WEBVTT

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In the name of Allah, the Most Gracious, the Most Merciful.

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The Mawaddah Association is pleased

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to present to you glimpses from the lives of the Companions.

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By Abd al-Rahman Ra'fat al-Basha,

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may Allah have mercy upon him.

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'Amr ibn al-'As, may Allah be pleased with him.

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"O Allah, You commanded us, but we disobeyed;

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You forbade us, but we did not desist;

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and nothing can encompass us but Your forgiveness, O Most Merciful of the merciful."

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With this humble and hopeful supplication,

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'Amr ibn al-'As bade farewell to life

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and welcomed death.

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The life story of 'Amr ibn al-'As is rich and eventful;

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through it, he gained for Islam two great regions of the inhabited world:

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namely, Palestine and Egypt.

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He left behind for the Muslims a monumental legacy that filled the world

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and occupied people for a long time.

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This story begins before the Hijrah

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by about half a century,

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when 'Amr was born,

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and it ends in the year 43 after the Hijrah,

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when certainty (death) came to him.

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As for his father, he was al-'As ibn Wa'il,

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one of the leaders of the Arabs during the Jahiliyyah (pre-Islamic era),

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and a prominent noble among their nobles,

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one whose lineage traced back to the elite of Quraysh.

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As for his mother, she was not of such status;

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rather, she was a captive slave woman.

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Therefore, his envious rivals would pursue him by mentioning her

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while he sat on the throne of leadership

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or ascended the pulpits of oratory.

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So much so that one of them incited a man to approach him

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while he was ascending the pulpit

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and ask him about his mother,

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in exchange for a generous sum of money he lavished upon him.

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The man stood up and said,

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"Who is the mother of the Amir?"

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'Amr restrained himself,

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exercised his forbearance, and then said,

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"She is al-Nabighah bint 'Abd Allah;

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she was struck by the spears of the Arabs during the Jahiliyyah,

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so she was sold in the market of 'Ukaz.

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'Abd Allah ibn Jud'an bought her,

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then gifted her to al-'As ibn Wa'il,"

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meaning his father,

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"so she bore him and gave birth to me.

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If some of those whose hearts are torn by envy

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have given you some money,

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then take it."

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When the persecuted Muslims began

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to migrate to Abyssinia

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to escape the oppression and torment of Quraysh,

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and settled in its lands,

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fleeing from their own kin,

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Quraysh resolved to bring them back to Makkah

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and subject them to various forms of torture.

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They chose 'Amr ibn al-'As

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to carry out this mission,

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because of the bonds of old friendship

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that existed between him and the Negus.

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They provided him with what the Negus

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and his patriarchs favored in terms of gifts.

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When he arrived before the Negus,

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he greeted and honored him,

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and said to him,

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"A group of our people

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have disbelieved in the religion of their fathers and grandfathers

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and have invented a new religion for themselves.

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Quraysh has sent me

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to seek your permission to return them to their people,

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so they may restore them to their religion

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and bring them back to their creed."

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The Negus summoned a group of the Companions,

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asked them about the religion they followed,

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the God in whom they believed,

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and the Prophet who brought them this religion.

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He heard from their speech what filled his heart

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with certainty and tranquility,

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and he grasped from their creed what filled his soul

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with attachment to them and belief in their religion.

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So he refused to hand them over to 'Amr ibn al-'As

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with the firmest refusal,

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the firmest refusal,

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and returned to him the gifts he had presented.

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When 'Amr ibn al-'As resolved to depart for Makkah,

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the Negus said to him,

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"How can the matter of Muhammad escape you, O 'Amr,

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given the soundness of your mind and your far-sightedness that I know of?

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By Allah, he is indeed the Messenger of Allah to you in particular,

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and to all people."

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'Amr said to him,

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"Do you say that, O King?"

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The Negus replied,

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"Yes, by Allah.

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So obey me, O 'Amr,

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and believe in Muhammad and the truth he has brought you."

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'Amr ibn al-'As left Abyssinia

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and went on his way, not knowing what to do,

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for the words of the Negus had begun to shake his heart deeply.

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The talk about Muhammad and the truth he brought

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kept pushing him toward meeting him.

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However, that was not destined for him

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until the eighth year of the Hijrah,

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when Allah opened his heart to the new religion.

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He set out, quickening his pace toward Medina

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to meet the noble Messenger, peace and blessings of Allah be upon him,

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and declare his Islam before him.

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While he was on his way,

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he met Khalid ibn al-Walid

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and 'Uthman ibn Talhah,

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and they were heading where he was heading,

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and intending what he was intending.

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So he joined them and they went together.

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When they came to the Prophet, may the peace and blessings of Allah be upon him,

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Khalid ibn al-Walid pledged allegiance,

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as did 'Uthman ibn Talhah.

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Then the noble Messenger, peace and blessings of Allah be upon him, extended his hand to 'Amr,

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but 'Amr withdrew his hand from the Prophet.

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The Messenger, peace and blessings of Allah be upon him, said to him,

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"What is the matter with you, O 'Amr?"

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He said, "I pledge allegiance to you on the condition that my past sins be forgiven."

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The Prophet, peace and blessings of Allah be upon him, said,

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"Indeed, Islam and Hijrah wipe away what came before them."

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So he pledged allegiance to him at that moment.

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But this incident left its mark on the soul of 'Amr ibn al-'As,

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for he used to say, "By Allah, I could not fill my eyes with the Messenger, peace and blessings of Allah be upon him,

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nor could I satisfy myself with looking at his face,

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until he joined his Lord."

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The Messenger had looked at 'Amr ibn al-'As with the light of Prophethood

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and recognized the unique capabilities he possessed,

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so he appointed him commander over the Muslim army in the Battle of Dhat al-Salasil,

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despite the presence in the army of the Muhajirun and the Ansar,

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and those who were foremost in Islam.

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When Allah took His Prophet, peace and blessings of Allah be upon him, to Himself,

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and the mantle of the Caliphate passed to al-Siddiq, may Allah be pleased with him,

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'Amr ibn al-'As performed the greatest service in the Wars of Apostasy,

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and confronted the sedition with a firmness reminiscent of the firmness of al-Siddiq, may Allah be pleased with them both.

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'Amr ibn al-'As arrived among the Banu 'Amir,

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and their leader, Qurrah ibn Hubayrah,

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was contemplating apostasy and said to him,

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"O 'Amr, the Arabs are not pleased with this tribute you have imposed upon the people,"

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meaning the zakat.

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"If you exempt them from it, they will listen to you and obey."

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"And if you refuse, they will not gather under you after today."

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'Amr shouted at the leader of Banu 'Amir and said,

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"Woe to you! Have you apostatized, O Qurrah?

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Are you threatening us with the apostasy of the Arabs?

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By Allah, I will trample you with horses inside your mother's tent!"

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When al-Siddiq answered the call of his Lord,

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and handed over the reins to al-Faruq (Umar),

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the best hand to which reins could be handed,

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al-Faruq sought the help of 'Amr ibn al-'As's capabilities and expertise,

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and placed them in the service of Islam and the Muslims.

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Allah granted victory at his hands in the coasts of Palestine,

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land after land,

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and he defeated the Roman armies, army after army.

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Then he turned to besiege Jerusalem,

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and 'Amr tightened the siege on the first of the two Qiblahs

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and the third of the Sacred Mosques,

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until he planted despair in the soul of Artabun,

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the commander of the Roman army,

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and compelled him to abandon the Holy City

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and flee for his life.

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So Jerusalem surrendered to the Muslims.

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At that point, its Patriarch desired

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that the surrender take place in the presence of the Caliph himself.

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So 'Amr ibn al-'As wrote to al-Faruq, may Allah be pleased with him,

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summoning him to receive Jerusalem.

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He came and signed the surrender document,

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and Jerusalem passed to the Muslims in the fifteenth year of the Hijrah

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at the hands of 'Amr ibn al-'As, may Allah be pleased with him.

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Whenever the siege of Jerusalem was mentioned before al-Faruq,

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and the brilliance 'Amr ibn al-'As displayed therein, he would say,

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"We have countered the Artabun of the Romans with the Artabun of the Arabs."

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Then 'Amr ibn al-'As crowned his great victories with the conquest of Egypt,

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and added this precious pearl to the necklace of Islam.

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Thereby, he opened the doors of Africa to the Muslim armies,

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and the lands of the Maghreb,

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and then Spain after that.

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They achieved all of this in about half a century.

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These are not all the merits of 'Amr ibn al-'As, may Allah be pleased with him,

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for 'Amr was one of the renowned geniuses of the Arabs,

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and one of their rare, exceptional talents.

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Perhaps one of the most intriguing examples of his genius and intelligence

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is the approach he took in the conquest of Egypt.

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He kept encouraging al-Faruq, may Allah be pleased with him, to conquer it until he gave him permission,

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and commissioned him with four thousand of the Muslim soldiers.

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'Amr set out with his soldiers, not turning back for anything.

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But not long after his departure,

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'Uthman ibn 'Affan entered upon 'Umar and said to him,

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"O Commander of the Faithful,

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'Amr is indeed a bold and daring man,

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and he has a love for leadership.

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I fear that he has set out for Egypt without sufficient equipment or numbers,

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thus exposing the Muslims to destruction."

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Al-Faruq regretted his permission to 'Amr to conquer Egypt,

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and sent a messenger after him carrying a letter from him regarding this matter.

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The messenger caught up with the Muslim army in Rafah in the land of Palestine.

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When 'Amr learned of the messenger's arrival from the Commander of the Faithful,

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and that he was carrying a letter for him,

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he felt a sense of apprehension regarding the letter he carried.

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He did not delay in setting out to meet him, traveling with great haste,

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until he reached a village near 'Arish in Egypt.

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There, he met him, took the letter he had brought, and broke its seal.

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It read:

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"If this letter reaches you before you enter the land of Egypt,

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then return to your position.

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But if you have already entered its land, then proceed with your mission."

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He then called the Muslims together and read the letter of the Commander of the Faithful to them.

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He asked, "Do you not know that we are in the land of Egypt?"

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They replied, "Yes."

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He said, "Then let us proceed with the blessing and success of Allah."

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And so, Allah granted the conquest of Egypt at his hands.

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Among the examples of his intelligence and shrewdness as well

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is that when he was besieging one of the fortified citadels of Egypt,

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the Roman patrician sent a request to the commander of the Muslim army

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asking him to send a man from his side

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to debate and negotiate with him.

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Some of the Muslims volunteered for this,

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but 'Amr said,

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"I shall be the messenger of my people to him."

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He then went to the patrician,

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and entered the citadel as an envoy sent by the Muslim commander.

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The Roman patrician met with 'Amr, not recognizing him,

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and a conversation took place between them that revealed the genius of 'Amr,

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his sagacity, and his intelligence.

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The Roman patrician resolved to betray him,

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and provided him with a generous gift,

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ordering the guards of the citadel to kill him before he left the trench.

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However, 'Amr saw something in the eyes of the guards that aroused his suspicion,

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so he turned back and said to the patrician,

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"The gift you have bestowed upon me, O master,

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is not enough for all my cousins.

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Would you permit me to bring ten of them to you,

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so that they may receive from your generous bounty what I have received?"

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The patrician was pleased by this,

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and imagined he would kill ten of them instead of one.

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He signaled to the guards of the citadel to let him pass.

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Thus, 'Amr ibn al-'As was saved.

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When Egypt was conquered and surrendered to the Muslims,

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the Roman patrician met with 'Amr ibn al-'As,

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and asked him in astonishment,

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"Is it you?"

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He replied, "Yes, despite your treachery."

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'Amr ibn al-'As was, in addition to that,

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one of the most eloquent of people,

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and the most articulate in speech,

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to the point that the Commander of the Faithful, may Allah be pleased with him,

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saw in his eloquence a sign of the power of Allah, the Exalted.

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Whenever he saw a man who stammered,

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he would say, "I believe in Allah;

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the Creator of this man and the Creator of 'Amr ibn al-'As is One."

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Among the eloquent sayings of 'Amr ibn al-'As is his statement:

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"Men are of three types:

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a complete man, half a man, and one who is nothing.

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As for the complete man,

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he is the one whose religion and intellect are perfect;

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when he intends to decide on a matter,

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he consults those of sound judgment,

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and he remains successful.

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As for half a man,

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he is the one whom Allah has perfected in religion and intellect,

00:14:36.460 --> 00:14:38.460
but when he intends to decide on a matter,

00:14:38.460 --> 00:14:40.460
he consults no one,

00:14:40.460 --> 00:14:45.460
saying, 'Which person should I follow, abandoning my own opinion for theirs?'

00:14:45.460 --> 00:14:47.460
So he is sometimes right and sometimes wrong.

00:14:47.460 --> 00:14:49.460
As for the one who is nothing,

00:14:49.460 --> 00:14:52.460
he is the one who has neither religion nor intellect,

00:14:52.460 --> 00:14:55.460
so he remains mistaken and failing.

00:14:55.460 --> 00:14:59.460
By Allah, I even consult my servants regarding my affairs."

00:14:59.460 --> 00:15:02.720
When 'Amr ibn al-'As fell ill with his final illness,

00:15:02.720 --> 00:15:05.720
and felt the approach of death,

00:15:05.720 --> 00:15:07.720
he was overcome with emotion,

00:15:07.720 --> 00:15:09.720
and said to his son,

00:15:09.720 --> 00:15:13.720
"I have been in three states in which I have known myself:

00:15:13.720 --> 00:15:16.850
First, I was a disbeliever,

00:15:16.850 --> 00:15:18.850
and had I died then,

00:15:18.850 --> 00:15:20.850
the Fire would have been my certain fate.

00:15:21.039 --> 00:15:24.039
Then, when I pledged allegiance to the Messenger, peace and blessings of Allah be upon him,

00:15:24.039 --> 00:15:27.039
I was the shyest of people before him,

00:15:27.039 --> 00:15:31.039
to the point that I never once filled my eyes with his sight.

00:15:31.039 --> 00:15:33.039
Had I died then,

00:15:33.039 --> 00:15:35.039
people would have said,

00:15:35.039 --> 00:15:37.039
'Congratulations to 'Amr,

00:15:37.039 --> 00:15:40.039
he embraced Islam in goodness and died in goodness.'

00:15:40.039 --> 00:15:43.039
Then I became involved in matters thereafter,

00:15:43.039 --> 00:15:46.039
and I do not know if they are for me or against me."

00:15:46.039 --> 00:15:50.039
Then he turned his face toward the wall, saying,

00:15:50.039 --> 00:15:53.039
"O Allah, You commanded us, but we disobeyed;

00:15:53.039 --> 00:15:56.039
You forbade us, but we did not refrain.

00:15:56.039 --> 00:16:01.039
Nothing can save us but Your pardon, O Most Merciful of the merciful."

00:16:01.039 --> 00:16:05.259
Then he placed his hand on his neck,

00:16:05.259 --> 00:16:08.259
raised his gaze to the sky, and said,

00:16:08.259 --> 00:16:11.259
"O Allah, I am not powerful, so I cannot seek victory;

00:16:11.259 --> 00:16:14.259
I am not innocent, so I cannot offer an excuse;

00:16:14.259 --> 00:16:16.259
and I am not arrogant,

00:16:16.259 --> 00:16:19.259
but I am a seeker of forgiveness.

00:16:19.259 --> 00:16:22.259
So forgive me, O Oft-Forgiving."

00:16:22.259 --> 00:16:26.360
He continued to repeat this until his soul departed.

00:16:33.470 --> 00:16:36.950
The greatest Messenger,

00:16:36.950 --> 00:16:39.950
peace and blessings of Allah be upon him, had said of him:

00:16:39.950 --> 00:16:42.950
"The people have embraced Islam,

00:16:42.950 --> 00:16:46.690
and 'Amr ibn al-'As has believed."
