WEBVTT 00:00:00.000 --> 00:00:02.759 In the name of God, the Most Gracious, the Most Merciful 00:00:02.759 --> 00:00:32.140 Nice comment 00:00:32.140 --> 00:00:35.179 On the book of identification cards 00:00:35.179 --> 00:00:37.539 With the surahs of the Holy Qur’an 00:00:37.539 --> 00:00:42.140 By Dr. Muhammad bin Abdul Aziz bin Omar Nassif 00:00:42.140 --> 00:00:44.329 May God protect him 00:00:44.329 --> 00:00:46.329 Surat Tahi 00:00:46.329 --> 00:00:48.329 In the name of God, the Most Gracious, the Most Merciful 00:00:48.329 --> 00:00:51.329 Praise be to God, and prayers and peace be upon the Messenger of God 00:00:52.570 --> 00:00:55.369 We're still with the nice comment on the ID tags 00:00:55.369 --> 00:00:57.369 What is Surat Tahi? 00:00:57.369 --> 00:00:59.750 And the first stop 00:00:59.750 --> 00:01:01.780 At the beginning of the surah 00:01:01.780 --> 00:01:04.780 He said here in the book it generally opens with letters of the alphabet 00:01:04.780 --> 00:01:06.780 They are called disjointed letters 00:01:06.780 --> 00:01:09.939 In fact, I followed this by the book 00:01:09.939 --> 00:01:11.939 The one I adopted was Al-Suyuti 00:01:11.939 --> 00:01:13.939 Who followed before him 00:01:13.939 --> 00:01:15.939 In dividing the heights of the wall 00:01:15.939 --> 00:01:18.939 To ten types 00:01:18.939 --> 00:01:21.099 Including cut letters 00:01:21.500 --> 00:01:23.629 And make it a chef 00:01:23.629 --> 00:01:25.629 Otherwise, cook 00:01:25.629 --> 00:01:27.629 It is not part of the letters 00:01:27.629 --> 00:01:29.629 One word 00:01:29.629 --> 00:01:31.629 We have an aleef, not a mother, a meem 00:01:31.629 --> 00:01:33.629 Of cut letters 00:01:33.629 --> 00:01:35.629 We have Alif, La Umm, and Meem, which became part of the disjointed letters 00:01:35.629 --> 00:01:37.629 As for Tahi, there is disagreement 00:01:37.629 --> 00:01:39.659 He chose Imam al-Tabari 00:01:39.659 --> 00:01:41.659 Change this 00:01:41.659 --> 00:01:43.700 It is likely that it means, man 00:01:43.700 --> 00:01:45.890 But I walked 00:01:45.890 --> 00:01:47.890 On the division of Suyuti 00:01:47.890 --> 00:01:50.500 Facilitation 00:01:50.900 --> 00:01:52.930 Here's a pause again 00:01:52.930 --> 00:01:54.930 And the second pause 00:01:54.930 --> 00:01:56.930 Emerging from the first stop 00:01:56.930 --> 00:01:58.930 These are the broken letters 00:01:58.930 --> 00:02:00.930 Should not be treated 00:02:00.930 --> 00:02:02.930 In one way 00:02:02.930 --> 00:02:04.930 Imam al-Tabari 00:02:04.930 --> 00:02:06.930 In many surahs 00:02:06.930 --> 00:02:08.930 He says that the statement has been mentioned in the disjointed letters 00:02:08.930 --> 00:02:10.960 Then he presents some other narratives 00:02:10.960 --> 00:02:12.990 His approach needs more independence 00:02:12.990 --> 00:02:14.990 In his market 00:02:14.990 --> 00:02:16.990 Talking about the broken letters in the different surahs 00:02:16.990 --> 00:02:18.990 But it is in some surahs 00:02:19.389 --> 00:02:21.389 Like Surat Taha 00:02:21.389 --> 00:02:23.389 He mentions a discrepancy that makes it outside the disjointed letters 00:02:23.389 --> 00:02:25.389 And may 00:02:25.389 --> 00:02:27.389 It arrived as I told you 00:02:27.389 --> 00:02:29.389 Until he cooked it 00:02:29.389 --> 00:02:31.550 It means, man 00:02:31.550 --> 00:02:33.550 This is what a researcher should do 00:02:33.550 --> 00:02:35.550 The broken letters 00:02:35.550 --> 00:02:37.550 It's not the same 00:02:37.550 --> 00:02:39.550 It is certain that it is a part of the letters 00:02:39.550 --> 00:02:41.550 There are some studies 00:02:41.550 --> 00:02:43.550 It has a long talk 00:02:43.550 --> 00:02:45.550 Worth it 00:02:45.550 --> 00:02:47.550 Special look 00:02:47.949 --> 00:02:49.949 Surat Qaf and Surat Taha 00:02:49.949 --> 00:02:51.949 And Surat Noul 00:02:51.949 --> 00:02:53.949 This is 00:02:53.949 --> 00:02:55.949 Although it is more likely 00:02:55.949 --> 00:02:57.949 At the continental 00:02:57.949 --> 00:02:59.949 It is one of the broken letters 00:02:59.949 --> 00:03:01.949 But he shouldn't treat her like that 00:03:01.949 --> 00:03:03.949 The same as what is treated as it was 00:03:03.949 --> 00:03:05.949 Of the letters cut into one word 00:03:05.949 --> 00:03:07.949 It is a matter of need 00:03:07.949 --> 00:03:09.949 To search 00:03:09.949 --> 00:03:11.949 Perhaps some researchers are at the forefront 00:03:11.949 --> 00:03:13.949 For this matter 00:03:13.949 --> 00:03:15.949 The third and final stop 00:03:16.349 --> 00:03:18.379 On the reasons for the revelation of the Surah 00:03:18.379 --> 00:03:20.379 He said he did not mention the reason for her revelation 00:03:20.379 --> 00:03:22.449 It has been written before 00:03:22.449 --> 00:03:24.449 That when I say no mention of her 00:03:24.449 --> 00:03:26.449 Different from not 00:03:26.449 --> 00:03:28.449 I find her 00:03:28.449 --> 00:03:30.449 When I say on the same page 00:03:30.449 --> 00:03:32.449 In my space, the surah was not found 00:03:32.449 --> 00:03:34.449 Independent silver 00:03:34.449 --> 00:03:36.449 This means that I searched in different books 00:03:36.449 --> 00:03:38.449 I searched for the reason for my energy and did not find it 00:03:38.449 --> 00:03:40.449 But no reason was given to her 00:03:40.449 --> 00:03:42.449 Because I am in the reasons for going down 00:03:42.449 --> 00:03:44.449 With many references adopted 00:03:44.849 --> 00:03:46.849 In his eyes, he did not mention to her the reason for coming down 00:03:46.849 --> 00:03:48.849 Otherwise, the author himself 00:03:48.849 --> 00:03:50.849 Dr. Essam Al-Humaidan 00:03:50.849 --> 00:03:52.849 The author of the book Sahih of the Causes of Revelation 00:03:52.849 --> 00:03:54.849 In achieving it 00:03:54.849 --> 00:03:56.849 For one reason to go down 00:03:56.849 --> 00:03:58.849 I mean I mean that this guy 00:03:58.849 --> 00:04:00.849 He achieved one reason for descending 00:04:00.849 --> 00:04:02.849 And the reasons for the descent are one 00:04:02.849 --> 00:04:04.849 The reason for the revelation is found at the beginning of the surah 00:04:04.849 --> 00:04:06.979 But he was not satisfied with it 00:04:06.979 --> 00:04:08.979 Essam Al-Humaidan Ethanada 00:04:08.979 --> 00:04:11.330 He did not mention it 00:04:11.330 --> 00:04:13.330 And I said that a person after reading the book of Al-Humaidan 00:04:13.729 --> 00:04:15.729 Get a good idea of the reasons for the descent 00:04:15.729 --> 00:04:17.730 Then it has to expand after that 00:04:17.730 --> 00:04:19.730 According to what God opens up to 00:04:19.730 --> 00:04:21.730 In reading other books on the causes of revelation 00:04:21.730 --> 00:04:23.730 He adds it whenever he finds something 00:04:23.730 --> 00:04:25.730 He sees it as fixed or true 00:04:25.730 --> 00:04:27.730 To protest he adds 00:04:27.730 --> 00:04:29.730 To what he knew 00:04:29.730 --> 00:04:31.730 I am satisfied with this 00:04:31.730 --> 00:04:33.730 In these pauses 00:04:33.730 --> 00:04:35.790 With Surah Taha 00:04:35.790 --> 00:04:37.790 God's arrival upon our Prophet Muhammad 00:04:37.790 --> 00:04:39.790 And upon him and all his companions 00:04:39.790 --> 00:04:41.790 Praise be to God, Lord of the worlds