WEBVTT 00:00:00.780 --> 00:00:09.779 Riyad Al-Saleh from the words of the Master of Messengers, may God bless him and grant him peace 00:00:09.779 --> 00:00:19.339 Chapter on the virtue of asceticism in this world, the encouragement to reduce it, and the virtue of poverty 00:00:19.339 --> 00:00:24.820 On the authority of Abu Dharr, may God be pleased with him, he said 00:00:24.820 --> 00:00:30.820 I was walking with the Prophet, may God bless him and grant him peace, in Harra in Medina 00:00:30.820 --> 00:00:32.820 Someone received us 00:00:32.820 --> 00:00:39.880 He said, “O Abu Dharr, I told you, O Messenger of God.” 00:00:39.880 --> 00:00:45.880 He said: I am not pleased that I have gold like this 00:00:45.880 --> 00:00:50.880 Three days pass and I have a fire 00:00:50.880 --> 00:00:53.880 Except for something I reserve for debt 00:00:53.880 --> 00:00:59.880 Except that I say about the servants of God like this, like this, and like this 00:00:59.880 --> 00:01:03.880 To his right, to his left, and behind him 00:01:03.880 --> 00:01:05.939 Then he walked and said 00:01:05.939 --> 00:01:09.939 Those who have the most will be the few on the Day of Resurrection 00:01:09.939 --> 00:01:14.939 Except for those who say about money like this, like this, like this 00:01:14.939 --> 00:01:18.939 To his right, to his left, and behind him 00:01:18.939 --> 00:01:21.939 And they are few 00:01:21.939 --> 00:01:26.939 Then he told me where you are, do not leave until I come to you 00:01:27.939 --> 00:01:31.939 Then he set off into the black of the night until he disappeared 00:01:31.939 --> 00:01:34.939 Then I heard a voice rising 00:01:34.939 --> 00:01:40.939 So I feared that someone might have attacked the Prophet, may God bless him and grant him peace 00:01:40.939 --> 00:01:42.939 So I wanted to come to him 00:01:42.939 --> 00:01:46.939 So I remembered his saying, “Don’t leave until I come to you.” 00:01:46.939 --> 00:01:49.939 I did not leave until he came to me 00:01:49.939 --> 00:01:54.939 I said, “I heard a voice that I feared.” 00:01:54.939 --> 00:01:56.939 So I mentioned to him 00:01:56.939 --> 00:01:59.939 He said, "Did you hear him?" 00:01:59.939 --> 00:02:01.939 I said yes 00:02:01.939 --> 00:02:04.939 He said that Gabriel came to me 00:02:04.939 --> 00:02:09.939 He said: Whoever dies from your nation does not associate anything with God 00:02:09.939 --> 00:02:11.979 He entered heaven 00:02:11.979 --> 00:02:15.039 I said, even if he commits adultery, even if he steals 00:02:15.039 --> 00:02:19.039 He said, even if he commits adultery, even if he steals 00:02:19.039 --> 00:02:21.039 And agreed upon 00:02:21.039 --> 00:02:23.419 This is the wording of Bukhari 00:02:23.419 --> 00:02:26.419 On the authority of Abu Hurairah, may God be pleased with him 00:02:26.419 --> 00:02:29.419 On the authority of the Messenger of God, may God bless him and grant him peace 00:02:29.419 --> 00:02:30.419 He said 00:02:30.419 --> 00:02:33.419 If I had a gold like Uhud 00:02:33.419 --> 00:02:37.419 I am glad that three nights do not pass me by 00:02:37.419 --> 00:02:39.419 I have something from him 00:02:39.419 --> 00:02:42.419 Except for something I reserve for debt 00:02:42.419 --> 00:02:45.419 Agreed 00:02:45.419 --> 00:02:47.449 Free 00:02:47.449 --> 00:02:50.449 It is a land of black stones 00:02:50.449 --> 00:02:52.639 I monitor it 00:02:52.639 --> 00:02:54.639 That is, prepare it and save it 00:02:54.639 --> 00:02:58.900 Those who have the most will be the few on the Day of Resurrection 00:02:58.900 --> 00:03:00.900 What is meant? 00:03:00.900 --> 00:03:04.900 More money and less reward 00:03:04.900 --> 00:03:06.090 Your place 00:03:06.090 --> 00:03:08.090 That is, it takes your place 00:03:08.090 --> 00:03:10.219 Don't leave 00:03:10.219 --> 00:03:12.219 That is, do not leave your place 00:03:12.219 --> 00:03:14.340 He disappeared 00:03:14.340 --> 00:03:17.340 That is, his person disappeared from sight 00:03:17.340 --> 00:03:19.629 I don't see him anymore 00:03:19.629 --> 00:03:20.629 Accidental 00:03:20.629 --> 00:03:23.629 Any harm done to him 00:03:23.629 --> 00:03:26.460 One of the benefits of talking 00:03:26.460 --> 00:03:31.909 The Prophet, may God bless him and grant him peace, humbled himself with his companions 00:03:31.909 --> 00:03:34.909 And do not raise it above any of them 00:03:34.909 --> 00:03:42.389 Abu Dharr, may God be pleased with him, behaved well with the Messenger of God, may God bless him and grant him peace 00:03:42.389 --> 00:03:46.389 He was extremely concerned about his safety from all harm 00:03:46.389 --> 00:03:50.870 It is permissible to keep money for an absent debtor 00:03:50.870 --> 00:03:54.870 Or in order to repay a deferred debt when it falls due 00:03:54.870 --> 00:04:00.319 Because repayment of debt takes precedence over voluntary charity 00:04:00.319 --> 00:04:03.319 Luck in spending for the sake of God 00:04:03.319 --> 00:04:05.319 And not hoarding money 00:04:05.319 --> 00:04:09.770 It is permissible to identify oneself for a valid purpose 00:04:09.770 --> 00:04:14.219 As if his nickname was more famous than his name 00:04:14.219 --> 00:04:17.220 It is necessary to comply with the order and stand by it 00:04:17.220 --> 00:04:21.220 Better than committing something that disagrees with his opinion 00:04:21.220 --> 00:04:24.220 Even if it was what opinion required 00:04:24.220 --> 00:04:28.220 The illusion of paying a spoiler until this is achieved 00:04:28.220 --> 00:04:31.660 It is better to pay off the spoilage 00:04:31.660 --> 00:04:38.660 The response of the Companions, may God be pleased with them, to the Messenger of God, may God bless him and grant him peace 00:04:38.660 --> 00:04:41.110 And not to contradict it 00:04:41.110 --> 00:04:48.110 It is permissible for a sheikh to ask his student about something that will benefit him, scientifically or otherwise 00:04:48.110 --> 00:04:54.660 It is permissible for a student to consult his sheikh to confirm or remove a suspicious matter 00:04:54.660 --> 00:04:58.009 The review should not be urgent 00:04:58.009 --> 00:05:03.009 Whoever does that, it is permissible for the sheikh to rebuke him in a way that suits him 00:05:03.009 --> 00:05:08.009 Like the Messenger of God, may God bless him and grant him peace, rebuking Abu Dharr 00:05:08.009 --> 00:05:11.009 As in some narrations he said 00:05:11.009 --> 00:05:13.009 Although my father has a burden 00:05:13.009 --> 00:05:16.620 The one who commits a major sin is not an infidel 00:05:16.620 --> 00:05:20.100 Sunnah is a revelation from God 00:05:20.100 --> 00:05:25.100 Gabriel used to bring it down to the Messenger of God, may God bless him and grant him peace 00:05:25.100 --> 00:05:28.100 But it is an unrecited revelation 00:05:28.100 --> 00:05:32.610 It is permissible to use if when wishing for good 00:05:32.610 --> 00:05:36.899 The asceticism of the Prophet, may God bless him and grant him peace 00:05:36.899 --> 00:05:40.899 He used to spend more than anyone who did not fear poverty 00:05:40.899 --> 00:05:46.300 On the authority of Abu Hurairah, may God be pleased with him, he said 00:05:46.300 --> 00:05:50.300 The Messenger of God, may God bless him and grant him peace, said 00:05:50.300 --> 00:05:54.300 Look at who is below you 00:05:54.300 --> 00:05:58.300 And do not look at who is above you 00:05:58.300 --> 00:06:03.300 It is better that you do not disdain God’s blessing upon you 00:06:03.300 --> 00:06:05.300 Agreed 00:06:05.300 --> 00:06:07.300 This is a Muslim word 00:06:07.300 --> 00:06:10.300 And in a narration by Al-Bukhari 00:06:10.300 --> 00:06:15.370 If one of you looks at someone who has superiority over him in money and character 00:06:15.370 --> 00:06:19.370 Let him look at who is below him 00:06:19.370 --> 00:06:22.680 below you 00:06:22.680 --> 00:06:25.680 That is, lower than you in worldly matters 00:06:25.680 --> 00:06:27.899 More worthy 00:06:27.899 --> 00:06:28.899 That is, more deserving 00:06:28.899 --> 00:06:30.319 Disdain 00:06:30.319 --> 00:06:33.319 You belittle and despise 00:06:33.319 --> 00:06:37.060 One of the benefits of talking 00:06:37.060 --> 00:06:42.220 It is desirable for a Muslim to look at those who are inferior to him in worldly matters 00:06:42.220 --> 00:06:46.220 And look to those who are higher than him in matters of religion 00:06:47.569 --> 00:06:50.569 Looking at who has more money than him 00:06:50.569 --> 00:06:52.569 It leads to boredom and anxiety 00:06:52.569 --> 00:06:55.569 And not being thankful for God’s blessings upon him 00:06:55.569 --> 00:06:59.050 Looking at someone whose religion is higher than him 00:06:59.050 --> 00:07:06.050 It stimulates more obedience and turning to God Almighty in worship 00:07:06.050 --> 00:07:10.420 On the authority of Abu Hurairah, may God be pleased with him 00:07:10.420 --> 00:07:14.420 On the authority of the Prophet, may God bless him and grant him peace, he said 00:07:14.420 --> 00:07:19.420 Miserable slave of dinar, dirham, velvet, and khamis 00:07:19.420 --> 00:07:24.459 If he is given, he is satisfied, and if he is not given, he is not raised 00:07:24.459 --> 00:07:26.459 Narrated by Al-Bukhari 00:07:26.459 --> 00:07:30.959 Misery means perishing 00:07:30.959 --> 00:07:35.220 Velor is a garment that has velvet 00:07:35.220 --> 00:07:39.220 The khamisa, i.e. the square covering 00:07:39.220 --> 00:07:43.139 One of the benefits of talking 00:07:43.139 --> 00:07:46.139 Warning against enslavement to anyone other than God 00:07:46.139 --> 00:07:49.139 Especially for these mortal things 00:07:49.139 --> 00:07:52.750 Like money and clothing 00:07:52.750 --> 00:07:54.750 Servitude to God 00:07:54.750 --> 00:07:56.750 Inheriting satisfaction and contentment 00:07:56.750 --> 00:07:59.750 Unlike slavery to anyone other than God 00:07:59.750 --> 00:08:04.750 It generates scarcity, miserliness, fearlessness, and selfishness 00:08:05.230 --> 00:08:09.230 What is reprehensible is the combination and ownership of anything that exceeds what is needed 00:08:09.230 --> 00:08:12.230 And distract from God Almighty 00:08:12.230 --> 00:08:15.230 It was not used in God's command 00:08:15.230 --> 00:08:20.509 On the authority of Abu Hurairah, may God be pleased with him, he said 00:08:20.509 --> 00:08:24.509 I saw seventy of the people of Suffa 00:08:24.509 --> 00:08:27.509 None of them is a man wearing a robe 00:08:27.509 --> 00:08:30.509 Either a garment or a cloak 00:08:30.509 --> 00:08:33.509 They were tied around their necks 00:08:33.509 --> 00:08:36.509 Some of them reach half the length of the legs 00:08:36.509 --> 00:08:39.509 Some of them reach the ankles 00:08:39.509 --> 00:08:43.509 He gathers it with his hand, hating for her to see his private parts 00:08:43.509 --> 00:08:45.610 Narrated by Al-Bukhari 00:08:45.610 --> 00:08:50.889 Ahl al-Suffah are ascetic companions 00:08:50.889 --> 00:08:52.889 Poor strangers 00:08:52.889 --> 00:08:58.889 They were sheltering at the end of the mosque of the Prophet, may God bless him and grant him peace 00:08:58.889 --> 00:09:00.889 It is a misleading position 00:09:00.889 --> 00:09:03.889 She used to shelter the poor 00:09:03.889 --> 00:09:06.049 Rida 00:09:06.049 --> 00:09:09.210 That is, what covers only the upper body 00:09:09.210 --> 00:09:11.210 And the garment 00:09:11.210 --> 00:09:14.210 It only covers the lower part of the body 00:09:14.210 --> 00:09:16.850 One of the benefits of talking 00:09:16.850 --> 00:09:19.909 It is permissible to wear one garment 00:09:19.909 --> 00:09:23.139 The believer is keen to cover his private parts 00:09:23.139 --> 00:09:27.809 It is permissible for men to spend the night in the mosque 00:09:27.809 --> 00:09:33.809 The people of Suffa and their sector asceticized for knowledge and jihad for the sake of God 00:09:33.809 --> 00:09:39.179 On the authority of Abu Hurairah, may God be pleased with him, he said 00:09:39.179 --> 00:09:43.179 The Messenger of God, may God bless him and grant him peace, said 00:09:43.179 --> 00:09:47.179 The world is the prison of the believer and the paradise of the infidel 00:09:47.179 --> 00:09:49.179 Narrated by Muslim 00:09:49.179 --> 00:09:53.240 One of the benefits of talking 00:09:53.240 --> 00:09:56.429 The humiliation of the world is before God 00:09:56.429 --> 00:10:00.429 Inciting the believer to turn away from the love of the world 00:10:00.429 --> 00:10:03.429 And not to indulge in its enjoyment 00:10:03.429 --> 00:10:06.909 And his longing for the afterlife 00:10:06.909 --> 00:10:11.909 The infidel's good deeds in this world's life will be lost 00:10:11.909 --> 00:10:17.159 On the authority of Ibn Omar, may God be pleased with them both, he said: 00:10:17.159 --> 00:10:23.220 The Messenger of God, may God bless him and grant him peace, took a look at those who were captive and said 00:10:23.220 --> 00:10:28.220 Be in this world as if you were a stranger or a passerby 00:10:28.220 --> 00:10:32.419 Ibn Omar, may God be pleased with them, used to say: 00:10:32.419 --> 00:10:36.419 If it is evening, do not wait for the morning 00:10:36.419 --> 00:10:40.480 If you wake up, don't wait for the evening 00:10:40.480 --> 00:10:43.539 And take from your health for your illness 00:10:43.539 --> 00:10:46.539 From your life to your death 00:10:46.740 --> 00:10:48.740 Narrated by Al-Bukhari 00:10:48.740 --> 00:10:52.120 They said in explaining this hadith 00:10:52.120 --> 00:10:57.120 It means do not depend on the world and do not make it your home 00:10:57.120 --> 00:11:01.120 And do not tell yourself how long you will stay there 00:11:01.120 --> 00:11:04.120 Not taking care of it 00:11:04.120 --> 00:11:10.120 It only relates to what a stranger relates to in a country other than his homeland 00:11:10.120 --> 00:11:17.120 Do not engage in anything that a stranger who wants to go to his family does not do 00:11:17.120 --> 00:11:20.279 And God bless you 00:11:20.279 --> 00:11:23.529 One of the benefits of talking 00:11:23.529 --> 00:11:28.820 The Prophet, may God bless him and grant him peace, was taken by someone like Abdullah Ibn Omar 00:11:28.820 --> 00:11:31.820 Evidence of his love for him 00:11:31.820 --> 00:11:35.820 And alert him to the importance of what he says to him 00:11:35.820 --> 00:11:39.200 The Prophet, may God bless him and grant him peace, was keen 00:11:39.200 --> 00:11:45.490 Encouraging asceticism in this world and limiting yourself to what is necessary 00:11:45.490 --> 00:11:47.490 And whoever wants that 00:11:47.490 --> 00:11:49.490 He was like a passerby 00:11:49.490 --> 00:11:52.490 He only supplies himself with his own strength 00:11:52.490 --> 00:11:55.490 It reduces loads and burdens 00:11:55.490 --> 00:12:00.490 Which hinders his progress and interrupts his travel to his destination 00:12:00.490 --> 00:12:03.490 The believer in this world is a stranger 00:12:03.490 --> 00:12:06.899 Because heaven is his first home 00:12:06.899 --> 00:12:09.899 His enemy drove him away from him and took him captive 00:12:09.899 --> 00:12:13.899 He is provided with what reaches the highest level 00:12:13.899 --> 00:12:18.289 Taking the initiative to do everything on time 00:12:18.289 --> 00:12:22.700 Encouragement to seize opportunities for greater obedience 00:12:22.700 --> 00:12:25.700 And don't slow down 00:12:25.700 --> 00:12:29.149 Health and life are an opportunity for the believer 00:12:29.149 --> 00:12:33.149 He must benefit from it by doing good deeds 00:12:33.149 --> 00:12:36.149 He should not neglect it 00:12:36.149 --> 00:12:43.940 He should not neglect them in what will not benefit him in the afterlife 00:12:43.940 --> 00:12:45.940 On the authority of Abu Abbas 00:12:45.940 --> 00:12:49.940 Sahl bin Saadan Al-Saadi, may God be pleased with him, said 00:12:49.940 --> 00:12:54.940 A man came to the Prophet, may God bless him and grant him peace, and said 00:12:54.940 --> 00:12:56.940 O Messenger of God 00:12:56.940 --> 00:13:01.940 Show me a job that if I do it, God will love me 00:13:01.940 --> 00:13:03.940 And people loved me 00:13:03.940 --> 00:13:04.940 And he said 00:13:04.940 --> 00:13:07.940 Renounce this world and God will love you 00:13:07.940 --> 00:13:12.940 Renounce what people have and people will love you 00:13:12.940 --> 00:13:14.940 Narrated by Ibn Majah 00:13:14.940 --> 00:13:18.970 One of the benefits of talking 00:13:18.970 --> 00:13:23.970 The Companions, may God be pleased with them, were keen to know what would bring them closer to God 00:13:23.970 --> 00:13:28.970 It benefits people so that their lives can be straightened out with them 00:13:28.970 --> 00:13:32.970 It is a matter of collecting the good of this world and the hereafter 00:13:32.970 --> 00:13:37.259 Whoever deems himself in this world and looks forward to what God has 00:13:37.259 --> 00:13:41.259 I long to meet him, may God love him 00:13:41.259 --> 00:13:46.259 Because whoever loves meeting God, God loves meeting him 00:13:46.259 --> 00:13:52.769 Not looking at what is in people's hands is a reason to love people 00:13:52.769 --> 00:13:57.769 Therefore, all the messengers did not ask people for hire 00:13:57.769 --> 00:14:04.210 On the authority of Al-Numan bin Bashir, may God be pleased with them both, he said: 00:14:04.210 --> 00:14:10.210 Omar bin Al-Khattab, may God be pleased with him, mentioned what happened to people in this world 00:14:10.210 --> 00:14:18.210 He said, “I saw the Messenger of God, may God bless him and grant him peace, continuing to turn away today.” 00:14:18.210 --> 00:14:22.210 Whatever he finds of the dhal he fills his stomach with 00:14:22.210 --> 00:14:27.269 Narrated by Muslim and Al-Daqal, meaning bad dates 00:14:27.269 --> 00:14:32.850 What happened to people, that is, what they possessed and obtained 00:14:32.850 --> 00:14:37.909 From the world, that is, from money, prestige, and other things 00:14:37.909 --> 00:14:45.980 The day continues to twist, that is, the day continues to sympathize with his honorable stomach from hunger 00:14:45.980 --> 00:14:49.779 One of the benefits of talking 00:14:49.779 --> 00:14:55.000 Friends and students should know the condition of their elders and scholars 00:14:55.000 --> 00:14:59.000 They feel sad because of his condition and are happy because of his happiness 00:14:59.000 --> 00:15:04.000 As were the companions of the Messenger of God, may God bless him and grant him peace 00:15:04.000 --> 00:15:08.450 The Prophet, may God bless him and grant him peace, asceticized in this world 00:15:08.450 --> 00:15:13.450 And his patience with hunger, preferring the hereafter to this world 00:15:13.450 --> 00:15:16.450 And education for his companions 00:15:16.450 --> 00:15:21.179 Riyadh Al-Salehin