WEBVTT

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Stories of the Prophets,

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Stories of the Prophets,

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peace be upon them.

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May Allah's blessings,

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followed by

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His peace,

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be upon the best of all

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creation:

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men of steadfast resolve,

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exalted in rank

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and full of light.

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The story of Yusuf,

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peace be upon him.

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In the name of Allah, the Most Compassionate, the Most Merciful.

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Praise be to Allah, Lord of the worlds,

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and may peace and blessings

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be upon our Prophet Muhammad,

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and upon his family and companions,

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one and all.

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To proceed:

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We continue with the best of stories,

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the story of the Prophet of Allah, Yusuf,

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peace be upon him,

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and turn to a new chapter

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among the chapters of this

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magnificent story.

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When Yusuf's brothers

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cast him into the well

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and walked away,

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the water in the well was low,

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so Yusuf sat

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upon a rock inside it.

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Then a caravan arrived

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near that place,

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and they sent their water-drawer to the well

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to fetch them water.

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When the man lowered

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his bucket into the well,

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Yusuf clung to the bucket.

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When the man pulled it up,

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he was astonished,

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for there was no water in the bucket;

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rather, it was a boy

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clinging to it,

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among the most handsome beings Allah ever created.

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In his overwhelming delight,

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he began crying out and saying:

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"O good news! Here is

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a boy!"

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"O good news! Here is a boy!"

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He brought him

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to his companions,

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and they were amazed by what their water-drawer

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had found.

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They feared that this boy

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had been lost by his family or had wandered off,

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and that his people might be searching for him.

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So they hid him as merchandise

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with them,

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placing him among their goods,

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hoping to sell him

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and profit from his price.

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Meanwhile, Yusuf remained silent and did not speak,

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either

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because their language differed from his,

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or out of fear

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that they might return him to his brothers,

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who would then plot against him

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an even greater scheme,

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or kill him.

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A stranger can sometimes be safer

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than one's own kin,

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and Allah is the One whose help is sought.

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When

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the caravan reached Egypt,

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they sold him there

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for a meager price,

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which Allah described as a few dirhams,

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and they were,

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concerning him, of those who had no desire.

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For they had exerted no effort

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to acquire him,

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and besides, they were anxious

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that his family might catch up to them

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to take him back;

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therefore, they got rid of him

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and sold him quickly.

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The one who bought him from them

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was the 'Aziz of Egypt,

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one of the high-ranking figures of Egypt.

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He took Yusuf

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with him to his house

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and said to his wife—

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"And the one who bought him

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from Egypt said to his wife:

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'Make his stay comfortable;

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perhaps he will benefit us,

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perhaps he will

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benefit us,

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or we may adopt him as a son.'"

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"And thus

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We established

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Yusuf in the land,

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and that We might teach him

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some of

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the interpretation

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of dreams (hadiths).

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And Allah is predominant

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over His affair,

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but

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most of the people

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do not know."

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The 'Aziz of Egypt

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had no children,

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which is why

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he cared for Yusuf,

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honored him, and protected him.

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Yusuf began to grow up

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little by little in his palace,

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before the eyes

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of the wife of the 'Aziz.

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Her heart became attached to Yusuf,

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and she loved him with a passion

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that exceeded her ability

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to restrain it.

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She could no longer control herself,

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until she sought to seduce him,

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soliciting him

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to commit immorality.

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Allah Almighty said, describing

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the scene:

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"And she in whose house he was

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“And she, in whose house he was, asked of him an evil act. She bolted the doors and said: Come! He said: I seek refuge in Allah! Lo! he is my lord, who hath treated me honourably. Lo! wrong-doers never prosper.” (12:23)

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sought to seduce him, and she bolted

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the doors

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and said,

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'Come, you!'

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He said, 'Allah forbid!

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Indeed,

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my master

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has made my stay good.

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Indeed,

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the wrongdoers

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will never succeed.'

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And she certainly desired

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him,

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and he would have inclined toward her

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had he not seen

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the proof of his Lord.

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Thus it was, that We might avert

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from him evil

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and immorality.

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Indeed, he was of Our chosen,

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sincere servants."

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What an immense trial!

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Yusuf,

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a young, unmarried stranger,

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serving his mistress

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in her own house,

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was subjected to a difficult test

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from which none could escape

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except one whom Allah grants success

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and protects.

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The doors were tightly locked,

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and the woman had prepared herself for him

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in all her adornment,

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inviting him to herself

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and saying,

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meaning, "I have made myself ready for you,

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so come to me!"

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But Yusuf turned to his Lord

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and sought refuge in Him

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from this trial.

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He said:

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"How could I betray the man who took care of me

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and treated me honorably?

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That would be wrongdoing,

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and wrongdoers never succeed."

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But Satan had overwhelmed

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the woman's mind;

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she was determined to have him

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and insisted upon it.

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A young, unmarried stranger—

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had it not been for Allah's protection over him,

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he might have inclined toward her

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as well;

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however, Allah showed him a sign

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by which He turned him away from her.

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And in such a manner does Allah

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protect His sincere servants.

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Yusuf fled

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toward the door,

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seeking to escape the place

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of temptation and be saved

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from this ordeal.

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Meanwhile, the wife of the 'Aziz ran

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behind him, pursuing him.

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It was a scene of

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a race between good

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with anxiety filling both their hearts,

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while the goal was the door.

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The woman overtook Yusuf

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before he could reach it,

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grabbing him from behind,

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which tore his shirt.

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Yet he kept running

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toward his destination until

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he opened the door,

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only to find her husband, the Aziz,

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standing right at the door.

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Facing this suspicious scene,

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here came

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women's cunning.

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The wife of the Aziz quickly took control

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of the situation, and with quick

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wit, turned the tables

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on Yusuf,

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accusing him of being the one

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who seduced her

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and intended evil against her.

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She gave her husband no

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room to think,

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passing judgment on Yusuf immediately

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and saying:

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"What is the penalty for whoever intended evil against your wife

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except that he be imprisoned

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or suffer a painful punishment?"

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Yusuf defended himself,

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saying:

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“(Joseph) said: She it was who asked of me an evil act. And a witness of her own folk testified: If his shirt is torn from before, then she speaketh truth and he is of the liars.” (12:26)

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"It was not I who committed this

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heinous act."

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At this point, there spoke

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a man from the woman's household—

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said to be her maternal cousin—

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who was with the Aziz

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at the door.

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He said:

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"Look at the torn shirt:

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if it is torn

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from the front, then the woman

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is truthful in what she says,

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and Yusuf is among the liars.

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But if the shirt

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is torn from behind,

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then the woman has lied,

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and Yusuf is among the truthful."

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This witnessing man

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presented the possibility of the woman's

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innocence first,

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because she was his relative.

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When they looked at the shirt,

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they found it torn from behind.

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Thus, the innocence

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of the chaste Yusuf was revealed,

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and the Aziz realized the truthfulness of

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Yusuf and the deceit of his wife.

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He said to her:

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"Indeed, this

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is of your feminine guile, O women;

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surely your guile

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is immense."

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Then he turned to Yusuf and said to him:

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"Yusuf,

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overlook this matter;

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everything ends here."

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And he said to his wife:

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"Ask forgiveness for your sin."

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“O Joseph! Turn away from this, and thou, (O woman), ask forgiveness for thy sin. Lo! thou art of the faulty.” (12:29)

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Just like that,

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with utter coldness.

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This reaction of the Aziz

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showed the weakness

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of his character before his wife;

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therefore,

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his reaction was disproportionate

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to the gravity of the event.

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Allah Almighty described these events

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with the most beautiful description

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and the most precise phrasing,

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saying:

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"And they raced to the door,

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and she tore his shirt

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from behind,

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and they found her master

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at the door.

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She said, 'What is the recompense

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of one who intended evil

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for your wife

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except that

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he be imprisoned

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except that he be imprisoned

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or a painful

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punishment?'

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[Yusuf] said, 'It was she

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who sought to seduce me.'

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And a witness

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from her family testified:

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'If his shirt

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is torn from the front,

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'If his shirt

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is torn from the front,

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then she has told the truth,

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and he is of the liars.

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But if his shirt

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is torn from behind,

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then she has lied,

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then she has lied,

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and he is of the truthful.'

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So when

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he saw his shirt

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torn from behind,

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he said, 'Indeed, it is

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of your cunning;

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indeed,

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your cunning

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is great.

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Yusuf,

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disregard this,

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and [woman], ask forgiveness

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for your sin;

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indeed,

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you were of

00:11:10.100 --> 00:11:12.100
the sinful.'"

00:11:12.100 --> 00:11:14.830
The news

00:11:14.830 --> 00:11:16.830
of the wife of the Aziz

00:11:16.830 --> 00:11:18.830
with Yusuf spread across the city,

00:11:18.830 --> 00:11:20.830
and tongues began wagging about it,

00:11:20.830 --> 00:11:22.830
making it

00:11:22.830 --> 00:11:24.830
the talk of every gathering and the gossip

00:11:24.830 --> 00:11:26.830
of the people.

00:11:26.830 --> 00:11:28.830
“And women in the city said: The ruler's wife is asking of her slave-boy an ill-deed. Indeed he has smitten her to the heart with love. We behold her in plain aberration.” (12:30)

00:11:28.830 --> 00:11:30.830
With cunning and spite, they said:

00:11:30.830 --> 00:11:32.830
"The wife of the Aziz is seducing

00:11:32.830 --> 00:11:34.830
her young slave;

00:11:34.830 --> 00:11:36.830
he has impassioned her heart with love!

00:11:36.830 --> 00:11:38.830
Truly, we see her

00:11:38.830 --> 00:11:40.960
in plain error."

00:11:40.960 --> 00:11:42.960
Their aim behind this

00:11:42.960 --> 00:11:44.960
talk was to see this

00:11:44.960 --> 00:11:46.960
youth who had captivated

00:11:46.960 --> 00:11:49.090
the wife of the Aziz.

00:11:49.090 --> 00:11:51.090
The wife of the Aziz understood that

00:11:51.090 --> 00:11:53.090
about them, so she met

00:11:53.090 --> 00:11:55.090
their verbal cunning with an active,

00:11:55.090 --> 00:11:57.090
practical scheme—being someone

00:11:57.090 --> 00:11:59.090
renowned for formidable guile.

00:11:59.090 --> 00:12:01.279
She sent for them,

00:12:01.279 --> 00:12:03.279
inviting them to a banquet

00:12:03.279 --> 00:12:05.279
she had prepared for them,

00:12:05.279 --> 00:12:07.279
and arranged for each

00:12:07.279 --> 00:12:09.279
of them a comfortable couch

00:12:09.279 --> 00:12:11.279
to recline upon during the gathering.

00:12:11.279 --> 00:12:13.279
She served them the food,

00:12:13.279 --> 00:12:15.279
and this food

00:12:15.279 --> 00:12:17.279
required the use of a knife,

00:12:17.279 --> 00:12:19.279
so she gave each

00:12:19.279 --> 00:12:21.279
of them a knife.

00:12:21.279 --> 00:12:23.379
When they began

00:12:23.379 --> 00:12:25.379
cutting the food and eating,

00:12:25.379 --> 00:12:27.379
at that very moment,

00:12:27.379 --> 00:12:29.379
she commanded Yusuf to come out

00:12:29.379 --> 00:12:31.470
before them.

00:12:31.470 --> 00:12:33.470
The women were astonished to see Yusuf

00:12:33.470 --> 00:12:35.470
right before their eyes;

00:12:35.470 --> 00:12:37.470
they were dazzled by his beauty,

00:12:37.470 --> 00:12:39.470
stunned by him, and held him in high esteem

00:12:39.470 --> 00:12:41.470
in their eyes.

00:12:41.470 --> 00:12:43.470
Amidst this bewilderment,

00:12:43.470 --> 00:12:45.470
they cut their own hands with the knives

00:12:45.470 --> 00:12:47.470
they were holding

00:12:47.470 --> 00:12:49.470
without even realizing it,

00:12:49.470 --> 00:12:51.470
and exclaimed, "Far removed is Allah from any imperfection! This cannot be

00:12:51.470 --> 00:12:53.470
a mere mortal;

00:12:53.470 --> 00:12:55.470
this is none other than a noble angel!"

00:12:55.470 --> 00:12:57.629
The wife of the Aziz

00:12:57.629 --> 00:12:59.629
said to them:

00:12:59.629 --> 00:13:01.629
"This is the one about whom you blamed me!

00:13:01.629 --> 00:13:03.659
Your minds were bewildered

00:13:03.659 --> 00:13:05.659
and you were stunned by him

00:13:05.659 --> 00:13:07.700
at first glance,

00:13:07.700 --> 00:13:09.700
whereas I

00:13:09.700 --> 00:13:11.700
used to look at him every day

00:13:11.700 --> 00:13:13.700
multiple times."

00:13:13.700 --> 00:13:15.820
Then she confessed before them,

00:13:15.820 --> 00:13:17.889
saying:

00:13:17.889 --> 00:13:19.889
"I certainly sought to seduce him,

00:13:19.889 --> 00:13:21.889
but he resolutely refused.

00:13:21.889 --> 00:13:23.889
And now, I present the matter

00:13:23.889 --> 00:13:25.889
to him anew:

00:13:25.889 --> 00:13:27.889
if he does not do what I order him,

00:13:27.889 --> 00:13:29.889
he will surely be thrown into prison

00:13:29.889 --> 00:13:31.889
and will certainly be among the humiliated

00:13:31.889 --> 00:13:34.139
and disgraced."

00:13:34.139 --> 00:13:36.139
The matter did not stop

00:13:36.139 --> 00:13:38.139
at that point;

00:13:38.139 --> 00:13:40.139
rather, the other women also began

00:13:40.139 --> 00:13:42.240
trying to seduce Yusuf.

00:13:42.240 --> 00:13:44.240
Yusuf's response was

00:13:44.240 --> 00:13:46.240
a supplication

00:13:46.240 --> 00:13:48.240
directed it to his Lord,

00:13:48.240 --> 00:13:50.240
saying:

00:13:50.240 --> 00:13:52.240
“He said: O my Lord! Prison is more dear than that unto which they urge me, and if Thou fend not off their wiles from me I shall incline unto them and become of the foolish.” (12:33)

00:13:52.240 --> 00:13:54.399
"they invite me to,

00:13:54.399 --> 00:13:56.399
and I, my Lord, am a servant,

00:13:56.399 --> 00:13:58.399
a stranger in this land.

00:13:58.399 --> 00:14:00.399
And unless You avert from me

00:14:00.399 --> 00:14:02.399
their plot,

00:14:02.399 --> 00:14:04.399
I fear that I might yield to them

00:14:04.399 --> 00:14:06.399
and become one of the ignorant."

00:14:06.399 --> 00:14:08.559
Yusuf passed

00:14:08.559 --> 00:14:10.559
the test,

00:14:10.559 --> 00:14:12.559
and Allah answered his supplication

00:14:12.559 --> 00:14:14.559
and turned away their plot from him

00:14:14.559 --> 00:14:16.559
altogether.

00:14:16.559 --> 00:14:18.559
For Allah is All-Hearing of whoever calls upon Him,

00:14:18.559 --> 00:14:20.559
All-Knowing of his state.

00:14:20.559 --> 00:14:23.840
The wife of al-Aziz demanded

00:14:23.840 --> 00:14:25.840
that her husband cast Yusuf

00:14:25.840 --> 00:14:27.840
into prison

00:14:27.840 --> 00:14:29.840
so that people's talk

00:14:29.840 --> 00:14:31.870
about her would cease.

00:14:31.870 --> 00:14:33.870
So he had no choice but

00:14:33.870 --> 00:14:35.870
to fulfill her request

00:14:35.870 --> 00:14:37.899
and carry out her command.

00:14:37.899 --> 00:14:39.899
He met with the prison officials

00:14:39.899 --> 00:14:41.899
in charge,

00:14:41.899 --> 00:14:43.970
and they discussed Yusuf's case.

00:14:43.970 --> 00:14:45.970
Thus it became apparent to them, and they settled

00:14:45.970 --> 00:14:47.970
upon the verdict—

00:14:47.970 --> 00:14:49.970
“And it seemed good to them (the men-folk) after they had seen the signs (of his innocence) to imprison him for a time.” (12:35)

00:14:49.970 --> 00:14:51.970
despite the signs pointing to his innocence—

00:14:51.970 --> 00:14:53.970
that they should imprison him for a time,

00:14:53.970 --> 00:14:55.970
meaning until the gossip

00:14:55.970 --> 00:14:57.970
of the people about the wife of al-Aziz subsided,

00:14:57.970 --> 00:14:59.970
and tongues were silenced

00:14:59.970 --> 00:15:01.970
from delving into her affair.

00:15:01.970 --> 00:15:04.190
They agreed

00:15:04.190 --> 00:15:06.190
to imprison him for an indefinite

00:15:06.190 --> 00:15:08.220
period,

00:15:08.220 --> 00:15:10.220
and this is among the greatest injustices

00:15:10.220 --> 00:15:12.220
inflicted upon a prisoner:

00:15:12.220 --> 00:15:14.220
to be left without trial,

00:15:14.220 --> 00:15:16.220
not knowing the end of his sentence,

00:15:16.220 --> 00:15:18.220
living

00:15:18.220 --> 00:15:20.220
between pain and hope each day.

00:15:20.220 --> 00:15:22.580
Allah the Exalted said:

00:15:22.580 --> 00:15:24.610
◁And women said

00:15:24.610 --> 00:15:26.610
in the city,

00:15:26.610 --> 00:15:28.610
"The wife of al-Aziz

00:15:28.610 --> 00:15:30.610
is seeking to seduce her young slave;

00:15:30.610 --> 00:15:32.610
he has impassioned her

00:15:32.610 --> 00:15:34.610
with love.

00:15:34.610 --> 00:15:36.610
Indeed,

00:15:36.610 --> 00:15:39.019
we see her in

00:15:39.019 --> 00:15:41.019
clear error."

00:15:41.019 --> 00:15:43.019
So when

00:15:43.019 --> 00:15:45.019
she heard of their malicious talk,

00:15:45.019 --> 00:15:47.019
she sent for them

00:15:47.019 --> 00:15:49.019
and prepared for them

00:15:49.019 --> 00:15:51.019
a banquet,

00:15:51.019 --> 00:15:53.019
and gave each one

00:15:53.019 --> 00:15:55.019
and prepared for them

00:15:55.019 --> 00:15:57.019
a banquet,

00:15:57.019 --> 00:15:59.019
and gave each one

00:15:59.019 --> 00:16:01.019
of them

00:16:01.019 --> 00:16:03.019
a knife

00:16:03.019 --> 00:16:05.019
and gave each one

00:16:05.019 --> 00:16:07.019
of them

00:16:07.019 --> 00:16:09.019
a knife

00:16:09.019 --> 00:16:11.019
and said, "Come out before them."

00:16:11.019 --> 00:16:13.059
And when

00:16:13.059 --> 00:16:15.059
they saw him,

00:16:15.059 --> 00:16:17.059
they greatly admired him and cut

00:16:17.059 --> 00:16:19.059
their hands

00:16:19.059 --> 00:16:21.059
and cut their hands

00:16:21.059 --> 00:16:23.059
and said,

00:16:23.059 --> 00:16:25.059
"Allah forbid! This is no

00:16:25.059 --> 00:16:27.059
man;

00:16:27.059 --> 00:16:29.059
and said, "Allah forbid!

00:16:29.059 --> 00:16:31.059
This is no man;

00:16:31.059 --> 00:16:33.059
this is none

00:16:33.059 --> 00:16:35.059
other than a noble angel."

00:16:35.059 --> 00:16:37.059
She said, "That is the one

00:16:37.059 --> 00:16:39.059
about whom

00:16:39.059 --> 00:16:41.059
you blamed

00:16:41.059 --> 00:16:43.059
me.

00:16:43.059 --> 00:16:45.059
And I certainly sought to seduce him,

00:16:45.059 --> 00:16:47.059
but he firmly resisted.

00:16:47.059 --> 00:16:49.059
And if he does not do

00:16:49.059 --> 00:16:51.059
what I order him, he will surely be imprisoned

00:16:51.059 --> 00:16:53.059
and will surely be

00:16:53.059 --> 00:16:55.059
among the disgraced."

00:16:55.059 --> 00:16:57.059
He said,

00:16:57.059 --> 00:16:59.059
"My Lord, prison

00:16:59.059 --> 00:17:01.059
is more dear to me

00:17:01.059 --> 00:17:03.059
than that to which they invite me.

00:17:03.059 --> 00:17:05.059
And unless You turn away

00:17:05.059 --> 00:17:07.059
from me their plot,

00:17:07.059 --> 00:17:09.059
I might incline

00:17:09.059 --> 00:17:11.059
toward them

00:17:11.059 --> 00:17:13.059
and be

00:17:13.059 --> 00:17:15.059
among the ignorant."

00:17:15.059 --> 00:17:17.059
So his Lord

00:17:17.059 --> 00:17:19.059
answered him

00:17:19.059 --> 00:17:21.059
and turned away

00:17:21.059 --> 00:17:23.059
from him their plot.

00:17:23.059 --> 00:17:25.059
Indeed,

00:17:25.059 --> 00:17:27.059
He is the All-Hearing,

00:17:27.059 --> 00:17:29.059
the All-Knowing.

00:17:29.059 --> 00:17:31.059
Then it occurred

00:17:31.059 --> 00:17:33.059
to them after

00:17:33.059 --> 00:17:35.059
they had seen the signs

00:17:35.059 --> 00:17:37.059
that they should surely imprison him

00:17:37.059 --> 00:17:39.059
for a time.▷

00:17:39.059 --> 00:17:41.059
Such was the life of Yusuf,

00:17:41.059 --> 00:17:43.059
peace be upon him, in the palace of

00:17:43.059 --> 00:17:45.059
al-Aziz; indeed,

00:17:47.630 --> 00:17:49.630
these are events that contain numerous

00:17:49.630 --> 00:17:51.630
lessons and morals.

00:17:51.630 --> 00:17:53.630
Among them, perhaps:

00:17:53.630 --> 00:17:55.630
First, caution

00:17:55.630 --> 00:17:57.700
against being in seclusion with women,

00:17:57.700 --> 00:17:59.819
especially where temptation

00:17:59.819 --> 00:18:01.819
is feared. The Prophet,

00:18:01.819 --> 00:18:03.819
peace and blessings of Allah be upon him, said:

00:18:03.819 --> 00:18:05.819
"I have not left after me

00:18:05.819 --> 00:18:07.980
any trial more harmful to men

00:18:07.980 --> 00:18:09.980
than women."

00:18:09.980 --> 00:18:11.980
Narrated by al-Bukhari.

00:18:11.980 --> 00:18:13.980
Second,

00:18:13.980 --> 00:18:16.019
whoever is tempted toward sin

00:18:16.019 --> 00:18:18.559
must seek refuge in Allah

00:18:18.559 --> 00:18:20.559
from it, so that Allah may protect him

00:18:20.559 --> 00:18:22.559
against it.

00:18:22.559 --> 00:18:24.559
Yusuf, peace be upon him, said:

00:18:24.559 --> 00:18:26.559
"Allah forbid!"

00:18:26.559 --> 00:18:28.690
Third,

00:18:28.690 --> 00:18:30.690
the obligation of loyalty to a man

00:18:30.690 --> 00:18:33.490
of grace and favor,

00:18:33.490 --> 00:18:35.490
and not betraying him regarding his household;

00:18:35.490 --> 00:18:37.490
Yusuf, peace be upon him, said:

00:18:37.490 --> 00:18:39.490
"Indeed, he is my master who has made good

00:18:39.490 --> 00:18:41.490
my stay."

00:18:41.490 --> 00:18:43.490
Fourth,

00:18:43.490 --> 00:18:45.490
the inclination of the wife of al-Aziz

00:18:45.490 --> 00:18:47.940
was a resolved intent to commit

00:18:47.940 --> 00:18:49.970
the shameful deed,

00:18:49.970 --> 00:18:51.970
whereas the inclination of Yusuf, peace be upon him—

00:18:51.970 --> 00:18:53.970
according to the view that he had an inclination

00:18:53.970 --> 00:18:56.059
toward her—was

00:18:56.059 --> 00:18:58.059
from the impulses of the soul that incites

00:18:58.059 --> 00:19:00.059
to evil, which is human nature

00:19:00.059 --> 00:19:02.059
in most

00:19:02.059 --> 00:19:04.059
people, and it was merely

00:19:04.059 --> 00:19:06.059
a passing thought and inner whisper,

00:19:06.059 --> 00:19:08.059
without choice or

00:19:08.059 --> 00:19:10.059
determination, and Allah averted it

00:19:10.059 --> 00:19:12.059
from him.

00:19:12.059 --> 00:19:14.059
The Messenger of Allah, peace and blessings of Allah be upon him, said:

00:19:14.059 --> 00:19:16.059
"Whoever intends to do an evil deed

00:19:16.059 --> 00:19:18.190
but does not commit it,

00:19:18.190 --> 00:19:20.190
Allah writes it down for him

00:19:20.190 --> 00:19:22.190
as a complete good deed."

00:19:22.190 --> 00:19:24.190
Narrated by al-Bukhari.

00:19:24.190 --> 00:19:26.190
And Yusuf abandoned

00:19:26.190 --> 00:19:28.190
this passing inclination for the sake of Allah

00:19:28.190 --> 00:19:30.190
the Exalted,

00:19:30.190 --> 00:19:32.319
giving precedence to the fear of Allah over the promptings

00:19:32.319 --> 00:19:34.319
of the soul and desire.

00:19:34.319 --> 00:19:36.319
Thus, he was among those who feared the standing before

00:19:36.319 --> 00:19:38.319
his Lord and restrained the soul

00:19:38.319 --> 00:19:40.319
from vain desire,

00:19:40.319 --> 00:19:42.319
and he became one of the seven whom Allah will shade

00:19:42.319 --> 00:19:44.319
beneath the shade of His Throne

00:19:44.319 --> 00:19:46.319
on the Day when there will be no shade

00:19:46.319 --> 00:19:48.319
except His shade.

00:19:48.319 --> 00:19:50.319
The Prophet, peace be upon him, said:

00:19:50.319 --> 00:19:52.319
"...and a man whom a woman

00:19:52.319 --> 00:19:54.480
of status and beauty seduced,

00:19:54.480 --> 00:19:56.480
but he said, 'Indeed, I fear Allah.'"

00:19:56.480 --> 00:19:58.480
Agreed upon.

00:19:58.480 --> 00:20:00.480
Fifth,

00:20:00.480 --> 00:20:02.480
hearts turned away from Allah

00:20:02.480 --> 00:20:04.670
and devoid of the love of

00:20:04.670 --> 00:20:07.539
Allah the Exalted

00:20:07.539 --> 00:20:09.539
are afflicted with infatuation with superficial forms;

00:20:09.539 --> 00:20:11.539
for whenever the heart is filled

00:20:11.539 --> 00:20:13.539
with love and fear of Allah,

00:20:13.539 --> 00:20:15.539
it repels from its bearer

00:20:15.539 --> 00:20:17.539
the disease of infatuation with forms.

00:20:17.539 --> 00:20:19.539
This is why the Exalted said

00:20:19.539 --> 00:20:21.539
regarding Yusuf:

00:20:21.539 --> 00:20:23.539
◁Thus it was, that We might turn away from him

00:20:23.539 --> 00:20:25.539
evil and immorality.

00:20:25.539 --> 00:20:27.539
Indeed, he was of Our chosen

00:20:27.539 --> 00:20:29.539
servants.▷

00:20:29.539 --> 00:20:31.539
Sixth,

00:20:31.539 --> 00:20:33.539
it is incumbent upon a person, whenever seeing

00:20:33.539 --> 00:20:36.400
a temptation, to turn away

00:20:36.400 --> 00:20:38.400
Sixth,

00:20:38.400 --> 00:20:40.400
whenever a person comes across

00:20:40.400 --> 00:20:42.400
a place filled with temptation

00:20:42.400 --> 00:20:44.400
and the means to commit sin,

00:20:44.400 --> 00:20:46.400
they ought to flee and run away from it,

00:20:46.400 --> 00:20:48.400
rather than surrendering to reprehensible deeds,

00:20:48.400 --> 00:20:50.529
fitnah, and forbidden matters.

00:20:50.529 --> 00:20:52.529
Allah the Almighty said:

00:20:52.529 --> 00:20:54.980
"And they both raced to the door."

00:20:54.980 --> 00:20:57.099
Seventh,

00:20:57.099 --> 00:20:59.099
the woman defended herself

00:20:59.099 --> 00:21:01.099
by slandering Yusuf

00:21:01.099 --> 00:21:03.140
and accusing him of seducing her.

00:21:03.140 --> 00:21:05.140
She said: "What is the penalty

00:21:05.140 --> 00:21:07.140
for someone who intended harm against your family?"

00:21:07.140 --> 00:21:09.140
Thus, the guilty party

00:21:09.140 --> 00:21:11.140
may feign innocence and accuse

00:21:11.140 --> 00:21:13.140
their opponent, cloaking

00:21:13.140 --> 00:21:15.140
their crime with lies, deception,

00:21:15.140 --> 00:21:17.140
scheming, and false oaths

00:21:17.140 --> 00:21:19.140
so that people will believe them.

00:21:19.140 --> 00:21:21.140
Meanwhile, the oppressed party may remain silent

00:21:21.140 --> 00:21:23.140
out of vulnerability and helplessness,

00:21:23.140 --> 00:21:25.140
and perhaps their reply

00:21:25.140 --> 00:21:27.140
will be brief and concise,

00:21:27.140 --> 00:21:29.140
just as Yusuf said:

00:21:29.140 --> 00:21:31.140
"It was she who sought to seduce me

00:21:31.140 --> 00:21:33.329
against my will."

00:21:33.329 --> 00:21:35.329
The Prophet, peace and blessings of Allah be upon him, said:

00:21:35.329 --> 00:21:37.329
"You bring your disputes

00:21:37.329 --> 00:21:39.329
to me,

00:21:39.329 --> 00:21:41.329
and perhaps one of you

00:21:41.329 --> 00:21:43.390
is more eloquent in presenting his case than another.

00:21:43.390 --> 00:21:45.390
So if I award anyone something that belongs to his brother

00:21:45.390 --> 00:21:47.390
based on his words,

00:21:47.390 --> 00:21:49.390
I am only allocating to him

00:21:49.390 --> 00:21:51.390
a piece of the Fire,

00:21:51.390 --> 00:21:53.490
so let him not take it."

00:21:53.490 --> 00:21:55.490
Narrated by al-Bukhari.

00:21:55.490 --> 00:21:58.319
Eighth,

00:21:58.319 --> 00:22:00.319
women possess cunning,

00:22:00.319 --> 00:22:02.319
stratagems, and plotting when executing their plans

00:22:02.319 --> 00:22:04.319
to ensure

00:22:04.319 --> 00:22:06.319
that they

00:22:06.319 --> 00:22:08.319
manage those around them,

00:22:08.319 --> 00:22:10.319
achieving feats beyond the capability of men.

00:22:10.319 --> 00:22:12.319
For this reason, the minister said

00:22:12.319 --> 00:22:14.960
to his wife:

00:22:14.960 --> 00:22:16.960
"Indeed, this is of your cunning;

00:22:16.960 --> 00:22:18.960
surely your cunning is immense."

00:22:18.960 --> 00:22:20.990
Ninth,

00:22:20.990 --> 00:22:22.990
the righteous have enduring

00:22:22.990 --> 00:22:24.990
stories and chronicles with prisons.

00:22:24.990 --> 00:22:26.990
For Yusuf, peace be upon him,

00:22:26.990 --> 00:22:28.990
is the exemplar of prisoners,

00:22:28.990 --> 00:22:31.059
constantly supplicating Allah and turning to Him.

00:22:31.059 --> 00:22:33.059
Thus, prison, despite its gloom,

00:22:33.059 --> 00:22:35.059
was better for him than disobedience;

00:22:35.059 --> 00:22:37.059
he entered the depths of prison

00:22:37.059 --> 00:22:39.059
as an honorable caller to his Lord.

00:22:39.059 --> 00:22:41.059
And after several years,

00:22:41.059 --> 00:22:43.059
the storehouses of the land

00:22:43.059 --> 00:22:45.059
were placed under his charge.

00:22:45.059 --> 00:22:47.059
“And he placed his parents on the dais and they fell down before him prostrate, and he said: O my father! This is the interpretation of my dream of old. My Lord hath made it true, and He hath shown me kindness, since He took me out of the prison and hath brought you from the desert after Satan had made strife between me and my brethren. Lo! my Lord is tender unto whom He will. He is the Knower, the Wise.” (12:100)

00:22:47.059 --> 00:22:49.059
Thus prison, as it is said,

00:22:49.059 --> 00:22:51.059
is the school of Yusuf,

00:22:51.059 --> 00:22:54.559
peace be upon him.

00:22:54.559 --> 00:22:56.559
To be continued,

00:22:56.559 --> 00:22:58.559
if Allah wills.

00:22:58.559 --> 00:23:00.559
And Allah knows best.

00:23:00.559 --> 00:23:02.559
May peace and blessings

00:23:02.559 --> 00:23:04.559
be upon our Prophet Muhammad,

00:23:04.559 --> 00:23:06.559
and upon his family

00:23:06.559 --> 00:23:08.559
and all his Companions.

00:23:08.559 --> 00:23:12.130
You have been listening to

00:23:12.130 --> 00:23:14.130
Stories of the Prophets.
