WEBVTT 00:00:00.780 --> 00:00:09.779 Riyad Al-Saleh from the words of the Master of Messengers, may God bless him and grant him peace 00:00:09.779 --> 00:00:20.600 Chapter on sincerity and having intention in all actions and words, both visible and hidden 00:00:20.600 --> 00:00:22.600 God Almighty said 00:00:22.600 --> 00:00:28.600 And they were not commanded except to worship God, sincere to Him in religion, upright. 00:00:28.600 --> 00:00:32.600 And he performs prayer and pays zakat 00:00:32.600 --> 00:00:34.600 That is the religion of value 00:00:34.600 --> 00:00:36.820 And God Almighty said 00:00:36.820 --> 00:00:41.820 God will not get their flesh nor their blood. 00:00:41.820 --> 00:00:45.820 But he will gain piety from you 00:00:45.820 --> 00:00:47.859 And God Almighty said 00:00:47.859 --> 00:00:54.859 Say whether you hide what is in your breasts or reveal it, God knows it. 00:00:54.859 --> 00:00:58.560 On the authority of the Commander of the Faithful, Abu Hafs 00:00:58.560 --> 00:01:01.560 Omar bin Al-Khattab, may God be pleased with him, said 00:01:01.560 --> 00:01:06.560 I heard the Messenger of God, may God bless him and grant him peace, say 00:01:06.560 --> 00:01:09.560 Actions are based on intentions 00:01:09.560 --> 00:01:13.560 But each person gets what he intended 00:01:13.560 --> 00:01:17.620 Whoever migrated to God and His Messenger 00:01:17.620 --> 00:01:20.620 So his migration went to God and His Messenger 00:01:20.620 --> 00:01:24.620 Whoever emigrated for this world will attain it 00:01:24.620 --> 00:01:27.620 Or a woman to marry 00:01:27.620 --> 00:01:31.620 So he migrated to what he migrated to 00:01:31.620 --> 00:01:33.939 Agreed 00:01:33.939 --> 00:01:36.840 Sincerity 00:01:36.840 --> 00:01:38.840 It is the work of the heart 00:01:38.840 --> 00:01:42.840 What is meant is the face of God Almighty and nothing else 00:01:42.840 --> 00:01:45.840 It is a condition for accepting business 00:01:45.840 --> 00:01:48.159 Intention 00:01:48.159 --> 00:01:51.159 It is the intention of something coupled with its action 00:01:51.159 --> 00:01:53.510 Immigration 00:01:53.510 --> 00:01:55.510 Turkish language 00:01:55.510 --> 00:01:56.510 And legitimately 00:01:56.510 --> 00:02:00.510 The departure from the land of disbelief to the land of Islam 00:02:00.510 --> 00:02:02.510 Fear of strife 00:02:02.510 --> 00:02:05.090 Benefits of Hadith 00:02:05.090 --> 00:02:08.310 There must be intention in actions 00:02:08.310 --> 00:02:12.310 Whether it is intended for its own sake, such as prayer 00:02:12.310 --> 00:02:16.310 Or a means to something else, such as purity 00:02:16.310 --> 00:02:20.569 The place of intention is the heart, not the tongue 00:02:20.569 --> 00:02:24.919 Deeds are good with good intentions 00:02:24.919 --> 00:02:26.919 And good intentions 00:02:26.919 --> 00:02:28.919 Do not make the evil known 00:02:28.919 --> 00:02:30.919 And heresy is a year 00:02:30.919 --> 00:02:34.919 How many people who want goodness will never achieve it 00:02:34.919 --> 00:02:39.110 Faithfulness to God is a condition for accepting work 00:02:39.110 --> 00:02:42.110 God does not accept work 00:02:42.110 --> 00:02:44.110 Unless I am sincere and correct 00:02:44.110 --> 00:02:46.110 Am I not going to save him? 00:02:46.110 --> 00:02:48.110 It was not for God 00:02:48.110 --> 00:02:49.110 As for the correct one 00:02:49.110 --> 00:02:53.110 It was not according to the correct Sunnah 00:02:53.110 --> 00:02:56.550 And about the Mother of the Believers 00:02:57.550 --> 00:03:00.550 Aisha, may God be pleased with her, said 00:03:00.550 --> 00:03:04.550 The Messenger of God, may God bless him and grant him peace, said 00:03:04.550 --> 00:03:07.580 Two armies invade the Kaaba 00:03:07.580 --> 00:03:10.620 If they were in the desert of the land 00:03:10.620 --> 00:03:14.620 He will eclipse the first and the last of them 00:03:14.620 --> 00:03:15.740 She said 00:03:15.740 --> 00:03:17.740 I said, O Messenger of God 00:03:17.740 --> 00:03:21.810 How can the first and last of them be eclipsed? 00:03:21.810 --> 00:03:23.810 And there are their markets 00:03:23.810 --> 00:03:25.810 And who is not among them 00:03:25.810 --> 00:03:26.810 He said 00:03:26.810 --> 00:03:29.810 He will eclipse the first and the last of them 00:03:29.810 --> 00:03:33.810 Then they send their intentions 00:03:33.810 --> 00:03:35.939 Agreed 00:03:35.939 --> 00:03:38.379 Al-Bayda 00:03:38.379 --> 00:03:40.379 It is all the land of my refuge 00:03:40.379 --> 00:03:42.379 Nothing in it 00:03:42.379 --> 00:03:44.669 Their markets 00:03:44.669 --> 00:03:46.669 That is, the people of their markets 00:03:46.669 --> 00:03:48.669 Or the vulgar ones 00:03:48.669 --> 00:03:50.669 They are without rulers 00:03:50.669 --> 00:03:53.800 They communicate their intentions 00:03:53.800 --> 00:03:56.800 That is, God will raise them from their graves 00:03:56.800 --> 00:03:59.800 He holds them accountable for their goals 00:03:59.800 --> 00:04:01.800 They will be rewarded according to it 00:04:01.800 --> 00:04:05.800 He differentiates between the hater and the forced 00:04:05.800 --> 00:04:08.800 And the insightful and the wayfarer 00:04:08.800 --> 00:04:12.139 One of the benefits of talking 00:04:12.139 --> 00:04:14.270 Staying away from the people of injustice 00:04:14.270 --> 00:04:17.269 And a warning against sitting with them 00:04:17.269 --> 00:04:21.269 Sitting with prostitutes and other invalids 00:04:21.269 --> 00:04:24.269 So that he will not be punished with what they are punished with 00:04:24.269 --> 00:04:28.339 Whoever leads a people to sin voluntarily 00:04:28.339 --> 00:04:31.339 The sin and the punishment will befall him 00:04:31.339 --> 00:04:35.560 Business is considered a factor structure 00:04:35.560 --> 00:04:38.779 Telling the Messenger, may God bless him and grant him peace 00:04:38.779 --> 00:04:42.779 With the unseen things that God made known to him 00:04:42.779 --> 00:04:47.779 It is a matter of faith that must be believed 00:04:47.779 --> 00:04:53.319 On the authority of Aisha, may God be pleased with her, she said 00:04:53.319 --> 00:04:56.319 The Prophet, may God bless him and grant him peace, said 00:04:56.319 --> 00:04:59.319 No migration after the conquest 00:04:59.319 --> 00:05:02.319 But jihad and intention 00:05:02.319 --> 00:05:06.319 If you are mobilized, then mobilize 00:05:06.319 --> 00:05:08.379 Agreed 00:05:08.379 --> 00:05:12.610 And the meaning of there is no migration from Mecca 00:05:12.610 --> 00:05:15.610 Because it has become a house of Islam 00:05:15.610 --> 00:05:20.339 Al-Fath means the conquest of Mecca 00:05:21.540 --> 00:05:26.600 The intention is to devote the work to God Almighty 00:05:26.600 --> 00:05:28.600 You mobilized 00:05:28.600 --> 00:05:34.269 That is, the Imam asked you to go out and fight the enemy 00:05:34.269 --> 00:05:36.459 One of the benefits of talking 00:05:36.459 --> 00:05:40.459 Abrogation of the obligation of migration from Mecca to Medina 00:05:40.459 --> 00:05:43.779 Because it has become a house of Islam 00:05:43.779 --> 00:05:45.779 Prophetic good news 00:05:45.779 --> 00:05:50.139 Mecca will remain the abode of Islam forever 00:05:50.139 --> 00:05:55.139 Migration does not stop as long as there is a home of disbelief and a home of Islam in this world 00:05:55.139 --> 00:05:58.139 Whoever is in the abode of disbelief 00:05:58.139 --> 00:06:01.139 He was able to leave it and return to the House of Islam 00:06:01.139 --> 00:06:04.300 Migration was imposed on him 00:06:04.300 --> 00:06:07.300 The good that was cut off from the immigration sector 00:06:07.300 --> 00:06:11.300 It can be achieved through effort and good intentions 00:06:11.300 --> 00:06:14.490 The necessity of going out in the invasion 00:06:14.490 --> 00:06:16.490 If the imam calls for it 00:06:16.490 --> 00:06:22.490 This indicates that jihad must have an imam and a follower 00:06:22.490 --> 00:06:30.670 On the authority of Abu Abdullah Jaber bin Abdullah Al-Ansari, may God be pleased with them, he said 00:06:30.670 --> 00:06:36.670 We were with the Prophet, may God bless him and grant him peace, in a battle, and he said 00:06:36.670 --> 00:06:39.769 There are men in the city 00:06:39.769 --> 00:06:43.769 You have not traveled a path nor crossed a valley 00:06:43.769 --> 00:06:46.769 Unless they were with you 00:06:46.769 --> 00:06:48.769 The disease imprisoned them 00:06:48.769 --> 00:06:51.060 And in a novel 00:06:51.060 --> 00:06:54.060 Except your partner in reward 00:06:54.060 --> 00:06:56.060 Narrated by Muslim 00:06:56.060 --> 00:07:01.279 It was narrated by Al-Bukhari on the authority of Ansr, may God be pleased with him, who said 00:07:01.279 --> 00:07:07.279 We returned from the Battle of Tabuk with the Prophet, may God bless him and grant him peace 00:07:07.279 --> 00:07:08.279 And he said 00:07:08.279 --> 00:07:12.279 There are people behind us in the city 00:07:12.279 --> 00:07:15.279 We did not take a path or a valley 00:07:15.279 --> 00:07:17.279 Except they are with us 00:07:17.279 --> 00:07:19.279 The excuse imprisoned them 00:07:19.279 --> 00:07:22.430 In Raiders 00:07:22.430 --> 00:07:24.430 It is the Battle of Tabuk 00:07:24.430 --> 00:07:26.430 Share your reward 00:07:26.430 --> 00:07:29.430 That is, share in the reward 00:07:29.430 --> 00:07:32.589 The people are the path in the mountain 00:07:32.589 --> 00:07:34.750 Valley 00:07:34.750 --> 00:07:37.750 The place where water flows 00:07:37.750 --> 00:07:41.750 Between mountains, hills, or hills 00:07:41.750 --> 00:07:45.839 One of the benefits of talking 00:07:45.839 --> 00:07:48.839 Mujahideen for the sake of God 00:07:48.839 --> 00:07:51.839 Degrees better than those sitting 00:07:51.839 --> 00:07:56.939 There is no blame on those who are harmed, such as the blind, the sick, or the lame 00:07:56.939 --> 00:07:59.259 Whoever imprisoned him has an excuse 00:07:59.259 --> 00:08:01.259 It was like the first damage 00:08:01.259 --> 00:08:05.579 Whoever has correct intentions is one of those who have excuses and is deserving of harm 00:08:05.579 --> 00:08:09.019 The reward of the Mujahideen has been reached 00:08:09.019 --> 00:08:13.019 The hadith indicates the vast mercy of the Lord of the Worlds 00:08:13.019 --> 00:08:15.310 Islam is easy 00:08:15.310 --> 00:08:19.310 Not every Muslim will be free from the responsibility of jihad 00:08:19.310 --> 00:08:21.310 And its lowest rank 00:08:21.310 --> 00:08:23.310 Intention and intent 00:08:23.310 --> 00:08:27.360 On the authority of Abu Yazid 00:08:27.360 --> 00:08:31.360 Ma'an bin Yazid bin Al-Akhnas, may God be pleased with them 00:08:31.360 --> 00:08:35.360 He, his father, and his grandfather are companions 00:08:35.360 --> 00:08:37.389 He said 00:08:37.389 --> 00:08:41.389 Abu Yazid used to give us a yoke that he would give in charity 00:08:41.389 --> 00:08:45.389 So he placed it with a man in the mosque 00:08:45.389 --> 00:08:48.389 So I came and took it 00:08:48.389 --> 00:08:50.389 So I brought it to him 00:08:50.389 --> 00:08:52.389 And he said 00:08:52.389 --> 00:08:54.389 By God, I won't reply to you 00:08:54.389 --> 00:08:59.419 So I disputed with him to the Messenger of God, may God bless him and grant him peace 00:08:59.419 --> 00:09:01.419 And he said 00:09:01.419 --> 00:09:04.419 You have what you intended, Yazid 00:09:04.419 --> 00:09:07.580 What you took is yours, Maan 00:09:07.580 --> 00:09:09.580 Narrated by Al-Bukhari 00:09:09.580 --> 00:09:13.090 So I came and took it 00:09:13.090 --> 00:09:17.090 From the man who is authorized to give it in charity, with his permission 00:09:17.090 --> 00:09:19.090 Not by assault 00:09:19.090 --> 00:09:21.279 So I came to him 00:09:21.279 --> 00:09:25.279 So I came to him, my father, with the aforementioned yoke 00:09:25.279 --> 00:09:27.279 So I quarreled with him 00:09:27.279 --> 00:09:29.279 That is, I took him to court 00:09:29.279 --> 00:09:31.440 You get what you intended 00:09:31.440 --> 00:09:33.440 The letter to the father 00:09:33.440 --> 00:09:35.440 That is, you will be rewarded 00:09:35.440 --> 00:09:39.440 Because you intended to make friends with someone in need 00:09:39.440 --> 00:09:42.440 His son is in need, even if he doesn't mean to 00:09:42.440 --> 00:09:44.600 You get what you take 00:09:44.600 --> 00:09:46.600 The letter to the son 00:09:46.600 --> 00:09:48.600 That is, you have the property of what you took 00:09:48.600 --> 00:09:53.730 Because you caught him in a legitimate and correct way 00:09:53.730 --> 00:09:57.169 One of the benefits of talking 00:09:57.169 --> 00:10:03.299 It contains the permissibility of announcing divine gifts and speaking of God’s blessings 00:10:03.299 --> 00:10:06.580 Permissibility of authorization to distribute friendship 00:10:06.580 --> 00:10:09.580 Especially voluntary charity 00:10:09.580 --> 00:10:12.580 Because there are some secrets in it 00:10:12.580 --> 00:10:17.159 Permissibility of litigation between father and son 00:10:17.159 --> 00:10:21.480 Volunteer friendship may be paid to branches 00:10:21.480 --> 00:10:23.480 The one who gives charity will be rewarded for what he intended 00:10:23.480 --> 00:10:27.480 Whether the person is eligible or not 00:10:27.480 --> 00:10:31.669 The father has no right to return the friendship to his son 00:10:31.669 --> 00:10:33.669 Other than the gift 00:10:33.669 --> 00:10:37.820 On the authority of Abu Ishaq 00:10:37.820 --> 00:10:41.820 Saad bin Abi Waqasir, may God be pleased with him, said 00:10:41.820 --> 00:10:45.850 The Messenger of God, may God bless him and grant him peace, came to me 00:10:45.850 --> 00:10:48.850 It brings me back to the year of the Farewell Hajj 00:10:48.850 --> 00:10:50.850 My pain has increased 00:10:50.850 --> 00:10:53.850 So I said, O Messenger of God 00:10:53.850 --> 00:10:57.850 I am overcome with pain as you see 00:10:57.850 --> 00:10:59.850 And I have money 00:10:59.850 --> 00:11:02.850 Only my daughter can inherit from me 00:11:02.850 --> 00:11:05.850 Should I give two-thirds of my money in charity? 00:11:05.850 --> 00:11:07.850 He said no 00:11:07.850 --> 00:11:10.909 I said: Half, O Messenger of God 00:11:10.909 --> 00:11:12.940 And he said no 00:11:12.940 --> 00:11:16.940 I said: A third, O Messenger of God 00:11:16.940 --> 00:11:22.940 He said one-third, and one-third is a lot or a large amount 00:11:22.940 --> 00:11:26.039 If you leave your heirs alone, you will be rich 00:11:26.039 --> 00:11:31.039 It is better than leaving them poor, begging people 00:11:31.039 --> 00:11:36.100 You will not spend anything seeking the face of God 00:11:36.100 --> 00:11:39.100 Unless she was rewarded 00:11:39.100 --> 00:11:43.100 Even what you do to your wife 00:11:43.100 --> 00:11:45.389 He said 00:11:45.389 --> 00:11:47.389 So I said, O Messenger of God 00:11:47.389 --> 00:11:49.389 I will succeed my companions 00:11:49.389 --> 00:11:51.389 He said 00:11:51.389 --> 00:11:56.389 You will not be left behind and do a job seeking the face of God 00:11:56.389 --> 00:12:00.389 Except that his degree and elevation increased 00:12:00.389 --> 00:12:04.490 Perhaps you will be appointed successor so that people may benefit from you 00:12:04.490 --> 00:12:07.490 And others harm you 00:12:07.490 --> 00:12:11.779 Oh God, make my companions misguided by their migration 00:12:11.779 --> 00:12:14.779 And do not turn them back on their heels 00:12:14.779 --> 00:12:18.779 But the miserable Saad bin Khawla 00:12:18.779 --> 00:12:22.779 The Messenger of God, may God bless him and grant him peace, mourns him 00:12:22.779 --> 00:12:24.779 He died in Mecca 00:12:24.779 --> 00:12:26.899 Agreed 00:12:26.899 --> 00:12:30.539 Come back to me 00:12:30.539 --> 00:12:32.539 That is, he visits me when I am sick 00:12:32.539 --> 00:12:33.759 The half 00:12:33.759 --> 00:12:36.019 That is, half 00:12:36.019 --> 00:12:37.019 scatter 00:12:37.019 --> 00:12:38.019 That is, leave 00:12:38.019 --> 00:12:39.019 A family 00:12:39.019 --> 00:12:41.019 That is, poor people 00:12:41.019 --> 00:12:43.049 They hide people 00:12:43.049 --> 00:12:47.049 That is, they ask people with their palms 00:12:47.049 --> 00:12:49.110 I will succeed my companions 00:12:49.110 --> 00:12:54.110 That is, he was left in Mecca after they left it 00:12:54.110 --> 00:12:56.340 Perhaps you will fall behind 00:12:56.340 --> 00:12:59.340 That is, may God prolong your life 00:12:59.340 --> 00:13:01.820 People will benefit from you 00:13:01.820 --> 00:13:04.820 And others harm you 00:13:04.820 --> 00:13:07.820 This is in his narration, may God bless him and grant him peace 00:13:08.820 --> 00:13:12.820 God conquered Iraq at the hands of Saad 00:13:12.820 --> 00:13:14.820 Some people were guided by it 00:13:14.820 --> 00:13:17.820 The Muslims gained a lot of spoils 00:13:17.820 --> 00:13:20.820 Infidels were killed by him 00:13:20.820 --> 00:13:23.070 So they lost 00:13:23.070 --> 00:13:24.070 Go ahead 00:13:24.070 --> 00:13:26.230 That is, complete 00:13:26.230 --> 00:13:27.230 Wretch 00:13:27.230 --> 00:13:29.230 He is the one who needs it most 00:13:29.230 --> 00:13:31.330 His sadness intensified 00:13:31.330 --> 00:13:33.330 Saad bin Khawla 00:13:33.330 --> 00:13:35.330 He is a former immigrant 00:13:35.330 --> 00:13:37.330 Shahad Badr 00:13:37.330 --> 00:13:40.330 He died during the farewell pilgrimage 00:13:40.330 --> 00:13:42.460 He was buried in Mecca 00:13:42.460 --> 00:13:45.460 And the saying of the Messenger, may God bless him and grant him peace 00:13:45.460 --> 00:13:48.460 But the miserable Saad bin Khawla 00:13:48.460 --> 00:13:51.460 A word that hurts and makes him sad 00:13:51.460 --> 00:13:54.460 Because he died in Mecca 00:13:54.460 --> 00:13:59.460 They hated residing in the land from which they had emigrated and left 00:13:59.460 --> 00:14:02.460 With their love for God 00:14:02.460 --> 00:14:04.460 It is appropriate to mention this 00:14:04.460 --> 00:14:06.460 With Saad bin Abi Waqqas 00:14:06.460 --> 00:14:10.460 Bless his heart by accepting his migration and completing it for him 00:14:10.460 --> 00:14:13.460 No, like naming him Saad bin Khawla 00:14:13.460 --> 00:14:15.549 Pity him 00:14:15.549 --> 00:14:19.549 To be sad for him and hurt for him 00:14:19.549 --> 00:14:22.860 One of the benefits of talking 00:14:22.860 --> 00:14:26.929 The legality of a sick person visiting the imam or someone else 00:14:26.929 --> 00:14:29.929 It is confirmed by the severity of the disease 00:14:29.929 --> 00:14:33.220 It is permissible to mention illness for a valid purpose 00:14:33.220 --> 00:14:37.220 Such as asking for medicine or praying for a righteous man 00:14:37.220 --> 00:14:41.220 And that does not contradict beautiful patience 00:14:41.220 --> 00:14:44.600 It is permissible to place the hand on the patient’s forehead 00:14:44.600 --> 00:14:48.600 He wiped his face and the part that was hurting him 00:14:48.600 --> 00:14:51.600 Praying for his long life 00:14:51.600 --> 00:14:53.980 The reward is in spending 00:14:53.980 --> 00:14:58.980 Conditional on having good intentions and seeking God’s pleasure 00:14:58.980 --> 00:15:03.299 Permissibility of collecting money on condition that it is permissible 00:15:03.299 --> 00:15:05.299 This is not a treasure 00:15:05.299 --> 00:15:09.500 A treasure if its owner fulfills his rights 00:15:09.500 --> 00:15:13.590 A will is not permissible for more than one-third 00:15:13.590 --> 00:15:16.590 There is reward in spending on children 00:15:16.590 --> 00:15:20.720 If the servant intends it to please God Almighty 00:15:20.720 --> 00:15:24.720 Encouraging family ties and kindness to relatives 00:15:24.720 --> 00:15:28.720 And the relationship of the closest is better than the relationship of the farthest 00:15:28.720 --> 00:15:32.940 Preventing the transfer of the dead from one country to another 00:15:32.940 --> 00:15:35.940 If that were legitimate 00:15:35.940 --> 00:15:37.940 He ordered the transfer of Saad bin Khawla 00:15:37.940 --> 00:15:39.940 And he did not inherit it 00:15:39.940 --> 00:15:43.230 The interests of the heirs must be considered 00:15:43.230 --> 00:15:46.230 And respect for justice between them 00:15:46.230 --> 00:15:50.419 Riyadh Al-Salehin