God bless him and grant him peace, continued to say it until we said, “I wish he had kept silent.” 00:15:33.820 --> 00:15:40.350 That is, compassion for him, may God bless him and grant him peace, and mercy towards him 00:15:40.350 --> 00:15:44.350 On the authority of Abu Juhaifah, may God be pleased with him, he said 00:15:44.350 --> 00:15:47.350 The Messenger of God, may God bless him and grant him peace, said 00:15:47.350 --> 00:15:51.350 As for me, I do not eat while reclining 00:15:51.350 --> 00:15:59.470 In this hadith, the Prophet, may God bless him and grant him peace, does not eat while reclining 00:15:59.470 --> 00:16:03.539 There is a difference of opinion regarding the interpretation of the forbidden leaning 00:16:03.539 --> 00:16:11.539 Some of them said that it is to be able to sit to eat in any way, including sitting cross-legged 00:16:11.539 --> 00:16:17.659 Some scholars asserted that it is the tendency toward one of two sides 00:16:17.659 --> 00:16:24.659 They differed on the wisdom of the prohibition, based on the first interpretation, so that the eater does not eat too much food 00:16:24.659 --> 00:16:27.659 He will become fat and his stomach will become enlarged 00:16:27.659 --> 00:16:32.659 The second interpretation is that it leans towards one of the two sides 00:16:32.659 --> 00:16:38.659 It was said that it is the action of the arrogant and voracious eaters 00:16:38.659 --> 00:16:44.659 It was said that if a person eats while reclining, the food does not go down its path easily 00:16:44.659 --> 00:16:51.659 It does not make him happy, and he may be harmed by it, as if it were for a health reason 00:16:51.659 --> 00:16:58.789 As for eating while hungry, it is even more objectionable, as some scholars have said 00:16:58.789 --> 00:17:04.819 The rest of the hadith, God willing, and God knows best 00:17:04.819 --> 00:17:11.819 May God’s blessings and peace be upon our Prophet Muhammad and his family and all his companions