WEBVTT

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In the name of Allah, the Most Gracious, the Most Merciful.

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A summary of the Tafsir of al-Tabari.

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Abridged by Dr. 'Aqil ibn Salim al-Shammari.

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Surah Saba'.

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In the name of Allah, the Most Gracious, the Most Merciful.

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"I only advise you of one thing."

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“Say (unto them, O Muhammad): I exhort you unto one thing only: that ye awake, for Allah's sake, by twos and singly, and then reflect: There is no madness in your comrade. He is naught else than a warner unto you in face of a terrific doom.” (34:46)

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“Say (unto them, O Muhammad): I exhort you unto one thing only: that ye awake, for Allah's sake, by twos and singly, and then reflect: There is no madness in your comrade. He is naught else than a warner unto you in face of a terrific doom.” (34:46)

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“Say (unto them, O Muhammad): I exhort you unto one thing only: that ye awake, for Allah's sake, by twos and singly, and then reflect: There is no madness in your comrade. He is naught else than a warner unto you in face of a terrific doom.” (34:46)

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Say, O Muhammad, to these polytheists of your people:

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"I only advise you, O people, of one thing."

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And that is obedience to Allah.

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That one thing which I advise you with

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Is that you stand for the sake of Allah with sincerity and abandon your desires.

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Let one of you stand with another,

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And let them engage in a sincere discussion:

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"Have you perceived any madness in Muhammad?"

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Then let each one of you reflect alone,

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And consider whether he is truly afflicted with that.

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Muhammad is nothing but a warner to you, warning you of the punishment for your disbelief in Allah,

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Before the torment of Hell reaches you.

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“Say: Whatever reward I might have asked of you is yours. My reward is the affair of Allah only. He is Witness over all things.” (34:47)

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"My reward is only from Allah."

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“Say: Whatever reward I might have asked of you is yours. My reward is the affair of Allah only. He is Witness over all things.” (34:47)

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Say, O Muhammad, to your people:

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"I do not ask of you any payment for warning you of the punishment of Allah,

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Or for my sincere advice to you."

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My reward for calling you to faith in Allah and to act in obedience to Him

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Is only from Allah.

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And Allah, regarding the truth of what I say to you,

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Is a Witness who testifies for me,

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And over all other things as well.

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“Say: Lo! my Lord hurleth the truth. (He is) the Knower of Things Hidden.” (34:48)

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Say, O Muhammad, to the polytheists of your people:

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"My Lord sends down revelation from the heaven,

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And casts it upon His Prophet, Muhammad, peace be upon him."

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He knows what is hidden from sight.

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“Say: The Truth hath come, and falsehood showeth not its face and will not return.” (34:49)

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Say to them, O Muhammad: "The Qur'an and the revelation of Allah have come."

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And falsehood cannot originate any creation,

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For falsehood is Iblis,

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Nor can it restore it to life after its destruction.

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“Say: If I err, I err only to my own loss, and if I am rightly guided it is because of that which my Lord hath revealed unto me. Lo! He is Hearer, Nigh.” (34:50)

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“Say: If I err, I err only to my own loss, and if I am rightly guided it is because of that which my Lord hath revealed unto me. Lo! He is Hearer, Nigh.” (34:50)

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Indeed, He is All-Hearing, Ever-Near.

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Say, O Muhammad, to your people:

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"If I go astray from guidance,

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Then my straying is only to the detriment of my own soul."

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"And if I remain steadfast upon the truth,

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It is by the revelation of Allah which He reveals to me."

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Indeed, my Lord is All-Hearing of what I say to you and is its Guardian.

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And He is the One who will reward me for my truthfulness in that.

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And that is not far from Him.

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It is not difficult for Him to hear what I say to you, what you say,

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Or what others say.

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Rather, He is near to every speaker, hearing everything that is uttered.

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If you could but see, O Muhammad, these polytheists of your people,

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When you witness them in their terror upon seeing the punishment of Allah,

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There will be no way for them to escape by themselves,

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Nor will they be able to elude Us by fleeing.

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Allah will seize them with His punishment from a place that is near,

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Because wherever they are, they are near to Allah and cannot be far from Him.

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And they will say when they witness the punishment:

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"We believe in Allah."

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But how can they attain it?

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Where is the opportunity for repentance and return, now that it has become distant from them?

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They have become like one trying to reach something from a far-off place.

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This is because they will say that on the Day of Resurrection,

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Whereas accepted repentance was only possible in the worldly life.

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The worldly life has passed, and it has become distant from the Hereafter.

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They had previously disbelieved in what they are now asking their Lord for when the punishment descends upon them.

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That is faith in Allah and in Muhammad.

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Today, they cast stones at the unseen regarding Muhammad from a distant place,

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Some saying he is a sorcerer,

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Others saying he is a poet, and so on.

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Just as was done with their predecessors.

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“And a gulf is set between them and that which they desire, as was done for people of their kind of old. Lo! they were in hopeless doubt.” (34:54)

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A barrier will be placed between these polytheists and what they desire at that time of faith.

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We have done to these polytheists

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Just as We did to their predecessors among the disbelieving nations before them, due to their disbelief in Allah.

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They were, in the worldly life, in doubt regarding the descent of the punishment,

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A doubt that causes the one who holds it to be in a state of confusion.
