In the name of God, the Most Gracious, the Most Merciful
Conclusion from Al-Tabari’s interpretation
It was summarized by Dr. Aqeel bin Salem Al-Shammari
Surah Al-Ahzab
In the name of God, the Most Gracious, the Most Merciful
God may know who among you is disabled
And those who say to their brothers, “Come to us.”
They do not come to strength except a little
God may know those of you who hinder people from the Messenger of God, may God bless him and grant him peace
They keep them away from him and from the witnesses of the war with him
Hypocrisy on their part and abandonment of Islam and its people
And those who say to their brothers, “Come to us and call upon Muhammad.”
Do not witness a scene with him
We fear that you will be destroyed by his destruction
They do not witness war and fighting, if they do so, unless they have an excuse
And the believers defended themselves
I am sorry for you
When fear comes, you will see them looking at you, their eyes rolling
Their eyes turn like someone fainting from death
When fear is gone, they will attack you with mourning tongues that yearn for goodness
Those did not believe, so God nullified their deeds
This was easy for God
He bestows spoils and goodness upon the believers
Spending for the sake of God is on poor Muslim families
When the battle comes, the fighting comes
I saw them, Muhammad, looking at you and lo and behold
Their eyes roll for fear of being killed
Like the turning of the eyes of one who faints from the death that has befallen him
If the war ends, they will be reassured
Your member is with filthy tongues
He will be ashamed of the spoils when the believers are victorious
Those who have been described
They did not believe God and His Messenger
But they are people of disbelief and hypocrisy
So God took away the rewards of their deeds and nullified them
It was easy to thwart the work they had done before their apostasy and hypocrisy against God
Because they are Bedouins
They wish they were Bedouins
They ask about your mothers
If they were among you, they would not have fought except a little
These hypocrites think the parties have not left
Even if they had left
We were cowardly and terrified of them
And the believers come to the parties
Out of fear and cowardice, they wish that they had disappeared from you in the desert with the Bedouins
For fear of being killed
These hypocrites are inquiring about your news in the desert
Did Muhammad and his companions perish?
If they were also among you, they would not be of use to you
They did not fight the polytheists except as a pretext
Because they do not fight them for any reason or hope of reward
You have had a good example in the Messenger of God
A good example for those who hope in God and the Hereafter and remember God often
In the Messenger of God there was a good example for you to follow
And be with him wherever he is
For those who hope in God and the Hereafter and remember God often
When the believers saw the parties, they said, “This is what God and His Messenger promised us.”
They said: This is what God and His Messenger promised, and God and His Messenger have spoken the truth
It only increased their faith and submission
And when the believers in God and His Messenger saw the groups of infidels
They said: This is what God and His Messenger promised, and God and His Messenger have spoken the truth
The gathering of the parties increased their faith in God and submission to His decree and command
He granted them victory and victory over their enemies
Among the believers are men who are true to what they promised God
Some of them have died, and some of them are waiting
And they did not change anything
Among the believers in God and His Messenger are men who fulfill their covenant with them of patience in the face of adversity and harm
Some of them completed the work that God had vowed and made obligatory upon Himself
He was martyred some of the day of Badr, the day of Uhud, and other than that
Some of them are waiting to make up for it and finish it
He also decided that those of them who had passed would fulfill their covenant with God
Victory comes from God over his enemy
There is no change other than the covenant they made with their Lord
They are not unjust in their honesty, and He punishes the hypocrites
He punishes the hypocrites if He wishes or repents to them
God is most abundant and merciful
May God reward the people of honesty for their honesty to God in what they promised Him
And their hypocrisy, or they will be repented of their hypocrisy
God has covered the sins of those who repent
Merciful to those who repent, He punishes them after they repent
God turned back those who disbelieved in their anger, and they did not attain any good
God suffices the believers from fighting
God is strong and mighty
God repel those who disbelieved in Him and His Messenger from the Quraysh and Ghatafan with their anguish and grief
By missing out on the braiding they hoped for
And they were disappointed in what they had longed for of victory
They did not take any money or prisoners from the Muslims
God suffices the believers from fighting
With armies of angels and the wind that He sent upon them
God was powerful to do whatever He wanted to do
He supports whomever he wishes against whomever he wishes to abandon
He took severe revenge on those of his enemies who took revenge on him
And God sent down those who helped the parties to the Messenger of God, may God bless him and grant him peace, from the People of the Torah
By them he meant Banu Qurayda
Of their fortresses that they thought would protect them from God, Blessed and Most High
And put fear of you in their hearts
You kill a group of them
They are the ones who killed the Messenger of God, may God bless him and grant him peace
When he appeared to them
And you capture a group of them
They are their wives and descendants who were taken captive
And I bequeath to you their land, their homes, their money, and a land that you did not cultivate
God has power over all things
And whoever destroys you, after destroying them, will destroy their farms, their plantations, and their homes
Their homes and money
And a land they did not tread on that day
There was neither Mecca nor Khaybar
Nor the land of Persia, the Romans, nor Yemen
From what they had stepped on that day
Then they stepped on it after that
And God gave them inheritance
This is all within the earth
And all of that is within the land that they did not tread
God was determined to make this and other matters inherit to the believers
He has power and nothing he wants is impossible for him
Come, I will entertain you and give you a pleasant release
And if you want God and His Messenger and the Hereafter
God has prepared for the good deeds among you
Great reward
A great reward has been prepared for those among you who work by the command of God and the command of His Messenger
It is paradise
O wives of the Prophet, whoever among you commits a clear indecency, her punishment will be doubled
This was easy for God
O wives of the Prophet, who among you commits the known adultery for which God has imposed punishment?
The punishment for her immorality in the Hereafter will be doubled for her for the immorality of the wives of other people
Doubling the torment for those who did that was easy for God
Conclusion from Al-Tabari’s interpretation