1 00:00:00,000 --> 00:00:02,759 In the name of God, the Most Gracious, the Most Merciful 2 00:00:02,759 --> 00:00:32,140 Nice comment 3 00:00:32,140 --> 00:00:35,179 On the book of identification cards 4 00:00:35,179 --> 00:00:37,539 With the surahs of the Holy Qur’an 5 00:00:37,539 --> 00:00:42,140 By Dr. Muhammad bin Abdul Aziz bin Omar Nassif 6 00:00:42,140 --> 00:00:44,329 May God protect him 7 00:00:44,329 --> 00:00:46,329 Surat Tahi 8 00:00:46,329 --> 00:00:48,329 In the name of God, the Most Gracious, the Most Merciful 9 00:00:48,329 --> 00:00:51,329 Praise be to God, and prayers and peace be upon the Messenger of God 10 00:00:52,570 --> 00:00:55,369 We're still with the nice comment on the ID tags 11 00:00:55,369 --> 00:00:57,369 What is Surat Tahi? 12 00:00:57,369 --> 00:00:59,750 And the first stop 13 00:00:59,750 --> 00:01:01,780 At the beginning of the surah 14 00:01:01,780 --> 00:01:04,780 He said here in the book it generally opens with letters of the alphabet 15 00:01:04,780 --> 00:01:06,780 They are called disjointed letters 16 00:01:06,780 --> 00:01:09,939 In fact, I followed this by the book 17 00:01:09,939 --> 00:01:11,939 The one I adopted was Al-Suyuti 18 00:01:11,939 --> 00:01:13,939 Who followed before him 19 00:01:13,939 --> 00:01:15,939 In dividing the heights of the wall 20 00:01:15,939 --> 00:01:18,939 To ten types 21 00:01:18,939 --> 00:01:21,099 Including cut letters 22 00:01:21,500 --> 00:01:23,629 And make it a chef 23 00:01:23,629 --> 00:01:25,629 Otherwise, cook 24 00:01:25,629 --> 00:01:27,629 It is not part of the letters 25 00:01:27,629 --> 00:01:29,629 One word 26 00:01:29,629 --> 00:01:31,629 We have an aleef, not a mother, a meem 27 00:01:31,629 --> 00:01:33,629 Of cut letters 28 00:01:33,629 --> 00:01:35,629 We have Alif, La Umm, and Meem, which became part of the disjointed letters 29 00:01:35,629 --> 00:01:37,629 As for Tahi, there is disagreement 30 00:01:37,629 --> 00:01:39,659 He chose Imam al-Tabari 31 00:01:39,659 --> 00:01:41,659 Change this 32 00:01:41,659 --> 00:01:43,700 It is likely that it means, man 33 00:01:43,700 --> 00:01:45,890 But I walked 34 00:01:45,890 --> 00:01:47,890 On the division of Suyuti 35 00:01:47,890 --> 00:01:50,500 Facilitation 36 00:01:50,900 --> 00:01:52,930 Here's a pause again 37 00:01:52,930 --> 00:01:54,930 And the second pause 38 00:01:54,930 --> 00:01:56,930 Emerging from the first stop 39 00:01:56,930 --> 00:01:58,930 These are the broken letters 40 00:01:58,930 --> 00:02:00,930 Should not be treated 41 00:02:00,930 --> 00:02:02,930 In one way 42 00:02:02,930 --> 00:02:04,930 Imam al-Tabari 43 00:02:04,930 --> 00:02:06,930 In many surahs 44 00:02:06,930 --> 00:02:08,930 He says that the statement has been mentioned in the disjointed letters 45 00:02:08,930 --> 00:02:10,960 Then he presents some other narratives 46 00:02:10,960 --> 00:02:12,990 His approach needs more independence 47 00:02:12,990 --> 00:02:14,990 In his market 48 00:02:14,990 --> 00:02:16,990 Talking about the broken letters in the different surahs 49 00:02:16,990 --> 00:02:18,990 But it is in some surahs 50 00:02:19,389 --> 00:02:21,389 Like Surat Taha 51 00:02:21,389 --> 00:02:23,389 He mentions a discrepancy that makes it outside the disjointed letters 52 00:02:23,389 --> 00:02:25,389 And may 53 00:02:25,389 --> 00:02:27,389 It arrived as I told you 54 00:02:27,389 --> 00:02:29,389 Until he cooked it 55 00:02:29,389 --> 00:02:31,550 It means, man 56 00:02:31,550 --> 00:02:33,550 This is what a researcher should do 57 00:02:33,550 --> 00:02:35,550 The broken letters 58 00:02:35,550 --> 00:02:37,550 It's not the same 59 00:02:37,550 --> 00:02:39,550 It is certain that it is a part of the letters 60 00:02:39,550 --> 00:02:41,550 There are some studies 61 00:02:41,550 --> 00:02:43,550 It has a long talk 62 00:02:43,550 --> 00:02:45,550 Worth it 63 00:02:45,550 --> 00:02:47,550 Special look 64 00:02:47,949 --> 00:02:49,949 Surat Qaf and Surat Taha 65 00:02:49,949 --> 00:02:51,949 And Surat Noul 66 00:02:51,949 --> 00:02:53,949 This is 67 00:02:53,949 --> 00:02:55,949 Although it is more likely 68 00:02:55,949 --> 00:02:57,949 At the continental 69 00:02:57,949 --> 00:02:59,949 It is one of the broken letters 70 00:02:59,949 --> 00:03:01,949 But he shouldn't treat her like that 71 00:03:01,949 --> 00:03:03,949 The same as what is treated as it was 72 00:03:03,949 --> 00:03:05,949 Of the letters cut into one word 73 00:03:05,949 --> 00:03:07,949 It is a matter of need 74 00:03:07,949 --> 00:03:09,949 To search 75 00:03:09,949 --> 00:03:11,949 Perhaps some researchers are at the forefront 76 00:03:11,949 --> 00:03:13,949 For this matter 77 00:03:13,949 --> 00:03:15,949 The third and final stop 78 00:03:16,349 --> 00:03:18,379 On the reasons for the revelation of the Surah 79 00:03:18,379 --> 00:03:20,379 He said he did not mention the reason for her revelation 80 00:03:20,379 --> 00:03:22,449 It has been written before 81 00:03:22,449 --> 00:03:24,449 That when I say no mention of her 82 00:03:24,449 --> 00:03:26,449 Different from not 83 00:03:26,449 --> 00:03:28,449 I find her 84 00:03:28,449 --> 00:03:30,449 When I say on the same page 85 00:03:30,449 --> 00:03:32,449 In my space, the surah was not found 86 00:03:32,449 --> 00:03:34,449 Independent silver 87 00:03:34,449 --> 00:03:36,449 This means that I searched in different books 88 00:03:36,449 --> 00:03:38,449 I searched for the reason for my energy and did not find it 89 00:03:38,449 --> 00:03:40,449 But no reason was given to her 90 00:03:40,449 --> 00:03:42,449 Because I am in the reasons for going down 91 00:03:42,449 --> 00:03:44,449 With many references adopted 92 00:03:44,849 --> 00:03:46,849 In his eyes, he did not mention to her the reason for coming down 93 00:03:46,849 --> 00:03:48,849 Otherwise, the author himself 94 00:03:48,849 --> 00:03:50,849 Dr. Essam Al-Humaidan 95 00:03:50,849 --> 00:03:52,849 The author of the book Sahih of the Causes of Revelation 96 00:03:52,849 --> 00:03:54,849 In achieving it 97 00:03:54,849 --> 00:03:56,849 For one reason to go down 98 00:03:56,849 --> 00:03:58,849 I mean I mean that this guy 99 00:03:58,849 --> 00:04:00,849 He achieved one reason for descending 100 00:04:00,849 --> 00:04:02,849 And the reasons for the descent are one 101 00:04:02,849 --> 00:04:04,849 The reason for the revelation is found at the beginning of the surah 102 00:04:04,849 --> 00:04:06,979 But he was not satisfied with it 103 00:04:06,979 --> 00:04:08,979 Essam Al-Humaidan Ethanada 104 00:04:08,979 --> 00:04:11,330 He did not mention it 105 00:04:11,330 --> 00:04:13,330 And I said that a person after reading the book of Al-Humaidan 106 00:04:13,729 --> 00:04:15,729 Get a good idea of the reasons for the descent 107 00:04:15,729 --> 00:04:17,730 Then it has to expand after that 108 00:04:17,730 --> 00:04:19,730 According to what God opens up to 109 00:04:19,730 --> 00:04:21,730 In reading other books on the causes of revelation 110 00:04:21,730 --> 00:04:23,730 He adds it whenever he finds something 111 00:04:23,730 --> 00:04:25,730 He sees it as fixed or true 112 00:04:25,730 --> 00:04:27,730 To protest he adds 113 00:04:27,730 --> 00:04:29,730 To what he knew 114 00:04:29,730 --> 00:04:31,730 I am satisfied with this 115 00:04:31,730 --> 00:04:33,730 In these pauses 116 00:04:33,730 --> 00:04:35,790 With Surah Taha 117 00:04:35,790 --> 00:04:37,790 God's arrival upon our Prophet Muhammad 118 00:04:37,790 --> 00:04:39,790 And upon him and all his companions 119 00:04:39,790 --> 00:04:41,790 Praise be to God, Lord of the worlds