WEBVTT

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In the name of Allah, the Most Gracious, the Most Merciful.

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The Mawaddah Association is pleased

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to present to you:

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"Portraits from the Lives of the Companions"

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by 'Abd al-Rahman Ra'fat al-Basha,

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may Allah have mercy upon him.

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Zayd ibn Sa'nah,

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may Allah be pleased with him.

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Zayd ibn Sa'nah once sat

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with a gathering of leading

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Jewish rabbis,

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listening to a sermon by a scholar

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who was among the greatest of their rabbis,

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known as Ibn al-Hayyaban.

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This Ibn al-Hayyaban

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had arrived among them as an immigrant

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and resolved to take up residence

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with them in Yathrib.

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Zayd ibn Sa'nah was deeply captivated

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by the brilliance of the rabbi's discourse,

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the sincerity of his tone,

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the fervor of his faith,

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and his vast erudition in the Torah.

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Yet, as he was

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listening intently to him,

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he kept asking himself about the reasons

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that had prompted this scholar

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to abandon a land of trellised gardens,

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luxuriant shade,

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and flowing waters,

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driving him to traverse

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such vast distances

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only to spend the remainder of his life

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in Yathrib,

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far removed from his kin and homeland,

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away from his clan and dwelling.

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No sooner had Ibn al-Hayyaban finished

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speaking

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than Zayd ibn Sa'nah took the initiative,

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saying:

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"O venerable rabbi!

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You have indeed arrived in our land most welcome,

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and among us you shall find family.

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But what is it that drove you

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to leave the land of the Levant,

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about which our sacred scriptures

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speak so abundantly,

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praising the mildness of its climate,

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the sweetness of its water,

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the beauty of its meadows,

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and the abundance of its blessings?

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Was someone barring you from your religion,

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or standing between you

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and the observance of your rites?"

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The rabbi replied:

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"By Allah, the land of the Levant is indeed

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just as you have described,

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and far more than you have depicted:

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exquisite water, a mild climate,

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and an abundance of good things;

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nor were we ever unsafe there,

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but rather completely at peace.

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Nothing brought me out of it except

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the anticipation of the advent of a Prophet

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whose era has cast its shadow and whose time is near,

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and this pleasant town of yours

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has been designated as the place of his migration

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and the launching point of his mission."

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Zayd ibn Sa'nah asked:

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"Do you mean that

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Arab Prophet

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whom we find mentioned in our scriptures,

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and with glad tidings of whom we inform our children?"

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He answered, "I mean none other than him."

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Then the rabbi proceeded

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to speak to the people

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about the characteristics of the awaited Prophet,

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describing the signs of prophethood

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with which he would be adorned,

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exhorting the Jews to follow him,

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promising them immense good

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if they believed in him and gave him victory,

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and warning them of evil

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if they turned away from him and betrayed him.

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But Ibn al-Hayyaban

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did not live long thereafter;

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his appointed time soon arrived,

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and he passed away before realizing his dream

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of beholding the awaited Prophet,

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partaking in his mission,

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believing in his prophethood,

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and winning the honor of supporting him.

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Not long

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after the death of Ibn al-Hayyaban,

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reports began

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pouring into Yathrib one after another

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about the emergence of Muhammad ibn 'Abdullah,

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peace and blessings of Allah be upon him,

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and the growing number of his followers

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day after day.

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Thereupon, Zayd ibn Sa'nah rose up

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to remind his Jewish kinsmen

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of all that had been told to them

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by Ibn al-Hayyaban,

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urging them to investigate

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the matter of this Prophet

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whose coming they used to proclaim

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with joyous anticipation,

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and by whom they used to threaten the Arabs

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whenever the Arabs inflicted upon them

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any harm or brought upon them

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any misfortune.

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He tirelessly urged them

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to take the initiative toward him,

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lest anyone precede them

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to this immense good.

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Yet Zayd

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met from his Jewish people

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nothing but aversion and rejection.

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Soon he began to sense the fire

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of malice that began

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eating away at their hearts out of envy

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toward this Prophet,

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whose star was ascending

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and whose call was radiating brilliantly.

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Then the days began

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passing swiftly,

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and events unfolded in rapid succession,

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as caravans of the Emigrant believers

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from Mecca arrived in

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Yathrib with the warmest welcome,

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finding welcoming families in place of their own,

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and true brothers in place of their brethren.

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Suddenly, joyful tidings

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flooded the city

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that the Messenger, peace and blessings of Allah

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be upon him, was approaching it,

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accompanied by his intimate companion

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and close friend, Abu Bakr al-Siddiq.

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Yathrib resounded

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with jubilation and shone with delight,

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and the people poured out

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in large crowds and singly

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to welcome the Prophet of guidance

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and mercy, peace be upon him,

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and his companion.

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At this, the Jews grew deeper in distress upon distress,

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and their chests were filled

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with resentment upon resentment.

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As for Zayd ibn Sa'nah,

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his situation was entirely different.

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Let us leave the floor to him

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so he may recount to us his story

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with the Messenger of Allah, peace and blessings

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of Allah be upon him.

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Zayd ibn Sa'nah said:

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"I scrutinized this newcomer,

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Muhammad ibn 'Abdullah,

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with the closest, most thorough examination,

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and observed him

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with the most meticulous and comprehensive tracking.

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Not a single sign

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among the signs of prophethood remained

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but that I recognized it in him

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and discerned it in his noble countenance,

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peace be upon him,

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after investigating him closely

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and gazing at him at length—

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except for two traits that I had not yet verified

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in him:

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the first was

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that his forbearance precedes his anger,

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and the second was

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that extreme insolence shown toward him

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only increases him

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in graciousness and mildness.

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So I sought to test these two

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characteristics until I could verify them in him.

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That came to pass when the Messenger of Allah,

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peace and blessings of Allah be upon him,

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came out one day

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from his apartments,

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accompanied by 'Ali ibn Abi Talib,

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may Allah be pleased with him.

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A man mounted upon his camel stopped

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beside him,

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saying:

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'O Messenger of Allah!

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Indeed, a clan of mine in the village of Banu So-and-so

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have embraced Islam,

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and I had told them

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that if they entered Islam, Allah would shower

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His bounties upon them

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and grant them abundant provision.

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Yet no sooner had they done so than they were struck

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by a severe, devastating drought

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and an exhausting withholding of rain.

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And I fear, O Messenger of Allah,

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lest they leave Islam

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seeking worldly gain elsewhere,

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just as they entered it desiring it.

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So if you deem it appropriate to send

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something to relieve them,

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please do so."

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Thereupon, the Prophet, peace and blessings of Allah be upon him, glanced

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at 'Ali Ibn Abi Talib,

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an inquiring look asking him

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about what funds he had available.

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'Ali replied,

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"Nothing remains with me of what came to us,

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O Messenger of Allah."

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Zayd Ibn Sa'nah recounted:

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"I seized this opportunity,

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stepped forward to the Messenger of Allah,

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peace and blessings of Allah be upon him,

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and said, 'O Muhammad!

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Would you sell me

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a specified amount of dates to be delivered at a fixed,

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agreed-upon future date, for such-and-such

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an amount of money?' He replied, 'Yes.'

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So I untied my purse

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and took out eighty

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mithqals of gold,

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handing them over to the Messenger of Allah,

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peace and blessings of Allah be upon him.

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He then gave the money to the man,

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saying, 'Go and relieve your people

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with this money, and distribute it justly among them.'"

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Zayd Ibn Sa'nah continued:

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"When there remained

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a day,

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or two or three days before the term expired,

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I saw the Messenger of Allah, peace and blessings of Allah be upon him,

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accompanied by

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Abu Bakr, 'Umar, and a small group

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of his Companions,

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having gone out to perform the funeral prayer over

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one of the Muslims.

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When they finished their prayer,

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the Prophet, peace and blessings of Allah be upon him, drew near

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a wall to sit beside it.

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I came up to him, grabbed him

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by the collar of his shirt and cloak,

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looked at him

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with a harsh, menacing glare,

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and said to him, 'O Muhammad!

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Will you not pay me my due?

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By Allah, I have never known you,

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O clan of 'Abd al-Muttalib,

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to be anything but procrastinators when it comes to repaying debts!

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And indeed, I know

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your ill nature better than anyone!'

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Then I glanced at those around him,

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and saw 'Umar's eyes

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rolling furiously in his face

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like rotating celestial spheres.

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He glared fiercely at me,

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and said,

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'Do you dare speak to the Messenger of Allah, peace and blessings of Allah be upon him,

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in the manner I hear,

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and treat him as I see?

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By the One in Whose hand is my soul,

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were it not for my fear of

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depriving you of the chance to embrace faith,

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I would have struck off your head with my sword!'

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As for the greatest Messenger,

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peace and blessings of Allah be upon him,

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he looked at me

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with utmost calm and composure.

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Then he turned to 'Umar and said,

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'O 'Umar,

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he and I

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were in greater need of something else from you:

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you should have

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urged me to repay handsomely,

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and urged him to demand courteously.

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Then he said to him,

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'Take him with you, O 'Umar,

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give him his full due,

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and grant him twenty additional sa's of

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dates for having frightened him.'

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'Umar's anger subsided,

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so he took me with him,

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gave me my full due,

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and added twenty sa's of

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dates. I asked,

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'What right do I have to this

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extra amount, O 'Umar?'

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He replied, 'The Messenger of Allah,

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peace and blessings of Allah be upon him, ordered me

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to give it to you because

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I frightened you, so take it.'

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I asked, 'Do you know who I am,

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O 'Umar?' He replied,

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'No.' I said,

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'I am Zayd Ibn Sa'nah.'

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He asked,

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'The Jewish scholar?' I replied, 'Yes.'

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He said,

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'Then what drove you to do

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to the Messenger of Allah, peace and blessings of Allah be upon him,

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what you did,

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and to say to him what you said?'

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I said, 'O 'Umar,

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there was not a single sign of prophethood

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except that I recognized it

00:10:48.049 --> 00:10:50.049
upon the face of the Messenger, peace be upon him,

00:10:50.049 --> 00:10:52.049
when I looked at him,

00:10:52.049 --> 00:10:54.049
save for two signs

00:10:54.049 --> 00:10:56.049
which I had not yet tested in him:

00:10:56.049 --> 00:10:58.049
that his forbearance precedes his anger,

00:10:58.049 --> 00:11:00.049
and the second,

00:11:00.049 --> 00:11:02.049
that intense provocation

00:11:02.049 --> 00:11:04.049
and foolish treatment

00:11:04.049 --> 00:11:06.049
only increase him in forbearance.

00:11:06.049 --> 00:11:08.049
Now I have verified both of them!

00:11:08.049 --> 00:11:10.049
So I call you to witness, O 'Umar,

00:11:10.049 --> 00:11:12.049
that I am well pleased with Allah as my Lord,

00:11:12.049 --> 00:11:14.049
with Islam as my religion,

00:11:14.049 --> 00:11:16.049
and with Muhammad, peace and blessings of Allah be upon him,

00:11:16.049 --> 00:11:18.049
as my Prophet.

00:11:18.049 --> 00:11:20.049
And half of my wealth

00:11:20.049 --> 00:11:22.049
is given in charity to the Ummah of Muhammad,

00:11:22.049 --> 00:11:24.049
peace and blessings of Allah be upon him.'

00:11:24.049 --> 00:11:26.049
'Umar remarked,

00:11:26.049 --> 00:11:28.049
'Rather say: to some of them,

00:11:28.049 --> 00:11:30.049
for your wealth cannot encompass them all.'

00:11:30.049 --> 00:11:32.080
I said, 'To some of them.'

00:11:32.080 --> 00:11:34.110
Then 'Umar

00:11:34.110 --> 00:11:36.110
Ibn al-Khattab and Zayd Ibn Sa'nah returned

00:11:36.110 --> 00:11:38.110
to the Messenger, peace and blessings

00:11:38.110 --> 00:11:40.110
of Allah be upon him.

00:11:40.110 --> 00:11:42.110
The Prophet, peace and blessings of Allah be upon him, asked,

00:11:42.110 --> 00:11:44.110
'What brings you both back?'

00:11:44.110 --> 00:11:46.110
Zayd replied,

00:11:46.110 --> 00:11:48.110
'I have returned to testify

00:11:48.110 --> 00:11:50.110
that there is no deity worthy of worship except Allah,

00:11:50.110 --> 00:11:52.110
alone without partner,

00:11:52.110 --> 00:11:54.110
and to testify that you are His servant

00:11:54.110 --> 00:11:56.110
and His Messenger,

00:11:56.110 --> 00:11:58.110
the elite of His prophets,

00:11:58.110 --> 00:12:03.629
and the seal of His messengers.'"

00:12:03.629 --> 00:12:05.629
Ibn Sa'nah embraced Islam

00:12:05.629 --> 00:12:07.659
after deep reflection

00:12:07.659 --> 00:12:09.659
and careful examination

00:12:09.659 --> 00:12:11.659
of the accounts of the noble Messenger,

00:12:11.659 --> 00:12:13.659
peace and blessings of Allah be upon him.

00:12:13.659 --> 00:12:16.110
Through Muhammad

00:12:16.110 --> 00:12:18.110
and his Companions,

00:12:18.110 --> 00:12:20.110
the exalted edifice was firmly established;

00:12:20.110 --> 00:12:22.340
so let the poetic verses overflow

00:12:22.340 --> 00:12:24.340
in praise of them,

00:12:24.340 --> 00:12:26.340
in praise of them.
