1 00:00:00,080 --> 00:00:03,439 In the name of Allah, the Most Gracious, the Most Merciful. 2 00:00:03,439 --> 00:00:06,339 Ifadah Center 3 00:00:06,339 --> 00:00:09,500 for Humanities Studies and Research 4 00:00:09,500 --> 00:00:10,880 presents 5 00:00:10,880 --> 00:00:16,179 The Abridged Sahih al-Bukhari 6 00:00:16,179 --> 00:00:19,250 Chapter: Continuous Fasting (Wisal) 7 00:00:19,250 --> 00:00:22,149 And regarding the statement that there is no fasting at night 8 00:00:22,149 --> 00:00:26,010 On the authority of Anas, may Allah be pleased with him, who said: 9 00:00:26,010 --> 00:00:30,649 The Prophet, peace and blessings of Allah be upon him, practiced continuous fasting at the end of the month. 10 00:00:30,890 --> 00:00:33,850 Some people also practiced continuous fasting. 11 00:00:33,850 --> 00:00:37,570 This reached the Prophet, peace and blessings of Allah be upon him, 12 00:00:37,570 --> 00:00:39,119 and he said: 13 00:00:39,119 --> 00:00:40,439 In one narration: 14 00:00:40,439 --> 00:00:42,240 "Do not practice continuous fasting." 15 00:00:42,240 --> 00:00:43,119 They said: 16 00:00:43,119 --> 00:00:45,520 "But you practice continuous fasting." 17 00:00:45,520 --> 00:00:47,359 He replied: "If the month were extended for me, 18 00:00:47,359 --> 00:00:52,359 I would continue fasting in a way that would make those who over-exert themselves abandon their over-exertion. 19 00:00:52,359 --> 00:00:54,679 I am not like you. 20 00:00:54,679 --> 00:00:59,700 I spend the night while my Lord feeds me and gives me drink." 21 00:00:59,740 --> 00:01:03,350 Commentary on the hadith: 22 00:01:03,350 --> 00:01:05,030 "At the end of the month" 23 00:01:05,030 --> 00:01:08,230 Meaning: He fasted continuously with them for two days at the end of the month, 24 00:01:08,230 --> 00:01:10,469 then they saw the crescent moon of Shawwal, 25 00:01:10,469 --> 00:01:12,519 as will be mentioned later. 26 00:01:12,519 --> 00:01:14,040 "If it were extended for me" 27 00:01:14,040 --> 00:01:17,480 Meaning: If the month of Ramadan did not end. 28 00:01:17,480 --> 00:01:18,480 "Abandon" 29 00:01:18,480 --> 00:01:20,060 Meaning: Leave. 30 00:01:20,060 --> 00:01:21,980 "Those who over-exert themselves" (al-muta'ammiqun) 31 00:01:21,980 --> 00:01:22,980 "Over-exertion" (ta'ammuq) 32 00:01:22,980 --> 00:01:25,969 Is the burdening of oneself with that which one has not been commanded to do. 33 00:01:25,969 --> 00:01:27,650 "I am not like you" 34 00:01:27,730 --> 00:01:32,099 Meaning: I am not like any one of you, nor am I in your state. 35 00:01:32,099 --> 00:01:35,280 "I spend the night" (abitu) means I pass the night. 36 00:01:35,280 --> 00:01:39,049 From the benefits of the hadith: 37 00:01:39,049 --> 00:01:41,090 It is derived from the hadith 38 00:01:41,090 --> 00:01:44,769 that one is forbidden from over-exertion and extremism in religion. 39 00:01:44,769 --> 00:01:48,810 It also indicates that among the harms resulting from continuous fasting 40 00:01:48,810 --> 00:01:50,689 is boredom with worship, 41 00:01:50,689 --> 00:01:54,450 and the fear of falling short in other acts of worship. 42 00:01:54,450 --> 00:02:00,069 It also shows the permissibility of wishing for certain things. 43 00:02:00,109 --> 00:02:02,909 On the authority of Abu Sa'id, may Allah be pleased with him, 44 00:02:02,909 --> 00:02:07,390 that he heard the Prophet, peace be upon him, say: 45 00:02:07,390 --> 00:02:09,229 "Do not practice continuous fasting. 46 00:02:09,229 --> 00:02:12,229 Whoever among you wishes to practice continuous fasting, 47 00:02:12,229 --> 00:02:15,069 let him fast only until the pre-dawn meal (suhur)." 48 00:02:15,069 --> 00:02:16,229 They said: 49 00:02:16,229 --> 00:02:19,389 "But you practice continuous fasting, O Messenger of Allah." 50 00:02:19,389 --> 00:02:20,509 He said: 51 00:02:20,509 --> 00:02:23,270 "I am not like you. 52 00:02:23,270 --> 00:02:26,550 I spend the night while I have a Provider who feeds me, 53 00:02:26,550 --> 00:02:29,930 and a Giver who gives me drink." 54 00:02:29,930 --> 00:02:33,169 Commentary on the hadith: 55 00:02:33,169 --> 00:02:35,530 "Let him fast only until the suhur" 56 00:02:35,530 --> 00:02:39,280 Meaning: Let the continuous fasting be until the time of suhur. 57 00:02:39,280 --> 00:02:41,199 "I am not like you" 58 00:02:41,199 --> 00:02:44,639 Meaning: I am not like your state and your description. 59 00:02:44,639 --> 00:02:45,840 "Provider" (mu'tim) 60 00:02:45,840 --> 00:02:47,520 It is said to be literal, 61 00:02:47,520 --> 00:02:50,129 and it is said otherwise. 62 00:02:50,129 --> 00:02:53,770 From the benefits of the hadith: 63 00:02:53,770 --> 00:02:55,969 It is derived from the hadith 64 00:02:55,969 --> 00:03:01,169 that it is said that continuous fasting is among the specific characteristics of the Prophet, peace be upon him, 65 00:03:01,210 --> 00:03:03,530 and that others are prohibited from it, 66 00:03:03,530 --> 00:03:08,400 except for what has been granted as a concession to fast until the suhur. 67 00:03:08,400 --> 00:03:14,500 It also indicates the permissibility of refraining from food after sunset until the suhur. 68 00:03:14,500 --> 00:03:17,900 On the authority of 'Aishah, may Allah be pleased with her, who said: 69 00:03:17,900 --> 00:03:20,900 The Messenger of Allah, peace be upon him, forbade 70 00:03:20,900 --> 00:03:23,780 continuous fasting out of mercy for them. 71 00:03:23,780 --> 00:03:25,099 They said: 72 00:03:25,099 --> 00:03:27,180 "But you practice continuous fasting." 73 00:03:27,180 --> 00:03:28,259 He said: 74 00:03:28,259 --> 00:03:30,780 "I am not like you. 75 00:03:30,780 --> 00:03:34,949 I spend the night while my Lord feeds me and gives me drink." 76 00:03:34,949 --> 00:03:38,219 Commentary on the hadith: 77 00:03:38,219 --> 00:03:39,819 "Out of mercy for them" 78 00:03:39,819 --> 00:03:42,689 Meaning: Out of compassion for them. 79 00:03:42,689 --> 00:03:46,349 From the benefits of the hadith: 80 00:03:46,349 --> 00:03:48,349 It is derived from the hadith 81 00:03:48,349 --> 00:03:53,030 that one of the objectives of the Shari'ah is mercy and compassion for the servants. 82 00:03:53,030 --> 00:03:57,870 For this reason, the Prophet, peace be upon him, forbade continuous fasting. 83 00:03:57,870 --> 00:04:02,789 It also contains a reminder to the scholar if his actions outwardly contradict his words, 84 00:04:02,789 --> 00:04:05,509 and it is upon the scholar to clarify that. 85 00:04:05,509 --> 00:04:12,060 It also indicates that it is not permissible to delay a clarification when the need for it arises. 86 00:04:12,060 --> 00:04:16,180 Chapter: Disciplinary Action for Those Who Frequently Practice Continuous Fasting 87 00:04:16,180 --> 00:04:19,779 On the authority of Abu Hurayrah, may Allah be pleased with him, who said: 88 00:04:19,779 --> 00:04:25,560 The Messenger of Allah, peace be upon him, forbade continuous fasting in the fast. 89 00:04:25,560 --> 00:04:27,120 In a narration: 90 00:04:27,120 --> 00:04:29,480 "Beware of continuous fasting," 91 00:04:29,480 --> 00:04:31,250 [he said it] twice. 92 00:04:31,250 --> 00:04:34,209 A man from the Muslims said to him: 93 00:04:34,250 --> 00:04:37,459 "But you practice continuous fasting, O Messenger of Allah." 94 00:04:37,459 --> 00:04:38,500 He said: 95 00:04:38,500 --> 00:04:40,579 "And who among you is like me? 96 00:04:40,579 --> 00:04:44,899 I spend the night while my Lord feeds me and gives me drink." 97 00:04:44,899 --> 00:04:46,459 In a narration: 98 00:04:46,459 --> 00:04:50,170 "So burden yourselves with deeds that you can bear." 99 00:04:50,170 --> 00:04:53,529 When they refused to stop continuous fasting, 100 00:04:53,529 --> 00:04:55,529 he fasted continuously with them for a day, 101 00:04:55,529 --> 00:04:57,209 then another day, 102 00:04:57,209 --> 00:04:59,569 then they saw the crescent moon. 103 00:04:59,569 --> 00:05:00,850 He said: 104 00:05:00,850 --> 00:05:03,329 "If it had been delayed, I would have increased it for you," 105 00:05:03,370 --> 00:05:07,740 as a disciplinary action for them when they refused to stop. 106 00:05:07,740 --> 00:05:10,939 Commentary on the hadith: 107 00:05:10,939 --> 00:05:14,220 Chapter: Disciplinary Action for Those Who Frequently Practice Continuous Fasting 108 00:05:14,220 --> 00:05:16,699 "Disciplinary action" (tankil) is punishment. 109 00:05:16,699 --> 00:05:20,110 And they made the one who opposes [the command] a lesson for others. 110 00:05:20,110 --> 00:05:22,269 "Beware of continuous fasting" 111 00:05:22,269 --> 00:05:24,910 Meaning: Be cautious and avoid continuous fasting. 112 00:05:24,910 --> 00:05:25,949 And the intent 113 00:05:25,949 --> 00:05:28,480 is the prohibition of continuous fasting. 114 00:05:28,480 --> 00:05:29,480 "They refused" 115 00:05:29,480 --> 00:05:31,199 Meaning: They abstained [from stopping]. 116 00:05:31,199 --> 00:05:32,480 "If it had been delayed" 117 00:05:32,480 --> 00:05:35,149 Meaning: The crescent moon of the month of Shawwal. 118 00:05:35,149 --> 00:05:36,629 "I would have increased it for you" 119 00:05:36,629 --> 00:05:39,629 Meaning: In continuous fasting until you were unable to bear it, 120 00:05:39,629 --> 00:05:42,939 so you would ask for relief from it by stopping. 121 00:05:42,939 --> 00:05:46,180 "So burden yourselves with deeds that you can bear" 122 00:05:46,180 --> 00:05:47,420 The intent is: 123 00:05:47,420 --> 00:05:51,420 Continue with the deeds that you are capable of. 124 00:05:51,420 --> 00:05:54,879 From the benefits of the hadith: 125 00:05:54,879 --> 00:05:56,879 It is derived from the hadith 126 00:05:56,879 --> 00:06:00,720 the prohibition of over-exertion and extremism in religion. 127 00:06:00,759 --> 00:06:06,740 It also indicates that the leader may use punishment as a disciplinary measure. 128 00:06:06,740 --> 00:06:11,100 Chapter: One Who Swears an Oath Upon His Brother to Break a Voluntary Fast 129 00:06:11,100 --> 00:06:15,959 And he does not see that he must make it up if it is more appropriate for him. 130 00:06:15,959 --> 00:06:18,439 On the authority of Abu Juhayfah, who said: 131 00:06:18,439 --> 00:06:21,199 The Prophet, peace be upon him, established brotherhood 132 00:06:21,199 --> 00:06:24,240 between Salman and Abu al-Darda'. 133 00:06:24,240 --> 00:06:26,959 So Salman visited Abu al-Darda'. 134 00:06:26,959 --> 00:06:30,319 He saw Umm al-Darda' looking unkempt. 135 00:06:30,319 --> 00:06:31,680 He said to her: 136 00:06:31,680 --> 00:06:33,269 "What is the matter with you?" 137 00:06:33,269 --> 00:06:34,430 She said: 138 00:06:34,430 --> 00:06:36,389 "Your brother Abu al-Darda' 139 00:06:36,389 --> 00:06:39,620 has no need for the world." 140 00:06:39,620 --> 00:06:41,660 Then Abu al-Darda' came, 141 00:06:41,660 --> 00:06:43,819 and he prepared food for him. 142 00:06:43,819 --> 00:06:45,060 He said: 143 00:06:45,060 --> 00:06:46,180 "Eat." 144 00:06:46,180 --> 00:06:47,220 He said: 145 00:06:47,220 --> 00:06:49,430 "I am fasting." 146 00:06:49,430 --> 00:06:50,550 He said: 147 00:06:50,550 --> 00:06:54,069 "I will not eat until you eat." 148 00:06:54,069 --> 00:06:55,149 He said: 149 00:06:55,149 --> 00:06:56,629 So he ate. 150 00:06:56,629 --> 00:06:58,670 When it was night, 151 00:06:58,670 --> 00:07:01,470 Abu al-Darda' went to stand [for prayer]. 152 00:07:01,509 --> 00:07:02,509 He said: 153 00:07:02,509 --> 00:07:03,629 "Sleep." 154 00:07:03,629 --> 00:07:04,910 So he slept. 155 00:07:04,910 --> 00:07:06,910 Then he went to stand again, 156 00:07:06,910 --> 00:07:08,230 and he said: 157 00:07:08,230 --> 00:07:09,470 "Sleep." 158 00:07:09,470 --> 00:07:12,189 When it was the end of the night, 159 00:07:12,189 --> 00:07:13,870 Salman said: 160 00:07:13,870 --> 00:07:15,430 "Get up now." 161 00:07:15,430 --> 00:07:17,149 So they prayed. 162 00:07:17,149 --> 00:07:19,430 Then Salman said to him: 163 00:07:19,430 --> 00:07:22,310 "Indeed, your Lord has a right over you, 164 00:07:22,310 --> 00:07:24,949 and your own self has a right over you, 165 00:07:24,949 --> 00:07:27,910 and your family has a right over you. 166 00:07:27,910 --> 00:07:31,350 So give everyone who has a right their due right." 167 00:07:31,350 --> 00:07:34,310 He came to the Prophet, peace be upon him, 168 00:07:34,310 --> 00:07:36,579 and mentioned that to him. 169 00:07:36,579 --> 00:07:40,100 The Prophet, peace be upon him, said: 170 00:07:40,100 --> 00:07:42,670 "Salman has spoken the truth." 171 00:07:42,670 --> 00:07:45,860 Commentary on the hadith: 172 00:07:45,860 --> 00:07:47,300 "More appropriate for him" 173 00:07:47,300 --> 00:07:50,459 Meaning: For the one breaking the fast, in that he was excused for it, 174 00:07:50,459 --> 00:07:54,060 because his brother insisted upon him breaking the fast. 175 00:07:54,060 --> 00:07:55,339 "Established brotherhood" (akha) 176 00:07:55,339 --> 00:07:56,660 The one who is made a brother. 177 00:07:56,660 --> 00:07:59,850 The act of taking brotherhood between two people. 178 00:07:59,850 --> 00:08:01,529 Umm al-Darda' 179 00:08:01,529 --> 00:08:06,180 Her name is Khayrah bint Abi Hadrad, may Allah be pleased with her. 180 00:08:06,180 --> 00:08:07,699 "Unkempt" (mutabadhilah) 181 00:08:07,699 --> 00:08:10,339 Meaning: Wearing work clothes. 182 00:08:10,339 --> 00:08:11,660 And the intent 183 00:08:11,660 --> 00:08:14,970 is that she had left off wearing adornment clothes. 184 00:08:14,970 --> 00:08:16,290 "What is the matter with you?" 185 00:08:16,290 --> 00:08:19,490 Meaning: What is your state and what is your affair? 186 00:08:19,490 --> 00:08:22,250 "Has no need for the world" 187 00:08:22,250 --> 00:08:25,500 A metonymy for asceticism in the world. 188 00:08:25,500 --> 00:08:28,300 "Indeed, your Lord has a right over you" 189 00:08:28,300 --> 00:08:29,500 The right of Allah: 190 00:08:29,500 --> 00:08:32,700 To worship Him alone, with no partner. 191 00:08:32,700 --> 00:08:34,019 "And your family" 192 00:08:34,019 --> 00:08:36,980 Meaning: Your wife and those you support. 193 00:08:36,980 --> 00:08:38,179 "So give" 194 00:08:38,179 --> 00:08:40,190 Meaning: So fulfill. 195 00:08:40,190 --> 00:08:43,740 From the benefits of the hadith: 196 00:08:43,740 --> 00:08:45,899 It is derived from the hadith 197 00:08:45,899 --> 00:08:49,019 the permissibility of breaking a voluntary fast. 198 00:08:49,019 --> 00:08:53,820 It also indicates the legitimacy of visiting brothers and staying overnight with them. 199 00:08:53,820 --> 00:08:58,059 It also contains the permissibility of a man speaking to a woman who is not his mahram when there is a need. 200 00:08:58,100 --> 00:09:00,940 It also contains the legitimacy of offering counsel to a Muslim. 201 00:09:00,940 --> 00:09:03,740 And alerting those who are heedless. 202 00:09:03,740 --> 00:09:07,620 It also contains an explanation of the virtue of standing in prayer during the last part of the night. 203 00:09:07,620 --> 00:09:11,740 It also contains the legitimacy of a woman adorning herself for her husband. 204 00:09:11,740 --> 00:09:16,460 It also contains the establishment of a wife’s right over her husband to be treated with kindness. 205 00:09:16,460 --> 00:09:20,539 It also contains the dislike of burdening oneself excessively in worship. 206 00:09:20,539 --> 00:09:24,740 It also contains the recommendation of sleeping to gain strength for fasting. 207 00:09:24,740 --> 00:09:28,019 It also contains the prohibition against extremism in religion. 208 00:09:28,059 --> 00:09:31,980 In the hadith is a reference to the dome of Salman, may Allah be pleased with him. 209 00:09:31,980 --> 00:09:38,639 Where the Prophet, peace and blessings of Allah be upon him, confirmed his statement. 210 00:09:38,639 --> 00:09:41,409 Chapter: Fasting in Sha'ban. 211 00:09:41,409 --> 00:09:45,090 From 'A'ishah, may Allah be pleased with her, who said: 212 00:09:45,090 --> 00:09:46,649 In one narration: 213 00:09:46,649 --> 00:09:50,850 The Messenger of Allah, peace be upon him, would fast, 214 00:09:50,850 --> 00:09:53,769 Until we would say he does not break his fast, 215 00:09:53,769 --> 00:09:58,029 And he would break his fast until we would say he does not fast. 216 00:09:58,070 --> 00:10:00,990 The Prophet, peace be upon him, did not 217 00:10:00,990 --> 00:10:04,549 Fast any month more than Sha'ban. 218 00:10:04,549 --> 00:10:08,539 For he used to fast all of Sha'ban. 219 00:10:08,539 --> 00:10:10,220 And he used to say: 220 00:10:10,220 --> 00:10:13,549 "Take upon yourselves of deeds what you can bear." 221 00:10:13,549 --> 00:10:15,070 In one narration: 222 00:10:15,070 --> 00:10:17,679 "Take on of deeds [what you can bear], 223 00:10:17,679 --> 00:10:21,860 For Allah does not grow weary until you grow weary." 224 00:10:21,860 --> 00:10:26,179 And the most beloved prayer to the Prophet, peace be upon him, 225 00:10:26,220 --> 00:10:29,460 Was that which is performed consistently, even if it be little. 226 00:10:29,460 --> 00:10:31,019 In one narration: 227 00:10:31,019 --> 00:10:33,940 The Prophet, peace be upon him, was asked, 228 00:10:33,940 --> 00:10:37,100 "Which deeds are most beloved to Allah?" 229 00:10:37,100 --> 00:10:41,070 He said, "The most consistent of them, even if they be little." 230 00:10:41,070 --> 00:10:45,870 And when he performed a prayer, he would be consistent in it. 231 00:10:45,870 --> 00:10:49,419 Commentary on the hadith: 232 00:10:49,419 --> 00:10:51,179 "All of Sha'ban": 233 00:10:51,179 --> 00:10:53,980 The intended meaning is "except for a little." 234 00:10:53,980 --> 00:10:57,779 It uses the term "all" to refer to the majority and the most part. 235 00:10:57,779 --> 00:10:59,379 "What you can bear": 236 00:10:59,379 --> 00:11:01,779 Meaning, what you are able to maintain consistently, 237 00:11:01,779 --> 00:11:04,590 Without harm or hardship. 238 00:11:04,590 --> 00:11:06,830 "For Allah does not grow weary": 239 00:11:06,830 --> 00:11:09,350 The attribution of weariness to Allah, the Almighty and Majestic, 240 00:11:09,350 --> 00:11:12,159 Is by way of reciprocal comparison. 241 00:11:12,159 --> 00:11:13,960 "Until you grow weary": 242 00:11:13,960 --> 00:11:16,919 Meaning, until you become bored and abandon the deed, 243 00:11:16,919 --> 00:11:19,120 Finding it burdensome and disliking it, 244 00:11:19,120 --> 00:11:22,139 After having been eager and loving toward it. 245 00:11:22,139 --> 00:11:23,860 "That which is performed consistently": 246 00:11:23,860 --> 00:11:26,309 Meaning, that which one continues to do. 247 00:11:26,309 --> 00:11:30,070 From the benefits of the hadith: 248 00:11:30,070 --> 00:11:32,110 It is derived from the hadith: 249 00:11:32,110 --> 00:11:36,909 The permissibility of fasting the second half of Sha'ban for one who has a regular habit of fasting. 250 00:11:36,909 --> 00:11:41,149 It also contains the use of "all" to refer to the majority and the most part. 251 00:11:41,149 --> 00:11:45,149 It also contains the prohibition against extremism and over-scrupulousness in religion. 252 00:11:45,149 --> 00:11:52,090 It also contains the recommendation of consistency in regular righteous deeds. 253 00:11:52,090 --> 00:11:56,090 Chapter: What is mentioned regarding the fasting of the Prophet, peace be upon him. 254 00:11:57,090 --> 00:12:01,570 From Ibn 'Abbas, may Allah be pleased with them both, who said: 255 00:12:01,570 --> 00:12:04,570 The Prophet, peace be upon him, never fasted 256 00:12:04,570 --> 00:12:08,570 An entire month, ever, other than Ramadan. 257 00:12:08,570 --> 00:12:11,570 And he would fast until one would say, 258 00:12:11,570 --> 00:12:13,570 "No, by Allah, he does not break his fast." 259 00:12:13,570 --> 00:12:16,570 And he would break his fast until one would say, 260 00:12:16,570 --> 00:12:19,570 "No, by Allah, he does not fast." 261 00:12:19,570 --> 00:12:22,980 Commentary on the hadith: 262 00:12:22,980 --> 00:12:26,429 "Ever" (qat) is for emphasizing the negation of the past. 263 00:12:26,429 --> 00:12:29,879 From the benefits of the hadith: 264 00:12:29,879 --> 00:12:32,779 It is derived from the hadith: 265 00:12:32,779 --> 00:12:35,779 There is no fasting that is mandatory or obligatory, 266 00:12:35,779 --> 00:12:38,779 Except for the fasting of the month of Ramadan. 267 00:12:38,779 --> 00:12:42,779 It also contains that it was the guidance of the Prophet, peace be upon him, 268 00:12:42,779 --> 00:12:45,779 To frequently perform voluntary fasting. 269 00:12:45,779 --> 00:12:48,779 It also contains the eagerness of the Companions, may Allah be pleased with them, 270 00:12:48,779 --> 00:12:52,779 To know the guidance of the Prophet, peace be upon him. 271 00:12:53,779 --> 00:12:57,500 Chapter: Whoever visits a people, 272 00:12:57,500 --> 00:12:59,500 And does not break his fast with them. 273 00:12:59,500 --> 00:13:02,889 From Anas, may Allah be pleased with him, who said: 274 00:13:02,889 --> 00:13:05,889 The Prophet, peace be upon him, entered 275 00:13:05,889 --> 00:13:07,889 Upon Umm Sulaym, 276 00:13:07,889 --> 00:13:09,889 And she brought him dates and ghee. 277 00:13:09,889 --> 00:13:11,889 He said, 278 00:13:11,889 --> 00:13:14,889 "Return your ghee to its skin, 279 00:13:14,889 --> 00:13:16,889 And your dates to their container, 280 00:13:16,889 --> 00:13:19,019 For I am fasting." 281 00:13:19,019 --> 00:13:22,019 Then he stood in a corner of the house, 282 00:13:22,019 --> 00:13:25,019 And prayed a non-obligatory prayer. 283 00:13:25,019 --> 00:13:28,019 Then he prayed for Umm Sulaym and her household. 284 00:13:28,019 --> 00:13:30,049 Umm Sulaym said, 285 00:13:30,049 --> 00:13:32,049 "O Messenger of Allah, 286 00:13:32,049 --> 00:13:34,110 I have a special request." 287 00:13:34,110 --> 00:13:36,110 He said, "What is it?" 288 00:13:36,110 --> 00:13:37,110 She said, 289 00:13:37,110 --> 00:13:39,110 "Your servant, Anas. 290 00:13:39,110 --> 00:13:42,110 There is no good of the Hereafter or this world, 291 00:13:42,110 --> 00:13:44,110 But that you have prayed for it for me." 292 00:13:44,110 --> 00:13:46,179 He said, 293 00:13:46,179 --> 00:13:49,179 "O Allah, provide him with wealth and children, 294 00:13:49,179 --> 00:13:51,370 And bless him in them." 295 00:13:51,370 --> 00:13:53,370 In one narration: 296 00:13:53,370 --> 00:13:56,370 "O Allah, increase his wealth and children, 297 00:13:56,370 --> 00:13:59,370 And bless him in what You have given him." 298 00:13:59,370 --> 00:14:03,529 For I am among the Ansar with the most wealth, 299 00:14:03,529 --> 00:14:06,529 And my daughter Aminah told me 300 00:14:06,529 --> 00:14:10,529 That there were buried of my direct offspring, before the arrival of the Hajjaj in Basra, 301 00:14:10,529 --> 00:14:12,529 One hundred and twenty-something. 302 00:14:12,529 --> 00:14:16,200 Commentary on the hadith: 303 00:14:16,200 --> 00:14:18,200 Umm Sulaym: 304 00:14:18,200 --> 00:14:20,200 Her name is al-Ghumaysa', 305 00:14:20,200 --> 00:14:22,200 And it is said al-Rumaysa', 306 00:14:22,200 --> 00:14:23,200 Or other than that. 307 00:14:23,200 --> 00:14:27,200 The Prophet, peace be upon him, used to visit her, 308 00:14:27,200 --> 00:14:30,200 Because she was his maternal aunt through nursing. 309 00:14:30,200 --> 00:14:31,200 And it is said, 310 00:14:31,200 --> 00:14:34,200 One of his maternal aunts by blood. 311 00:14:34,200 --> 00:14:36,360 "In its skin": 312 00:14:36,360 --> 00:14:37,360 The skin (siqa') is 313 00:14:37,360 --> 00:14:39,360 A vessel made of leather, 314 00:14:39,360 --> 00:14:42,360 In which water, ghee, and honey are placed. 315 00:14:42,360 --> 00:14:44,419 "In its container": 316 00:14:44,419 --> 00:14:46,419 Meaning, the place and location where it is kept. 317 00:14:46,419 --> 00:14:48,490 "I have a special request": 318 00:14:48,490 --> 00:14:50,490 Meaning, I want a special favor. 319 00:14:50,490 --> 00:14:54,490 Which is a special prayer for your servant, Anas. 320 00:14:54,490 --> 00:14:56,549 "Of my direct offspring" (li-sulbi): 321 00:14:56,549 --> 00:14:59,549 Meaning, from his children, excluding his grandchildren and great-grandchildren. 322 00:14:59,549 --> 00:15:02,580 "Before the arrival of the Hajjaj in Basra": 323 00:15:02,580 --> 00:15:06,580 The arrival of al-Hajjaj ibn Yusuf al-Thaqafi in Basra 324 00:15:06,580 --> 00:15:09,580 Was in the year 75 AH. 325 00:15:09,580 --> 00:15:13,610 From the benefits of the hadith: 326 00:15:13,610 --> 00:15:15,610 It is derived from the hadith: 327 00:15:15,610 --> 00:15:18,610 The permissibility of using the diminutive form to express affection for a person, 328 00:15:18,610 --> 00:15:20,610 And showing mercy toward him, 329 00:15:20,610 --> 00:15:22,610 And love for him. 330 00:15:22,610 --> 00:15:27,610 It also contains the permissibility of returning a gift if it does not cause hardship to the giver. 331 00:15:27,610 --> 00:15:31,610 It also contains the legitimacy of supplication after prayer. 332 00:15:31,610 --> 00:15:34,610 It also contains the permissibility of speaking about the blessings of Allah the Almighty, 333 00:15:34,610 --> 00:15:37,610 And informing others about them when necessary. 334 00:15:37,610 --> 00:15:41,610 It also contains an illustration of the miracle of the Messenger, peace be upon him, 335 00:15:41,610 --> 00:15:43,610 In his prayer for Anas, 336 00:15:43,610 --> 00:15:46,610 For the blessing of wealth and the abundance of children. 337 00:15:46,610 --> 00:15:49,639 It also contains preferring one's children over oneself. 338 00:15:49,639 --> 00:15:53,639 It also contains guidance toward being polite and gentle when making a request. 339 00:15:53,639 --> 00:15:58,779 Chapter: Fasting at the end of the month. 340 00:15:58,779 --> 00:16:03,009 From 'Imran ibn Husayn, may Allah be pleased with them both, 341 00:16:03,009 --> 00:16:07,009 That the Prophet, peace be upon him, asked him, 342 00:16:07,009 --> 00:16:10,009 Or asked a man while 'Imran was listening, 343 00:16:10,009 --> 00:16:11,009 And he said, 344 00:16:11,009 --> 00:16:13,009 "O father of so-and-so, 345 00:16:13,009 --> 00:16:16,009 Have you fasted the 'surar' (end) of this month?" 346 00:16:16,009 --> 00:16:18,009 The man said, 347 00:16:18,009 --> 00:16:20,009 "No, O Messenger of Allah." 348 00:16:20,009 --> 00:16:21,039 He said, 349 00:16:21,039 --> 00:16:24,039 "Then when you break your fast, fast two days." 350 00:16:24,039 --> 00:16:27,460 Commentary on the hadith: 351 00:16:27,460 --> 00:16:29,870 "Surar of this month": 352 00:16:29,870 --> 00:16:32,870 The intended meaning is the end of the month, 353 00:16:32,870 --> 00:16:34,870 Due to the moon being hidden (istisar) during it. 354 00:16:34,870 --> 00:16:37,870 It is also said it is the middle of the month, 355 00:16:37,870 --> 00:16:39,870 And the 'surar' of everything is its middle, 356 00:16:39,870 --> 00:16:41,870 And the navel (surrah) is the center. 357 00:16:41,870 --> 00:16:43,870 These are the White Days (the 13th, 14th, and 15th). 358 00:16:43,870 --> 00:16:46,870 It is also said it is the beginning of the month. 359 00:16:46,870 --> 00:16:48,870 And the month mentioned in the hadith 360 00:16:48,870 --> 00:16:50,870 Is the month of Sha'ban. 361 00:16:50,870 --> 00:16:54,259 From the benefits of the hadith: 362 00:16:54,259 --> 00:16:57,090 It is derived from the hadith: 363 00:16:57,090 --> 00:17:01,090 The recommendation of fasting days from every month. 364 00:17:01,090 --> 00:17:05,089 It also contains an explanation of the virtue of voluntary fasting and its days. 365 00:17:05,089 --> 00:17:09,089 It also contains the recommendation of calling a man by his kunya (patronymic). 366 00:17:09,089 --> 00:17:13,089 It also contains the scholar's concern for the worship of his companions, 367 00:17:13,089 --> 00:17:16,089 And guiding them toward what is more perfect. 368 00:17:16,089 --> 00:17:19,660 Chapter: Fasting on Friday. 369 00:17:19,660 --> 00:17:22,660 If one wakes up fasting on a Friday, 370 00:17:22,660 --> 00:17:24,660 He should break his fast. 371 00:17:24,660 --> 00:17:28,140 From Muhammad ibn 'Abbad, who said: 372 00:17:28,140 --> 00:17:31,140 I asked Jabir, may Allah be pleased with him, 373 00:17:31,140 --> 00:17:34,140 "Did the Prophet, peace be upon him, forbid 374 00:17:34,140 --> 00:17:36,140 Fasting on Friday?" 375 00:17:36,140 --> 00:17:38,140 He said, "Yes." 376 00:17:38,140 --> 00:17:41,490 Commentary on the hadith: 377 00:17:41,490 --> 00:17:44,839 The Prophet, peace be upon him, forbade 378 00:17:44,839 --> 00:17:46,839 Fasting on Friday, 379 00:17:46,839 --> 00:17:48,839 Meaning, fasting it alone. 380 00:17:48,839 --> 00:17:52,029 From the benefits of the hadith: 381 00:17:52,029 --> 00:17:54,640 It is derived from the hadith: 382 00:17:54,640 --> 00:17:58,640 The eagerness of the Tabi'un to follow the guidance of the Prophet, peace be upon him, 383 00:17:58,640 --> 00:18:00,640 Regarding voluntary fasting. 384 00:18:00,640 --> 00:18:04,640 It also contains that the basis of acts of worship is adherence to established texts. 385 00:18:04,640 --> 00:18:08,640 It also contains the prohibition against fasting on Friday alone. 386 00:18:08,640 --> 00:18:14,140 From Abu Hurayrah, may Allah be pleased with him, who said: 387 00:18:14,140 --> 00:18:18,140 I heard the Prophet, peace be upon him, say: 388 00:18:18,140 --> 00:18:21,140 "None of you should fast on Friday, 389 00:18:21,140 --> 00:18:25,140 Unless he fasts a day before it or after it." 390 00:18:25,140 --> 00:18:28,559 Commentary on the hadith: 391 00:18:28,559 --> 00:18:31,849 "Unless he fasts a day before it or after it": 392 00:18:31,849 --> 00:18:35,849 The intended meaning is not to single out Friday for fasting. 393 00:18:35,849 --> 00:18:39,170 From the benefits of the hadith: 394 00:18:39,170 --> 00:18:42,059 It is derived from the hadith: 395 00:18:42,059 --> 00:18:46,059 The prohibition against fasting on Friday alone. 396 00:18:46,059 --> 00:18:49,059 It also contains the qualification of the absolute prohibition 397 00:18:49,059 --> 00:18:52,059 Regarding the hadith of Jabir, may Allah be pleased with him: 398 00:18:52,059 --> 00:18:54,099 It is understood from the exception mentioned, 399 00:18:54,099 --> 00:18:57,099 that it is permissible for one who has fasted a day before or after it, 400 00:18:57,099 --> 00:19:02,099 or if it happens to coincide with days he habitually fasts, 401 00:19:02,099 --> 00:19:04,099 such as fasting the White Days (the 13th, 14th, and 15th of the lunar month), 402 00:19:04,099 --> 00:19:06,099 or the Day of ‘Arafah, 403 00:19:06,099 --> 00:19:08,099 should it fall on a Friday. 404 00:19:08,099 --> 00:19:13,730 From Juwayriyah bint al-Harith, may Allah be pleased with her: 405 00:19:13,730 --> 00:19:16,730 That the Prophet, peace and blessings of Allah be upon him, 406 00:19:16,730 --> 00:19:21,730 said to her when he entered upon her on a Friday while she was fasting: 407 00:19:21,730 --> 00:19:24,730 "Did you fast yesterday?" 408 00:19:24,730 --> 00:19:26,759 She said, "No." 409 00:19:26,759 --> 00:19:29,759 He said, "Do you intend to fast tomorrow?" 410 00:19:29,759 --> 00:19:31,759 She said, "No." 411 00:19:31,759 --> 00:19:35,079 He said, "Then break your fast." 412 00:19:35,079 --> 00:19:38,460 Commentary on the hadith: 413 00:19:38,460 --> 00:19:41,460 "Did you fast yesterday?" refers to Thursday. 414 00:19:41,460 --> 00:19:46,660 "Do you intend to fast tomorrow?" refers to Saturday. 415 00:19:46,660 --> 00:19:49,519 Benefits of the hadith: 416 00:19:49,519 --> 00:19:51,519 It is derived from the hadith: 417 00:19:51,519 --> 00:19:54,519 Guidance to avoid the prohibited time, 418 00:19:54,519 --> 00:19:58,519 by joining the fast of a day before or after Friday. 419 00:19:58,519 --> 00:20:02,619 It also indicates that an act contrary to the Sunnah is not accepted. 420 00:20:02,619 --> 00:20:09,759 The hadith points to the excellence of voluntary fasting. 421 00:20:09,759 --> 00:20:10,759 Chapter 422 00:20:10,759 --> 00:20:14,299 Does he single out any specific days? 423 00:20:14,299 --> 00:20:16,299 From ‘Alqamah, who said: 424 00:20:16,299 --> 00:20:19,299 I asked the Mother of the Believers, ‘Aishah, 425 00:20:19,299 --> 00:20:20,299 I said: 426 00:20:20,299 --> 00:20:22,299 "O Mother of the Believers, 427 00:20:22,299 --> 00:20:26,299 how was the practice of the Prophet, peace and blessings of Allah be upon him? 428 00:20:26,299 --> 00:20:30,299 Did he single out any specific days?" 429 00:20:30,299 --> 00:20:31,299 She said, "No. 430 00:20:31,299 --> 00:20:34,299 His practice was consistent. 431 00:20:34,299 --> 00:20:40,299 And who among you can bear what the Prophet, peace and blessings of Allah be upon him, could bear?" 432 00:20:40,299 --> 00:20:42,400 In one narration: 433 00:20:42,400 --> 00:20:45,750 "Can endure" is used in both instances. 434 00:20:45,750 --> 00:20:49,359 Commentary on the hadith: 435 00:20:49,359 --> 00:20:52,359 "Was" (kana) denotes consistency and continuity. 436 00:20:52,359 --> 00:20:54,390 "His practice was consistent" (dimah), 437 00:20:54,390 --> 00:20:57,420 meaning constant and uninterrupted. 438 00:20:57,420 --> 00:20:58,420 "And who among you," 439 00:20:58,420 --> 00:21:00,420 meaning which of you, 440 00:21:00,420 --> 00:21:02,420 "can bear," 441 00:21:02,420 --> 00:21:04,420 meaning who has the strength and capacity. 442 00:21:04,420 --> 00:21:08,990 From the benefits of the hadith: 443 00:21:08,990 --> 00:21:10,990 It is derived from the hadith: 444 00:21:10,990 --> 00:21:14,990 That the best of deeds are those done consistently, even if they are few. 445 00:21:14,990 --> 00:21:21,990 It also shows the eagerness of the Tabi'un to follow the guidance of the Prophet, peace and blessings of Allah be upon him, in voluntary fasting. 446 00:21:21,990 --> 00:21:26,099 Chapter: Fasting the Day of ‘Arafah 447 00:21:26,099 --> 00:21:29,619 From Maymunah, may Allah be pleased with her: 448 00:21:29,619 --> 00:21:35,619 That the people were in doubt regarding the Prophet’s, peace and blessings of Allah be upon him, fasting on the Day of ‘Arafah. 449 00:21:35,619 --> 00:21:40,619 So she sent him a vessel of milk while he was standing at the station (in ‘Arafah). 450 00:21:40,619 --> 00:21:43,619 He drank from it while the people were watching. 451 00:21:43,619 --> 00:21:47,190 Commentary on the hadith: 452 00:21:47,190 --> 00:21:51,740 "They were in doubt," so some said he was fasting, 453 00:21:51,740 --> 00:21:54,740 based on his habit while at home. 454 00:21:54,740 --> 00:21:58,740 And others said he was not fasting, 455 00:21:58,740 --> 00:22:00,740 because he was a traveler. 456 00:22:00,740 --> 00:22:05,829 "A vessel of milk" (hallab) is the container into which milk is drawn. 457 00:22:05,829 --> 00:22:09,829 It is also said that *hallab* refers to the milk itself. 458 00:22:09,829 --> 00:22:11,829 It may also refer to the container, 459 00:22:11,829 --> 00:22:13,829 even if it did not contain milk. 460 00:22:13,829 --> 00:22:15,990 "At the station," 461 00:22:15,990 --> 00:22:17,990 meaning in ‘Arafah. 462 00:22:17,990 --> 00:22:21,250 From the benefits of the hadith: 463 00:22:21,250 --> 00:22:24,049 It is derived from the hadith: 464 00:22:24,049 --> 00:22:27,049 The recommendation to break the fast on the Day of ‘Arafah while in ‘Arafah. 465 00:22:27,049 --> 00:22:31,049 It shows that witnessing something directly is more conclusive than an argument, 466 00:22:31,049 --> 00:22:33,049 and that it supersedes hearsay. 467 00:22:33,049 --> 00:22:37,079 It permits eating and drinking in public gatherings. 468 00:22:37,079 --> 00:22:40,079 It shows that the Prophet, peace and blessings of Allah be upon him, 469 00:22:40,079 --> 00:22:44,079 is the standard for the correctness of statements and actions. 470 00:22:44,079 --> 00:22:47,079 It permits research, ijtihad, 471 00:22:47,079 --> 00:22:51,079 and scholarly debate between men and women. 472 00:22:51,079 --> 00:22:56,079 It highlights the excellence and intelligence of Maymunah, may Allah be pleased with her. 473 00:22:56,079 --> 00:23:00,619 Chapter: Fasting on the Day of Fitr 474 00:23:00,619 --> 00:23:04,000 From Abu ‘Ubayd, the freed slave of Ibn Azhar: 475 00:23:04,000 --> 00:23:10,000 That he witnessed the ‘Eid on the Day of Adha with ‘Umar ibn al-Khattab, may Allah be pleased with him. 476 00:23:10,000 --> 00:23:12,000 He prayed before the sermon, 477 00:23:12,000 --> 00:23:15,000 then he addressed the people and said: 478 00:23:15,000 --> 00:23:17,000 "O people, 479 00:23:17,000 --> 00:23:20,000 the Messenger of Allah, peace and blessings of Allah be upon him, 480 00:23:20,000 --> 00:23:24,000 has forbidden you from fasting on these two ‘Eids. 481 00:23:24,000 --> 00:23:26,029 As for one of them, 482 00:23:26,029 --> 00:23:29,029 it is the day you break your fast from your fasting (Fitr). 483 00:23:29,029 --> 00:23:30,029 And as for the other, 484 00:23:30,029 --> 00:23:34,029 it is the day you eat your sacrificial animals (Adha)." 485 00:23:34,029 --> 00:23:37,130 Then I witnessed the ‘Eid with ‘Uthman ibn ‘Affan, 486 00:23:37,130 --> 00:23:40,130 and it happened to be on a Friday. 487 00:23:40,130 --> 00:23:43,130 He prayed before the sermon, 488 00:23:43,130 --> 00:23:45,130 then he addressed them and said: 489 00:23:45,130 --> 00:23:47,130 "O people, 490 00:23:47,130 --> 00:23:52,130 this day, two ‘Eids have gathered for you. 491 00:23:52,130 --> 00:23:57,130 So whoever among the people of the outskirts (al-‘Awal) wishes to wait for the Friday prayer, let him wait, 492 00:23:57,130 --> 00:24:01,130 and whoever wishes to return, I have given him permission." 493 00:24:01,130 --> 00:24:05,289 Then I witnessed it with ‘Ali ibn Abi Talib, 494 00:24:05,289 --> 00:24:07,289 and he prayed before the sermon, 495 00:24:07,289 --> 00:24:10,289 then he addressed the people and said: 496 00:24:10,289 --> 00:24:18,289 "The Messenger of Allah, peace and blessings of Allah be upon him, forbade you from eating the meat of your sacrifices after three days." 497 00:24:18,289 --> 00:24:21,670 Commentary on the hadith: 498 00:24:21,670 --> 00:24:24,059 "Witnessed" means attended. 499 00:24:24,059 --> 00:24:26,119 "The two ‘Eids," 500 00:24:26,119 --> 00:24:28,119 meaning Fitr and Adha. 501 00:24:28,119 --> 00:24:30,279 "Your sacrifices" (nusukikum), 502 00:24:30,279 --> 00:24:32,410 meaning your sacrificial animals. 503 00:24:32,410 --> 00:24:34,410 "And it happened to be on a Friday," 504 00:24:34,410 --> 00:24:37,410 meaning the ‘Eid coincided with a Friday. 505 00:24:37,410 --> 00:24:39,539 "Whoever wishes," 506 00:24:39,539 --> 00:24:41,599 meaning whoever desires. 507 00:24:41,599 --> 00:24:43,599 "People of the outskirts" (al-‘Awal), 508 00:24:43,599 --> 00:24:45,599 meaning the inhabitants of al-‘Awal. 509 00:24:45,599 --> 00:24:49,599 Al-‘Awal are villages near Medina to the east. 510 00:24:49,599 --> 00:24:53,599 The closest of them to Medina is at a distance of two miles or more, 511 00:24:53,599 --> 00:24:55,599 and the farthest is eight. 512 00:24:55,599 --> 00:24:58,759 From the benefits of the hadith: 513 00:24:58,759 --> 00:25:01,430 It is derived from the hadith: 514 00:25:01,430 --> 00:25:05,430 The legitimacy of calling Friday an ‘Eid. 515 00:25:05,430 --> 00:25:09,460 It clarifies the Sunnah of the Rightly Guided Caliphs. 516 00:25:09,460 --> 00:25:11,460 It shows that the established Sunnah 517 00:25:11,460 --> 00:25:15,460 is that the ‘Eid prayer is before the sermon. 518 00:25:15,460 --> 00:25:18,559 It shows that one should not store sacrificial meat for more than three days, 519 00:25:18,559 --> 00:25:22,559 because of the benefit of providing for the poor. 520 00:25:22,559 --> 00:25:26,589 It shows that if Friday coincides with an ‘Eid day, 521 00:25:26,589 --> 00:25:32,589 a person is given the choice between attending the Friday prayer or praying Dhuhr at home. 522 00:25:32,589 --> 00:25:37,589 It shows the Imam teaching the people their rites at the appropriate times, 523 00:25:37,589 --> 00:25:41,589 and what is recommended for him to clarify in the ‘Eid sermon. 524 00:25:41,589 --> 00:25:46,220 Chapter: Fasting on the Day of Sacrifice 525 00:25:46,220 --> 00:25:50,509 From Abu Hurayrah, may Allah be pleased with him, who said: 526 00:25:50,509 --> 00:25:53,509 He forbade two types of fasting and two types of sales: 527 00:25:53,509 --> 00:25:58,509 (Fasting on) Fitr and Adha, and the *mulamasah* (touching) and *munabadhah* (throwing) sales. 528 00:25:58,509 --> 00:26:01,799 Commentary on the hadith: 529 00:26:01,799 --> 00:26:05,089 "Fitr" means the ‘Eid of Fitr. 530 00:26:05,089 --> 00:26:08,089 "Adha" means the ‘Eid of Adha. 531 00:26:08,089 --> 00:26:14,089 "Mulamasah" means touching the garment without looking at it, and it has various forms. 532 00:26:14,089 --> 00:26:23,180 "Munabadhah" means a man throwing his garment for sale before the other party inspects or looks at it, and it has various forms. 533 00:26:23,180 --> 00:26:26,380 From the benefits of the hadith: 534 00:26:26,380 --> 00:26:34,049 It is derived from the hadith that specific forms of worship and transactions are prohibited. 535 00:26:34,049 --> 00:26:37,049 It shows that one of the purposes of ‘Eid 536 00:26:37,049 --> 00:26:40,049 is to enjoy permissible things like eating and drinking. 537 00:26:40,049 --> 00:26:43,049 This contradicts fasting. 538 00:26:43,049 --> 00:26:47,970 From Ziyad ibn Jubayr, who said: 539 00:26:47,970 --> 00:26:49,970 I was with Ibn ‘Umar, 540 00:26:49,970 --> 00:26:52,970 and a man asked him, saying: 541 00:26:52,970 --> 00:26:57,970 "I vowed to fast every Tuesday or Wednesday for as long as I live, 542 00:26:57,970 --> 00:27:01,970 and it coincided with this day, the Day of Sacrifice." 543 00:27:01,970 --> 00:27:03,970 He said: 544 00:27:03,970 --> 00:27:06,970 "Allah has commanded the fulfillment of vows, 545 00:27:06,970 --> 00:27:10,000 but we have been forbidden from fasting on the Day of Sacrifice." 546 00:27:10,000 --> 00:27:12,000 He repeated the question to him, 547 00:27:12,000 --> 00:27:15,190 and he said the same, adding nothing more. 548 00:27:15,190 --> 00:27:18,480 Commentary on the hadith: 549 00:27:18,480 --> 00:27:21,480 "And it coincided with this day, the Day of Sacrifice," 550 00:27:21,480 --> 00:27:24,480 meaning his vow to fast coincided with an ‘Eid day. 551 00:27:24,480 --> 00:27:26,480 "Adding nothing more," 552 00:27:26,480 --> 00:27:29,480 meaning he did not add to his first answer. 553 00:27:29,480 --> 00:27:32,579 From the benefits of the hadith: 554 00:27:32,579 --> 00:27:37,279 The hadith is evidence of the piety of Ibn ‘Umar, may Allah be pleased with them both, 555 00:27:37,279 --> 00:27:41,410 because he only narrated what he had heard. 556 00:27:41,410 --> 00:27:45,410 It points to the principle that if a command and a prohibition conflict, 557 00:27:45,410 --> 00:27:47,410 the prohibition takes precedence. 558 00:27:47,410 --> 00:27:52,359 Chapter: Fasting the Days of Tashriq 559 00:27:52,359 --> 00:27:54,650 From ‘Urwah, who said: 560 00:27:54,650 --> 00:27:57,650 ‘Aishah, may Allah be pleased with her, 561 00:27:57,650 --> 00:28:00,650 used to fast the days of Tashriq in Mina, 562 00:28:00,650 --> 00:28:03,650 and her father used to fast them. 563 00:28:03,650 --> 00:28:07,349 Commentary on the hadith: 564 00:28:07,349 --> 00:28:09,349 The days of Tashriq 565 00:28:09,349 --> 00:28:10,349 are also called 566 00:28:10,349 --> 00:28:12,349 the "Appointed Days," 567 00:28:12,349 --> 00:28:14,349 and the "Days of Mina." 568 00:28:14,349 --> 00:28:16,349 They are the eleventh, 569 00:28:16,349 --> 00:28:17,349 the twelfth, 570 00:28:17,349 --> 00:28:20,349 and the thirteenth of Dhu al-Hijjah. 571 00:28:20,349 --> 00:28:23,349 They were named the days of Tashriq 572 00:28:23,349 --> 00:28:26,349 because the meat of the sacrifices is dried (tushraq) during them, 573 00:28:26,349 --> 00:28:28,349 meaning it is spread out in the sun. 574 00:28:28,349 --> 00:28:30,349 It is said otherwise. 575 00:28:30,349 --> 00:28:35,480 "Her father" is Abu Bakr al-Siddiq, may Allah be pleased with him. 576 00:28:35,480 --> 00:28:36,480 "Used to fast them," 577 00:28:36,480 --> 00:28:39,480 meaning he used to fast the days of Tashriq. 578 00:28:39,480 --> 00:28:42,579 From the benefits of the hadith: 579 00:28:42,579 --> 00:28:45,279 It is derived from the hadith: 580 00:28:45,279 --> 00:28:48,279 That fasting the days of Tashriq 581 00:28:48,279 --> 00:28:50,279 is for those who cannot find a sacrificial animal. 582 00:28:50,279 --> 00:28:52,279 There is a difference of opinion on this matter. 583 00:28:52,279 --> 00:28:57,279 The report points to the authority of the Sunnah of the Rightly Guided Caliphs, 584 00:28:57,279 --> 00:28:59,279 and the opinion of a Companion. 585 00:28:59,279 --> 00:29:05,849 From ‘Aishah and Ibn ‘Umar, may Allah be pleased with them, who said: 586 00:29:05,849 --> 00:29:09,849 "Permission was not granted to fast during the days of Tashriq, 587 00:29:09,849 --> 00:29:12,849 except for those who could not find a sacrificial animal." 588 00:29:12,849 --> 00:29:16,259 Commentary on the hadith: 589 00:29:16,259 --> 00:29:18,619 "Permission was not granted," 590 00:29:18,619 --> 00:29:21,619 meaning no legal permission was given. 591 00:29:21,619 --> 00:29:24,869 From the benefits of the hadith: 592 00:29:24,869 --> 00:29:27,480 It is derived from the hadith: 593 00:29:27,480 --> 00:29:29,480 That the days of Tashriq 594 00:29:29,480 --> 00:29:31,480 are days of eating and drinking, 595 00:29:31,480 --> 00:29:34,480 This contradicts the objectives of fasting. 596 00:29:34,480 --> 00:29:37,509 It implies that the statement of a Companion, when it does not grant a concession, 597 00:29:37,509 --> 00:29:42,509 is to be understood as being attributed to the Prophet, peace and blessings of Allah be upon him.