WEBVTT 00:00:00.080 --> 00:00:03.439 In the name of Allah, the Most Gracious, the Most Merciful. 00:00:03.439 --> 00:00:06.339 Ifadah Center 00:00:06.339 --> 00:00:09.500 for Humanities Studies and Research 00:00:09.500 --> 00:00:10.880 presents 00:00:10.880 --> 00:00:16.179 The Abridged Sahih al-Bukhari 00:00:16.179 --> 00:00:19.250 Chapter: Continuous Fasting (Wisal) 00:00:19.250 --> 00:00:22.149 And regarding the statement that there is no fasting at night 00:00:22.149 --> 00:00:26.010 On the authority of Anas, may Allah be pleased with him, who said: 00:00:26.010 --> 00:00:30.649 The Prophet, peace and blessings of Allah be upon him, practiced continuous fasting at the end of the month. 00:00:30.890 --> 00:00:33.850 Some people also practiced continuous fasting. 00:00:33.850 --> 00:00:37.570 This reached the Prophet, peace and blessings of Allah be upon him, 00:00:37.570 --> 00:00:39.119 and he said: 00:00:39.119 --> 00:00:40.439 In one narration: 00:00:40.439 --> 00:00:42.240 "Do not practice continuous fasting." 00:00:42.240 --> 00:00:43.119 They said: 00:00:43.119 --> 00:00:45.520 "But you practice continuous fasting." 00:00:45.520 --> 00:00:47.359 He replied: "If the month were extended for me, 00:00:47.359 --> 00:00:52.359 I would continue fasting in a way that would make those who over-exert themselves abandon their over-exertion. 00:00:52.359 --> 00:00:54.679 I am not like you. 00:00:54.679 --> 00:00:59.700 I spend the night while my Lord feeds me and gives me drink." 00:00:59.740 --> 00:01:03.350 Commentary on the hadith: 00:01:03.350 --> 00:01:05.030 "At the end of the month" 00:01:05.030 --> 00:01:08.230 Meaning: He fasted continuously with them for two days at the end of the month, 00:01:08.230 --> 00:01:10.469 then they saw the crescent moon of Shawwal, 00:01:10.469 --> 00:01:12.519 as will be mentioned later. 00:01:12.519 --> 00:01:14.040 "If it were extended for me" 00:01:14.040 --> 00:01:17.480 Meaning: If the month of Ramadan did not end. 00:01:17.480 --> 00:01:18.480 "Abandon" 00:01:18.480 --> 00:01:20.060 Meaning: Leave. 00:01:20.060 --> 00:01:21.980 "Those who over-exert themselves" (al-muta'ammiqun) 00:01:21.980 --> 00:01:22.980 "Over-exertion" (ta'ammuq) 00:01:22.980 --> 00:01:25.969 Is the burdening of oneself with that which one has not been commanded to do. 00:01:25.969 --> 00:01:27.650 "I am not like you" 00:01:27.730 --> 00:01:32.099 Meaning: I am not like any one of you, nor am I in your state. 00:01:32.099 --> 00:01:35.280 "I spend the night" (abitu) means I pass the night. 00:01:35.280 --> 00:01:39.049 From the benefits of the hadith: 00:01:39.049 --> 00:01:41.090 It is derived from the hadith 00:01:41.090 --> 00:01:44.769 that one is forbidden from over-exertion and extremism in religion. 00:01:44.769 --> 00:01:48.810 It also indicates that among the harms resulting from continuous fasting 00:01:48.810 --> 00:01:50.689 is boredom with worship, 00:01:50.689 --> 00:01:54.450 and the fear of falling short in other acts of worship. 00:01:54.450 --> 00:02:00.069 It also shows the permissibility of wishing for certain things. 00:02:00.109 --> 00:02:02.909 On the authority of Abu Sa'id, may Allah be pleased with him, 00:02:02.909 --> 00:02:07.390 that he heard the Prophet, peace be upon him, say: 00:02:07.390 --> 00:02:09.229 "Do not practice continuous fasting. 00:02:09.229 --> 00:02:12.229 Whoever among you wishes to practice continuous fasting, 00:02:12.229 --> 00:02:15.069 let him fast only until the pre-dawn meal (suhur)." 00:02:15.069 --> 00:02:16.229 They said: 00:02:16.229 --> 00:02:19.389 "But you practice continuous fasting, O Messenger of Allah." 00:02:19.389 --> 00:02:20.509 He said: 00:02:20.509 --> 00:02:23.270 "I am not like you. 00:02:23.270 --> 00:02:26.550 I spend the night while I have a Provider who feeds me, 00:02:26.550 --> 00:02:29.930 and a Giver who gives me drink." 00:02:29.930 --> 00:02:33.169 Commentary on the hadith: 00:02:33.169 --> 00:02:35.530 "Let him fast only until the suhur" 00:02:35.530 --> 00:02:39.280 Meaning: Let the continuous fasting be until the time of suhur. 00:02:39.280 --> 00:02:41.199 "I am not like you" 00:02:41.199 --> 00:02:44.639 Meaning: I am not like your state and your description. 00:02:44.639 --> 00:02:45.840 "Provider" (mu'tim) 00:02:45.840 --> 00:02:47.520 It is said to be literal, 00:02:47.520 --> 00:02:50.129 and it is said otherwise. 00:02:50.129 --> 00:02:53.770 From the benefits of the hadith: 00:02:53.770 --> 00:02:55.969 It is derived from the hadith 00:02:55.969 --> 00:03:01.169 that it is said that continuous fasting is among the specific characteristics of the Prophet, peace be upon him, 00:03:01.210 --> 00:03:03.530 and that others are prohibited from it, 00:03:03.530 --> 00:03:08.400 except for what has been granted as a concession to fast until the suhur. 00:03:08.400 --> 00:03:14.500 It also indicates the permissibility of refraining from food after sunset until the suhur. 00:03:14.500 --> 00:03:17.900 On the authority of 'Aishah, may Allah be pleased with her, who said: 00:03:17.900 --> 00:03:20.900 The Messenger of Allah, peace be upon him, forbade 00:03:20.900 --> 00:03:23.780 continuous fasting out of mercy for them. 00:03:23.780 --> 00:03:25.099 They said: 00:03:25.099 --> 00:03:27.180 "But you practice continuous fasting." 00:03:27.180 --> 00:03:28.259 He said: 00:03:28.259 --> 00:03:30.780 "I am not like you. 00:03:30.780 --> 00:03:34.949 I spend the night while my Lord feeds me and gives me drink." 00:03:34.949 --> 00:03:38.219 Commentary on the hadith: 00:03:38.219 --> 00:03:39.819 "Out of mercy for them" 00:03:39.819 --> 00:03:42.689 Meaning: Out of compassion for them. 00:03:42.689 --> 00:03:46.349 From the benefits of the hadith: 00:03:46.349 --> 00:03:48.349 It is derived from the hadith 00:03:48.349 --> 00:03:53.030 that one of the objectives of the Shari'ah is mercy and compassion for the servants. 00:03:53.030 --> 00:03:57.870 For this reason, the Prophet, peace be upon him, forbade continuous fasting. 00:03:57.870 --> 00:04:02.789 It also contains a reminder to the scholar if his actions outwardly contradict his words, 00:04:02.789 --> 00:04:05.509 and it is upon the scholar to clarify that. 00:04:05.509 --> 00:04:12.060 It also indicates that it is not permissible to delay a clarification when the need for it arises. 00:04:12.060 --> 00:04:16.180 Chapter: Disciplinary Action for Those Who Frequently Practice Continuous Fasting 00:04:16.180 --> 00:04:19.779 On the authority of Abu Hurayrah, may Allah be pleased with him, who said: 00:04:19.779 --> 00:04:25.560 The Messenger of Allah, peace be upon him, forbade continuous fasting in the fast. 00:04:25.560 --> 00:04:27.120 In a narration: 00:04:27.120 --> 00:04:29.480 "Beware of continuous fasting," 00:04:29.480 --> 00:04:31.250 [he said it] twice. 00:04:31.250 --> 00:04:34.209 A man from the Muslims said to him: 00:04:34.250 --> 00:04:37.459 "But you practice continuous fasting, O Messenger of Allah." 00:04:37.459 --> 00:04:38.500 He said: 00:04:38.500 --> 00:04:40.579 "And who among you is like me? 00:04:40.579 --> 00:04:44.899 I spend the night while my Lord feeds me and gives me drink." 00:04:44.899 --> 00:04:46.459 In a narration: 00:04:46.459 --> 00:04:50.170 "So burden yourselves with deeds that you can bear." 00:04:50.170 --> 00:04:53.529 When they refused to stop continuous fasting, 00:04:53.529 --> 00:04:55.529 he fasted continuously with them for a day, 00:04:55.529 --> 00:04:57.209 then another day, 00:04:57.209 --> 00:04:59.569 then they saw the crescent moon. 00:04:59.569 --> 00:05:00.850 He said: 00:05:00.850 --> 00:05:03.329 "If it had been delayed, I would have increased it for you," 00:05:03.370 --> 00:05:07.740 as a disciplinary action for them when they refused to stop. 00:05:07.740 --> 00:05:10.939 Commentary on the hadith: 00:05:10.939 --> 00:05:14.220 Chapter: Disciplinary Action for Those Who Frequently Practice Continuous Fasting 00:05:14.220 --> 00:05:16.699 "Disciplinary action" (tankil) is punishment. 00:05:16.699 --> 00:05:20.110 And they made the one who opposes [the command] a lesson for others. 00:05:20.110 --> 00:05:22.269 "Beware of continuous fasting" 00:05:22.269 --> 00:05:24.910 Meaning: Be cautious and avoid continuous fasting. 00:05:24.910 --> 00:05:25.949 And the intent 00:05:25.949 --> 00:05:28.480 is the prohibition of continuous fasting. 00:05:28.480 --> 00:05:29.480 "They refused" 00:05:29.480 --> 00:05:31.199 Meaning: They abstained [from stopping]. 00:05:31.199 --> 00:05:32.480 "If it had been delayed" 00:05:32.480 --> 00:05:35.149 Meaning: The crescent moon of the month of Shawwal. 00:05:35.149 --> 00:05:36.629 "I would have increased it for you" 00:05:36.629 --> 00:05:39.629 Meaning: In continuous fasting until you were unable to bear it, 00:05:39.629 --> 00:05:42.939 so you would ask for relief from it by stopping. 00:05:42.939 --> 00:05:46.180 "So burden yourselves with deeds that you can bear" 00:05:46.180 --> 00:05:47.420 The intent is: 00:05:47.420 --> 00:05:51.420 Continue with the deeds that you are capable of. 00:05:51.420 --> 00:05:54.879 From the benefits of the hadith: 00:05:54.879 --> 00:05:56.879 It is derived from the hadith 00:05:56.879 --> 00:06:00.720 the prohibition of over-exertion and extremism in religion. 00:06:00.759 --> 00:06:06.740 It also indicates that the leader may use punishment as a disciplinary measure. 00:06:06.740 --> 00:06:11.100 Chapter: One Who Swears an Oath Upon His Brother to Break a Voluntary Fast 00:06:11.100 --> 00:06:15.959 And he does not see that he must make it up if it is more appropriate for him. 00:06:15.959 --> 00:06:18.439 On the authority of Abu Juhayfah, who said: 00:06:18.439 --> 00:06:21.199 The Prophet, peace be upon him, established brotherhood 00:06:21.199 --> 00:06:24.240 between Salman and Abu al-Darda'. 00:06:24.240 --> 00:06:26.959 So Salman visited Abu al-Darda'. 00:06:26.959 --> 00:06:30.319 He saw Umm al-Darda' looking unkempt. 00:06:30.319 --> 00:06:31.680 He said to her: 00:06:31.680 --> 00:06:33.269 "What is the matter with you?" 00:06:33.269 --> 00:06:34.430 She said: 00:06:34.430 --> 00:06:36.389 "Your brother Abu al-Darda' 00:06:36.389 --> 00:06:39.620 has no need for the world." 00:06:39.620 --> 00:06:41.660 Then Abu al-Darda' came, 00:06:41.660 --> 00:06:43.819 and he prepared food for him. 00:06:43.819 --> 00:06:45.060 He said: 00:06:45.060 --> 00:06:46.180 "Eat." 00:06:46.180 --> 00:06:47.220 He said: 00:06:47.220 --> 00:06:49.430 "I am fasting." 00:06:49.430 --> 00:06:50.550 He said: 00:06:50.550 --> 00:06:54.069 "I will not eat until you eat." 00:06:54.069 --> 00:06:55.149 He said: 00:06:55.149 --> 00:06:56.629 So he ate. 00:06:56.629 --> 00:06:58.670 When it was night, 00:06:58.670 --> 00:07:01.470 Abu al-Darda' went to stand [for prayer]. 00:07:01.509 --> 00:07:02.509 He said: 00:07:02.509 --> 00:07:03.629 "Sleep." 00:07:03.629 --> 00:07:04.910 So he slept. 00:07:04.910 --> 00:07:06.910 Then he went to stand again, 00:07:06.910 --> 00:07:08.230 and he said: 00:07:08.230 --> 00:07:09.470 "Sleep." 00:07:09.470 --> 00:07:12.189 When it was the end of the night, 00:07:12.189 --> 00:07:13.870 Salman said: 00:07:13.870 --> 00:07:15.430 "Get up now." 00:07:15.430 --> 00:07:17.149 So they prayed. 00:07:17.149 --> 00:07:19.430 Then Salman said to him: 00:07:19.430 --> 00:07:22.310 "Indeed, your Lord has a right over you, 00:07:22.310 --> 00:07:24.949 and your own self has a right over you, 00:07:24.949 --> 00:07:27.910 and your family has a right over you. 00:07:27.910 --> 00:07:31.350 So give everyone who has a right their due right." 00:07:31.350 --> 00:07:34.310 He came to the Prophet, peace be upon him, 00:07:34.310 --> 00:07:36.579 and mentioned that to him. 00:07:36.579 --> 00:07:40.100 The Prophet, peace be upon him, said: 00:07:40.100 --> 00:07:42.670 "Salman has spoken the truth." 00:07:42.670 --> 00:07:45.860 Commentary on the hadith: 00:07:45.860 --> 00:07:47.300 "More appropriate for him" 00:07:47.300 --> 00:07:50.459 Meaning: For the one breaking the fast, in that he was excused for it, 00:07:50.459 --> 00:07:54.060 because his brother insisted upon him breaking the fast. 00:07:54.060 --> 00:07:55.339 "Established brotherhood" (akha) 00:07:55.339 --> 00:07:56.660 The one who is made a brother. 00:07:56.660 --> 00:07:59.850 The act of taking brotherhood between two people. 00:07:59.850 --> 00:08:01.529 Umm al-Darda' 00:08:01.529 --> 00:08:06.180 Her name is Khayrah bint Abi Hadrad, may Allah be pleased with her. 00:08:06.180 --> 00:08:07.699 "Unkempt" (mutabadhilah) 00:08:07.699 --> 00:08:10.339 Meaning: Wearing work clothes. 00:08:10.339 --> 00:08:11.660 And the intent 00:08:11.660 --> 00:08:14.970 is that she had left off wearing adornment clothes. 00:08:14.970 --> 00:08:16.290 "What is the matter with you?" 00:08:16.290 --> 00:08:19.490 Meaning: What is your state and what is your affair? 00:08:19.490 --> 00:08:22.250 "Has no need for the world" 00:08:22.250 --> 00:08:25.500 A metonymy for asceticism in the world. 00:08:25.500 --> 00:08:28.300 "Indeed, your Lord has a right over you" 00:08:28.300 --> 00:08:29.500 The right of Allah: 00:08:29.500 --> 00:08:32.700 To worship Him alone, with no partner. 00:08:32.700 --> 00:08:34.019 "And your family" 00:08:34.019 --> 00:08:36.980 Meaning: Your wife and those you support. 00:08:36.980 --> 00:08:38.179 "So give" 00:08:38.179 --> 00:08:40.190 Meaning: So fulfill. 00:08:40.190 --> 00:08:43.740 From the benefits of the hadith: 00:08:43.740 --> 00:08:45.899 It is derived from the hadith 00:08:45.899 --> 00:08:49.019 the permissibility of breaking a voluntary fast. 00:08:49.019 --> 00:08:53.820 It also indicates the legitimacy of visiting brothers and staying overnight with them. 00:08:53.820 --> 00:08:58.059 It also contains the permissibility of a man speaking to a woman who is not his mahram when there is a need. 00:08:58.100 --> 00:09:00.940 It also contains the legitimacy of offering counsel to a Muslim. 00:09:00.940 --> 00:09:03.740 And alerting those who are heedless. 00:09:03.740 --> 00:09:07.620 It also contains an explanation of the virtue of standing in prayer during the last part of the night. 00:09:07.620 --> 00:09:11.740 It also contains the legitimacy of a woman adorning herself for her husband. 00:09:11.740 --> 00:09:16.460 It also contains the establishment of a wife’s right over her husband to be treated with kindness. 00:09:16.460 --> 00:09:20.539 It also contains the dislike of burdening oneself excessively in worship. 00:09:20.539 --> 00:09:24.740 It also contains the recommendation of sleeping to gain strength for fasting. 00:09:24.740 --> 00:09:28.019 It also contains the prohibition against extremism in religion. 00:09:28.059 --> 00:09:31.980 In the hadith is a reference to the dome of Salman, may Allah be pleased with him. 00:09:31.980 --> 00:09:38.639 Where the Prophet, peace and blessings of Allah be upon him, confirmed his statement. 00:09:38.639 --> 00:09:41.409 Chapter: Fasting in Sha'ban. 00:09:41.409 --> 00:09:45.090 From 'A'ishah, may Allah be pleased with her, who said: 00:09:45.090 --> 00:09:46.649 In one narration: 00:09:46.649 --> 00:09:50.850 The Messenger of Allah, peace be upon him, would fast, 00:09:50.850 --> 00:09:53.769 Until we would say he does not break his fast, 00:09:53.769 --> 00:09:58.029 And he would break his fast until we would say he does not fast. 00:09:58.070 --> 00:10:00.990 The Prophet, peace be upon him, did not 00:10:00.990 --> 00:10:04.549 Fast any month more than Sha'ban. 00:10:04.549 --> 00:10:08.539 For he used to fast all of Sha'ban. 00:10:08.539 --> 00:10:10.220 And he used to say: 00:10:10.220 --> 00:10:13.549 "Take upon yourselves of deeds what you can bear." 00:10:13.549 --> 00:10:15.070 In one narration: 00:10:15.070 --> 00:10:17.679 "Take on of deeds [what you can bear], 00:10:17.679 --> 00:10:21.860 For Allah does not grow weary until you grow weary." 00:10:21.860 --> 00:10:26.179 And the most beloved prayer to the Prophet, peace be upon him, 00:10:26.220 --> 00:10:29.460 Was that which is performed consistently, even if it be little. 00:10:29.460 --> 00:10:31.019 In one narration: 00:10:31.019 --> 00:10:33.940 The Prophet, peace be upon him, was asked, 00:10:33.940 --> 00:10:37.100 "Which deeds are most beloved to Allah?" 00:10:37.100 --> 00:10:41.070 He said, "The most consistent of them, even if they be little." 00:10:41.070 --> 00:10:45.870 And when he performed a prayer, he would be consistent in it. 00:10:45.870 --> 00:10:49.419 Commentary on the hadith: 00:10:49.419 --> 00:10:51.179 "All of Sha'ban": 00:10:51.179 --> 00:10:53.980 The intended meaning is "except for a little." 00:10:53.980 --> 00:10:57.779 It uses the term "all" to refer to the majority and the most part. 00:10:57.779 --> 00:10:59.379 "What you can bear": 00:10:59.379 --> 00:11:01.779 Meaning, what you are able to maintain consistently, 00:11:01.779 --> 00:11:04.590 Without harm or hardship. 00:11:04.590 --> 00:11:06.830 "For Allah does not grow weary": 00:11:06.830 --> 00:11:09.350 The attribution of weariness to Allah, the Almighty and Majestic, 00:11:09.350 --> 00:11:12.159 Is by way of reciprocal comparison. 00:11:12.159 --> 00:11:13.960 "Until you grow weary": 00:11:13.960 --> 00:11:16.919 Meaning, until you become bored and abandon the deed, 00:11:16.919 --> 00:11:19.120 Finding it burdensome and disliking it, 00:11:19.120 --> 00:11:22.139 After having been eager and loving toward it. 00:11:22.139 --> 00:11:23.860 "That which is performed consistently": 00:11:23.860 --> 00:11:26.309 Meaning, that which one continues to do. 00:11:26.309 --> 00:11:30.070 From the benefits of the hadith: 00:11:30.070 --> 00:11:32.110 It is derived from the hadith: 00:11:32.110 --> 00:11:36.909 The permissibility of fasting the second half of Sha'ban for one who has a regular habit of fasting. 00:11:36.909 --> 00:11:41.149 It also contains the use of "all" to refer to the majority and the most part. 00:11:41.149 --> 00:11:45.149 It also contains the prohibition against extremism and over-scrupulousness in religion. 00:11:45.149 --> 00:11:52.090 It also contains the recommendation of consistency in regular righteous deeds. 00:11:52.090 --> 00:11:56.090 Chapter: What is mentioned regarding the fasting of the Prophet, peace be upon him. 00:11:57.090 --> 00:12:01.570 From Ibn 'Abbas, may Allah be pleased with them both, who said: 00:12:01.570 --> 00:12:04.570 The Prophet, peace be upon him, never fasted 00:12:04.570 --> 00:12:08.570 An entire month, ever, other than Ramadan. 00:12:08.570 --> 00:12:11.570 And he would fast until one would say, 00:12:11.570 --> 00:12:13.570 "No, by Allah, he does not break his fast." 00:12:13.570 --> 00:12:16.570 And he would break his fast until one would say, 00:12:16.570 --> 00:12:19.570 "No, by Allah, he does not fast." 00:12:19.570 --> 00:12:22.980 Commentary on the hadith: 00:12:22.980 --> 00:12:26.429 "Ever" (qat) is for emphasizing the negation of the past. 00:12:26.429 --> 00:12:29.879 From the benefits of the hadith: 00:12:29.879 --> 00:12:32.779 It is derived from the hadith: 00:12:32.779 --> 00:12:35.779 There is no fasting that is mandatory or obligatory, 00:12:35.779 --> 00:12:38.779 Except for the fasting of the month of Ramadan. 00:12:38.779 --> 00:12:42.779 It also contains that it was the guidance of the Prophet, peace be upon him, 00:12:42.779 --> 00:12:45.779 To frequently perform voluntary fasting. 00:12:45.779 --> 00:12:48.779 It also contains the eagerness of the Companions, may Allah be pleased with them, 00:12:48.779 --> 00:12:52.779 To know the guidance of the Prophet, peace be upon him. 00:12:53.779 --> 00:12:57.500 Chapter: Whoever visits a people, 00:12:57.500 --> 00:12:59.500 And does not break his fast with them. 00:12:59.500 --> 00:13:02.889 From Anas, may Allah be pleased with him, who said: 00:13:02.889 --> 00:13:05.889 The Prophet, peace be upon him, entered 00:13:05.889 --> 00:13:07.889 Upon Umm Sulaym, 00:13:07.889 --> 00:13:09.889 And she brought him dates and ghee. 00:13:09.889 --> 00:13:11.889 He said, 00:13:11.889 --> 00:13:14.889 "Return your ghee to its skin, 00:13:14.889 --> 00:13:16.889 And your dates to their container, 00:13:16.889 --> 00:13:19.019 For I am fasting." 00:13:19.019 --> 00:13:22.019 Then he stood in a corner of the house, 00:13:22.019 --> 00:13:25.019 And prayed a non-obligatory prayer. 00:13:25.019 --> 00:13:28.019 Then he prayed for Umm Sulaym and her household. 00:13:28.019 --> 00:13:30.049 Umm Sulaym said, 00:13:30.049 --> 00:13:32.049 "O Messenger of Allah, 00:13:32.049 --> 00:13:34.110 I have a special request." 00:13:34.110 --> 00:13:36.110 He said, "What is it?" 00:13:36.110 --> 00:13:37.110 She said, 00:13:37.110 --> 00:13:39.110 "Your servant, Anas. 00:13:39.110 --> 00:13:42.110 There is no good of the Hereafter or this world, 00:13:42.110 --> 00:13:44.110 But that you have prayed for it for me." 00:13:44.110 --> 00:13:46.179 He said, 00:13:46.179 --> 00:13:49.179 "O Allah, provide him with wealth and children, 00:13:49.179 --> 00:13:51.370 And bless him in them." 00:13:51.370 --> 00:13:53.370 In one narration: 00:13:53.370 --> 00:13:56.370 "O Allah, increase his wealth and children, 00:13:56.370 --> 00:13:59.370 And bless him in what You have given him." 00:13:59.370 --> 00:14:03.529 For I am among the Ansar with the most wealth, 00:14:03.529 --> 00:14:06.529 And my daughter Aminah told me 00:14:06.529 --> 00:14:10.529 That there were buried of my direct offspring, before the arrival of the Hajjaj in Basra, 00:14:10.529 --> 00:14:12.529 One hundred and twenty-something. 00:14:12.529 --> 00:14:16.200 Commentary on the hadith: 00:14:16.200 --> 00:14:18.200 Umm Sulaym: 00:14:18.200 --> 00:14:20.200 Her name is al-Ghumaysa', 00:14:20.200 --> 00:14:22.200 And it is said al-Rumaysa', 00:14:22.200 --> 00:14:23.200 Or other than that. 00:14:23.200 --> 00:14:27.200 The Prophet, peace be upon him, used to visit her, 00:14:27.200 --> 00:14:30.200 Because she was his maternal aunt through nursing. 00:14:30.200 --> 00:14:31.200 And it is said, 00:14:31.200 --> 00:14:34.200 One of his maternal aunts by blood. 00:14:34.200 --> 00:14:36.360 "In its skin": 00:14:36.360 --> 00:14:37.360 The skin (siqa') is 00:14:37.360 --> 00:14:39.360 A vessel made of leather, 00:14:39.360 --> 00:14:42.360 In which water, ghee, and honey are placed. 00:14:42.360 --> 00:14:44.419 "In its container": 00:14:44.419 --> 00:14:46.419 Meaning, the place and location where it is kept. 00:14:46.419 --> 00:14:48.490 "I have a special request": 00:14:48.490 --> 00:14:50.490 Meaning, I want a special favor. 00:14:50.490 --> 00:14:54.490 Which is a special prayer for your servant, Anas. 00:14:54.490 --> 00:14:56.549 "Of my direct offspring" (li-sulbi): 00:14:56.549 --> 00:14:59.549 Meaning, from his children, excluding his grandchildren and great-grandchildren. 00:14:59.549 --> 00:15:02.580 "Before the arrival of the Hajjaj in Basra": 00:15:02.580 --> 00:15:06.580 The arrival of al-Hajjaj ibn Yusuf al-Thaqafi in Basra 00:15:06.580 --> 00:15:09.580 Was in the year 75 AH. 00:15:09.580 --> 00:15:13.610 From the benefits of the hadith: 00:15:13.610 --> 00:15:15.610 It is derived from the hadith: 00:15:15.610 --> 00:15:18.610 The permissibility of using the diminutive form to express affection for a person, 00:15:18.610 --> 00:15:20.610 And showing mercy toward him, 00:15:20.610 --> 00:15:22.610 And love for him. 00:15:22.610 --> 00:15:27.610 It also contains the permissibility of returning a gift if it does not cause hardship to the giver. 00:15:27.610 --> 00:15:31.610 It also contains the legitimacy of supplication after prayer. 00:15:31.610 --> 00:15:34.610 It also contains the permissibility of speaking about the blessings of Allah the Almighty, 00:15:34.610 --> 00:15:37.610 And informing others about them when necessary. 00:15:37.610 --> 00:15:41.610 It also contains an illustration of the miracle of the Messenger, peace be upon him, 00:15:41.610 --> 00:15:43.610 In his prayer for Anas, 00:15:43.610 --> 00:15:46.610 For the blessing of wealth and the abundance of children. 00:15:46.610 --> 00:15:49.639 It also contains preferring one's children over oneself. 00:15:49.639 --> 00:15:53.639 It also contains guidance toward being polite and gentle when making a request. 00:15:53.639 --> 00:15:58.779 Chapter: Fasting at the end of the month. 00:15:58.779 --> 00:16:03.009 From 'Imran ibn Husayn, may Allah be pleased with them both, 00:16:03.009 --> 00:16:07.009 That the Prophet, peace be upon him, asked him, 00:16:07.009 --> 00:16:10.009 Or asked a man while 'Imran was listening, 00:16:10.009 --> 00:16:11.009 And he said, 00:16:11.009 --> 00:16:13.009 "O father of so-and-so, 00:16:13.009 --> 00:16:16.009 Have you fasted the 'surar' (end) of this month?" 00:16:16.009 --> 00:16:18.009 The man said, 00:16:18.009 --> 00:16:20.009 "No, O Messenger of Allah." 00:16:20.009 --> 00:16:21.039 He said, 00:16:21.039 --> 00:16:24.039 "Then when you break your fast, fast two days." 00:16:24.039 --> 00:16:27.460 Commentary on the hadith: 00:16:27.460 --> 00:16:29.870 "Surar of this month": 00:16:29.870 --> 00:16:32.870 The intended meaning is the end of the month, 00:16:32.870 --> 00:16:34.870 Due to the moon being hidden (istisar) during it. 00:16:34.870 --> 00:16:37.870 It is also said it is the middle of the month, 00:16:37.870 --> 00:16:39.870 And the 'surar' of everything is its middle, 00:16:39.870 --> 00:16:41.870 And the navel (surrah) is the center. 00:16:41.870 --> 00:16:43.870 These are the White Days (the 13th, 14th, and 15th). 00:16:43.870 --> 00:16:46.870 It is also said it is the beginning of the month. 00:16:46.870 --> 00:16:48.870 And the month mentioned in the hadith 00:16:48.870 --> 00:16:50.870 Is the month of Sha'ban. 00:16:50.870 --> 00:16:54.259 From the benefits of the hadith: 00:16:54.259 --> 00:16:57.090 It is derived from the hadith: 00:16:57.090 --> 00:17:01.090 The recommendation of fasting days from every month. 00:17:01.090 --> 00:17:05.089 It also contains an explanation of the virtue of voluntary fasting and its days. 00:17:05.089 --> 00:17:09.089 It also contains the recommendation of calling a man by his kunya (patronymic). 00:17:09.089 --> 00:17:13.089 It also contains the scholar's concern for the worship of his companions, 00:17:13.089 --> 00:17:16.089 And guiding them toward what is more perfect. 00:17:16.089 --> 00:17:19.660 Chapter: Fasting on Friday. 00:17:19.660 --> 00:17:22.660 If one wakes up fasting on a Friday, 00:17:22.660 --> 00:17:24.660 He should break his fast. 00:17:24.660 --> 00:17:28.140 From Muhammad ibn 'Abbad, who said: 00:17:28.140 --> 00:17:31.140 I asked Jabir, may Allah be pleased with him, 00:17:31.140 --> 00:17:34.140 "Did the Prophet, peace be upon him, forbid 00:17:34.140 --> 00:17:36.140 Fasting on Friday?" 00:17:36.140 --> 00:17:38.140 He said, "Yes." 00:17:38.140 --> 00:17:41.490 Commentary on the hadith: 00:17:41.490 --> 00:17:44.839 The Prophet, peace be upon him, forbade 00:17:44.839 --> 00:17:46.839 Fasting on Friday, 00:17:46.839 --> 00:17:48.839 Meaning, fasting it alone. 00:17:48.839 --> 00:17:52.029 From the benefits of the hadith: 00:17:52.029 --> 00:17:54.640 It is derived from the hadith: 00:17:54.640 --> 00:17:58.640 The eagerness of the Tabi'un to follow the guidance of the Prophet, peace be upon him, 00:17:58.640 --> 00:18:00.640 Regarding voluntary fasting. 00:18:00.640 --> 00:18:04.640 It also contains that the basis of acts of worship is adherence to established texts. 00:18:04.640 --> 00:18:08.640 It also contains the prohibition against fasting on Friday alone. 00:18:08.640 --> 00:18:14.140 From Abu Hurayrah, may Allah be pleased with him, who said: 00:18:14.140 --> 00:18:18.140 I heard the Prophet, peace be upon him, say: 00:18:18.140 --> 00:18:21.140 "None of you should fast on Friday, 00:18:21.140 --> 00:18:25.140 Unless he fasts a day before it or after it." 00:18:25.140 --> 00:18:28.559 Commentary on the hadith: 00:18:28.559 --> 00:18:31.849 "Unless he fasts a day before it or after it": 00:18:31.849 --> 00:18:35.849 The intended meaning is not to single out Friday for fasting. 00:18:35.849 --> 00:18:39.170 From the benefits of the hadith: 00:18:39.170 --> 00:18:42.059 It is derived from the hadith: 00:18:42.059 --> 00:18:46.059 The prohibition against fasting on Friday alone. 00:18:46.059 --> 00:18:49.059 It also contains the qualification of the absolute prohibition 00:18:49.059 --> 00:18:52.059 Regarding the hadith of Jabir, may Allah be pleased with him: 00:18:52.059 --> 00:18:54.099 It is understood from the exception mentioned, 00:18:54.099 --> 00:18:57.099 that it is permissible for one who has fasted a day before or after it, 00:18:57.099 --> 00:19:02.099 or if it happens to coincide with days he habitually fasts, 00:19:02.099 --> 00:19:04.099 such as fasting the White Days (the 13th, 14th, and 15th of the lunar month), 00:19:04.099 --> 00:19:06.099 or the Day of ‘Arafah, 00:19:06.099 --> 00:19:08.099 should it fall on a Friday. 00:19:08.099 --> 00:19:13.730 From Juwayriyah bint al-Harith, may Allah be pleased with her: 00:19:13.730 --> 00:19:16.730 That the Prophet, peace and blessings of Allah be upon him, 00:19:16.730 --> 00:19:21.730 said to her when he entered upon her on a Friday while she was fasting: 00:19:21.730 --> 00:19:24.730 "Did you fast yesterday?" 00:19:24.730 --> 00:19:26.759 She said, "No." 00:19:26.759 --> 00:19:29.759 He said, "Do you intend to fast tomorrow?" 00:19:29.759 --> 00:19:31.759 She said, "No." 00:19:31.759 --> 00:19:35.079 He said, "Then break your fast." 00:19:35.079 --> 00:19:38.460 Commentary on the hadith: 00:19:38.460 --> 00:19:41.460 "Did you fast yesterday?" refers to Thursday. 00:19:41.460 --> 00:19:46.660 "Do you intend to fast tomorrow?" refers to Saturday. 00:19:46.660 --> 00:19:49.519 Benefits of the hadith: 00:19:49.519 --> 00:19:51.519 It is derived from the hadith: 00:19:51.519 --> 00:19:54.519 Guidance to avoid the prohibited time, 00:19:54.519 --> 00:19:58.519 by joining the fast of a day before or after Friday. 00:19:58.519 --> 00:20:02.619 It also indicates that an act contrary to the Sunnah is not accepted. 00:20:02.619 --> 00:20:09.759 The hadith points to the excellence of voluntary fasting. 00:20:09.759 --> 00:20:10.759 Chapter 00:20:10.759 --> 00:20:14.299 Does he single out any specific days? 00:20:14.299 --> 00:20:16.299 From ‘Alqamah, who said: 00:20:16.299 --> 00:20:19.299 I asked the Mother of the Believers, ‘Aishah, 00:20:19.299 --> 00:20:20.299 I said: 00:20:20.299 --> 00:20:22.299 "O Mother of the Believers, 00:20:22.299 --> 00:20:26.299 how was the practice of the Prophet, peace and blessings of Allah be upon him? 00:20:26.299 --> 00:20:30.299 Did he single out any specific days?" 00:20:30.299 --> 00:20:31.299 She said, "No. 00:20:31.299 --> 00:20:34.299 His practice was consistent. 00:20:34.299 --> 00:20:40.299 And who among you can bear what the Prophet, peace and blessings of Allah be upon him, could bear?" 00:20:40.299 --> 00:20:42.400 In one narration: 00:20:42.400 --> 00:20:45.750 "Can endure" is used in both instances. 00:20:45.750 --> 00:20:49.359 Commentary on the hadith: 00:20:49.359 --> 00:20:52.359 "Was" (kana) denotes consistency and continuity. 00:20:52.359 --> 00:20:54.390 "His practice was consistent" (dimah), 00:20:54.390 --> 00:20:57.420 meaning constant and uninterrupted. 00:20:57.420 --> 00:20:58.420 "And who among you," 00:20:58.420 --> 00:21:00.420 meaning which of you, 00:21:00.420 --> 00:21:02.420 "can bear," 00:21:02.420 --> 00:21:04.420 meaning who has the strength and capacity. 00:21:04.420 --> 00:21:08.990 From the benefits of the hadith: 00:21:08.990 --> 00:21:10.990 It is derived from the hadith: 00:21:10.990 --> 00:21:14.990 That the best of deeds are those done consistently, even if they are few. 00:21:14.990 --> 00:21:21.990 It also shows the eagerness of the Tabi'un to follow the guidance of the Prophet, peace and blessings of Allah be upon him, in voluntary fasting. 00:21:21.990 --> 00:21:26.099 Chapter: Fasting the Day of ‘Arafah 00:21:26.099 --> 00:21:29.619 From Maymunah, may Allah be pleased with her: 00:21:29.619 --> 00:21:35.619 That the people were in doubt regarding the Prophet’s, peace and blessings of Allah be upon him, fasting on the Day of ‘Arafah. 00:21:35.619 --> 00:21:40.619 So she sent him a vessel of milk while he was standing at the station (in ‘Arafah). 00:21:40.619 --> 00:21:43.619 He drank from it while the people were watching. 00:21:43.619 --> 00:21:47.190 Commentary on the hadith: 00:21:47.190 --> 00:21:51.740 "They were in doubt," so some said he was fasting, 00:21:51.740 --> 00:21:54.740 based on his habit while at home. 00:21:54.740 --> 00:21:58.740 And others said he was not fasting, 00:21:58.740 --> 00:22:00.740 because he was a traveler. 00:22:00.740 --> 00:22:05.829 "A vessel of milk" (hallab) is the container into which milk is drawn. 00:22:05.829 --> 00:22:09.829 It is also said that *hallab* refers to the milk itself. 00:22:09.829 --> 00:22:11.829 It may also refer to the container, 00:22:11.829 --> 00:22:13.829 even if it did not contain milk. 00:22:13.829 --> 00:22:15.990 "At the station," 00:22:15.990 --> 00:22:17.990 meaning in ‘Arafah. 00:22:17.990 --> 00:22:21.250 From the benefits of the hadith: 00:22:21.250 --> 00:22:24.049 It is derived from the hadith: 00:22:24.049 --> 00:22:27.049 The recommendation to break the fast on the Day of ‘Arafah while in ‘Arafah. 00:22:27.049 --> 00:22:31.049 It shows that witnessing something directly is more conclusive than an argument, 00:22:31.049 --> 00:22:33.049 and that it supersedes hearsay. 00:22:33.049 --> 00:22:37.079 It permits eating and drinking in public gatherings. 00:22:37.079 --> 00:22:40.079 It shows that the Prophet, peace and blessings of Allah be upon him, 00:22:40.079 --> 00:22:44.079 is the standard for the correctness of statements and actions. 00:22:44.079 --> 00:22:47.079 It permits research, ijtihad, 00:22:47.079 --> 00:22:51.079 and scholarly debate between men and women. 00:22:51.079 --> 00:22:56.079 It highlights the excellence and intelligence of Maymunah, may Allah be pleased with her. 00:22:56.079 --> 00:23:00.619 Chapter: Fasting on the Day of Fitr 00:23:00.619 --> 00:23:04.000 From Abu ‘Ubayd, the freed slave of Ibn Azhar: 00:23:04.000 --> 00:23:10.000 That he witnessed the ‘Eid on the Day of Adha with ‘Umar ibn al-Khattab, may Allah be pleased with him. 00:23:10.000 --> 00:23:12.000 He prayed before the sermon, 00:23:12.000 --> 00:23:15.000 then he addressed the people and said: 00:23:15.000 --> 00:23:17.000 "O people, 00:23:17.000 --> 00:23:20.000 the Messenger of Allah, peace and blessings of Allah be upon him, 00:23:20.000 --> 00:23:24.000 has forbidden you from fasting on these two ‘Eids. 00:23:24.000 --> 00:23:26.029 As for one of them, 00:23:26.029 --> 00:23:29.029 it is the day you break your fast from your fasting (Fitr). 00:23:29.029 --> 00:23:30.029 And as for the other, 00:23:30.029 --> 00:23:34.029 it is the day you eat your sacrificial animals (Adha)." 00:23:34.029 --> 00:23:37.130 Then I witnessed the ‘Eid with ‘Uthman ibn ‘Affan, 00:23:37.130 --> 00:23:40.130 and it happened to be on a Friday. 00:23:40.130 --> 00:23:43.130 He prayed before the sermon, 00:23:43.130 --> 00:23:45.130 then he addressed them and said: 00:23:45.130 --> 00:23:47.130 "O people, 00:23:47.130 --> 00:23:52.130 this day, two ‘Eids have gathered for you. 00:23:52.130 --> 00:23:57.130 So whoever among the people of the outskirts (al-‘Awal) wishes to wait for the Friday prayer, let him wait, 00:23:57.130 --> 00:24:01.130 and whoever wishes to return, I have given him permission." 00:24:01.130 --> 00:24:05.289 Then I witnessed it with ‘Ali ibn Abi Talib, 00:24:05.289 --> 00:24:07.289 and he prayed before the sermon, 00:24:07.289 --> 00:24:10.289 then he addressed the people and said: 00:24:10.289 --> 00:24:18.289 "The Messenger of Allah, peace and blessings of Allah be upon him, forbade you from eating the meat of your sacrifices after three days." 00:24:18.289 --> 00:24:21.670 Commentary on the hadith: 00:24:21.670 --> 00:24:24.059 "Witnessed" means attended. 00:24:24.059 --> 00:24:26.119 "The two ‘Eids," 00:24:26.119 --> 00:24:28.119 meaning Fitr and Adha. 00:24:28.119 --> 00:24:30.279 "Your sacrifices" (nusukikum), 00:24:30.279 --> 00:24:32.410 meaning your sacrificial animals. 00:24:32.410 --> 00:24:34.410 "And it happened to be on a Friday," 00:24:34.410 --> 00:24:37.410 meaning the ‘Eid coincided with a Friday. 00:24:37.410 --> 00:24:39.539 "Whoever wishes," 00:24:39.539 --> 00:24:41.599 meaning whoever desires. 00:24:41.599 --> 00:24:43.599 "People of the outskirts" (al-‘Awal), 00:24:43.599 --> 00:24:45.599 meaning the inhabitants of al-‘Awal. 00:24:45.599 --> 00:24:49.599 Al-‘Awal are villages near Medina to the east. 00:24:49.599 --> 00:24:53.599 The closest of them to Medina is at a distance of two miles or more, 00:24:53.599 --> 00:24:55.599 and the farthest is eight. 00:24:55.599 --> 00:24:58.759 From the benefits of the hadith: 00:24:58.759 --> 00:25:01.430 It is derived from the hadith: 00:25:01.430 --> 00:25:05.430 The legitimacy of calling Friday an ‘Eid. 00:25:05.430 --> 00:25:09.460 It clarifies the Sunnah of the Rightly Guided Caliphs. 00:25:09.460 --> 00:25:11.460 It shows that the established Sunnah 00:25:11.460 --> 00:25:15.460 is that the ‘Eid prayer is before the sermon. 00:25:15.460 --> 00:25:18.559 It shows that one should not store sacrificial meat for more than three days, 00:25:18.559 --> 00:25:22.559 because of the benefit of providing for the poor. 00:25:22.559 --> 00:25:26.589 It shows that if Friday coincides with an ‘Eid day, 00:25:26.589 --> 00:25:32.589 a person is given the choice between attending the Friday prayer or praying Dhuhr at home. 00:25:32.589 --> 00:25:37.589 It shows the Imam teaching the people their rites at the appropriate times, 00:25:37.589 --> 00:25:41.589 and what is recommended for him to clarify in the ‘Eid sermon. 00:25:41.589 --> 00:25:46.220 Chapter: Fasting on the Day of Sacrifice 00:25:46.220 --> 00:25:50.509 From Abu Hurayrah, may Allah be pleased with him, who said: 00:25:50.509 --> 00:25:53.509 He forbade two types of fasting and two types of sales: 00:25:53.509 --> 00:25:58.509 (Fasting on) Fitr and Adha, and the *mulamasah* (touching) and *munabadhah* (throwing) sales. 00:25:58.509 --> 00:26:01.799 Commentary on the hadith: 00:26:01.799 --> 00:26:05.089 "Fitr" means the ‘Eid of Fitr. 00:26:05.089 --> 00:26:08.089 "Adha" means the ‘Eid of Adha. 00:26:08.089 --> 00:26:14.089 "Mulamasah" means touching the garment without looking at it, and it has various forms. 00:26:14.089 --> 00:26:23.180 "Munabadhah" means a man throwing his garment for sale before the other party inspects or looks at it, and it has various forms. 00:26:23.180 --> 00:26:26.380 From the benefits of the hadith: 00:26:26.380 --> 00:26:34.049 It is derived from the hadith that specific forms of worship and transactions are prohibited. 00:26:34.049 --> 00:26:37.049 It shows that one of the purposes of ‘Eid 00:26:37.049 --> 00:26:40.049 is to enjoy permissible things like eating and drinking. 00:26:40.049 --> 00:26:43.049 This contradicts fasting. 00:26:43.049 --> 00:26:47.970 From Ziyad ibn Jubayr, who said: 00:26:47.970 --> 00:26:49.970 I was with Ibn ‘Umar, 00:26:49.970 --> 00:26:52.970 and a man asked him, saying: 00:26:52.970 --> 00:26:57.970 "I vowed to fast every Tuesday or Wednesday for as long as I live, 00:26:57.970 --> 00:27:01.970 and it coincided with this day, the Day of Sacrifice." 00:27:01.970 --> 00:27:03.970 He said: 00:27:03.970 --> 00:27:06.970 "Allah has commanded the fulfillment of vows, 00:27:06.970 --> 00:27:10.000 but we have been forbidden from fasting on the Day of Sacrifice." 00:27:10.000 --> 00:27:12.000 He repeated the question to him, 00:27:12.000 --> 00:27:15.190 and he said the same, adding nothing more. 00:27:15.190 --> 00:27:18.480 Commentary on the hadith: 00:27:18.480 --> 00:27:21.480 "And it coincided with this day, the Day of Sacrifice," 00:27:21.480 --> 00:27:24.480 meaning his vow to fast coincided with an ‘Eid day. 00:27:24.480 --> 00:27:26.480 "Adding nothing more," 00:27:26.480 --> 00:27:29.480 meaning he did not add to his first answer. 00:27:29.480 --> 00:27:32.579 From the benefits of the hadith: 00:27:32.579 --> 00:27:37.279 The hadith is evidence of the piety of Ibn ‘Umar, may Allah be pleased with them both, 00:27:37.279 --> 00:27:41.410 because he only narrated what he had heard. 00:27:41.410 --> 00:27:45.410 It points to the principle that if a command and a prohibition conflict, 00:27:45.410 --> 00:27:47.410 the prohibition takes precedence. 00:27:47.410 --> 00:27:52.359 Chapter: Fasting the Days of Tashriq 00:27:52.359 --> 00:27:54.650 From ‘Urwah, who said: 00:27:54.650 --> 00:27:57.650 ‘Aishah, may Allah be pleased with her, 00:27:57.650 --> 00:28:00.650 used to fast the days of Tashriq in Mina, 00:28:00.650 --> 00:28:03.650 and her father used to fast them. 00:28:03.650 --> 00:28:07.349 Commentary on the hadith: 00:28:07.349 --> 00:28:09.349 The days of Tashriq 00:28:09.349 --> 00:28:10.349 are also called 00:28:10.349 --> 00:28:12.349 the "Appointed Days," 00:28:12.349 --> 00:28:14.349 and the "Days of Mina." 00:28:14.349 --> 00:28:16.349 They are the eleventh, 00:28:16.349 --> 00:28:17.349 the twelfth, 00:28:17.349 --> 00:28:20.349 and the thirteenth of Dhu al-Hijjah. 00:28:20.349 --> 00:28:23.349 They were named the days of Tashriq 00:28:23.349 --> 00:28:26.349 because the meat of the sacrifices is dried (tushraq) during them, 00:28:26.349 --> 00:28:28.349 meaning it is spread out in the sun. 00:28:28.349 --> 00:28:30.349 It is said otherwise. 00:28:30.349 --> 00:28:35.480 "Her father" is Abu Bakr al-Siddiq, may Allah be pleased with him. 00:28:35.480 --> 00:28:36.480 "Used to fast them," 00:28:36.480 --> 00:28:39.480 meaning he used to fast the days of Tashriq. 00:28:39.480 --> 00:28:42.579 From the benefits of the hadith: 00:28:42.579 --> 00:28:45.279 It is derived from the hadith: 00:28:45.279 --> 00:28:48.279 That fasting the days of Tashriq 00:28:48.279 --> 00:28:50.279 is for those who cannot find a sacrificial animal. 00:28:50.279 --> 00:28:52.279 There is a difference of opinion on this matter. 00:28:52.279 --> 00:28:57.279 The report points to the authority of the Sunnah of the Rightly Guided Caliphs, 00:28:57.279 --> 00:28:59.279 and the opinion of a Companion. 00:28:59.279 --> 00:29:05.849 From ‘Aishah and Ibn ‘Umar, may Allah be pleased with them, who said: 00:29:05.849 --> 00:29:09.849 "Permission was not granted to fast during the days of Tashriq, 00:29:09.849 --> 00:29:12.849 except for those who could not find a sacrificial animal." 00:29:12.849 --> 00:29:16.259 Commentary on the hadith: 00:29:16.259 --> 00:29:18.619 "Permission was not granted," 00:29:18.619 --> 00:29:21.619 meaning no legal permission was given. 00:29:21.619 --> 00:29:24.869 From the benefits of the hadith: 00:29:24.869 --> 00:29:27.480 It is derived from the hadith: 00:29:27.480 --> 00:29:29.480 That the days of Tashriq 00:29:29.480 --> 00:29:31.480 are days of eating and drinking, 00:29:31.480 --> 00:29:34.480 This contradicts the objectives of fasting. 00:29:34.480 --> 00:29:37.509 It implies that the statement of a Companion, when it does not grant a concession, 00:29:37.509 --> 00:29:42.509 is to be understood as being attributed to the Prophet, peace and blessings of Allah be upon him.