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In the name of God, the Most Gracious, the Most Merciful

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Conclusion from Al-Tabari’s interpretation

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It was summarized by Dr. Aqeel bin Salem Al-Shammari

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Surat Al-Mu'minun

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In the name of God, the Most Gracious, the Most Merciful

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Hey, hey, Talmat and Adon

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It is nothing but our worldly life

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We die and we live

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And we will not be sent again

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The eminent from Thamud said

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Far from it, O people

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After your death, your fate is dust and bones

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Coming out alive from your graves

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That does not exist

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There is no life except our worldly life in which we are

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The living among us die and do not live

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Others of us happen to be born alive

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And we will not be resurrected after death

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He is nothing but a man who invents a lie against God

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And we are not believers in Him

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He said, “My Lord, help me because they lie.”

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He said shortly that he would become remorseful

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They said: There is no righteous person except a man who fabricated a lie against God in his statement

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You have no god other than Him

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And in His promise, if you reach out, you will come out

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And we do not believe in what he says

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Saleh said

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My Lord, grant me victory over these people by denying me the truth I called them to

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And God said to him

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In a little while, O Saleh, the people who denounced you will soon regret denying you

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That is when our temptation befalls them, and remorse will not benefit them

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So We sent a cry against them, and it seized them with the truth

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This is because God punished them by deserving punishment from Him due to their disbelief in Him

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So We destroyed them and made them like scum that rose on the torrent of no benefit

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So God removed the disbelieving people by destroying them

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When they disbelieved in their Lord and disobeyed His Messenger

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Then We created other generations after them

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No nation advances its term, nor does it delay it

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So he sent her away from the term that We had appointed for her destruction

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This is a promise from God to the polytheists that we should delay their time despite their disbelief in it

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To reach the term He appointed for them, and His wrath befalls them

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Then We sent Our messengers to the Tatars

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Whenever the Messenger came to a nation, they disbelieved him

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So We followed one another and made them hadiths

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Far away for a people who do not believe

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Then We sent to the nations that We created after Thamud Our messengers, following one another

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Whenever one of those nations comes its messenger, which We send to them

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They lied to him

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So We caused some of those nations to follow others into destruction

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And We made those nations conversations to be spoken among the people

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So God removed a people who did not believe in God and did not believe in His Messenger

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Then We sent Moses and his brother Aaron with Our signs and clear authority

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To Pharaoh and his chiefs, but they were arrogant and were a haughty people

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Then We sent Moses and his brother Aaron with Our arguments, but they were too arrogant to follow them

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They were a people who oppressed the people of their region, the Children of Israel, with oppression, subjugating them

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They said, “Should we believe in two people like us when their people worship us?”

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So they denied them, and they were among those who were destroyed

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Then Pharaoh and his entourage said, “Should we believe in two people like us and follow them?”

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Their people, the Children of Israel, are obedient and submissive to us

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So Pharaoh and his entourage lied, and they were among those whom God destroyed

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Just as the nations before them were destroyed by denying their Messenger

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And We gave Moses the Scripture that they might be guided

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And make us a sign of the son of Mary and his mother

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And We sheltered them in a hill with a place of stability and a certain place

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We gave Moses the Torah so that he might guide his people

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We made the son of Maryam and his mother a proof for us against those who were among them

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And on our ability to create objects without origin

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We hugged them to a high place on the ground

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It is flat and has visible water

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O Messengers, eat of good things and do righteous deeds

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I know what you do

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This nation of yours is one nation

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One nation, and I am your Lord, so fear me

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And we said to Jesus

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O Messengers, eat from what is lawful that God has prepared for you

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And they did good

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I am knowledgeable about your deeds

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And I will reward you with all of them

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This nation of yours is one nation

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The nation is the religion and religion

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I am your master

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So fear My obedience and you will be safe from My punishment

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So the people whom God commanded from the nation of the Messenger Jesus to unite in one religion dispersed

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Their religion, which God commanded them to adhere to, was written

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Each group condemned them with a book other than the book with which the other group was condemned

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Like the Jews who claimed that they were condemned by the law of the Torah

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They lied about the Gospel and the Qur’an

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Like the Christians who claimed to believe in the Gospel

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And they lied about the ruling of the Criterion

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Every team from those nations

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They are happy and impressed by the religion and books they have chosen for themselves

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They only see the truth

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So, O Muhammad, leave those whose affairs are divided among themselves

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In their misguidance and wrongdoing for a term when My torment will come to them

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Do these parties who divided their religion be considered licentious?

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Those who were given money and children in this world

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We compete with them in the good things of the Hereafter

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What's that too

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Rather, they do not know that providing them with what He provided them with

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Rather, it is a dictate and a lure to them

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Indeed, those who fear their Lord are compassionate

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And those who believe in the signs of their Lord

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And those who associate no partners with their Lord

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And those who give what they have given, and their hearts fear that to their Lord they will return

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These are those who hasten to good deeds and are the first to do them

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Indeed, those who fear and dread the punishment of God are compassionate

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And those who believe in the verses of His Book and its arguments

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And those who devote their worship to their Lord

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So they do not allow him to share it with anyone else

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They do not show it to any of His creation

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And those who give the people of Sahmān the charity that God has imposed on them in their wealth

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They fulfill God’s rights over their money

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Their hearts fear that they will return to their Lord

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What they did will not save them from God’s punishment

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Those who have these qualities are their characteristics

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They take the initiative in good deeds

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They have already received happiness from God

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These are the good deeds they do that precede them

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We do not burden a soul beyond what it can bear

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We have a book that speaks the truth

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And they are not wronged

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We do not burden a soul with anything but what is sufficient for it and suitable for it in terms of worship

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Therefore, we assigned her the knowledge of the oneness of God

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We have a book of the deeds of creation, including the good and evil they did

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It shows the truth about the work they did in this world

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There is no increase or decrease in it

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And they are not wronged

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By adding to the evil deeds of the wrongdoer among them what he did not do

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He will be punished for another crime

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The benefactor is detracted from his good deeds

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He will be deprived of his reward

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Rather, their hearts are full of this

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They have jobs other than that

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They have jobs other than that

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They are her workers

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Rather, it is an order as these polytheists think

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Because of the money and children we provide them with

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We drive it to them

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And we are satisfied with them

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But their hearts are overwhelmed with doubts about this Qur’an

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And about me being immersed

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What overwhelmed their hearts

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So he prevented her from understanding what God has entrusted in his book

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Of sermons, lessons, and arguments

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These infidels have deeds that God does not approve of, such as sins

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Without the works of people who believe in God

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Work they must do

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Even if we punish their affluent people with torment

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If they roar

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Don't be shy today

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You are among us who will not be helped

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And to these infidels from Quraysh

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Businesses without that have workers

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Until the people of grace and arrogance are taken from them with torment

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When We took them with it, they would become angry and cry out for help from what had befallen them

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Do not fuss and cry for help today

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Your noise is of no benefit to you and does not defend you at all

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You are from Our torment that has befallen you, and you cannot be saved

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And nothing will save you from it

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My verses were recited to you

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And you were turning back on your heels

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You are arrogant and desert Samaria

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In the bad in the Qur’an and the Prophet, may God bless him and grant him peace

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Did they not reflect on the statement, or did it come to them what had not come to their forefathers?

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Or do they not recognize their Messenger, so they deny him?

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Or do they say it is paradise?

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Rather, he came to them with the truth, and most of them hate the truth

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Have not these polytheists considered the revelation of God and His words?

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So they know the lessons in it

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Or did something come to them that had not come before them from among their ancestors?

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So they were arrogant and turned away

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Or did they not know Muhammad and that he was one of the people of truth and honesty?

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They deny what he said

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Or do they say Muhammad is crazy?

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He speaks meaninglessly and does not understand or know what he is saying

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Rather, Muhammad came to them with wisdom and truth, the authenticity of which is not hidden

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But most of them are averse to submitting to the truth

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The followers of Muhammad are dissatisfied

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Out of their envy of him, out of envy against him, and arrogance in the land

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Had the truth followed their desires, the heavens and the earth and those in them would have been corrupted

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Rather, We have come to them with their remembrance, but they turn away from their remembrance

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Even if the Lord did what these polytheists desire

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The plan was carried out according to their will and will

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And abandoning the truth that they hate

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The heavens and the earth and those in them would have been corrupted

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This is because they do not know the consequences of things

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The correct and corrupt management

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Rather, We gave them their honor

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This is because this Qur’an was an honor for them

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Because it was revealed to one of them

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So they turned away from him and disbelieved in him

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Or do you ask these polytheists, O Muhammad?

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From your people a reward for what you brought them from God

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So reward your Lord for your implementation of His command

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Seeking His pleasure is better for you than that

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God is the best of those who give compensation for work and provide sustenance

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O Muhammad, you invite these polytheists to Islam

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It is the straight path that Wajjaj walked on

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And those who do not believe in the resurrection and the resurrection of the Hour

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And God rewards His servants in the Hereafter

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About the argument of truth and the intention of the path for the just

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The bottom line is that it spoils

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Conclusion from Al-Tabari’s interpretation
