WEBVTT

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Riyad Al-Saleh from the words of the Master of Messengers, may God bless him and grant him peace

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Chapter: It is disliked to ask in the face of God for anything other than Paradise

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It is disliked to prevent someone who asks God Almighty and intercedes with him

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On the authority of Jabir, may God be pleased with him, he said

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The Messenger of God, may God bless him and grant him peace, said

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He does not ask in the face of God except Paradise

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Narrated by Abu Dawood

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He does not ask, that is, he does not ask

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In the face of God, meaning the questioner’s statement: I ask you in the face of God

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Except Paradise, that is, except the bliss of Paradise and the promise of the Hereafter

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One of the benefits of talking

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It is disliked to ask questions and seek the face of God Almighty to reach one of the symptoms of this world

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It is permissible to ask God Almighty for all the bliss of the Hereafter

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On the authority of Ibn Omar, may God be pleased with them both, he said:

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The Messenger of God, may God bless him and grant him peace, said

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Whoever seeks refuge in God, seek refuge with him

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And whoever asks God, give him

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And whoever calls you, answer him

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And whoever does you a favor, reward him

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If you do not find something to reward you with

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So pray to Him until you see that you have rewarded Him

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Narrated by Abu Dawud and Al-Nasa’i

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He took refuge

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That is, he asked God to support, prevent, and suffice

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Reward him

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They reciprocated his kindness with equal kindness

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One of the benefits of talking

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Urging the answer of those who seek refuge and seek refuge in God Almighty

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This is out of respect and respect for the one who seeks refuge in Him

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For he seeks great refuge

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Whoever asks God for something, it must be given to him if the person responsible is able to do so

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Urging to answer the call and justifying those who swear by the one called by God

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Of Muslim morals

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Loyalty, not being ungrateful, and thanking people

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Because whoever does not thank them does not thank God

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Whoever does good to a Muslim

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He met him with gratitude and material rewards

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If he is unable to reward

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He prayed for his goodness

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By saying, may God reward you well

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Whoever says to his brother, may God reward you well

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It was reported in the second

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Chapter on the prohibition of Shah Shah saying to the Sultan and others

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Because it means king of kings

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No one can describe this except God Almighty

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On the authority of Abu Hurairah, may God be pleased with him

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On the authority of the Prophet, may God bless him and grant him peace, he said

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The most humble name in the sight of God Almighty

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A man called the king of property

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Agreed

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Sufyan bin Uyain said

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King of properties like Shah Shah

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The most humble, that is, the most humble and the smallest

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One of the benefits of talking

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Whoever calls himself or others by this name

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He was the most humiliating of people, the most despised of them, and the lowest in status in the eyes of God

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It is forbidden to call one of the Most Beautiful Names of God

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Or matching him in one of his higher qualities

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It is necessary to be polite in everything with God

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It is forbidden to describe creatures with descriptions of greatness and titles of pride

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Which only God Almighty deserves

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This is followed by what the judge said

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And what is right is the best judge

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Chapter on the prohibition of addressing a sinner, an innovator, and the like

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Bassid and the like

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On the authority of Buraydah, may God be pleased with him, he said

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The Messenger of God, may God bless him and grant him peace, said

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Don't call the hypocrite Mr

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For he is a master

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You have displeased your Lord Almighty

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Narrated by Abu Dawood

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Master refers to someone who is superior to his people

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His status rises above them

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He is called the leader and the virtuous

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He is called the one who is patient and does not provoke his anger

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It is called the cream

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And on the owner and on the husband

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If he is a master

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That is, if he is of high esteem and high status

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You have displeased your Lord

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That is, you have angered your Lord by glorifying His enemy

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Out of his slavery

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One of the benefits of talking

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Prohibiting the glorification of hypocrites and those like them

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With descriptions of respect and appreciation

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Glorify these sinners

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A cause for the wrath of God Almighty

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Who did that?

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The Muslim community should

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Not to give the hypocrites a loophole

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They resort to it to direct the affairs of Muslims

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Rather, they should give them a third and a small amount

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Because they violated the command of God and His Messenger

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The hypocrite is included in this ruling

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The immoral and infidel

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The atheist and the innovator

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There were conversations about the word “Master”.

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On the people of faith, knowledge and virtue

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Thus we know that draft

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If he is virtuous, good

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Either with knowledge or righteousness

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That's okay

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Chapter: It is disliked to insult one’s father-in-law

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On the authority of Jaber, may God be pleased with him

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That the Messenger of God, may God bless him and grant him peace

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He entered upon Umm al-Sa'ib or Umm al-Musayyab

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So he said, “What’s wrong with you, Umm Al-Sa’ib?”

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Or, O Umm Al-Musayyab, will you get married?

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The mother-in-law said, “No, may God bless her.”

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He said, “Don’t curse the mother-in-law.”

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It removes the sins of the children of Adam

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Iron slag also goes to chiro

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Narrated by Muslim

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You're getting married

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That is, you move quickly

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It means tremble

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One of the benefits of talking

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Explaining that the pains and diseases that afflict a Muslim

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A reason to atone his sins and raise his ranks

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It is forbidden to curse anything that brings one closer to God Almighty

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Even if it is difficult for the servants

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It is not permissible to be grumpy and bored with God’s decree

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This is incompatible with patience and contentment

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The Messenger of God, may God bless him and grant him peace, was keen

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To bring the sciences of religion closer to its companions in the easiest way

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He gave concrete examples

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To settle in their understanding and take root in their minds

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Chapter on the prohibition of cursing wind

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And an explanation of what is said by him is that he has it

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On the authority of Abu Al-Mundhir

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Ubayy bin Ka’b, may God be pleased with him, said

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The Messenger of God, may God bless him and grant him peace, said

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Don't curse the wind

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If you see what you hate

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So say

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Oh God, we ask you about the goodness of this wind

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And the best thing about it

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And the best thing I ordered

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We seek refuge in You from the evil of this wind

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And the evil in it

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And the evil of what you were commanded to do

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Narrated by Al-Tirmidhi

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What do you hate?

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That is, from its storm and intensity

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This wind is good

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That is, the good that results from it

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Like the gathering of clouds caused by rain

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The best thing about it

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That is, the goodness in it

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Such as running ships and the like

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The evil of this wind

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Being a storm or destructive wind

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And the evil in it

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Destruction and more

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One of the benefits of talking

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Check the wind, etc

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Of cosmic phenomena

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Because there is no good or evil in it

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Subjected to the command of God Almighty

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It is desirable if something is mixed with it, it brings good and evil

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To ask God for His goodness

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And seek refuge from his evil

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Don't curse him completely

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Cosmic phenomena

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Verses from the verses of God Almighty

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It contains goodness and mercy

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For whomever God wants His mercy

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And therein is woe and ruin

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And the great things

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For whomever God wants to punish

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On the authority of Abu Hurairah, may God be pleased with him

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About him he said

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I heard the Messenger of God, may God bless him and grant him peace

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He says

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The wind is from the Spirit of God

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You bring mercy and you bring suffering

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If you see it

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Do not curse her

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And ask God for its goodness

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And seek refuge in God

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From its evil

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Narrated by Abu Dawood

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His saying, may God bless him and grant him peace

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From the Spirit of God

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That is, His mercy toward His servants

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One of the benefits of talking

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The wind is part of God's mercy

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This shows a reason why it is forbidden to curse her

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The wind has a lot of goodness

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For the good of the country and the people

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And there is widespread evil in it

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From the destruction of tillage and seed

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A Muslim should

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To ask God for its goodness

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And protect him from its evil

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It is necessary to turn to God

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And pray to Him

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When you see something scary

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Of His signs in the universe

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It is not a Muslim creation

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Insulting, cursing, and cursing

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On the authority of Aisha, may God be pleased with her, she said

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He was the Prophet, may God bless him and grant him peace

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If the wind blows, he said

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Oh God, I ask you for the best of it

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The best that is in it and the best that it was sent with

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I seek refuge in You from its evil

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And the evil in it

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And the evil of what you were sent with

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Narrated by Muslim

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Stormed

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That is, it became intense and agitated

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One of the benefits of talking

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Al-Shafi’i, may God have mercy on him, said

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No one should

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To curse the wind

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He was created obedient to God Almighty

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And one of his soldiers

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He makes it a mercy and a curse if He wishes

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Chapter on the hatred of cursing a rooster

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On the authority of Zaid bin Khalid by Al-Juhani, may God be pleased with him, he said

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The Messenger of God, may God bless him and grant him peace, said

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Don't curse the rooster

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It wakes you up for prayer

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Narrated by Abu Dawood

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One of the benefits of talking

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Prohibition of cursing a rooster

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This is because it wakes up those who are sleeping to pray

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He warns the unwary

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They hasten to obey God

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It is forbidden to be bored with matters that help a Muslim to obey his Lord

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Even if it prevents one from enjoying one of the worldly matters

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Kaldek

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Where it interrupts the pleasure of sleep

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But what he called you to?

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Better in this world and the hereafter

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Chapter on prohibiting human speech

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It rained on us like that

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On the authority of Zaid bin Khaled, may God be pleased with him, he said

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The Messenger of God, may God bless him and grant him peace, led us in prayer

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Morning prayer in Al-Hudaybiyyah

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In the wake of a sky that was night

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When he left

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He approached the people and said

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Do you know what your Lord said?

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They said

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God and His Messenger know best

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He said

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One of My servants became a believer in Me and an unbeliever

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As for who said?

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We received rain by God’s grace and mercy

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He believes in me

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An infidel of the planet

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As for who said?

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It rained on us with such-and-such storms

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That is an unbeliever in me

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Believed in the planet

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Agreed

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And the sky is here

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Rain

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Storm

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That is, the rising and setting of the stars

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One of the benefits of talking

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It is not permissible to turn away from the Qiblah during prayer

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It is recommended to receive the imam while praying

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After the prayer ends

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Permissibility of the person being led in prayer

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So-and-so prayed for us

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And what is meant

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So-and-so led us in prayer as an imam

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The desire to speak with the grace of God

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The credit goes to him alone

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It is permissible for the imam and scholar to raise the issue to his companions

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Even if it is only perceived with careful sight

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Prohibiting polytheism in all its forms and manifestations

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Heroes of all the shadows of ignorance

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And that's what they were saying

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That rain falls by storm

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Either by making it as they claim

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Or by his sign

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Riyadh Al-Salehin
