In the name of God, the Most Gracious, the Most Merciful
Conclusion from Al-Tabari’s interpretation
It was summarized by Dr. Aqeel bin Salem Al-Shammari
Surat Al-Mu'minun
In the name of God, the Most Gracious, the Most Merciful
Hey, hey, Talmat and Adon
It is nothing but our worldly life
We die and we live
And we will not be sent again
The eminent from Thamud said
Far from it, O people
After your death, your fate is dust and bones
Coming out alive from your graves
That does not exist
There is no life except our worldly life in which we are
The living among us die and do not live
Others of us happen to be born alive
And we will not be resurrected after death
He is nothing but a man who invents a lie against God
And we are not believers in Him
He said, “My Lord, help me because they lie.”
He said shortly that he would become remorseful
They said: There is no righteous person except a man who fabricated a lie against God in his words
You have no god other than Him
And in His promise, if you reach out, you will come out
And we do not believe in what he says
Saleh said
My Lord, grant me victory over these people by denying me the truth I called them to
And God said to him
In a little while, O Saleh, the people who denounced you will soon regret denying you
That is when our temptation befalls them, and remorse will not benefit them
So We sent a cry against them, and it seized them with the truth
This is because God punished them by deserving punishment from Him due to their disbelief in Him
So We destroyed them and made them like scum that rose on the torrent of no benefit
So God removed the disbelieving people by destroying them
When they disbelieved in their Lord and disobeyed His Messenger
Then We created other generations after them
No nation advances its term, nor does it delay it
So he sent her away from the term that We had appointed for her destruction
This is a promise from God to the polytheists that we should delay their time despite their disbelief in it
To reach the term He appointed for them, and His wrath befalls them
Then We sent Our messengers to the Tatars
Whenever the Messenger came to a nation, they disbelieved him
So We followed one another and made them hadiths
Far away for a people who do not believe
Then We sent to the nations that We created after Thamud Our messengers, following one another
Whenever one of those nations comes its messenger, which We send to them
They lied to him
So We caused some of those nations to follow others into destruction
And We made those nations conversations to be spoken among the people
So God removed a people who did not believe in God and did not believe in His Messenger
Then We sent Moses and his brother Aaron with Our signs and clear authority
To Pharaoh and his chiefs, but they were arrogant and were a haughty people
Then We sent Moses and his brother Aaron with Our arguments, but they were too arrogant to follow them
They were a people who oppressed the people of their region, the Children of Israel, with oppression, subjugating them
They said, “Should we believe in two people like us when their people worship us?”
So they denied them, and they were among those who were destroyed
Then Pharaoh and his entourage said, “Should we believe in two people like us and follow them?”
Their people, the Children of Israel, are obedient and submissive to us
So Pharaoh and his entourage lied, and they were among those whom God destroyed
Just as the nations before them were destroyed by denying their Messenger
And We gave Moses the Scripture that they might be guided
And make us a sign of the son of Mary and his mother
And We sheltered them in a hill with a place of stability and a certain place
We gave Moses the Torah so that he might guide his people
We made the son of Maryam and his mother a proof for us against those who were among them
And on our ability to create objects without origin
We hugged them to a high place on the ground
It is flat and has visible water
O Messengers, eat of good things and do righteous deeds
I know what you do
This nation of yours is one nation
One nation, and I am your Lord, so fear me
And we said to Jesus
O Messengers, eat from what is lawful that God has prepared for you
And they did good
I am knowledgeable about your deeds
And I will reward you with all of them
This nation of yours is one nation
The nation is the religion and religion
I am your master
So fear My obedience and you will be safe from My punishment
So the people whom God commanded from the nation of the Messenger Jesus to unite in one religion dispersed
Their religion, which God commanded them to adhere to, was written
Each group condemned them with a book other than the book with which the other group was condemned
Like the Jews who claimed that they were condemned by the law of the Torah
They lied about the Gospel and the Qur’an
Like the Christians who claimed to believe in the Gospel
And they lied about the ruling of the Criterion
Every team from those nations
They are happy and impressed by the religion and books they have chosen for themselves
They only see the truth
So, O Muhammad, leave those whose affairs are divided among themselves
In their misguidance and wrongdoing for a term when My torment will come to them
Do these parties who divided their religion be considered licentious?
Those who were given money and children in this world
We compete with them in the good things of the Hereafter
What's that too
Rather, they do not know that providing them with what He provided them with
Rather, it is a dictate and a lure to them
Indeed, those who fear their Lord are compassionate
And those who believe in the signs of their Lord
And those who associate no partners with their Lord
And those who give what they have given, and their hearts fear that to their Lord they will return
These are those who hasten to good deeds and are the first to do them
Indeed, those who fear and dread the punishment of God are compassionate
And those who believe in the verses of His Book and its arguments
And those who devote their worship to their Lord
So they do not allow him to share it with anyone else
They do not show it to any of His creation
And those who give the people of Sahmān the charity that God has imposed on them in their wealth
They fulfill God’s rights over their money
Their hearts fear that they will return to their Lord
What they did will not save them from God’s punishment
Those who have these qualities are their characteristics
They take the initiative in good deeds
They have already received happiness from God
These are the good deeds they do that precede them
We do not burden a soul beyond what it can bear
We have a book that speaks the truth
And they are not wronged
We do not burden a soul with anything but what is sufficient for it and suitable for it in terms of worship
Therefore, we assigned her the knowledge of the oneness of God
We have a book of the deeds of creation, including the good and evil they did
It shows the truth about the work they did in this world
There is no increase or decrease in it
And they are not wronged
By adding to the evil deeds of the wrongdoer among them what he did not do
He will be punished for another crime
The benefactor is detracted from his good deeds
He will be deprived of his reward
Rather, their hearts are full of this
They have jobs other than that
They have jobs other than that
They are her workers
Rather, it is an order as these polytheists think
Because of the money and children we provide them with
We drive it to them
And we are satisfied with them
But their hearts are overwhelmed with doubts about this Qur’an
And about me being immersed
What overwhelmed their hearts
So he prevented her from understanding what God has entrusted in his book
Of sermons, lessons, and arguments
These infidels have deeds that God does not approve of, such as sins
Without the works of people who believe in God
Work they must do
Even if we punish their affluent people with torment
If they roar
Don't be shy today
You are among us who will not be helped
And to these infidels from Quraysh
Businesses without that have workers
Until the people of grace and arrogance are taken from them with torment
When We took them with it, they would become angry and cry out for help from what had befallen them
Do not fuss and cry for help today
Your noise is of no benefit to you and does not defend you at all
You are from Our torment that has befallen you, and you cannot be saved
And nothing will save you from it
My verses were recited to you
And you were turning back on your heels
You are arrogant and desert Samaria
In the bad in the Qur’an and the Prophet, may God bless him and grant him peace
Did they not reflect on the statement, or did it come to them what had not come to their forefathers?
Or do they not recognize their Messenger, so they deny him?
Or do they say it is paradise?
Rather, he came to them with the truth, and most of them hate the truth
Have not these polytheists considered the revelation of God and His words?
So they know the lessons in it
Or did something come to them that had not come before them from among their ancestors?
So they were arrogant and turned away
Or did they not know Muhammad and that he was one of the people of truth and honesty?
They deny what he said
Or do they say Muhammad is crazy?
He speaks meaninglessly and does not understand or know what he is saying
Rather, Muhammad came to them with wisdom and truth, the authenticity of which is not hidden
But most of them are averse to submitting to the truth
The followers of Muhammad are dissatisfied
Out of their envy of him, out of envy against him, and arrogance in the land
Had the truth followed their desires, the heavens and the earth and those in them would have been corrupted
Rather, We have come to them with their remembrance, but they turn away from their remembrance
Even if the Lord did what these polytheists desire
The plan was carried out according to their will and will
And abandoning the truth that they hate
The heavens and the earth and those in them would have been corrupted
This is because they do not know the consequences of things
The correct and corrupt management
Rather, We gave them their honor
This is because this Qur’an was an honor for them
Because it was revealed to one of them
So they turned away from him and disbelieved in him
Or do you ask these polytheists, O Muhammad?
From your people a reward for what you brought them from God
So reward your Lord for your implementation of His command
Seeking His pleasure is better for you than that
God is the best of those who give compensation for work and provide sustenance
O Muhammad, you invite these polytheists to Islam
It is the straight path that Wajjaj walked on
And those who do not believe in the resurrection and the resurrection of the Hour
And God rewards His servants in the Hereafter
About the argument of truth and the intention of the path for the just
The bottom line is that it spoils
Conclusion from Al-Tabari’s interpretation