Summary of Sunni concepts
What is meant by the ruling?
God's rule is of three types
Firstly, a fatalistic ruling
The servant must be satisfied with it and be patient with it
This is destiny and destiny
Secondly, a legal ruling
The slave must comply with him
All religion, with all its laws, is included in it
The Holy Qur’an has indicated
In several verses
On the authority of God Almighty
With these two types of governance
About divine judgment, destiny and destiny
Jacob, peace be upon him, said
And I am of no use to you before God
Judgment belongs only to God
In Him I have put my trust, and in Him let those who trust in Him put their trust
And about the legal ruling
Joseph, peace be upon him, said
Judgment belongs only to God
He commanded that you should worship none but Him
That is a valuable religion
But most people don't know
And the Almighty said
Do I seek judgment other than God?
He said who did not judge
With what God has revealed, those are the ones
They are the unbelievers
Third, the penal ruling in the afterlife
It is for God alone
God Almighty said, “Master of the Day of Judgment.”
Governance relationship
By monotheism
As God Almighty walks
And about having a partner
He worships with him
He also avoids being with him
A ruler or legislator
He rules without his judgment
As God Almighty said
Whoever hopes to meet his Lord
Let him do good deeds
He does not associate anyone with the worship of his Lord
And in the reading of Ibn Amer
And do not associate it with the form of prohibition
His wisdom is like his worship
His worship is unity
There is unity in governance
This is due to his greatness and pride
On all of His creation
Judgment belongs to God, the Most High, the Great
And God Almighty says
It indicates God's jurisdiction over everything
From the provisions of destiny and law
His saying is that creation belongs to Him
That is, He is the Creator of all creatures
This includes its provisions
Universal fatalism
And his saying and the matter
It includes its legal religious rulings
God is the judge
The name of God is mentioned
In the Holy Quran once
God Almighty said
Do I seek judgment other than God?
That is, a ruler
The judge and the ruler
In the same or similar sense
The origin of the ban
The ruler was called a ruler
Except that the word judgment
He is most eloquent in his description of God Almighty
From the word ruler
Because the Arabs hardly use the word “hukm”.
Except for the one who is fair and just in his ruling
Other than the ruler
Whose judgment may be just
It may be unfair
The Sunnah also came with the wording of the ruling
God is the judge
And here is the ruling
Narrated by Abu Dawood and authenticated by Al-Albani
As for the word ruler
It is not mentioned in the Qur’an except in the superlative form
God Almighty said
He is the best of rulers
And the Almighty said
And you are the wisest of rulers
And God said, “The wisest of judges.”
Which confirms the statement that the ruling
He is the ruler
In whose judgment there is nothing but justice
And fairness
Opposing God’s rule is polytheism
If it becomes clear that the ruling is according to what God revealed
One of the pillars of monotheism
It follows that
In legislation, analysis and prohibition
He has associated others with God Almighty
In the unification of divinity
Because he joined God in his actions, Glory be to Him
Which includes governance and legislation
It has previously been explained that the Jewish rabbis
And Christian monks
By declaring what is forbidden and prohibiting what is permissible
They make themselves so
As God Almighty said
They took their rabbis and monks
Lords other than God
Whoever obeys other than God and agrees with Him
Knowingly declaring the forbidden permissible
Or prohibit what is permissible or be tried
With knowledge and consent other than God’s rule
He associated himself with divinity as a polytheist
In worship because it is directed
In his action to other than God
The one who rules alone
And God Almighty said
And if you obey them, you are polytheists
And he said
No, by your Lord, they will not believe until they rule over you
While he quarreled between them
Then they do not find themselves embarrassed
Of what you have decreed, and they submit with complete submission
A sanctuary or ruler who rejects God's rule
And its law and its opposite
He is a tyrant and a legislator who associates partners with God
Whether the legislator
Individual or system
Or a constitution or a parliament
National Council
Where they make themselves supreme
And powerful force
This is clear disbelief and major polytheism
Who does not accept God Almighty
From its owner, whether purely or justly
Ibn Abdul-Barr narrated
Consensus is on the disbelief of anyone who pays something
God sent it down
Usury legislation and its relationship to governance
Permitting usurious banks
It is one of the general laws that
As it should not
Except what God and His Messenger have enjoined
He only forbids what he forbids
God and His Messenger
God has forbidden usury
No one can solve it
Permitting what is forbidden is a form of shirk in usury
And a slander against God Almighty
It is not a condition for slander
Rather, it includes analysis of what it does not solve
And God Almighty said
Whoever associates anything with God has fabricated lies
A great sin
Usury is a serious sin
Which signals God's war against its perpetrator
A fortiori is its legislator
God Almighty said
O you who believe, fear God
From usury if you are believers
If you don't
So they received permission for war from God and His Messenger
If he wishes, usurious banks
And granting them licenses to operate
It is considered polytheism in governance and legislation
It is not permissible to deceive people
With names such as Islamic branches
And the like
The bank is free from usury
The point is the content
For a form
One of the largest moneylenders in the world today
World Bank
And the International Monetary Fund
It is no secret what results from lending them
For poor countries with interest
Increasing its poverty and destroying its economy
It does not take her away from her tyranny
Presentation of the ruling of God and His Messenger
On legislative councils
Its approval depends on the approval of these councils
granted by positive law
The right of absolute legislation
He is the one who prints these councils
Describing the tyrant
Because by doing so, she is in conflict with God Almighty
Even if you agree with God's rule
Because this ruling then
It acquires its legality in the state
Upon approval by the Council
Not because he agrees with God’s rule
Even if we assume that a new legislative council comes
He overturned the previous council ruling
And someone else started
It will become the new ruling
This is pure polytheism in divinity
God Almighty
With these people
He does not have the right to legislate on his own
Nor is he qualified to gain his rule
The characteristic of binding itself
Rather, he selects and chooses from his rulings
Based on the approval of these councils
Which is described as the source of authority
Which has the right to legislate
God is exalted above what the wrongdoers say
Great height
This is the truth about these people
Even if they claim what they claim of their love for God
And His Messenger, and we say to these people
The wrongdoers, if we could
That the Messenger of God, may God bless him and grant him peace
Live between us
In something
Was it an obligation on us to obey him directly?
Or should we present his statement to those councils?
If they say that it must be presented
On their councils
They fell in opposition to the rule of God and His Messenger
This is blasphemy and outright polytheism
Even if they say
Rather, we comply with his command, may God bless him and grant him peace
Is the absence of someone his messenger?
He is the reason for your turning away from God's law
Although his religion remains young and tender
As it was revealed to him, may God bless him and grant him peace
This is amazing
How the nation deviated
About the concept of ruling by Sharia
Muslims overlooked the words of God Almighty
Follow what has been revealed to you
From your Lord and do not follow
Without him, guardians
Little do you remember
And about the great monotheistic rule
There is no obedience to any creature
In disobedience to the Creator
So they abandoned the worship of obedience and following
Or part of it to the rulers and governors
And fanatical sectarian scholars
In addition to the hypocrites
For whom the atmosphere was prepared
Because of the ignorance that controlled the nation
And naivety
We can mention four main reasons
To deviate from the ruling according to Sharia law
She first
Stagnation and closing the door to jurisprudential diligence
Since the fourth century AH
Since judging the new calamities
Secondly, the wrong concept of worship
Which limits it to rituals
Devotional prayer and fasting
Hajj and so on
Without the worship of obedience and followers
For everything that God has revealed
The Sharia became isolated in the minds of most Muslims
About other life matters
Of religion and life, religion and the state
Third
Western colonialism
Who promoted governance with his systems
which it claims to provide
And it is the reason for his alleged civilizational advancement
He became a successor over the Islamic peoples
Governments that obey his regimes
Fourth, the cries of colonialism
Who helped their masters
By promoting the idea of separating religion
About the state
Worship should be limited to mosques
It has nothing to do with organizing people's lives
And their affairs
It was shared by three main countries
to the Islamic world
In the period of the tenth century
To the eighteenth century AD
The Safavid state in Persia
And the Mughal state in India
And the Ottoman Empire in the Mediterranean basin
As for the Safavid state
Her affiliation to Islam
My name and photo
It is a Twelver Shiite Shiite state
It is based on the opinions and whims of Shiite men
All she cares about is fighting
Sunni Ottoman Empire
As for the Mongol state
It was founded at a time of weakness of the Islamic nation
Late Abbasid era
Which is filled with misguided concepts
And deviant intellectual doctrines
The Mongols did not embrace pure Islam
Rather, they entered into it in a deviant form
This was facilitated by ignorance of Islam
The small number of Muslims in India
For Hindus
Abolition of the English use of the sentence
By Islamic law
Without any significant opposition
As for the Ottoman Empire
Despite its commendable efforts to spread Sunni Islam
In general
In addition to her effort to resist
The Byzantine West and the Mongol-Tatar East
But she couldn't
Of complete elimination of deviation
And the backwardness that she inherited from her ancestors
It is also intolerant of the Hanafi school of thought
It led to opposition to opening the door to ijtihad
Which had been closed since the fourth century
Hijri
The role of jurisprudential deduction
Keeping pace with modern realities
Foreign laws were imported
Rule other than Sharia law gradually entered
To the state in good faith
Without paying attention to its danger
Until the situation reached the point where the secularists became empowered
Advocates of the idea of separating religion
About the state
Supporting the statement is Western colonialism
The nation fell in love with most of it
In the wilderness of ruling other than what was revealed
God and his misguidance
And so we can say
The deviation of Muslims is due to their ignorance
With the truth of their religion and God’s law in life
Their inability to keep pace with events
It was the main outlet for secularism
And ruling therein is by other than what God has revealed
When the ruling was by other than what God revealed
It is prevalent in most Muslim countries
Bayan has become right on this issue
Of great importance
It is obligatory for the scholars and preachers of the nation
Clarify that
God took the covenant
It is upon the people of knowledge to explain the truth
to people and not to keep it secret
God Almighty said
And when God took the covenant of those who were given the Book
To show it to people
And do not hide it
Spreading knowledge about this issue
An urgent necessity
Move by it
After Al-Taweel fell into misconceptions
I photographed her while she photographed
The matter of Sharia arbitration is a secondary matter
It has nothing to do with the legitimacy of the ruling regime
Rather, legitimacy is according to these misconceptions
achieved through
Elections and parliaments
And sweet slogans
Rather, that is loving polytheism
And disbelief in what God revealed
Since this statement does not satisfy the tyrants
They were not deceived
They attack anyone who opposes them with force and determination
They inflict all kinds of calamities on him
And abuse
They distort with lies and slander
Image of advocates of truth who explain this
Because they are terrorists and ignorant
So must advocates of truth
Arm yourself with patience in the face of this falsehood
And reassure oneself to remain steadfast in the truth
We are sincere to God and His Messenger
And a warning against the trap and danger of governance
He responds to the truth
There are two doubts regarding the issue of ruling according to Sharia law
Firstly
Some see silence
About explaining this clear disbelief
The straw of strife
And what results from his statement
Of the evils they claim
What is more important in their view is patience and silence
So that the reformers will be strengthened
He is able to speak out and confront tyrants
On that we say
There is a difference between clarification and change
And what we are currently calling for
It is a statement by tongue or pen
Without changing it by hand and teeth
Change is through struggle and confrontation
He is the one who is required to have the ability
Benefits and harms are taken into account
As for the statement of monotheism
This is the greatest polytheism
With which one should confront major polytheism
This cannot be delayed under any circumstances
Because major polytheism is major temptation
Contained in the words of God Almighty
Sedition is worse than murder
And the Messenger, may God bless him and grant him peace
When the words of God Almighty were revealed to him
Arise and warn
In Mecca
His companions hide their Islam
So he stood up and declared the truth
He explained polytheism and warned against it
But he postponed the change by force
Until he is able to do so
The idols did not disappear from around the Kaaba
Except for the conquest of Mecca in the year 8 AH
That is, the evil persists
To 21 years
It is the sum of the Meccan era
Eight years of civil covenant
While warning against it and stating the truth
It has been proven since the beginning of the Messenger’s mission
May God bless him and grant him peace
The second suspicion
It boils down to what has emerged recently
From some evil advocates
We are struggling with this issue
To belittle it
And defending those rulers who fall into it
Praying that this is just a sin
It is not a greater polytheism
As long as the legislator is for the rule of someone other than God
He did not deny God's judgment
It was not impossible to do it
He is one of those who say there is no god but God
The hadith says on the authority of Ibn Abbas, may God be pleased with them both
In interpreting the words of God Almighty
And whoever does not rule by what God has revealed
Those are the disbelievers
He said disbelief without disbelief
This understanding is one of them
Clear error
A strange mix of things
As it is merely changing God’s law
He ruled according to other human laws
This in itself is greater blasphemy
Whether derivation exists or not
Because the texts were not derived
Which indicates disbelief instead of Sharia
And he ruled without the law of the Most Gracious
To make it permissible, this is just a prayer
They brought it from their own idea structures
But it is required because the ruling
Ruling contrary to Sharia law is a sin
And not the unbeliever of the conditions
Or the following restrictions
First, Sharia law must prevail
Islam and the origin of judgment
Based on the Qur’an and Sunnah
And it applies to people's reality
Secondly, there must be a dissenting ruling
Sharia law makes an exception for specific incidents
It is not imposed on people as such
A binding public law
Rather, it is an honor from the ruler
In a particular case for personal interest
Or, for example, a relative of the convict
To him is false
The ruler is thus in great danger
He committed a major sin
Even if it does not reach the point of disbelief
Doesn't the judge or ruler believe?
Solve what he did
If he believes that this is solved, then he is a disbeliever according to consensus
This is Murad bin Abbas, may God be pleased with them both
By saying disbelief without disbelief
As he said it during his debate
For the Kharijites who disbelieve
With sin and they want
The scholars agree with them regarding takfir
Who ruled in some districts
In violation of Sharia
Following whims or ignorance of the ruling
They justify them with that approval
They came out against them with the sword
It also indicates that this is what is meant
Bin Abbas, may God be pleased with them both
The picture of changing the law in general
It did not exist at all during the time of Ben Abbas
This did not occur to anyone
No one thinks so
He thought he was allowed to rule
Muslims without God's law
Nor should he enact a law that contradicts the Qur’an and Sunnah
Then he obliges people to resort to it
But this appeared during the era of the Tatars
When Genghis Khan wrote
Eliasa's book
This is the reference for ruling among people
He mixed up legislation for Muslims
And others for the religions of the People of the Book and others
And some prevailing customs and traditions
And what he wants is one of the laws
And legislation
The Sheikh of Islam issued a fatwa declaring him a disbeliever
And his followers who support him
Disbelief that takes one out of the religion
Comprehensive and eloquent statements about governance
Here are some sayings
University wise
On the subject of ruling according to Sharia law
Firstly, it is not in the provisions of Sharia law
Except goodness
He should not be embarrassed by anything in it
Nor does he abandon the application of some of its provisions
Under the pretext of not alienating people from Sharia law
To love them in the religion of Islam
As some imagine
This leads to disappointment
And lack of success
God Almighty said to His Prophet, may God bless him and grant him peace
A book revealed to you
Do not feel embarrassed about it
To warn and remind the believers
Secondly, stabbing oneself
And God's judgment
It is an attack on the legislator himself
Third
May God curse anyone without a lighthouse on earth
They are guiding signs on the path of travelers
To preserve people's rights
So what about those who changed religion?
Distracting people from guiding them to the path of truth
Fourth
Their ruling may be valid for a long time
It is not good for another, but rather spoils it
This is why God ensures the governance of people
His wisdom is suitable for all times
And every place
Fifthly, go to the tyrant
He abandoned the rule of God and His Messenger
It is pure hypocrisy
God Almighty said about the hypocrites and the People of the Book
They say to seek judgment from the tyrant
They were commanded to disbelieve in him
Sixth: Ruling by Sharia
It protects people from the whims of rulers and politicians
God Almighty said
So he judged between them according to what God revealed
Do not follow their desires
About what has come to you of the truth
Collective sayings about rulers
It is one of the most eloquent and comprehensive sayings about rulers
Firstly
The good ruler
He is the one who venerates the command of God and His Messenger
He protects his law and submits to it
No one makes his obedience a religion
He submits to obedience to God and His Messenger
Secondly, the nation that submits obedience to the Sultan
To obey the Most Gracious
No nation has a religion
She is defeated and undefeated
Third
The governor's advice is neither secret nor public
In any case
But according to the interest and what the situation requires
And moderation in that
It is the approach of the Salaf
Fourth, the unjust ruler
Or support from the entourage and people
Pharaoh said to his people
Let me kill Moses
Fifth
The bad lining is not what instills evil
In the same oppressive sultan
Rather, evil is rooted in it
He was the one who chose this lining
And keep the lining of goodness away
Therefore, God punishes the oppressor
And its lining alike
VI
The evil lining is keen to know it and gain authority
And his desires
She incites him to do so, even without her conviction
To get closer to Him and gain His presence
God Almighty said
The leaders of Pharaoh's people said
To spread corruption in the land and to leave you and your gods
Seventh
A bad sign for the ruler
For God to subject him to an evil lining
Or a bad companion who will decorate his coin
God Almighty said
And We appointed for them companions
So they decorated for them what was before them
And what is behind them
People make it
God Almighty said about Pharaoh and his people
So he belittled his people, so they obeyed him
They were immoral people
Ninth
If the unjust ruler wants to oppress anyone
Made up false arguments and accusations
To justify his action
When Pharaoh wanted to attack the magicians,
Tell them about Moses and embarrass him in public
He said
You believed in him before I gave you permission
He is your elder who taught you magic
If they cut off your hands and feet
Otherwise, even if we crucify you
In palm trunks
And you will know which of us is more severe in torment
And stay
Tell them to believe if they ask him to
Moses, peace be upon him, was accused
By changing religion and spreading corruption on earth
God Almighty said
Pharaoh said, “Let me kill Moses.”
And let him pray to his Lord
I fear that he will change your religion
Or corruption will appear on earth
Tenth: There is no time without
Rulers
Eleventh
Who slanders scholars, preachers, and mujahideen
He tracks their mistakes
He turns a blind eye to the rule of rulers
His starting point for this was his passion for religion
twelfth
The right of peoples over their rulers is great
Their parents are right
Joseph, peace be upon him, did not go to his parents
After a long absence, he said
And bring all your families to me
But he did it
His flock followed him
This should be explained as it is explained
The right of the ruler over his subjects
thirteenth
To judge between people according to what he sees
But what his Lord shows him
God Almighty said
We have sent down to you the Book with truth
To judge among people according to what I see
God, so what about those who are less than Him?
May God bless him and grant him peace
XIV
Whoever makes the forbidden permissible or forbids the permissible
He is not a legitimate ruler
There is no guardian for Muslims
As for those who have proven what is permissible and what is forbidden
And submit to the law of the Most Gracious
Then he violated that with his action
He is a legitimate ruler
He reconciles and does not dispute