WEBVTT

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Takaitaccen ra'ayi na Ahlus-Sunnah

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Ilimi ta hanyar azabtarwa

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Hukunci ba abin zargi ba ne kuma ba haramun ba ne a cikin kanta

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Ba shi da illa ga mahallin mutum ko yaron

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Kamar yadda wasu rukunan ilimi suke ikirari a zamanin jahiliyya na wannan zamani

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Manzon Allah tsira da amincin Allah su tabbata a gare shi ya yi umurni da a ladabtar da yaron da ya bar sallah

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Sai ya ce

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Ku ƙarfafa yaranku su yi addu'a na tsawon shekaru bakwai

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Kuma ya doke su har goma

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Amma abin da muke buƙatar yanke shawara kuma mu jaddada shi ne mai zuwa

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Na farko

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Bai kamata hukuncin ya zama na jiki da na ɗabi'a ba

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Abu na farko da malami ya fara zuwa

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Maimakon haka, yakamata a fara da lada

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Amma yana ganin yana da amfani

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Je zuwa hukunci

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Yana farawa da halin kirki kafin azanci

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Na biyu

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Ana la'akari da bambance-bambancen mutum ɗaya tsakanin ɗayan yaro da ɗayan

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Nau'in hukunci da adadin da ya wajaba nasa ana yanke hukunci cikin hikima

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Akwai yaron da yake kallon kau da kai a matsayin hukunci mai hanawa wanda ya shafi lamirinsa

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Ya rinjayi wannan azaba kuma ya tafi zuwa ga wani

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A gaskiya ma, alamun ba su daɗe ba idan kadan daga ciki ya isa

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Wani yaro kuma bai damu ba sai ta hanyar azanci

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Wannan mutumin yana amfani da abin da zai amfane shi

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Na uku

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Ya kamata malami ya yi la’akari da cewa hukuncin kuma ya dace da laifin da aka aikata a adadi mai yawa

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Ba shi da ƙayyadaddun hukuncin da yake amfani da shi ga kowane lamari daidai

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Wannan zai sa yaro ya yi kuskure don aikata babban laifi

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Matukar hukuncinta daya ne da hukuncin karamar yarinya

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Na hudu

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Haka nan, na farko barazana ce ta ukuba a maimakon aiwatar da ita

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Domin hakan yana kiyaye tsoronta koyaushe a cikin ran yaron

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Bugu da kari ga high rhythm

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Wanda zai iya sa yaron ya saba da shi kuma kada ya ji tsoro