WEBVTT 00:00:00.080 --> 00:00:03.439 In the name of God, the Most Gracious, the Most Merciful 00:00:03.439 --> 00:00:06.339 A benefit center 00:00:06.339 --> 00:00:09.500 For humanitarian studies and research 00:00:09.500 --> 00:00:10.880 He offers 00:00:10.880 --> 00:00:16.179 Summary of Sahih Al-Bukhari 00:00:16.179 --> 00:00:19.250 Chapter on connection 00:00:19.250 --> 00:00:22.149 And whoever says that there is no fasting during the night 00:00:22.149 --> 00:00:26.010 On the authority of Anas, may God be pleased with him, he said 00:00:26.010 --> 00:00:30.649 The Prophet, may God bless him and grant him peace, continued at the end of the month 00:00:30.890 --> 00:00:33.850 Some of the people continued 00:00:33.850 --> 00:00:37.570 Then the Prophet, may God bless him and grant him peace, reached 00:00:37.570 --> 00:00:39.119 And he said 00:00:39.119 --> 00:00:40.439 In a novel 00:00:40.439 --> 00:00:42.240 Don't communicate 00:00:42.240 --> 00:00:43.119 They said 00:00:43.119 --> 00:00:45.520 You are communicating 00:00:45.520 --> 00:00:47.359 If he gives me a month 00:00:47.359 --> 00:00:52.359 I would have continued a journey that the deep-dives call their deep-dives 00:00:52.359 --> 00:00:54.679 I am not like you 00:00:54.679 --> 00:00:59.700 I am lost, my Lord feeds me and gives me drink 00:00:59.740 --> 00:01:03.350 Comment on the hadith 00:01:03.350 --> 00:01:05.030 End of the month 00:01:05.030 --> 00:01:08.230 That is, continue with them for two days at the end of the month 00:01:08.230 --> 00:01:10.469 Then they saw the crescent of Shawwal 00:01:10.469 --> 00:01:12.519 As will come 00:01:12.519 --> 00:01:14.040 If he extends it to me 00:01:14.040 --> 00:01:17.480 That is, if the month of Ramadan has not passed 00:01:17.480 --> 00:01:18.480 Let 00:01:18.480 --> 00:01:20.060 That is, leaves 00:01:20.060 --> 00:01:21.980 The deep ones 00:01:21.980 --> 00:01:22.980 Go deeper 00:01:22.980 --> 00:01:25.969 He committed what he was not commanded to do 00:01:25.969 --> 00:01:27.650 I am not like you 00:01:27.730 --> 00:01:32.099 That is, I am not one of you, and I am not your likeness. 00:01:32.099 --> 00:01:35.280 I misled, that is, I did not go astray 00:01:35.280 --> 00:01:39.049 One of the benefits of talking 00:01:39.049 --> 00:01:41.090 It is useful to talk 00:01:41.090 --> 00:01:44.769 I forbid deepening and extremism in religion 00:01:44.769 --> 00:01:48.810 And there are some of the evils resulting from intercourse 00:01:48.810 --> 00:01:50.689 Boredom of worship 00:01:50.689 --> 00:01:54.450 And the fear of falling short in other acts of worship 00:01:54.450 --> 00:02:00.069 It is permissible to wish for some things 00:02:00.109 --> 00:02:02.909 On the authority of Abu Saeed, may God be pleased with him 00:02:02.909 --> 00:02:07.390 He heard the Prophet, may God bless him and grant him peace, saying 00:02:07.390 --> 00:02:09.229 Do not communicate 00:02:09.229 --> 00:02:12.229 Which of you wants to continue? 00:02:12.229 --> 00:02:15.069 So he continued until magic 00:02:15.069 --> 00:02:16.229 They said 00:02:16.229 --> 00:02:19.389 You will continue, O Messenger of God 00:02:19.389 --> 00:02:20.509 He said 00:02:20.509 --> 00:02:23.270 I am not like you 00:02:23.270 --> 00:02:26.550 I have a restaurant that feeds me 00:02:26.550 --> 00:02:29.930 And a leg to water 00:02:29.930 --> 00:02:33.169 Comment on the hadith 00:02:33.169 --> 00:02:35.530 So he continued until magic 00:02:35.530 --> 00:02:39.280 That is, let it continue until dawn 00:02:39.280 --> 00:02:41.199 I am not like you 00:02:41.199 --> 00:02:44.639 That is, I am not like your condition and description 00:02:44.639 --> 00:02:45.840 Feeder 00:02:45.840 --> 00:02:47.520 It was told the truth 00:02:47.520 --> 00:02:50.129 It was said otherwise 00:02:50.129 --> 00:02:53.770 One of the benefits of talking 00:02:53.770 --> 00:02:55.969 Benefit from talking 00:02:55.969 --> 00:03:01.169 It was said that connection is one of the characteristics of the Prophet, may God bless him and grant him peace 00:03:01.210 --> 00:03:03.530 And that others are prohibited from doing so 00:03:03.530 --> 00:03:08.400 Except for what is permitted, such as permission to use magic 00:03:08.400 --> 00:03:14.500 It is permissible to abstain from eating after sunset until dawn 00:03:14.500 --> 00:03:17.900 On the authority of Aisha, may God be pleased with her, she said 00:03:17.900 --> 00:03:20.900 The Messenger of God, may God bless him and grant him peace, forbade it 00:03:20.900 --> 00:03:23.780 About reaching out as mercy to them 00:03:23.780 --> 00:03:25.099 And they said 00:03:25.099 --> 00:03:27.180 You are communicating 00:03:27.180 --> 00:03:28.259 He said 00:03:28.259 --> 00:03:30.780 I am not like you 00:03:30.780 --> 00:03:34.949 My Lord feeds me and gives me drink 00:03:34.949 --> 00:03:38.219 Comment on the hadith 00:03:38.219 --> 00:03:39.819 Have mercy on them 00:03:39.819 --> 00:03:42.689 That is, pity for them 00:03:42.689 --> 00:03:46.349 One of the benefits of talking 00:03:46.349 --> 00:03:48.349 Benefit from talking 00:03:48.349 --> 00:03:53.030 One of the purposes of Sharia law is mercy and compassion for servants 00:03:53.030 --> 00:03:57.870 That is why the Prophet, may God bless him and grant him peace, forbade sexual intercourse 00:03:57.870 --> 00:04:02.789 It includes reminding the scholar if his words contradict his apparent actions 00:04:02.789 --> 00:04:05.509 The world must explain this 00:04:05.509 --> 00:04:12.060 It is not permissible to delay the statement beyond the time of need 00:04:12.060 --> 00:04:16.180 The door to persecuting those who have the most connections 00:04:16.180 --> 00:04:19.779 On the authority of Abu Hurairah, may God be pleased with him, he said 00:04:19.779 --> 00:04:25.560 The Messenger of God, may God bless him and grant him peace, forbade intercourse during fasting 00:04:25.560 --> 00:04:27.120 In a novel 00:04:27.120 --> 00:04:29.480 Beware of reaching out 00:04:29.480 --> 00:04:31.250 Twice 00:04:31.250 --> 00:04:34.209 A Muslim man said to him 00:04:34.250 --> 00:04:37.459 You continue, O Messenger of God 00:04:37.459 --> 00:04:38.500 He said 00:04:38.500 --> 00:04:40.579 Which of you is like me? 00:04:40.579 --> 00:04:44.899 I refused to have my Lord feed me and give me drink 00:04:44.899 --> 00:04:46.459 In a novel 00:04:46.459 --> 00:04:50.170 So assign as much work as you can afford 00:04:50.170 --> 00:04:53.529 When they refused to stop communicating 00:04:53.529 --> 00:04:55.529 Continue with them for a day 00:04:55.529 --> 00:04:57.209 Then one day 00:04:57.209 --> 00:04:59.569 Then they saw the crescent moon 00:04:59.569 --> 00:05:00.850 And he said 00:05:00.850 --> 00:05:03.329 If he was late, I would have given you more 00:05:03.370 --> 00:05:07.740 Like abusing them when they refused to stop 00:05:07.740 --> 00:05:10.939 Comment on the hadith 00:05:10.939 --> 00:05:14.220 The door to persecuting those who have the most connections 00:05:14.220 --> 00:05:16.699 Punishment 00:05:16.699 --> 00:05:20.110 They made the violator an example to others 00:05:20.110 --> 00:05:22.269 Beware of reaching out 00:05:22.269 --> 00:05:24.910 That is, beware and avoid intercourse 00:05:24.910 --> 00:05:25.949 And what is meant 00:05:25.949 --> 00:05:28.480 Prohibition of connection 00:05:28.480 --> 00:05:29.480 Father 00:05:29.480 --> 00:05:31.199 That is, they abstained 00:05:31.199 --> 00:05:32.480 If he is late 00:05:32.480 --> 00:05:35.149 That is, the crescent of Shawwal 00:05:35.149 --> 00:05:36.629 I would have increased you 00:05:36.629 --> 00:05:39.629 That is, in achieving it until you are unable to achieve it 00:05:39.629 --> 00:05:42.939 So they asked to ease his burden by abandoning it 00:05:42.939 --> 00:05:46.180 So assign as much work as you can afford 00:05:46.180 --> 00:05:47.420 What is meant? 00:05:47.420 --> 00:05:51.420 Continue to do the work you are able to do 00:05:51.420 --> 00:05:54.879 One of the benefits of talking 00:05:54.879 --> 00:05:56.879 Benefit from talking 00:05:56.879 --> 00:06:00.720 Prohibiting deepening and extremism in religion 00:06:00.759 --> 00:06:06.740 In it, the imam has the right to punish 00:06:06.740 --> 00:06:11.100 Chapter: Whoever swears an oath on his brother to break his fast voluntarily 00:06:11.100 --> 00:06:15.959 He did not think he would have to make up for it if it was more appropriate for him 00:06:15.959 --> 00:06:18.439 On the authority of Abu Juhayfa, he said: 00:06:18.439 --> 00:06:21.199 Brother of the Prophet, may God bless him and grant him peace 00:06:21.199 --> 00:06:24.240 Between Salman and Abu Darda 00:06:24.240 --> 00:06:26.959 So Salman visited Abu Darda 00:06:26.959 --> 00:06:30.319 He saw Umm al-Darda dressed 00:06:30.319 --> 00:06:31.680 He said to her 00:06:31.680 --> 00:06:33.269 What's your business? 00:06:33.269 --> 00:06:34.430 She said 00:06:34.430 --> 00:06:36.389 Your brother Abu Darda 00:06:36.389 --> 00:06:39.620 He has no need in this world 00:06:39.620 --> 00:06:41.660 Then Abu Darda came 00:06:41.660 --> 00:06:43.819 So he made food for him 00:06:43.819 --> 00:06:45.060 And he said 00:06:45.060 --> 00:06:46.180 Eat 00:06:46.180 --> 00:06:47.220 He said 00:06:47.220 --> 00:06:49.430 I am fasting 00:06:49.430 --> 00:06:50.550 He said 00:06:50.550 --> 00:06:54.069 I will not eat until you eat 00:06:54.069 --> 00:06:55.149 He said 00:06:55.149 --> 00:06:56.629 So he ate 00:06:56.629 --> 00:06:58.670 When it was night 00:06:58.670 --> 00:07:01.470 Abu Darda went and got up 00:07:01.509 --> 00:07:02.509 And he said 00:07:02.509 --> 00:07:03.629 Sleep 00:07:03.629 --> 00:07:04.910 So he fell asleep 00:07:04.910 --> 00:07:06.910 Then he went to stand up 00:07:06.910 --> 00:07:08.230 And he said 00:07:08.230 --> 00:07:09.470 Sleep 00:07:09.470 --> 00:07:12.189 When it was late at night 00:07:12.189 --> 00:07:13.870 Salman said 00:07:13.870 --> 00:07:15.430 Get up now 00:07:15.430 --> 00:07:17.149 Quarterly 00:07:17.149 --> 00:07:19.430 Salman said to him 00:07:19.430 --> 00:07:22.310 Your Lord has a right over you 00:07:22.310 --> 00:07:24.949 And for yourself you really have to 00:07:24.949 --> 00:07:27.910 And your family has a right over you 00:07:27.910 --> 00:07:31.350 So I give each person his right 00:07:31.350 --> 00:07:34.310 The Prophet, may God bless him and grant him peace, came 00:07:34.310 --> 00:07:36.579 So mention that to him 00:07:36.579 --> 00:07:40.100 The Prophet, may God bless him and grant him peace, said 00:07:40.100 --> 00:07:42.670 Salman is right 00:07:42.670 --> 00:07:45.860 Comment on the hadith 00:07:45.860 --> 00:07:47.300 I agree with him 00:07:47.300 --> 00:07:50.459 That is, for the one who breaks the fast, that he is excused for it 00:07:50.459 --> 00:07:54.060 That his brother invited him to break the fast 00:07:54.060 --> 00:07:55.339 Aha 00:07:55.339 --> 00:07:56.660 Brotherhood 00:07:56.660 --> 00:07:59.850 Take brotherhood between two 00:07:59.850 --> 00:08:01.529 Umm Al-Darda 00:08:01.529 --> 00:08:06.180 Her name is Khaira bint Abi Hadard, may God be pleased with her 00:08:06.180 --> 00:08:07.699 Exaggerated 00:08:07.699 --> 00:08:10.339 That is, wearing professional clothes 00:08:10.339 --> 00:08:11.660 And what is meant 00:08:11.660 --> 00:08:14.970 Refusing to wear ornamental clothes 00:08:14.970 --> 00:08:16.290 What's your business? 00:08:16.290 --> 00:08:19.490 That is, what is wrong with you and what is your matter? 00:08:19.490 --> 00:08:22.250 He has no need in this world 00:08:22.250 --> 00:08:25.500 A metaphor for asceticism in this world 00:08:25.500 --> 00:08:28.300 Your Lord has a right over you 00:08:28.300 --> 00:08:29.500 God's right 00:08:29.500 --> 00:08:32.700 Worship Him alone without any partner 00:08:32.700 --> 00:08:34.019 And for your family 00:08:34.019 --> 00:08:36.980 That is, for your husband and your dependents 00:08:36.980 --> 00:08:38.179 So I give 00:08:38.179 --> 00:08:40.190 That is, I will fulfill it 00:08:40.190 --> 00:08:43.740 One of the benefits of talking 00:08:43.740 --> 00:08:45.899 Benefit from talking 00:08:45.899 --> 00:08:49.019 It is permissible to break a voluntary fast 00:08:49.019 --> 00:08:53.820 It is permissible to visit the Brotherhood and spend the night with them 00:08:53.820 --> 00:08:58.059 It is permissible to address a foreign woman if necessary 00:08:58.100 --> 00:09:00.940 It is permissible to advise a Muslim 00:09:00.940 --> 00:09:03.740 And alert those who were unaware 00:09:03.740 --> 00:09:07.620 It explains the virtue of praying at the end of the night 00:09:07.620 --> 00:09:11.740 It is permissible for a woman to adorn herself with her husband 00:09:11.740 --> 00:09:16.460 It establishes the woman’s right over her husband to treat her well 00:09:16.460 --> 00:09:20.539 It includes the dislike of burdening oneself in worship 00:09:20.539 --> 00:09:24.740 It is recommended to sleep to gain strength for fasting 00:09:24.740 --> 00:09:28.019 It prohibits extremism in religion 00:09:28.059 --> 00:09:31.980 In the hadith, there is a dome for Salman, may God be pleased with him 00:09:31.980 --> 00:09:38.639 Where the Prophet, may God bless him and grant him peace, spoke the truth 00:09:38.639 --> 00:09:41.409 Chapter on fasting in Sha`ban 00:09:41.409 --> 00:09:45.090 On the authority of Aisha, may God be pleased with her, she said 00:09:45.090 --> 00:09:46.649 In a novel 00:09:46.649 --> 00:09:50.850 The Messenger of God, may God bless him and grant him peace, used to fast 00:09:50.850 --> 00:09:53.769 So we say it does not break the fast 00:09:53.769 --> 00:09:58.029 He breaks his fast until we say he does not fast 00:09:58.070 --> 00:10:00.990 The Prophet, may God bless him and grant him peace, was not 00:10:00.990 --> 00:10:04.549 He fasts a month longer than Shaban 00:10:04.549 --> 00:10:08.539 He used to fast all of Sha`ban 00:10:08.539 --> 00:10:10.220 And he was saying 00:10:10.220 --> 00:10:13.549 Take as much work as you can 00:10:13.549 --> 00:10:15.070 In a novel 00:10:15.070 --> 00:10:17.679 Take charge of business 00:10:17.679 --> 00:10:21.860 God does not get bored until you get bored 00:10:21.860 --> 00:10:26.179 I love praying to the Prophet, may God bless him and grant him peace 00:10:26.220 --> 00:10:29.460 It won't last, even if you say so 00:10:29.460 --> 00:10:31.019 In a novel 00:10:31.019 --> 00:10:33.940 The Prophet, may God bless him and grant him peace, was asked 00:10:33.940 --> 00:10:37.100 Which deeds are most beloved to God? 00:10:37.100 --> 00:10:41.070 He said, "I will make it last even if it is small." 00:10:41.070 --> 00:10:45.870 Whenever he prayed a prayer, he would always do it 00:10:45.870 --> 00:10:49.419 Comment on the hadith 00:10:49.419 --> 00:10:51.179 All of Shaaban 00:10:51.179 --> 00:10:53.980 What is meant is just a little 00:10:53.980 --> 00:10:57.779 It expresses the majority and the most 00:10:57.779 --> 00:10:59.379 You can't stand it 00:10:59.379 --> 00:11:01.779 That is, what you can always do 00:11:01.779 --> 00:11:04.590 No harm or hardship 00:11:04.590 --> 00:11:06.830 God never tires 00:11:06.830 --> 00:11:09.350 The percentage of boredom belongs to God Almighty 00:11:09.350 --> 00:11:12.159 As an interview 00:11:12.159 --> 00:11:13.960 Until you get bored 00:11:13.960 --> 00:11:16.919 That is, until they get fed up and quit work 00:11:16.919 --> 00:11:19.120 Embarrassment and hatred for him 00:11:19.120 --> 00:11:22.139 After his care and love 00:11:22.139 --> 00:11:23.860 What he always did 00:11:23.860 --> 00:11:26.309 That is, what he continued 00:11:26.309 --> 00:11:30.070 One of the benefits of talking 00:11:30.070 --> 00:11:32.110 Benefit from talking 00:11:32.110 --> 00:11:36.909 It is permissible to fast the second half of Shaban for those who have the habit 00:11:36.909 --> 00:11:41.149 And it includes the generalization of the majority and the majority 00:11:41.149 --> 00:11:45.149 It prohibits extremism and going deeper into religion 00:11:45.149 --> 00:11:52.090 It indicates the desirability of continuing to do good and rewarding deeds 00:11:52.090 --> 00:11:56.090 Chapter on what is mentioned regarding the fasting of the Prophet, may God bless him and grant him peace 00:11:57.090 --> 00:12:01.570 On the authority of Ibn Abbas, may God be pleased with them both, he said 00:12:01.570 --> 00:12:04.570 The Prophet, may God bless him and grant him peace, did not fast 00:12:04.570 --> 00:12:08.570 A full month other than Ramadan 00:12:08.570 --> 00:12:11.570 And he fasts until the speaker says so 00:12:11.570 --> 00:12:13.570 No, by God, it does not break the fast 00:12:13.570 --> 00:12:16.570 He breaks his fast until the speaker says so 00:12:16.570 --> 00:12:19.570 No, by God, he does not fast 00:12:19.570 --> 00:12:22.980 Comment on the hadith 00:12:22.980 --> 00:12:26.429 Never to confirm the denial of the past 00:12:26.429 --> 00:12:29.879 One of the benefits of talking 00:12:29.879 --> 00:12:32.779 He benefited from the conversation 00:12:32.779 --> 00:12:35.779 No fasting is obligatory or obligatory 00:12:35.779 --> 00:12:38.779 Except for fasting during the month of Ramadan 00:12:38.779 --> 00:12:42.779 And in it is the guidance of the Prophet, may God bless him and grant him peace 00:12:42.779 --> 00:12:45.779 Do a lot of voluntary fasting 00:12:45.779 --> 00:12:48.779 This is the keenness of the Companions, may God be pleased with them 00:12:48.779 --> 00:12:52.779 To know the guidance of the Prophet, may God bless him and grant him peace 00:12:53.779 --> 00:12:57.500 Chapter: Whoever visits a people 00:12:57.500 --> 00:12:59.500 He did not break his fast with them 00:12:59.500 --> 00:13:02.889 On the authority of Anas, may God be pleased with him, he said 00:13:02.889 --> 00:13:05.889 The Prophet, may God bless him and grant him peace, entered 00:13:05.889 --> 00:13:07.889 Ali Umm Salim 00:13:07.889 --> 00:13:09.889 She brought him dates and ghee 00:13:09.889 --> 00:13:11.889 He said 00:13:11.889 --> 00:13:14.889 Put your ghee back in his water 00:13:14.889 --> 00:13:16.889 And your dates are in his bowl 00:13:16.889 --> 00:13:19.019 I am fasting 00:13:19.019 --> 00:13:22.019 Then he went to one side of the house 00:13:22.019 --> 00:13:25.019 He prayed the unwritten one 00:13:25.019 --> 00:13:28.019 So he called for Umm Salim and her family 00:13:28.019 --> 00:13:30.049 Umm Salim said 00:13:30.049 --> 00:13:32.049 O Messenger of God 00:13:32.049 --> 00:13:34.110 I have a choice 00:13:34.110 --> 00:13:36.110 He said what it is 00:13:36.110 --> 00:13:37.110 She said 00:13:37.110 --> 00:13:39.110 Your servant, Anas 00:13:39.110 --> 00:13:42.110 He left no good in the hereafter or this world 00:13:42.110 --> 00:13:44.110 Except he prayed for me 00:13:44.110 --> 00:13:46.179 He said 00:13:46.179 --> 00:13:49.179 Oh God, grant him money and a child 00:13:49.179 --> 00:13:51.370 And bless him for it 00:13:51.370 --> 00:13:53.370 In a novel 00:13:53.370 --> 00:13:56.370 Oh God, increase his wealth and children 00:13:56.370 --> 00:13:59.370 And bless him for what you have given him 00:13:59.370 --> 00:14:03.529 For I am one of the Ansar with the most wealth 00:14:03.529 --> 00:14:06.529 My daughter Amina told me 00:14:06.529 --> 00:14:10.529 It was the burial of the crucifixion of the first pilgrims to Basra 00:14:10.529 --> 00:14:12.529 Twenty-one hundred 00:14:12.529 --> 00:14:16.200 Comment on the hadith 00:14:16.200 --> 00:14:18.200 Umm Salim 00:14:18.200 --> 00:14:20.200 Her name is Al-Ghumisa 00:14:20.200 --> 00:14:22.200 It was said that Al-Rumaisa 00:14:22.200 --> 00:14:23.200 Other than that 00:14:23.200 --> 00:14:27.200 The Prophet, may God bless him and grant him peace, used to visit it 00:14:27.200 --> 00:14:30.200 Because she is his maternal aunt 00:14:30.200 --> 00:14:31.200 And it was said 00:14:31.200 --> 00:14:34.200 One of his maternal aunts 00:14:34.200 --> 00:14:36.360 In his water 00:14:36.360 --> 00:14:37.360 The allantois 00:14:37.360 --> 00:14:39.360 A scrap of skin 00:14:39.360 --> 00:14:42.360 Make water, ghee and honey in it 00:14:42.360 --> 00:14:44.419 In his bowl 00:14:44.419 --> 00:14:46.419 Any place and place where it is stored 00:14:46.419 --> 00:14:48.490 I have a choice 00:14:48.490 --> 00:14:50.490 I want a special request 00:14:50.490 --> 00:14:54.490 It is a special invitation for your servant, Anse 00:14:54.490 --> 00:14:56.549 To my crucifixion 00:14:56.549 --> 00:14:59.549 That is, from his descendants, without his descendants and descendants 00:14:59.549 --> 00:15:02.580 Provider for Basra pilgrims 00:15:02.580 --> 00:15:06.580 Al-Hajjaj bin Yusuf Al-Thaqali came to Basra 00:15:06.580 --> 00:15:09.580 In the year 75 AH 00:15:09.580 --> 00:15:13.610 One of the benefits of talking 00:15:13.610 --> 00:15:15.610 Benefit from talking 00:15:15.610 --> 00:15:18.610 It is permissible to be diminutive based on the meaning of sympathy for bitterness 00:15:18.610 --> 00:15:20.610 And have mercy on him 00:15:20.610 --> 00:15:22.610 And affection for him 00:15:22.610 --> 00:15:27.610 It is permissible to return the gift if this is not difficult for the Mahdi 00:15:27.610 --> 00:15:31.610 It is permissible to supplicate following prayer 00:15:31.610 --> 00:15:34.610 It is permissible to update, by the grace of God Almighty 00:15:34.610 --> 00:15:37.610 And informing people about it 00:15:37.610 --> 00:15:41.610 It contains an explanation of the miracle of the Messenger, may God bless him and grant him peace 00:15:41.610 --> 00:15:43.610 In his prayers for Lance 00:15:43.610 --> 00:15:46.610 With the blessing of money and many children 00:15:46.610 --> 00:15:49.639 It involves giving preference to the child over the self 00:15:49.639 --> 00:15:53.639 It contains guidance on how to be polite when asking 00:15:53.639 --> 00:15:58.779 Chapter on fasting at the end of the month 00:15:58.779 --> 00:16:03.009 On the authority of Imran bin Hussein, may God be pleased with them both 00:16:03.009 --> 00:16:07.009 On the authority of the Prophet, may God bless him and grant him peace, that he asked him 00:16:07.009 --> 00:16:10.009 Or he asked a man while Imran listened 00:16:10.009 --> 00:16:11.009 And he said 00:16:11.009 --> 00:16:13.009 O father of so-and-so 00:16:13.009 --> 00:16:16.009 As for the pleasant silence of this month 00:16:16.009 --> 00:16:18.009 The man said 00:16:18.009 --> 00:16:20.009 No, O Messenger of God 00:16:20.009 --> 00:16:21.039 He said 00:16:21.039 --> 00:16:24.039 If you break your fast, fast for two days 00:16:24.039 --> 00:16:27.460 Comment on the hadith 00:16:27.460 --> 00:16:29.870 Please this month 00:16:29.870 --> 00:16:32.870 What is meant is the end of the month 00:16:32.870 --> 00:16:34.870 Because the moon is hidden in it 00:16:34.870 --> 00:16:37.870 It was said that it is the middle of the month 00:16:37.870 --> 00:16:39.870 And everything in his midst was pleased 00:16:39.870 --> 00:16:41.870 And the middle navel 00:16:41.870 --> 00:16:43.870 These are the white days 00:16:43.870 --> 00:16:46.870 It was said the first of the month 00:16:46.870 --> 00:16:48.870 And the month mentioned in the hadith 00:16:48.870 --> 00:16:50.870 It is the month of Shaban 00:16:50.870 --> 00:16:54.259 One of the benefits of talking 00:16:54.259 --> 00:16:57.090 Benefit from talking 00:16:57.090 --> 00:17:01.090 It is recommended to fast on days of every month 00:17:01.090 --> 00:17:05.089 It contains an explanation of the virtue of voluntary fasting and its days 00:17:05.089 --> 00:17:09.089 It includes the desirability of calling a man by his nickname 00:17:09.089 --> 00:17:13.089 In it, the world loses the worship of its companions 00:17:13.089 --> 00:17:16.089 And direct them towards completion 00:17:16.089 --> 00:17:19.660 Chapter on fasting on Friday 00:17:19.660 --> 00:17:22.660 If he becomes fasting on Friday 00:17:22.660 --> 00:17:24.660 He must break his fast 00:17:24.660 --> 00:17:28.140 On the authority of Muhammad bin Abbad, he said: 00:17:28.140 --> 00:17:31.140 I asked Jabra, may God be pleased with him 00:17:31.140 --> 00:17:34.140 The Prophet, may God bless him and grant him peace, forbade 00:17:34.140 --> 00:17:36.140 About fasting on Friday 00:17:36.140 --> 00:17:38.140 He said yes 00:17:38.140 --> 00:17:41.490 Comment on the hadith 00:17:41.490 --> 00:17:44.839 The Prophet, may God bless him and grant him peace, forbade 00:17:44.839 --> 00:17:46.839 About fasting on Friday 00:17:46.839 --> 00:17:48.839 That is, single 00:17:48.839 --> 00:17:52.029 One of the benefits of talking 00:17:52.029 --> 00:17:54.640 Benefit from talking 00:17:54.640 --> 00:17:58.640 The followers were keen to follow the guidance of the Prophet, may God bless him and grant him peace 00:17:58.640 --> 00:18:00.640 In voluntary fasting 00:18:00.640 --> 00:18:04.640 In it, the basis of worship is based on suspension 00:18:04.640 --> 00:18:08.640 It prohibits fasting on Friday alone 00:18:08.640 --> 00:18:14.140 On the authority of Abu Hurairah, may God be pleased with him, he said 00:18:14.140 --> 00:18:18.140 I heard the Prophet, may God bless him and grant him peace, say 00:18:18.140 --> 00:18:21.140 None of you should fast on Friday 00:18:21.140 --> 00:18:25.140 Except the day before or after 00:18:25.140 --> 00:18:28.559 Comment on the hadith 00:18:28.559 --> 00:18:31.849 Except the day before or after 00:18:31.849 --> 00:18:35.849 What is meant is not to single out Friday for fasting 00:18:35.849 --> 00:18:39.170 One of the benefits of talking 00:18:39.170 --> 00:18:42.059 Benefit from talking 00:18:42.059 --> 00:18:46.059 Prohibition of fasting on Friday alone 00:18:46.059 --> 00:18:49.059 It contains an absolute restriction 00:18:49.059 --> 00:18:52.059 In the hadith of Jabir, may God be pleased with him 00:18:52.059 --> 00:18:54.099 It is taken as an exception 00:18:54.099 --> 00:18:57.099 It is permissible for those who fasted before or after him 00:18:57.099 --> 00:19:02.099 Or it happened on days that he usually fasts 00:19:02.099 --> 00:19:04.099 Like fasting the white days 00:19:04.099 --> 00:19:06.099 Or the day of Arafat 00:19:06.099 --> 00:19:08.099 So he agreed on Friday 00:19:08.099 --> 00:19:13.730 On the authority of Juwayriyah bint Al-Harith, may God be pleased with her 00:19:13.730 --> 00:19:16.730 That the Prophet, may God bless him and grant him peace 00:19:16.730 --> 00:19:21.730 I said when he came to her on Friday while she was fasting 00:19:21.730 --> 00:19:24.730 He said shut up yesterday 00:19:24.730 --> 00:19:26.759 She said no 00:19:26.759 --> 00:19:29.759 He said you want to fast tomorrow 00:19:29.759 --> 00:19:31.759 She said no 00:19:31.759 --> 00:19:35.079 He said: Break your fast 00:19:35.079 --> 00:19:38.460 Comment on the hadith 00:19:38.460 --> 00:19:41.460 I was silent yesterday, Thursday 00:19:41.460 --> 00:19:46.660 You want to fast tomorrow, i.e. Saturday? 00:19:46.660 --> 00:19:49.519 Waed Al-Hadith 00:19:49.519 --> 00:19:51.519 Benefit from talking 00:19:51.519 --> 00:19:54.519 Guidance to depart from what is prohibited 00:19:54.519 --> 00:19:58.519 By including fasting the day before or after Friday 00:19:58.519 --> 00:20:02.619 It indicates that work that violates the Sunnah is not accepted 00:20:02.619 --> 00:20:09.759 The hadith contains a reference to the virtue of voluntary fasting 00:20:09.759 --> 00:20:10.759 Door 00:20:10.759 --> 00:20:14.299 Is it related to any of the days? 00:20:14.299 --> 00:20:16.299 About the summit he said 00:20:16.299 --> 00:20:19.299 The Mother of the Believers, Aisha, asked 00:20:19.299 --> 00:20:20.299 I said 00:20:20.299 --> 00:20:22.299 O Mother of the Believers 00:20:22.299 --> 00:20:26.299 How was the work of the Prophet, may God bless him and grant him peace? 00:20:26.299 --> 00:20:30.299 Was it related to anything back in the day? 00:20:30.299 --> 00:20:31.299 She said no 00:20:31.299 --> 00:20:34.299 His work was permanent 00:20:34.299 --> 00:20:40.299 Which of you can do what the Prophet, may God bless him and grant him peace, could? 00:20:40.299 --> 00:20:42.400 In a novel 00:20:42.400 --> 00:20:45.750 It fits in both places 00:20:45.750 --> 00:20:49.359 Comment on the hadith 00:20:49.359 --> 00:20:52.359 It was beneficial to continue 00:20:52.359 --> 00:20:54.390 His work is permanent 00:20:54.390 --> 00:20:57.420 That is, always uninterrupted 00:20:57.420 --> 00:20:58.420 And which of you? 00:20:58.420 --> 00:21:00.420 Any of you 00:21:00.420 --> 00:21:02.420 He can 00:21:02.420 --> 00:21:04.420 That is, he can and can bear it 00:21:04.420 --> 00:21:08.990 One of the benefits of talking 00:21:08.990 --> 00:21:10.990 Benefit from talking 00:21:10.990 --> 00:21:14.990 The best deeds are those that are perpetual, even if they are few 00:21:14.990 --> 00:21:21.990 In it, the followers were keen to follow the guidance of the Prophet, may God bless him and grant him peace, regarding voluntary fasting 00:21:21.990 --> 00:21:26.099 Chapter on fasting on the day of Arafat 00:21:26.099 --> 00:21:29.619 On the authority of Maimuna, may God be pleased with her 00:21:29.619 --> 00:21:35.619 People doubted the Prophet, may God bless him and grant him peace, fasting on the day of Arafat 00:21:35.619 --> 00:21:40.619 So I sent a milkman to him while he was standing in the parking lot 00:21:40.619 --> 00:21:43.619 So he drank from it while the people watched 00:21:43.619 --> 00:21:47.190 Comment on the hadith 00:21:47.190 --> 00:21:51.740 They complained, and some of them said that he was fasting 00:21:51.740 --> 00:21:54.740 Based on their habit in urban areas 00:21:54.740 --> 00:21:58.740 Some of them said that he is not fasting 00:21:58.740 --> 00:22:00.740 Because he is travelling 00:22:00.740 --> 00:22:05.829 A milkmaid is the vessel in which milk is milked 00:22:05.829 --> 00:22:09.829 It was said that milk is milk that is milked 00:22:09.829 --> 00:22:11.829 It may be called a vessel 00:22:11.829 --> 00:22:13.829 Even if there is no milk in it 00:22:13.829 --> 00:22:15.990 In position 00:22:15.990 --> 00:22:17.990 That is, in Arafat 00:22:17.990 --> 00:22:21.250 One of the benefits of talking 00:22:21.250 --> 00:22:24.049 Benefit from talking 00:22:24.049 --> 00:22:27.049 It is recommended to break the fast on the day of Arafat in Arafat 00:22:27.049 --> 00:22:31.049 In it, the eye is more decisive for evidence 00:22:31.049 --> 00:22:33.049 And it is above the news 00:22:33.049 --> 00:22:37.079 It permits eating and drinking in gatherings 00:22:37.079 --> 00:22:40.079 And in it, the Prophet, may God bless him and grant him peace 00:22:40.079 --> 00:22:44.079 It is the balance of the validity of words and actions 00:22:44.079 --> 00:22:47.079 It includes the permissibility of research and diligence 00:22:47.079 --> 00:22:51.079 And the debate in science between men and women 00:22:51.079 --> 00:22:56.079 It contains a statement of the virtue and wisdom of Maymunah, may God be pleased with her 00:22:56.079 --> 00:23:00.619 Chapter: Fasting on the Day of Fitr 00:23:00.619 --> 00:23:04.000 On the authority of Abu Ubaid Mawla bin Azhar 00:23:04.000 --> 00:23:10.000 He witnessed the Eid on the Day of Sacrifice with Omar bin Al-Khattab, may God be pleased with him 00:23:10.000 --> 00:23:12.000 He prayed before the sermon 00:23:12.000 --> 00:23:15.000 Then he addressed the people and said: 00:23:15.000 --> 00:23:17.000 Oh people 00:23:17.000 --> 00:23:20.000 The Messenger of God, may God bless him and grant him peace 00:23:20.000 --> 00:23:24.000 We have forbidden you from fasting these two Eids 00:23:24.000 --> 00:23:26.029 As for one of them 00:23:26.029 --> 00:23:29.029 On the day you break your fast 00:23:29.029 --> 00:23:30.029 As for the other 00:23:30.029 --> 00:23:34.029 On the day you eat your sacrifices 00:23:34.029 --> 00:23:37.130 Then I witnessed the Eid with Othman bin Affan 00:23:37.130 --> 00:23:40.130 That was on Friday 00:23:40.130 --> 00:23:43.130 He prayed before the sermon 00:23:43.130 --> 00:23:45.130 Then he got engaged and said 00:23:45.130 --> 00:23:47.130 Oh people 00:23:47.130 --> 00:23:52.130 This is a day on which two feasts have come together for you 00:23:52.130 --> 00:23:57.130 Whoever wants to wait for Friday among the people of Al-Awwal, let him wait 00:23:57.130 --> 00:24:01.130 Whoever wants to return, I give him permission 00:24:01.130 --> 00:24:05.289 Then I witnessed it with Ali bin Abi Talib 00:24:05.289 --> 00:24:07.289 He prayed before the sermon 00:24:07.289 --> 00:24:10.289 Then he addressed the people and said: 00:24:10.289 --> 00:24:18.289 The Messenger of God, may God bless him and grant him peace, forbade you from eating the meat of your ritual sacrifices for more than three days 00:24:18.289 --> 00:24:21.670 Comment on the hadith 00:24:21.670 --> 00:24:24.059 He witnessed any presence 00:24:24.059 --> 00:24:26.119 The two Eids 00:24:26.119 --> 00:24:28.119 That is, Fitrah and Al-Adha 00:24:28.119 --> 00:24:30.279 Your women 00:24:30.279 --> 00:24:32.410 That is, your sacrifice 00:24:32.410 --> 00:24:34.410 That was on Friday 00:24:34.410 --> 00:24:37.410 That is, the Eid fell on a Friday 00:24:37.410 --> 00:24:39.539 Whoever loves 00:24:39.539 --> 00:24:41.599 That is, whoever wants 00:24:41.599 --> 00:24:43.599 The people of Awal 00:24:43.599 --> 00:24:45.599 That is, the residents of Al-Awal 00:24:45.599 --> 00:24:49.599 Al-Awwal are villages near the city from the east 00:24:49.599 --> 00:24:53.599 The closest one to the city is two miles or more 00:24:53.599 --> 00:24:55.599 The farthest is eight 00:24:55.599 --> 00:24:58.759 One of the benefits of talking 00:24:58.759 --> 00:25:01.430 Benefit from talking 00:25:01.430 --> 00:25:05.430 Legitimacy and calling Friday a holiday 00:25:05.430 --> 00:25:09.460 It contains a statement of the Sunnah of the Rightly Guided Caliphs 00:25:09.460 --> 00:25:11.460 And it means that the year has passed 00:25:11.460 --> 00:25:15.460 The Eid prayer is before the sermon 00:25:15.460 --> 00:25:18.559 In it, no more than three sacrifices are saved 00:25:18.559 --> 00:25:22.559 Because it saves the poor 00:25:22.559 --> 00:25:26.589 In it, if Friday falls on a holiday 00:25:26.589 --> 00:25:32.589 A person had the choice between attending Friday prayers or praying noon at home 00:25:32.589 --> 00:25:37.589 In it, the imam teaches people about their rituals at their appointed times 00:25:37.589 --> 00:25:41.589 What is desirable for him to explain in the Eid sermon? 00:25:41.589 --> 00:25:46.220 Chapter: Fasting on the Day of Sacrifice 00:25:46.220 --> 00:25:50.509 On the authority of Abu Hurairah, may God be pleased with him, he said 00:25:50.509 --> 00:25:53.509 It is forbidden to fast and sell two oaths 00:25:53.509 --> 00:25:58.509 Breaking the fast, slaughtering, touching, and fighting 00:25:58.509 --> 00:26:01.799 Comment on the hadith 00:26:01.799 --> 00:26:05.089 Al-Fitr means Eid al-Fitr 00:26:05.089 --> 00:26:08.089 And sacrifice, i.e. Eid al-Adha 00:26:08.089 --> 00:26:14.089 Touching, meaning touching the garment without looking at it, has forms 00:26:14.089 --> 00:26:23.180 Munabadha means that a man puts his garment up for sale before turning it over or looking at it, and it has pictures 00:26:23.180 --> 00:26:26.380 One of the benefits of talking 00:26:26.380 --> 00:26:34.049 It is useful from the hadith to prohibit specific forms of worship and transactions 00:26:34.049 --> 00:26:37.049 This is one of the purposes of the Eid 00:26:37.049 --> 00:26:40.049 Expanding the permissibility of eating and drinking 00:26:40.049 --> 00:26:43.049 This contradicts fasting 00:26:43.049 --> 00:26:47.970 On the authority of Ziyad bin Jubair, he said: 00:26:47.970 --> 00:26:49.970 I was with Ibn Omar 00:26:49.970 --> 00:26:52.970 A man asked him and he said: 00:26:52.970 --> 00:26:57.970 I vowed to fast every Tuesday or Wednesday as long as I lived 00:26:57.970 --> 00:27:01.970 So this day coincided with the Day of Sacrifice 00:27:01.970 --> 00:27:03.970 And he said 00:27:03.970 --> 00:27:06.970 God commanded the fulfillment of the vow 00:27:06.970 --> 00:27:10.000 We are forbidden to fast on the Day of Sacrifice 00:27:10.000 --> 00:27:12.000 So he returned it 00:27:12.000 --> 00:27:15.190 He said the same, nothing more 00:27:15.190 --> 00:27:18.480 Comment on the hadith 00:27:18.480 --> 00:27:21.480 So this day coincided with the Day of Sacrifice 00:27:21.480 --> 00:27:24.480 That is, he agreed with his vow to fast on the day of Eid 00:27:24.480 --> 00:27:26.480 No more than that 00:27:26.480 --> 00:27:29.480 That is, no more than the first answer 00:27:29.480 --> 00:27:32.579 One of the benefits of talking 00:27:32.579 --> 00:27:37.279 The hadith contains evidence of the piety of Ibn Omar, may God be pleased with them both 00:27:37.279 --> 00:27:41.410 Because he was only telling what he heard 00:27:41.410 --> 00:27:45.410 It indicates that if the command and prohibition come together 00:27:45.410 --> 00:27:47.410 It is more likely to be prohibited 00:27:47.410 --> 00:27:52.359 Chapter on fasting on the days of Tashreeq 00:27:52.359 --> 00:27:54.650 On the authority of Urwa he said: 00:27:54.650 --> 00:27:57.650 It was Aisha, may God be pleased with her 00:27:57.650 --> 00:28:00.650 She fasts on the days of Tashreeq in Mina 00:28:00.650 --> 00:28:03.650 Her father used to fast her 00:28:03.650 --> 00:28:07.349 Comment on the hadith 00:28:07.349 --> 00:28:09.349 Days of Tashreeq 00:28:09.349 --> 00:28:10.349 She is told 00:28:10.349 --> 00:28:12.349 The few days 00:28:12.349 --> 00:28:14.349 And days from us 00:28:14.349 --> 00:28:16.349 She is the eleventh 00:28:16.349 --> 00:28:17.349 And the twelfth 00:28:17.349 --> 00:28:20.349 The thirteenth of Dhu al-Hijjah 00:28:20.349 --> 00:28:23.349 They were called the Days of Tashreeq 00:28:23.349 --> 00:28:26.349 Because sacrificial meat shines in it 00:28:26.349 --> 00:28:28.349 That is, spread in the sun 00:28:28.349 --> 00:28:30.349 It was said otherwise 00:28:30.349 --> 00:28:35.480 Her father is Abu Bakr Al-Siddiq, may God be pleased with him 00:28:35.480 --> 00:28:36.480 He fasts it 00:28:36.480 --> 00:28:39.480 That is, he fasts on the days of Tashreeq 00:28:39.480 --> 00:28:42.579 One of the benefits of talking 00:28:42.579 --> 00:28:45.279 Benefit from talking 00:28:45.279 --> 00:28:48.279 Fasting on the days of Tashreeq 00:28:48.279 --> 00:28:50.279 For those who did not find guidance 00:28:50.279 --> 00:28:52.279 There is disagreement on the issue 00:28:52.279 --> 00:28:57.279 The report contains a reference to the authority of the Sunnah of the Rightly Guided Caliphs 00:28:57.279 --> 00:28:59.279 And the doctrine of the Companions 00:28:59.279 --> 00:29:05.849 On the authority of Aisha and Ibn Omar, may God be pleased with them, he said 00:29:05.849 --> 00:29:09.849 He was not permitted to fast during the days of Tashreeq 00:29:09.849 --> 00:29:12.849 Except for those who do not find guidance 00:29:12.849 --> 00:29:16.259 Comment on the hadith 00:29:16.259 --> 00:29:18.619 Not authorized 00:29:18.619 --> 00:29:21.619 That is, he was not given legal permission 00:29:21.619 --> 00:29:24.869 One of the benefits of talking 00:29:24.869 --> 00:29:27.480 Benefit from talking 00:29:27.480 --> 00:29:29.480 The days of Tashreeq 00:29:29.480 --> 00:29:31.480 Days of eating and drinking 00:29:31.480 --> 00:29:34.480 This contradicts the purposes of fasting 00:29:34.480 --> 00:29:37.509 In it, the companion’s statement was not permitted 00:29:37.509 --> 00:29:42.509 It is taken to refer to the Prophet, may God bless him and grant him peace