1 00:00:00,240 --> 00:00:08,900 Summary of Sunni concepts 2 00:00:08,900 --> 00:00:12,789 Moral values are constant 3 00:00:12,789 --> 00:00:14,789 Ethics are fixed values 4 00:00:14,789 --> 00:00:20,789 It does not change with changing conditions, circumstances, times or places 5 00:00:20,789 --> 00:00:23,789 Justice, for example, is a fixed value 6 00:00:23,789 --> 00:00:29,789 It is obligatory for everyone in every situation 7 00:00:29,789 --> 00:00:32,789 As Sheikh Al-Islam Ibn Taymiyyah said 8 00:00:32,789 --> 00:00:35,789 There is less like him in honesty and honesty 9 00:00:35,789 --> 00:00:38,789 Honoring parents and family ties 10 00:00:38,789 --> 00:00:42,850 And so on 11 00:00:42,850 --> 00:00:47,520 Ethics between absoluteness and restriction 12 00:00:47,520 --> 00:00:52,520 Perhaps ethics can be used with a general meaning 13 00:00:52,520 --> 00:00:58,520 It is divided into creation with God, creation with oneself, and creation with people 14 00:00:58,520 --> 00:01:02,520 Ethics enters into this consideration and name 15 00:01:02,520 --> 00:01:05,519 In all sections of religion 16 00:01:05,519 --> 00:01:07,519 Ethics may be released 17 00:01:07,519 --> 00:01:11,519 It means dealing with people in particular 18 00:01:11,519 --> 00:01:15,519 This is the most famous concept that comes to mind 19 00:01:15,519 --> 00:01:20,450 This is what is meant in this section 20 00:01:20,450 --> 00:01:26,540 The relationship between worship, righteousness, and good character 21 00:01:26,540 --> 00:01:31,540 It was worship in its comprehensive sense, as defined by Ibn Taymiyyah 22 00:01:31,540 --> 00:01:35,540 A comprehensive name for everything that God loves and is pleased with 23 00:01:35,540 --> 00:01:39,540 Of words and deeds, both apparent and hidden 24 00:01:39,540 --> 00:01:41,540 He knew righteousness 25 00:01:41,540 --> 00:01:46,540 It is a name given to all goodness, benevolence and virtue 26 00:01:46,540 --> 00:01:50,540 Or it is a comprehensive word for all the qualities of goodness 27 00:01:50,540 --> 00:01:53,540 God Almighty said 28 00:01:53,540 --> 00:01:58,540 It is not righteousness that you turn your faces towards the east and the west 29 00:01:58,540 --> 00:02:03,540 But righteousness is he who believes in God and the Last Day 30 00:02:03,540 --> 00:02:07,540 And the angels, the writers, and the prophets 31 00:02:07,540 --> 00:02:11,539 He gave money out of his love to relatives and orphans 32 00:02:11,539 --> 00:02:15,539 The poor, the wayfarer, and the beggars 33 00:02:15,539 --> 00:02:17,539 And in the necks 34 00:02:17,539 --> 00:02:20,539 He performed prayer and paid zakat 35 00:02:20,539 --> 00:02:24,539 And those who fulfill their promise when they make a covenant 36 00:02:24,539 --> 00:02:29,539 And those who are patient in times of hardship, adversity, and times of hardship 37 00:02:29,539 --> 00:02:35,539 Those are the ones who are truthful and those are the pious 38 00:02:35,539 --> 00:02:40,539 He mentioned the pillars of faith and desirable and obligatory spending 39 00:02:40,539 --> 00:02:44,539 Prayer, fulfillment of covenants, and patience 40 00:02:44,539 --> 00:02:49,539 Thus, righteousness combined belief, worship, and morals 41 00:02:49,539 --> 00:02:55,539 In this way, righteousness overlaps or is synonymous with worship in its comprehensive sense 42 00:02:55,539 --> 00:03:00,539 When the Messenger, may God bless him and grant him peace, was asked about righteousness and sin 43 00:03:00,539 --> 00:03:04,539 He said: Righteousness is good character 44 00:03:04,539 --> 00:03:06,539 Narrated by Muslim 45 00:03:06,539 --> 00:03:08,539 This has a special meaning 46 00:03:08,539 --> 00:03:11,539 Righteousness falls short in the area of morality 47 00:03:11,539 --> 00:03:14,539 It is an additional rhetorical shortcoming 48 00:03:14,539 --> 00:03:18,539 It means that good character is a great pillar of righteousness 49 00:03:18,539 --> 00:03:21,539 No, it is all righteousness 50 00:03:21,539 --> 00:03:25,539 This is as he, may God bless him and grant him peace, said 51 00:03:25,539 --> 00:03:27,539 Hajj Arafa 52 00:03:27,539 --> 00:03:30,539 What he means is that it is his greatest pillar 53 00:03:30,539 --> 00:03:32,539 Because Hajj is limited to it 54 00:03:32,539 --> 00:03:34,569 So it became clear with this 55 00:03:34,569 --> 00:03:41,659 Good character is a great pillar of righteousness and worship in its comprehensive sense 56 00:03:41,659 --> 00:03:45,659 Just as righteousness intersects with worship in its comprehensive sense 57 00:03:45,659 --> 00:03:48,659 It also overlaps with piety 58 00:03:48,659 --> 00:03:51,659 There is a generality and a specificity between them 59 00:03:51,659 --> 00:03:53,659 If it is combined in remembrance 60 00:03:53,659 --> 00:03:56,659 Righteousness is directed towards acts of obedience 61 00:03:56,659 --> 00:04:00,659 Piety is directed towards avoiding things that are forbidden 62 00:04:00,659 --> 00:04:05,659 If they are separated, they will reunite with each other 63 00:04:05,659 --> 00:04:09,560 Refinement of speech 64 00:04:09,560 --> 00:04:14,099 Make sure to be polite in your speech in all your situations 65 00:04:15,099 --> 00:04:19,100 By God Almighty, we abstained from sexual intercourse through touching 66 00:04:19,100 --> 00:04:22,100 In two verses of the rulings 67 00:04:22,100 --> 00:04:26,170 Although the basis of the rulings is the statement 68 00:04:26,170 --> 00:04:29,170 And God Almighty said in two verses about tayammum 69 00:04:29,170 --> 00:04:32,170 Firstly, women should be satisfied 70 00:04:32,170 --> 00:04:36,290 The truth of honesty 71 00:04:36,290 --> 00:04:42,019 Honesty is broader and more comprehensive than being limited to honesty in speech 72 00:04:42,019 --> 00:04:44,019 But it also includes 73 00:04:44,019 --> 00:04:47,019 Honesty in intentions and wills 74 00:04:47,019 --> 00:04:49,019 And honesty in business 75 00:04:49,019 --> 00:04:51,019 The Arabs say: 76 00:04:51,019 --> 00:04:54,019 They launched an honest campaign against the enemy 77 00:04:54,019 --> 00:04:58,019 If their will is firm and firm 78 00:04:58,019 --> 00:04:59,019 And it is said 79 00:04:59,019 --> 00:05:03,149 So-and-so has sincere love and affection 80 00:05:03,149 --> 00:05:05,149 And love is the work of my heart 81 00:05:05,149 --> 00:05:07,149 And not words 82 00:05:07,149 --> 00:05:09,149 He, may God bless him and grant him peace, said 83 00:05:09,149 --> 00:05:12,149 In the hadith about the zen of the eyes and ears 84 00:05:13,149 --> 00:05:17,149 The relief believes or disbelieves this 85 00:05:17,149 --> 00:05:19,250 Agreed 86 00:05:19,250 --> 00:05:21,250 These are works 87 00:05:21,250 --> 00:05:23,250 It is not words 88 00:05:23,250 --> 00:05:26,019 Friendship 89 00:05:26,019 --> 00:05:29,019 Whoever comes with the truth and believes in it 90 00:05:29,019 --> 00:05:32,389 God Almighty said 91 00:05:32,389 --> 00:05:36,389 And he who came with the truth and believed in it 92 00:05:36,389 --> 00:05:39,389 Those are the righteous 93 00:05:39,389 --> 00:05:41,389 Which came with honesty 94 00:05:41,389 --> 00:05:43,389 He came with honesty 95 00:05:43,389 --> 00:05:48,389 He is the one who is truthful in his words, deeds, conditions, and wills 96 00:05:48,389 --> 00:05:51,389 Whoever has these things are perfected 97 00:05:51,389 --> 00:05:54,389 He has reached the highest level of honesty 98 00:05:54,389 --> 00:05:56,389 His work speaks true to his words 99 00:05:56,389 --> 00:06:01,389 His intention and sincerity confirm his words and deeds 100 00:06:01,389 --> 00:06:04,389 And that is friendliness 101 00:06:04,389 --> 00:06:06,389 Which was known as 102 00:06:06,389 --> 00:06:08,389 Perfection to follow the Messenger 103 00:06:08,389 --> 00:06:11,459 With complete sincerity to the sender 104 00:06:11,459 --> 00:06:12,459 And the friend 105 00:06:12,459 --> 00:06:15,459 He is the one who taught the truth and worked on it 106 00:06:15,459 --> 00:06:19,449 And invite people to him 107 00:06:19,449 --> 00:06:25,500 Friendship is higher than martyrdom for the sake of God 108 00:06:25,500 --> 00:06:28,500 Friendship is a life for the sake of God 109 00:06:28,500 --> 00:06:33,500 It is more difficult and higher than martyrdom for the sake of God 110 00:06:33,500 --> 00:06:37,500 Therefore, God Almighty presented the two friends before the martyrs 111 00:06:37,500 --> 00:06:40,500 When mentioning those whom He has bestowed 112 00:06:40,500 --> 00:06:41,500 And he said 113 00:06:57,500 --> 00:07:02,259 The difference between honesty and sincerity 114 00:07:02,259 --> 00:07:06,779 The difference between honesty and sincerity is in the matter of belief 115 00:07:06,779 --> 00:07:11,779 It is that the opposite of honesty is the absence of the will for the sake of God in action at all 116 00:07:11,779 --> 00:07:14,779 Like someone who believed or prayed falsely 117 00:07:14,779 --> 00:07:17,779 This is hypocrisy of the heart 118 00:07:17,779 --> 00:07:19,839 As for sincerity 119 00:07:19,839 --> 00:07:23,839 The opposite of this is the absence of God’s individual will and direction 120 00:07:23,839 --> 00:07:28,839 As if he believed and prayed, devoting it to anyone with God 121 00:07:28,839 --> 00:07:32,939 It also distinguishes between honesty and sincerity 122 00:07:33,939 --> 00:07:36,939 Honesty is not just about belief 123 00:07:36,939 --> 00:07:41,939 Rather, it is also in words and is the most famous and deeds 124 00:07:41,939 --> 00:07:47,939 Therefore, to the extent that it brings bitterness to the people of faith and their deeds 125 00:07:47,939 --> 00:07:49,939 May his luck be honest 126 00:07:49,939 --> 00:07:52,939 Until he reaches the rank of friendliness 127 00:07:52,939 --> 00:07:54,939 As for sincerity 128 00:07:54,939 --> 00:07:57,939 It is the work of my loving heart 129 00:07:57,939 --> 00:08:01,939 Its effects only appear on the limbs 130 00:08:01,939 --> 00:08:04,189 Despite that 131 00:08:04,189 --> 00:08:07,189 It is possible with expansion and leniency 132 00:08:07,189 --> 00:08:12,189 Expressing for or against one of them instead of or against the other 133 00:08:12,189 --> 00:08:16,189 It is said about the hypocrite that he is not loyal to God 134 00:08:16,189 --> 00:08:21,189 It is also said about a polytheist that he is a liar in his faith 135 00:08:22,189 --> 00:08:25,250 Ambiguity contradicts honesty 136 00:08:25,250 --> 00:08:31,560 Ambiguity and lack of clarity in dealings between Muslims 137 00:08:31,560 --> 00:08:37,559 Ultimately, it leads to avoiding honesty and falling into outright lying 138 00:08:37,559 --> 00:08:42,559 This, in turn, causes division and the loss of hearts’ contentment 139 00:08:42,559 --> 00:08:46,559 And taking away the blessing from the one who deals with ignorance 140 00:08:46,559 --> 00:08:49,690 He, may God bless him and grant him peace, said 141 00:08:49,690 --> 00:08:53,690 My father suffered from cucumbers unless they dispersed 142 00:08:53,690 --> 00:08:56,690 Or he said until he disperses 143 00:08:56,690 --> 00:08:59,690 If it is true and clear 144 00:08:59,690 --> 00:09:02,690 Bless them for selling them 145 00:09:02,690 --> 00:09:07,690 If they conceal and lie, the blessing of their sale will be nullified 146 00:09:07,690 --> 00:09:10,009 Agreed 147 00:09:10,009 --> 00:09:16,009 Just as this applies to sales, it also applies to all other aspects of transactions 148 00:09:16,009 --> 00:09:19,009 Of partnership, lease and marriage 149 00:09:19,009 --> 00:09:27,169 And so on, and cooperate in any joint work, whether worldly or religious 150 00:09:27,169 --> 00:09:31,169 It is necessary to be honest and clear when dealing with others 151 00:09:31,169 --> 00:09:35,169 Otherwise, whoever wants to conceal something 152 00:09:35,169 --> 00:09:39,169 He does not deal with others in relation to him 153 00:09:39,169 --> 00:09:44,169 And let him make it within himself instead of deceiving them and lying to them 154 00:09:44,169 --> 00:09:51,169 Likewise, the enemies of the infidels and hypocrites should not reveal the secrets of the Muslims 155 00:09:51,169 --> 00:09:54,960 On the pretext of honesty 156 00:09:54,960 --> 00:09:58,629 Love of goodness for Muslims 157 00:09:58,629 --> 00:10:00,629 And noble morals 158 00:10:00,629 --> 00:10:02,629 Love of goodness for Muslims 159 00:10:02,629 --> 00:10:05,629 He, may God bless him and grant him peace, said 160 00:10:05,629 --> 00:10:10,629 None of you believes until he loves for his brother what he loves for himself 161 00:10:10,629 --> 00:10:12,700 Agreed 162 00:10:12,700 --> 00:10:14,700 And it supplies this love 163 00:10:14,700 --> 00:10:17,700 He hates for them what he hates for himself 164 00:10:17,700 --> 00:10:23,700 The purity of the heart from hatred, malice and envy of any Muslim 165 00:10:23,700 --> 00:10:26,700 And love meeting Muslims 166 00:10:26,700 --> 00:10:30,700 No, the community of preachers and mujahideen 167 00:10:30,700 --> 00:10:35,700 Because this is of great benefit to all Muslims 168 00:10:35,700 --> 00:10:38,700 Rejecting intolerance and abhorrent partisanship 169 00:10:38,700 --> 00:10:42,700 This is among the Sunnis and the community 170 00:10:42,700 --> 00:10:44,700 Those who agree on the principles 171 00:10:44,700 --> 00:10:47,700 Where did they differ on some branches of issues? 172 00:10:47,700 --> 00:10:54,789 Differences in this matter should not lead to disagreement, division, or hostility 173 00:10:54,789 --> 00:10:56,789 As for the people of innovations and whims 174 00:10:56,789 --> 00:10:59,789 They are partisans 175 00:10:59,789 --> 00:11:02,789 They are people of division and disagreement 176 00:11:02,789 --> 00:11:07,789 The Sunnis separate from them and do not support them out of disavowal of their religion 177 00:11:07,789 --> 00:11:11,789 And to protect themselves from deviation and error 178 00:11:11,789 --> 00:11:15,820 Sunnis may need it in times of weakness 179 00:11:15,820 --> 00:11:19,820 To ally themselves with the heretics of the people of the Qiblah 180 00:11:20,820 --> 00:11:24,820 He wants to invade Muslim countries and obliterate religion 181 00:11:24,820 --> 00:11:27,820 This is solid jurisprudence 182 00:11:27,820 --> 00:11:31,909 Repair the same 183 00:11:31,909 --> 00:11:38,059 Reconciliation between people is of great importance in the field of good morals 184 00:11:38,059 --> 00:11:40,320 God Almighty said 185 00:11:40,320 --> 00:11:43,320 They ask you about Anfal 186 00:11:43,320 --> 00:11:47,320 Say Al-Anfal to God and the Messenger 187 00:11:47,320 --> 00:11:50,320 So fear God and make amends among yourselves 188 00:11:50,320 --> 00:11:55,320 And obey God and His Messenger if you are believers 189 00:11:55,320 --> 00:11:59,350 The command came in the verse to reconcile the dispute 190 00:11:59,350 --> 00:12:03,350 He celebrated a general matter before him with fear of God 191 00:12:03,350 --> 00:12:07,350 So fear God and the general command after him 192 00:12:07,350 --> 00:12:09,350 And obey God and His Messenger 193 00:12:09,350 --> 00:12:15,419 This was then followed by an incitement of feelings of faith in the hearts of believers 194 00:12:15,419 --> 00:12:18,419 If you are believers 195 00:12:18,419 --> 00:12:23,419 He made reconciliation between people a condition for achieving faith 196 00:12:23,419 --> 00:12:28,470 The difficulty of reconciling with the oppressor and the ignorant 197 00:12:28,470 --> 00:12:34,429 Reconciliation with the oppressor and the ignorant is dear and difficult 198 00:12:34,429 --> 00:12:37,429 The oppressor does not want all the truth 199 00:12:37,429 --> 00:12:43,429 Rather, he wants from the reformer only what achieves his own benefit and interest 200 00:12:43,429 --> 00:12:45,460 The ignorant wants the truth 201 00:12:45,460 --> 00:12:48,460 But it is misunderstood and misapplied 202 00:12:48,460 --> 00:12:51,460 He sees the reformer as an enemy of the truth 203 00:12:51,460 --> 00:12:55,649 Brotherhood in God 204 00:12:55,649 --> 00:13:03,539 Hearts cannot come together except on the path of God Almighty and brotherhood in God 205 00:13:03,539 --> 00:13:07,539 Which depicts historical grudges alongside it 206 00:13:07,539 --> 00:13:09,539 Or tribal feuds 207 00:13:09,539 --> 00:13:13,539 Or personal ambitions and racist banners 208 00:13:13,539 --> 00:13:17,539 It is God's blessing that makes Muslims brothers 209 00:13:17,539 --> 00:13:20,539 They hold fast to the rope of God Almighty 210 00:13:20,539 --> 00:13:25,580 And hold fast to the rope of God all together and do not become divided 211 00:13:25,580 --> 00:13:28,580 And remember God’s blessing upon you 212 00:13:28,580 --> 00:13:33,580 If you were enemies, reconcile your hearts 213 00:13:33,580 --> 00:13:37,580 By His grace, you became brothers 214 00:13:37,580 --> 00:13:41,470 Submissiveness to believers 215 00:13:41,470 --> 00:13:47,139 There is no humiliation or humiliation in submitting to believers 216 00:13:47,139 --> 00:13:53,139 Rather, it is the brotherhood of Islam that removes barriers and removes affectation 217 00:13:53,139 --> 00:14:00,139 It makes the believer submissive, not submissive, to his fellow believer, not disobeying him 218 00:14:00,139 --> 00:14:06,139 He is easy-going, easy-going, responsive, tolerant, and friendly 219 00:14:06,139 --> 00:14:11,139 This is the humiliation for believers that God Almighty has enjoined 220 00:14:11,139 --> 00:14:16,210 God will bring a people whom He loves and who love Him 221 00:14:16,210 --> 00:14:21,210 Humiliating to the believers, dear to the unbelievers 222 00:14:21,210 --> 00:14:24,210 He, may God bless him and grant him peace, said 223 00:14:24,210 --> 00:14:30,210 Everything that is soft, soft, close, and easy is forbidden to the Fire 224 00:14:30,210 --> 00:14:33,779 Condolences 225 00:14:33,779 --> 00:14:39,460 Consolation is a noble door of good morals 226 00:14:39,460 --> 00:14:44,549 Let us learn from others and strive to alleviate their affliction 227 00:14:44,549 --> 00:14:48,649 Even as we live our difficult moments 228 00:14:48,649 --> 00:14:55,649 The Prophet, may God bless him and grant him peace, suffered the ordeal of hiding from the infidels in the cave 229 00:14:55,649 --> 00:14:59,649 He consoled Abu Bakr, may God be pleased with him, and said to him 230 00:14:59,649 --> 00:15:02,649 Do not be sad, God is with us 231 00:15:02,649 --> 00:15:09,870 Consolation is through self-esteem, prestige, money, knowledge, and kind words 232 00:15:09,870 --> 00:15:14,539 When is it permissible to transgress a Muslim’s sanctity? 233 00:15:14,539 --> 00:15:20,379 Islam only protects the sanctities of those who protect sanctities 234 00:15:20,379 --> 00:15:26,379 But it does not allow sanctities to be used as barricades for those who violate sanctities 235 00:15:26,379 --> 00:15:30,379 They harm good people and tempt believers 236 00:15:30,379 --> 00:15:32,379 And they commit every evil 237 00:15:32,379 --> 00:15:35,379 God Almighty said 238 00:15:35,379 --> 00:15:41,379 God does not like bad words to be made public except by those who have been unjust 239 00:15:41,379 --> 00:15:44,379 And God is All-Hearing, All-Knowing 240 00:15:44,379 --> 00:15:47,919 Advice to Muslims 241 00:15:47,919 --> 00:15:52,529 Advising Muslims is a good moral 242 00:15:52,529 --> 00:15:54,529 And with it the religion is complete 243 00:15:54,529 --> 00:15:57,529 He, may God bless him and grant him peace, said 244 00:15:57,529 --> 00:15:59,529 Religion advice 245 00:15:59,529 --> 00:16:01,559 We told whom 246 00:16:01,559 --> 00:16:05,559 He said to God, to His Book, and to His Messenger 247 00:16:05,559 --> 00:16:09,559 For the imams of Muslims and their common people 248 00:16:09,559 --> 00:16:11,559 Narrated by Muslim 249 00:16:11,559 --> 00:16:14,620 Advice is sincerity of advice 250 00:16:14,620 --> 00:16:16,620 He advised so-and-so 251 00:16:16,620 --> 00:16:19,620 Guide him to what is right for him 252 00:16:19,620 --> 00:16:22,620 And warn him of harm 253 00:16:22,620 --> 00:16:26,690 Jarir bin Abdullah Al-Bajli, may God be pleased with him, said 254 00:16:26,690 --> 00:16:30,690 I pledged allegiance to the Messenger of God, may God bless him and grant him peace 255 00:16:30,690 --> 00:16:33,690 To establish prayer and pay zakat 256 00:16:33,690 --> 00:16:36,690 Advice for every Muslim 257 00:16:36,690 --> 00:16:38,690 Agreed 258 00:16:38,690 --> 00:16:41,779 But advice has etiquette 259 00:16:41,779 --> 00:16:42,779 One of the most important ones 260 00:16:43,779 --> 00:16:45,779 To be in secret 261 00:16:45,779 --> 00:16:48,779 And to be with knowledge, clarification and evidence 262 00:16:48,779 --> 00:16:51,779 And to be kind and gentle 263 00:16:51,779 --> 00:16:53,779 And at the right time for her 264 00:16:53,779 --> 00:16:59,779 The advisor must be patient with any harm that may befall him because of it 265 00:16:59,779 --> 00:17:04,809 The difference between advice and reprimand 266 00:17:04,809 --> 00:17:11,539 Advice is kindness to the person being advised, which includes mercy and pity for him 267 00:17:11,539 --> 00:17:14,539 It means the face of God Almighty 268 00:17:14,539 --> 00:17:18,539 So it must be secret and gentle 269 00:17:18,539 --> 00:17:22,609 As for the one who reprimands those who advise him and exposes him in public 270 00:17:22,609 --> 00:17:24,609 He insults him by doing so 271 00:17:24,609 --> 00:17:27,609 This is a reproach to him, not advice 272 00:17:27,609 --> 00:17:29,609 An insult, not an honor 273 00:17:29,609 --> 00:17:32,609 And expose instead of covering 274 00:17:32,609 --> 00:17:39,670 This may be due to the advisor’s victory over someone he harbors enmity towards 275 00:17:39,670 --> 00:17:42,670 This is disguised as advice and religion 276 00:17:42,670 --> 00:17:51,670 The sign of this is that if one of his loved ones committed an act like the one he claims to have advised the other about 277 00:17:51,670 --> 00:17:53,670 Not recommended 278 00:17:53,670 --> 00:17:58,670 Rather, he sought excuses for him instead of exposing and reproaching him 279 00:17:58,670 --> 00:18:00,670 It is obligatory to advise in secret 280 00:18:00,670 --> 00:18:04,670 He should not be with someone who declares his immorality and calls for it 281 00:18:04,670 --> 00:18:07,670 Such people are publicly denounced 282 00:18:07,670 --> 00:18:11,670 In compliance with the order to change the evil 283 00:18:11,670 --> 00:18:17,660 The difference between advice for God and victory for oneself 284 00:18:17,660 --> 00:18:21,849 Advice is for God Almighty 285 00:18:21,849 --> 00:18:24,849 It includes getting angry at him and glorifying his sanctities 286 00:18:24,849 --> 00:18:27,849 Diet in it is diet for God 287 00:18:27,849 --> 00:18:32,849 The intention is to glorify Him and glorify His cause, Glory be to Him 288 00:18:32,849 --> 00:18:35,910 As for the one who is angry with himself and supports it 289 00:18:36,910 --> 00:18:40,910 His goal is to glorify himself and seek his exclusive leadership 290 00:18:40,910 --> 00:18:44,910 His word is effective even if it contradicts God’s command 291 00:18:44,910 --> 00:18:46,910 And it ended as sacred 292 00:18:46,910 --> 00:18:50,910 This is his protection for himself and the loss of its presence 293 00:18:50,910 --> 00:18:54,099 The most dangerous and hidden thing is 294 00:18:54,099 --> 00:18:57,099 When bitterness wears his victory for himself 295 00:18:57,099 --> 00:19:01,099 The garment of advice belongs to God and protection belongs to Him, Glory be to Him 296 00:19:01,099 --> 00:19:04,200 Like someone who denounces someone who denies him 297 00:19:04,200 --> 00:19:07,200 If the person being corrected insults him and hurts himself 298 00:19:07,200 --> 00:19:10,200 The adviser revolted against him and became angry 299 00:19:10,200 --> 00:19:13,200 They claim to be angry with God for committing evil 300 00:19:13,200 --> 00:19:16,200 And the truth of the matter 301 00:19:16,200 --> 00:19:19,200 His victory for himself when she was insulted and humiliated 302 00:19:19,200 --> 00:19:23,200 This so-called advice has a well-known readership 303 00:19:23,200 --> 00:19:26,200 One of them first 304 00:19:26,200 --> 00:19:29,200 Defaming and shaming the person being counseled 305 00:19:29,200 --> 00:19:33,200 Especially if the person being advised is knowledgeable and righteous 306 00:19:34,200 --> 00:19:38,259 Secondly, violating the person who was advised and not being fair to him 307 00:19:38,259 --> 00:19:42,259 He limited his right to hide his goodness and good deeds 308 00:19:42,259 --> 00:19:46,390 Third, catch mistakes and rejoice in them 309 00:19:46,390 --> 00:19:51,390 Accepting rumors and not verifying the matter 310 00:19:51,390 --> 00:19:54,420 Fourth, alienation of mistrust 311 00:19:54,420 --> 00:19:59,420 Accusing intentions and purposes without evidence or proof 312 00:20:00,420 --> 00:20:04,519 Fifth: flattering the oppressors 313 00:20:04,519 --> 00:20:09,519 While he attacks the reformers he claims to advise 314 00:20:09,519 --> 00:20:16,579 Sixth: The victor’s reputation for lying and lack of piety is for himself 315 00:20:16,579 --> 00:20:22,369 Fulfilling the covenant 316 00:20:22,369 --> 00:20:26,369 Fulfilling the covenant is an authentic moral of Islam 317 00:20:26,369 --> 00:20:33,369 It is necessary to create trust and reassurance in the relationships of individuals with each other 318 00:20:33,369 --> 00:20:38,369 As well as relations between groups, states and nations 319 00:20:38,369 --> 00:20:40,400 God Almighty said 320 00:20:40,400 --> 00:20:44,400 And those who fulfill their promise when they make a covenant 321 00:20:44,400 --> 00:20:46,430 Without fulfilling the covenant 322 00:20:46,430 --> 00:20:50,430 Everyone lives in fear and anxiety of treachery 323 00:20:50,430 --> 00:20:54,430 He does not trust a promise and does not trust a covenant 324 00:20:54,430 --> 00:20:59,430 Therefore, the Prophet, may God bless him and grant him peace, forbade treachery and said: 325 00:20:59,430 --> 00:21:05,430 For every traitor, a banner will be raised for him on the Day of Resurrection in proportion to his treachery 326 00:21:05,430 --> 00:21:10,430 Indeed, there is no treacherous person more treacherous than the commander of the common people 327 00:21:10,430 --> 00:21:12,430 Narrated by Muslim 328 00:21:12,430 --> 00:21:18,660 He, may God bless him and grant him peace, mentioned treachery as one of the characteristics of a hypocrite, and he said: 329 00:21:18,660 --> 00:21:22,660 If he made a covenant, he would betray it 330 00:21:22,660 --> 00:21:28,779 Fulfilling people’s covenant is based, first of all, on fulfilling the covenant with God 331 00:21:28,779 --> 00:21:30,779 God Almighty said 332 00:21:30,779 --> 00:21:33,779 And with God's promise, Ovo 333 00:21:33,779 --> 00:21:37,779 God's covenant is His monotheism and following His Messenger 334 00:21:37,779 --> 00:21:41,779 And acting in obedience and avoiding sins 335 00:21:41,779 --> 00:21:47,779 Whoever does not fulfill God’s covenant will not be faithful to his covenant with people 336 00:21:47,779 --> 00:21:52,779 God Almighty commanded the fulfillment of the covenant in general 337 00:21:52,779 --> 00:21:55,779 Whether it is with him or with people 338 00:21:55,779 --> 00:22:00,779 He explained that everyone will be responsible for that on the Day of Resurrection 339 00:22:00,779 --> 00:22:02,779 And fulfill the covenant 340 00:22:02,779 --> 00:22:06,779 The Covenant was responsible 341 00:22:06,779 --> 00:22:10,619 The meaning of justice and its parts 342 00:22:10,619 --> 00:22:14,539 Justice is fairness and fairness 343 00:22:14,539 --> 00:22:17,539 By him the heavens and the earth were created 344 00:22:17,539 --> 00:22:21,539 For his sake, God sent the Messenger and sent down the books 345 00:22:21,539 --> 00:22:23,539 God Almighty said 346 00:22:23,539 --> 00:22:26,539 We have sent Our messengers with clear proofs 347 00:22:26,539 --> 00:22:30,539 And We sent down with them the Book and the Balance 348 00:22:30,539 --> 00:22:33,539 For people to cut 349 00:22:33,539 --> 00:22:36,859 Justice is divided into three sections 350 00:22:36,859 --> 00:22:39,859 First, the greatest justice 351 00:22:39,859 --> 00:22:42,859 It is the monotheism of God Almighty 352 00:22:43,859 --> 00:22:48,859 Therefore, polytheism is considered a great injustice that contradicts justice 353 00:22:48,859 --> 00:22:50,859 God Almighty said 354 00:22:50,859 --> 00:22:53,859 Polytheism is a great injustice 355 00:22:53,859 --> 00:22:55,859 And the Almighty said 356 00:22:55,859 --> 00:22:59,180 And the unbelievers are the wrongdoers 357 00:22:59,180 --> 00:23:02,180 Secondly, justice with oneself 358 00:23:02,180 --> 00:23:05,180 This requires her to be faithful to the assignment 359 00:23:05,180 --> 00:23:10,180 One makes her perform good deeds and avoids sins 360 00:23:10,180 --> 00:23:13,180 Failure to do so is an injustice to the soul 361 00:23:13,180 --> 00:23:17,180 Because it exposes it to destruction and loss in the afterlife 362 00:23:17,180 --> 00:23:19,180 God Almighty said 363 00:23:19,180 --> 00:23:24,180 Then We gave the Book to those whom We chose from among Our servants 364 00:23:24,180 --> 00:23:29,180 Some of them are unfair to themselves, and some of them are frugal 365 00:23:29,180 --> 00:23:33,180 Some of them excel in good deeds, God willing 366 00:23:33,180 --> 00:23:36,380 He said about the owner of the two gardens 367 00:23:36,380 --> 00:23:40,380 And he entered his paradise while he was unjust to himself 368 00:23:40,380 --> 00:23:44,410 God Almighty said about venerating the sacred months 369 00:23:44,410 --> 00:23:48,410 Do not wrong yourselves therein 370 00:23:48,410 --> 00:23:51,569 Third, justice with people 371 00:23:51,569 --> 00:23:55,569 This applies to all transactions with them 372 00:23:55,569 --> 00:23:59,240 Justice with people 373 00:23:59,240 --> 00:24:03,329 Justice with people is in everything 374 00:24:03,329 --> 00:24:07,390 With everyone and in every situation 375 00:24:07,390 --> 00:24:10,390 Justice is in words and deeds 376 00:24:10,390 --> 00:24:12,390 Attitudes and judgments 377 00:24:12,390 --> 00:24:14,390 God Almighty said 378 00:24:14,390 --> 00:24:18,390 And I will give full measure and balance with justice 379 00:24:18,390 --> 00:24:21,390 We do not burden a soul beyond what it can bear 380 00:24:21,390 --> 00:24:24,390 If you say so, be fair 381 00:24:24,390 --> 00:24:27,390 He mentioned justice in measure and balance 382 00:24:27,390 --> 00:24:29,390 And that is an act 383 00:24:29,390 --> 00:24:31,390 As justice was mentioned in the saying 384 00:24:31,390 --> 00:24:34,490 Justice is with everyone 385 00:24:34,490 --> 00:24:37,490 Even if he was an enemy 386 00:24:37,490 --> 00:24:39,490 God Almighty said 387 00:24:39,490 --> 00:24:41,490 O you who believe 388 00:24:41,490 --> 00:24:43,490 Be strong for God 389 00:24:43,490 --> 00:24:46,490 Martyrs with justice 390 00:24:46,490 --> 00:24:49,490 And let not the hatred of other people incriminate you 391 00:24:49,490 --> 00:24:51,490 But do not change it 392 00:24:51,490 --> 00:24:54,490 Be just, it is closer to piety 393 00:24:54,490 --> 00:24:57,650 It must also be fair 394 00:24:57,650 --> 00:25:00,650 Even if the right to it is relative 395 00:25:00,650 --> 00:25:02,650 Or parents or self 396 00:25:02,650 --> 00:25:04,710 O you who believe 397 00:25:04,710 --> 00:25:07,710 Be firm in justice 398 00:25:07,710 --> 00:25:09,710 Martyrs for God 399 00:25:09,710 --> 00:25:11,710 Even on yourselves 400 00:25:11,710 --> 00:25:14,710 Or parents and relatives 401 00:25:14,710 --> 00:25:18,670 Justice with infidels 402 00:25:18,670 --> 00:25:22,059 Justice is even with infidels 403 00:25:22,059 --> 00:25:25,059 This is by having a relationship with them 404 00:25:25,059 --> 00:25:27,059 According to their conditions 405 00:25:27,059 --> 00:25:30,059 The peaceful ones among them are not equal 406 00:25:30,059 --> 00:25:32,059 And the warrior in treatment 407 00:25:32,059 --> 00:25:34,059 God Almighty said 408 00:25:34,059 --> 00:25:37,059 God does not forbid you from those who 409 00:25:37,059 --> 00:25:39,059 They did not fight you over religion 410 00:25:39,059 --> 00:25:42,059 They did not expel you from your homes 411 00:25:42,059 --> 00:25:46,059 To be kind to them and be fair to them 412 00:25:46,059 --> 00:25:50,059 God loves those who are just 413 00:25:50,059 --> 00:25:53,059 God only forbids you from those who 414 00:25:53,059 --> 00:25:55,059 They fought you because of religion 415 00:25:55,059 --> 00:25:57,059 And they expelled you from your homes 416 00:25:57,059 --> 00:25:59,059 And they appeared to get you out 417 00:25:59,059 --> 00:26:01,059 To take care of them 418 00:26:01,059 --> 00:26:06,059 And whoever befriends them, those are the wrongdoers 419 00:26:06,059 --> 00:26:08,119 Disloyalty to infidels 420 00:26:08,119 --> 00:26:10,119 It does not require lack of righteousness 421 00:26:10,119 --> 00:26:12,119 Peaceful among them 422 00:26:12,119 --> 00:26:16,119 Especially if it is relatives and relatives 423 00:26:16,119 --> 00:26:20,150 And if righteousness towards them is recommended and permissible 424 00:26:20,150 --> 00:26:22,150 It is important to deal with them 425 00:26:22,150 --> 00:26:25,150 By trading, buying and selling 426 00:26:25,150 --> 00:26:28,150 In the field of secular sciences 427 00:26:28,150 --> 00:26:31,150 Provided that this does not involve strengthening 428 00:26:31,150 --> 00:26:34,150 Economy infidel warriors 429 00:26:34,150 --> 00:26:37,180 But righteousness is with the peaceful ones among them 430 00:26:37,180 --> 00:26:40,180 It does not mean flattering or loving them 431 00:26:40,180 --> 00:26:43,180 Or fear them and glorify them 432 00:26:43,180 --> 00:26:45,180 And present them to Muslims 433 00:26:45,180 --> 00:26:49,180 Rather, we do good to them and pity them from the Fire 434 00:26:49,180 --> 00:26:51,180 We invite them to Islam 435 00:26:51,180 --> 00:26:54,180 We ask God to guide them 436 00:26:54,180 --> 00:26:57,180 With disavowal of them and their polytheism 437 00:26:57,180 --> 00:27:01,299 Fairness in the debate 438 00:27:01,299 --> 00:27:04,940 Denote the meaning of God Almighty’s words 439 00:27:04,940 --> 00:27:06,940 Woe to the extinguished! 440 00:27:06,940 --> 00:27:11,940 Who, if they burden the people, will be satisfied 441 00:27:11,940 --> 00:27:15,940 If they measure or weigh them, they lose 442 00:27:15,940 --> 00:27:18,940 However, a person is as he likes to be fulfilled 443 00:27:18,940 --> 00:27:20,940 His right from the people 444 00:27:20,940 --> 00:27:24,940 He must pay them their full rights 445 00:27:24,940 --> 00:27:27,940 This is the same in all matters 446 00:27:27,940 --> 00:27:31,940 Money, transactions, arguments and articles 447 00:27:31,940 --> 00:27:34,940 The interlocutor should be careful 448 00:27:34,940 --> 00:27:37,940 To explain his argument and evidence 449 00:27:37,940 --> 00:27:40,940 To show his interlocutor what works 450 00:27:40,940 --> 00:27:43,940 That it would be an excuse for him if he neglected it 451 00:27:43,940 --> 00:27:47,940 They debate in impartiality, justice, and sincerity 452 00:27:47,940 --> 00:27:50,940 In order to know and realize the truth 453 00:27:50,940 --> 00:27:56,700 Justice and balance in criticism and evaluation 454 00:27:56,700 --> 00:28:00,380 The calendar includes two meanings 455 00:28:00,380 --> 00:28:03,380 The first is to explain the value of the thing 456 00:28:03,380 --> 00:28:07,380 The second is to modify the incorrect order 457 00:28:07,380 --> 00:28:09,380 And guidance 458 00:28:09,380 --> 00:28:11,380 One should if one wants 459 00:28:11,380 --> 00:28:13,380 To do something and criticize it 460 00:28:13,380 --> 00:28:16,380 To adhere to justice in this matter 461 00:28:16,380 --> 00:28:19,380 The violator is not treated unfairly when he criticizes him 462 00:28:19,380 --> 00:28:23,380 So that he spreads all his faults and amplifies them 463 00:28:23,380 --> 00:28:25,380 It underestimates the goodness in it 464 00:28:25,380 --> 00:28:28,380 He thinks badly of him and his intentions 465 00:28:28,380 --> 00:28:31,380 He also does not exaggerate in praising those who agree 466 00:28:31,380 --> 00:28:33,380 His passion and praise for him 467 00:28:33,380 --> 00:28:36,380 So that excuses him for all his mistakes 468 00:28:36,380 --> 00:28:38,380 And he ignores it 469 00:28:38,380 --> 00:28:41,500 The middle position is fair in that 470 00:28:41,500 --> 00:28:44,500 It is for a person to eat whoever he wants 471 00:28:44,500 --> 00:28:46,500 Evaluation by an individual or group 472 00:28:46,500 --> 00:28:49,500 With fair and balanced study 473 00:28:49,500 --> 00:28:53,500 Without being overly optimistic or pessimistic 474 00:28:53,500 --> 00:28:55,500 In love or hate 475 00:28:55,500 --> 00:28:58,500 Rather, he mentions what is in those who criticize him 476 00:28:58,500 --> 00:29:00,500 Of his virtues to imitate 477 00:29:00,500 --> 00:29:02,500 And there are no disadvantages in it 478 00:29:02,500 --> 00:29:05,500 To avoid and avoid 479 00:29:05,500 --> 00:29:07,500 He advises those who have it to do so 480 00:29:07,500 --> 00:29:11,559 Gently and affectionately 481 00:29:11,559 --> 00:29:14,559 One of the requirements of justice with the violator 482 00:29:14,559 --> 00:29:18,579 Until justice is achieved with the violator 483 00:29:18,579 --> 00:29:21,579 The following must be adhered to 484 00:29:21,579 --> 00:29:22,579 Firstly 485 00:29:22,579 --> 00:29:26,579 Faithfulness to God Almighty in criticizing the violator 486 00:29:26,579 --> 00:29:28,579 The intention is to state the truth 487 00:29:28,579 --> 00:29:30,740 Secondly 488 00:29:30,740 --> 00:29:32,740 Jurisprudence with types of disagreement 489 00:29:32,740 --> 00:29:35,740 What is permissible and what is not permissible 490 00:29:35,740 --> 00:29:37,740 What was in the branches? 491 00:29:37,740 --> 00:29:39,740 And what was in the origins 492 00:29:39,740 --> 00:29:41,970 And so on 493 00:29:41,970 --> 00:29:42,970 Third 494 00:29:42,970 --> 00:29:46,970 Avoid magnifying the violator’s lapses 495 00:29:46,970 --> 00:29:47,970 Fourth 496 00:29:47,970 --> 00:29:51,970 Do not deny or neglect the merits of the violator 497 00:29:51,970 --> 00:29:55,970 So she bears witness to his rightness if he is right about something 498 00:29:55,970 --> 00:29:59,970 It takes into account the predominance of virtues if they are great and numerous 499 00:29:59,970 --> 00:30:03,970 So that the mistakes disappear in its sea 500 00:30:03,970 --> 00:30:06,130 Fifth 501 00:30:06,130 --> 00:30:11,130 Excusing the violator based on his ignorance, diligence, or misinterpretation 502 00:30:11,130 --> 00:30:13,130 Or he has a suspicion 503 00:30:13,130 --> 00:30:16,130 And there is no evidence for it 504 00:30:16,130 --> 00:30:19,130 And strive to gain insight into all of that 505 00:30:19,130 --> 00:30:21,220 VI 506 00:30:21,220 --> 00:30:25,220 Balancing benefit and harm in criticizing the violator 507 00:30:25,220 --> 00:30:32,220 And adherence to wisdom and good advice in his criticism and insight into the truth 508 00:30:32,220 --> 00:30:37,059 Fairness in dealing with errors 509 00:30:37,059 --> 00:30:42,759 Anyone who has reached it should be informed of any error 510 00:30:42,759 --> 00:30:46,819 To deal with this according to three stages 511 00:30:46,819 --> 00:30:47,819 Firstly 512 00:30:47,819 --> 00:30:51,819 Firstly, it is necessary to verify whether the error came from the wrongdoer 513 00:30:51,819 --> 00:30:52,980 Secondly 514 00:30:52,980 --> 00:30:55,980 If the error is proven to have occurred 515 00:30:55,980 --> 00:30:58,980 The wrongdoer asks who is responsible for that 516 00:30:58,980 --> 00:31:02,980 Perhaps he had a legitimate excuse for committing it 517 00:31:02,980 --> 00:31:06,980 Or reasons and circumstances that mitigate the crime of error 518 00:31:06,980 --> 00:31:12,049 Mary, may God be pleased with her, said when she went into labor 519 00:31:12,049 --> 00:31:18,049 I wish I had died before this and been forgotten 520 00:31:18,049 --> 00:31:23,079 Words said by a good friend in a moment of pain 521 00:31:23,079 --> 00:31:28,079 I never blamed words in difficult times 522 00:31:28,079 --> 00:31:29,529 Third 523 00:31:29,529 --> 00:31:31,529 If the error is proven to have occurred 524 00:31:31,529 --> 00:31:35,529 There was no convincing reason to commit it 525 00:31:35,529 --> 00:31:37,529 Or found the reason 526 00:31:37,529 --> 00:31:41,529 But it was not enough to erase the impact of the mistake and its crime 527 00:31:41,529 --> 00:31:44,529 Proceed to the third stage 528 00:31:44,529 --> 00:31:48,529 It is a response to a mistake with good deeds 529 00:31:48,529 --> 00:31:51,529 He may be drowned in the sea of his good deeds 530 00:31:51,529 --> 00:31:55,529 The criticism or punishment disappears or is reduced 531 00:31:55,529 --> 00:31:58,690 All these stages have been demonstrated 532 00:31:58,690 --> 00:32:01,690 In the dealings of the Prophet, may God bless him and grant him peace 533 00:32:01,690 --> 00:32:04,690 With the work of Hatib bin Abi Balta’i 534 00:32:04,690 --> 00:32:06,690 When he was sent to the infidels of Mecca 535 00:32:06,690 --> 00:32:12,690 He warns them of the coming of the Prophet, may God bless him and grant him peace, and his army 536 00:32:12,690 --> 00:32:15,690 He urges them to surrender to him 537 00:32:15,690 --> 00:32:19,690 The incident was proven by revelation from God Almighty 538 00:32:19,690 --> 00:32:22,690 To His Messenger, may God bless him and grant him peace 539 00:32:22,690 --> 00:32:25,690 This is the highest level of verification 540 00:32:25,690 --> 00:32:30,690 Then the Messenger, may God bless him and grant him peace, asked Hatib 541 00:32:30,690 --> 00:32:33,690 What made you do what you did? 542 00:32:33,690 --> 00:32:36,690 When he told him that he wanted to pay that 543 00:32:36,690 --> 00:32:38,690 About his family and money 544 00:32:38,690 --> 00:32:41,690 To have a hand with them 545 00:32:41,690 --> 00:32:45,690 Because he does not have a clan like the rest of his companions 546 00:32:45,690 --> 00:32:47,690 He pays it on their behalf 547 00:32:47,690 --> 00:32:51,690 The Prophet, may God bless him and grant him peace, said then 548 00:32:51,690 --> 00:32:55,690 Be honest and only say good things 549 00:32:55,690 --> 00:32:58,690 He excused him and forgave him for that 550 00:32:58,690 --> 00:33:01,690 In exchange for being one of the people of Badr 551 00:33:01,690 --> 00:33:04,690 He said to Omar when he wanted to brutalize him 552 00:33:04,690 --> 00:33:07,690 Is he not from the people of Badr? 553 00:33:07,690 --> 00:33:11,690 May God bless the people of Badr and say: 554 00:33:11,690 --> 00:33:13,690 Do whatever you want 555 00:33:13,690 --> 00:33:16,690 Paradise has been destined for you 556 00:33:16,690 --> 00:33:19,720 Or I have forgiven you 557 00:33:19,720 --> 00:33:21,720 Agreed 558 00:33:21,720 --> 00:33:25,740 Between justice and charity 559 00:33:25,740 --> 00:33:31,349 Justice is the fulfillment of full rights 560 00:33:31,349 --> 00:33:35,349 Whether it is for God, for the soul, or for the rest of creation 561 00:33:35,349 --> 00:33:39,349 This is what is required of those who are responsible 562 00:33:39,349 --> 00:33:44,349 As for charity, it is a virtue and a greater value than justice 563 00:33:44,349 --> 00:33:49,349 Ihsan in worshiping God is to worship Him as if you see Him 564 00:33:49,349 --> 00:33:52,349 If you don't see him, he sees you 565 00:33:52,349 --> 00:33:54,349 As in the hadith of Gabriel 566 00:33:54,349 --> 00:33:56,349 And benevolence towards creation 567 00:33:56,349 --> 00:34:01,640 Benefiting them in excess of the due duty 568 00:34:01,640 --> 00:34:04,640 Justice is an obligation and charity is a virtue 569 00:34:04,640 --> 00:34:08,639 That is why God brought them together in the matter, saying: 570 00:34:08,639 --> 00:34:12,639 God commands justice and benevolence 571 00:34:12,639 --> 00:34:17,639 Urging people to rise from the position of obligation to the position of virtue 572 00:34:17,639 --> 00:34:22,639 Therefore, a person is called upon to forgive some of his rights 573 00:34:22,639 --> 00:34:24,639 Especially with relatives 574 00:34:24,639 --> 00:34:26,639 Selflessly loving hearts 575 00:34:26,639 --> 00:34:29,639 And a cure for the broken hearts 576 00:34:29,639 --> 00:34:33,639 Charity is recommended in general 577 00:34:33,639 --> 00:34:36,639 Especially with relatives 578 00:34:36,639 --> 00:34:38,639 And among them are the parents 579 00:34:38,639 --> 00:34:41,639 Then children, brothers and sisters 580 00:34:41,639 --> 00:34:45,639 The request for charity is confirmed in three matters 581 00:34:45,639 --> 00:34:46,639 Firstly 582 00:34:46,639 --> 00:34:52,639 We pray to God Almighty to treat us with His grace and benevolence, not with His justice 583 00:34:52,639 --> 00:34:55,699 If God treated creation with His justice 584 00:34:55,699 --> 00:34:58,699 All people will perish 585 00:34:58,699 --> 00:35:04,960 Their worship of Him does not satisfy the true gratitude for His blessings, or even some of them 586 00:35:04,960 --> 00:35:05,960 Secondly 587 00:35:05,960 --> 00:35:08,989 Kindness to parents 588 00:35:08,989 --> 00:35:13,989 God Almighty commanded this towards them, not just justice towards them 589 00:35:13,989 --> 00:35:17,989 This was coupled with the command to unite him in worship 590 00:35:17,989 --> 00:35:20,989 Which indicates the greatness of this matter 591 00:35:20,989 --> 00:35:22,989 God Almighty said 592 00:35:22,989 --> 00:35:28,989 Your Lord has decreed that you should worship none but Him and be good to your parents 593 00:35:28,989 --> 00:35:31,179 Third 594 00:35:31,179 --> 00:35:34,179 Kindness in intercourse between spouses 595 00:35:34,179 --> 00:35:40,179 The treatment between them is based on good treatment, not just justice 596 00:35:40,179 --> 00:35:44,179 If the spouses treated each other fairly and not with credit 597 00:35:44,179 --> 00:35:47,179 They turned away from charity 598 00:35:47,179 --> 00:35:50,179 To carry each one in himself over the other 599 00:35:50,179 --> 00:35:53,179 Perhaps ten days between them became impossible 600 00:35:53,179 --> 00:35:58,179 This is only due to the intense mixing and ambiguity between them 601 00:35:58,179 --> 00:36:05,179 It is necessary to show leniency and tolerance in many simple and recurring matters 602 00:36:05,179 --> 00:36:07,219 God Almighty said 603 00:36:07,219 --> 00:36:12,219 They are clothes for you and you are clothes for them 604 00:36:12,219 --> 00:36:16,280 This necessitates affection, tranquility, and mercy 605 00:36:16,280 --> 00:36:21,280 And overlooking, neglecting, and forgiving each other 606 00:36:21,280 --> 00:36:23,280 God Almighty said 607 00:36:23,280 --> 00:36:30,280 Among His signs is that He created for you mates from among yourselves that you may find tranquility in them 608 00:36:30,280 --> 00:36:35,369 And He placed between you affection and mercy 609 00:36:35,369 --> 00:36:39,369 Honesty achieves security and reassurance 610 00:36:39,369 --> 00:36:46,230 Honesty is a noble creation and necessary for the stability of societies 611 00:36:46,230 --> 00:36:54,230 The life of the Muslim community is not upright unless trusts are fulfilled and covenants are observed 612 00:36:54,230 --> 00:37:02,230 Then every individual within it will be reassured that there is stability for shared life among the members of society 613 00:37:02,230 --> 00:37:06,230 Trust prevails between them and security spreads 614 00:37:06,230 --> 00:37:08,230 God Almighty said 615 00:37:08,230 --> 00:37:12,230 And those who are careful of their trusts and covenants 616 00:37:12,230 --> 00:37:16,230 The Muslim individual must be honest in dealing with people 617 00:37:16,230 --> 00:37:21,230 It is linked to the great trust that man has placed upon himself 618 00:37:21,230 --> 00:37:28,230 I mean the trustworthiness of the obligation to worship God alone and to commands and intentions 619 00:37:28,230 --> 00:37:30,260 God Almighty said 620 00:37:30,260 --> 00:37:35,260 We have offered trust to the heavens, the earth, and the mountains 621 00:37:35,260 --> 00:37:39,260 We refused to carry her and were afraid of her 622 00:37:39,260 --> 00:37:45,260 And the person carried it. Indeed, he was unjust and ignorant 623 00:37:45,260 --> 00:37:51,260 It is neither a luxury nor merely a virtuous and desirable thing 624 00:37:51,260 --> 00:37:55,260 Rather, it is a duty and obligation on everyone 625 00:37:55,260 --> 00:38:00,420 Raise the trust at the end of time 626 00:38:00,420 --> 00:38:05,019 Although honesty is originally planted in the mushroom 627 00:38:05,019 --> 00:38:11,019 Because it stems from the faithfulness of the obligation that man has placed upon himself 628 00:38:11,019 --> 00:38:17,019 However, it is one of the morals that will raise the hearts of people at the end of time 629 00:38:17,019 --> 00:38:24,019 As the Prophet, may God bless him and grant him peace, told this in a long hadith in which he stated 630 00:38:24,019 --> 00:38:28,059 Honesty has descended into the roots of men's hearts 631 00:38:28,059 --> 00:38:32,119 Then he talked about raising the trust and said: 632 00:38:32,119 --> 00:38:37,119 A man sleeps and the trust is taken away from his heart 633 00:38:37,119 --> 00:38:43,119 People begin to pledge allegiance, with hardly anyone fulfilling the trust 634 00:38:43,119 --> 00:38:52,280 Until it is said that among the Banu So-and-so is a man of trustworthy hadith, agreed upon 635 00:38:52,280 --> 00:38:56,280 Let every Muslim adhere to the fulfillment of the trust 636 00:38:56,280 --> 00:39:00,280 Let him be careful to be among those who are referred to for his performance 637 00:39:00,280 --> 00:39:04,280 To gain her grace and be freed from the burden of neglecting her 638 00:39:04,280 --> 00:39:09,429 Dream and longing and their meaning 639 00:39:09,429 --> 00:39:15,039 Forbearance and patience are two qualities that God and His Messenger love 640 00:39:15,039 --> 00:39:21,039 As the Messenger, may God bless him and grant him peace, said to Ashaj Abdul Qais 641 00:39:21,039 --> 00:39:23,039 They are against the wheel 642 00:39:23,039 --> 00:39:25,039 As in the hadith on the authority of Anas 643 00:39:25,039 --> 00:39:30,039 Slowness is from God and haste is from Satan 644 00:39:30,039 --> 00:39:34,039 Narrated by Al-Bayhaqi and authenticated by Al-Albani 645 00:39:34,039 --> 00:39:39,300 God Almighty condemned haste in His Book, saying: 646 00:39:39,300 --> 00:39:44,300 A person prays for evil as much as he prays for good 647 00:39:44,300 --> 00:39:47,300 The person was hasty 648 00:39:47,300 --> 00:39:50,420 What is meant by forbearance and forbearance 649 00:39:50,420 --> 00:39:55,420 Do not rush into matters before the rationality in them becomes clear 650 00:39:55,420 --> 00:39:59,420 For negativity and mutatis until the matter is missed 651 00:39:59,420 --> 00:40:06,420 For this reason, forbearance and patience should be accompanied by a determination to achieve maturity after it becomes clear 652 00:40:06,420 --> 00:40:09,420 So as not to miss this maturity 653 00:40:09,420 --> 00:40:14,420 This is the requirement of the supplication of the Prophet, may God bless him and grant him peace 654 00:40:14,420 --> 00:40:18,420 Oh God, I ask you to be steadfast in the matter 655 00:40:18,420 --> 00:40:20,579 And the determination to reach maturity 656 00:40:20,579 --> 00:40:24,579 As he, may God bless him and grant him peace, said 657 00:40:24,579 --> 00:40:26,579 She wanted everything to be good 658 00:40:26,579 --> 00:40:29,650 Except in the afterlife 659 00:40:29,650 --> 00:40:33,650 When the face of goodness and guidance in the matter becomes clear 660 00:40:33,650 --> 00:40:36,650 One took the initiative and did not procrastinate 661 00:40:36,650 --> 00:40:38,650 He became famous on the tongues 662 00:40:38,650 --> 00:40:41,650 The best of righteousness is urgent 663 00:40:41,650 --> 00:40:45,769 The meaning and source of humility 664 00:40:45,769 --> 00:40:48,440 Create humility 665 00:40:48,440 --> 00:40:50,440 It includes humility for the truth 666 00:40:50,440 --> 00:40:52,440 And humility towards creation 667 00:40:53,440 --> 00:40:56,440 This is the opposite of arrogance in both matters 668 00:40:56,440 --> 00:40:59,440 As he, may God bless him and grant him peace, said 669 00:40:59,440 --> 00:41:03,440 Arrogance is distorting the truth and looking down on people 670 00:41:03,440 --> 00:41:05,820 Narrated by Muslim 671 00:41:05,820 --> 00:41:07,820 And humility for the truth 672 00:41:07,820 --> 00:41:09,820 It is to surrender to him 673 00:41:09,820 --> 00:41:13,820 And do not oppose him with suspicions or desires 674 00:41:13,820 --> 00:41:15,820 And humility towards creation 675 00:41:15,820 --> 00:41:18,820 Doesn't he see himself as superior to them? 676 00:41:18,820 --> 00:41:22,820 He does not despise them or brag or condescend to them 677 00:41:22,820 --> 00:41:28,139 Humility stems from combining knowledge of God Almighty 678 00:41:28,139 --> 00:41:30,139 And we praise His Majesty 679 00:41:30,139 --> 00:41:32,139 And love and glorify Him 680 00:41:32,139 --> 00:41:36,139 Man's knowledge of himself and its ills 681 00:41:36,139 --> 00:41:39,139 From that comes humility 682 00:41:39,139 --> 00:41:42,139 Which is a broken heart for God 683 00:41:42,139 --> 00:41:46,139 He lowered the wing of humility and mercy toward His servants 684 00:41:46,139 --> 00:41:52,070 It is a creation that God gives to those who love and honor Him 685 00:41:52,070 --> 00:41:55,030 Intention to walk 686 00:41:55,030 --> 00:42:00,030 God Almighty told a story about what Luqman said to his son while admonishing him 687 00:42:00,030 --> 00:42:02,030 And mean in your walk 688 00:42:02,030 --> 00:42:06,059 This was explained by his modesty in walking 689 00:42:06,059 --> 00:42:09,059 Without slowing down or dying 690 00:42:09,059 --> 00:42:13,059 The intention is fairness between two parties 691 00:42:13,059 --> 00:42:16,059 Here he is not humble 692 00:42:16,059 --> 00:42:19,059 The middle between the extremes of swagger and pretentiousness 693 00:42:19,059 --> 00:42:22,059 And the edge of boredom and laziness 694 00:42:22,059 --> 00:42:25,260 Perhaps it is also a meaning of intent 695 00:42:25,260 --> 00:42:29,260 That a person intends in his journey to achieve a correct goal 696 00:42:29,260 --> 00:42:32,289 He who walks with a specific goal in mind 697 00:42:32,289 --> 00:42:35,289 He does not hesitate or slow down 698 00:42:35,289 --> 00:42:38,289 He does not pretend or brag 699 00:42:38,289 --> 00:42:42,289 He walks in simplicity and freedom 700 00:42:44,440 --> 00:42:47,440 Between covering the private parts and covering the hearts 701 00:42:47,440 --> 00:42:53,139 God has prescribed clothing to cover private parts and adornment 702 00:42:53,139 --> 00:42:55,139 God Almighty said 703 00:42:55,139 --> 00:42:58,139 O children of Adam, We have sent down to you 704 00:42:58,139 --> 00:43:02,239 Clothes that hide your evil and feathers 705 00:43:02,239 --> 00:43:05,239 Then he followed that by saying: 706 00:43:05,239 --> 00:43:08,239 And the clothing of piety is better 707 00:43:08,239 --> 00:43:10,239 Which indicates correlation 708 00:43:10,239 --> 00:43:13,239 Between the clothing of the body and the clothing of piety 709 00:43:13,239 --> 00:43:15,239 They are both clothes 710 00:43:15,239 --> 00:43:18,239 The first covers and adorns the body 711 00:43:18,239 --> 00:43:21,239 The second covers the heart and cleanses it 712 00:43:21,239 --> 00:43:24,239 Whoever has his heart covered with piety 713 00:43:24,239 --> 00:43:27,239 He is ashamed of nudity and finds it disgusting 714 00:43:27,239 --> 00:43:30,239 And whoever denies piety 715 00:43:30,239 --> 00:43:34,239 He allows his body to be exposed and his badness revealed 716 00:43:34,239 --> 00:43:36,239 And he continues with it 717 00:43:36,239 --> 00:43:39,239 Until he becomes one of the preachers of exposing private parts 718 00:43:39,239 --> 00:43:42,239 This is a relapse of nature 719 00:43:43,239 --> 00:43:47,039 Tolerance and forgiveness 720 00:43:47,039 --> 00:43:50,809 Be tolerant 721 00:43:50,809 --> 00:43:53,809 It prevents self-conceit and desire 722 00:43:53,809 --> 00:43:56,809 In meeting evil with evil 723 00:43:56,809 --> 00:43:59,809 It also spreads calm and tranquility 724 00:43:59,809 --> 00:44:02,809 Between opponents 725 00:44:02,809 --> 00:44:05,809 So the rivalry and enmity are transformed 726 00:44:05,809 --> 00:44:08,900 To an intimate state 727 00:44:08,900 --> 00:44:11,900 God Almighty said 728 00:44:12,900 --> 00:44:15,900 So what is between you and him? 729 00:44:15,900 --> 00:44:18,900 Enmity as if he were a close friend 730 00:44:18,900 --> 00:44:22,000 This is high morals 731 00:44:22,000 --> 00:44:25,000 Only the patient and able can attain it 732 00:44:25,000 --> 00:44:28,000 On pardon 733 00:44:28,000 --> 00:44:31,000 It is a blessing and a favor from God Almighty 734 00:44:31,000 --> 00:44:34,059 On whoever has it 735 00:44:34,059 --> 00:44:37,059 God Almighty said 736 00:44:37,059 --> 00:44:40,059 And none will attain it except those who are patient 737 00:44:41,059 --> 00:44:44,960 Conditions for forgiveness and amnesty 738 00:44:44,960 --> 00:44:49,400 It is required to forgive the aggressor 739 00:44:49,400 --> 00:44:52,429 Three things 740 00:44:52,429 --> 00:44:55,429 First, forgiveness must be limited 741 00:44:55,429 --> 00:44:58,429 On cases of personal abuse 742 00:44:58,429 --> 00:45:01,429 For aggression against faith 743 00:45:01,429 --> 00:45:04,429 And the believers turned away from it 744 00:45:04,429 --> 00:45:07,429 This requires push and resistance 745 00:45:07,429 --> 00:45:10,429 Every available image is permissible 746 00:45:10,429 --> 00:45:13,429 Don't change that 747 00:45:13,429 --> 00:45:16,559 Until God decrees something that was already in effect 748 00:45:16,559 --> 00:45:19,559 Secondly 749 00:45:19,559 --> 00:45:22,559 Not to be forgiving in personal matters 750 00:45:22,559 --> 00:45:25,559 About the weakness of the forgiving 751 00:45:25,559 --> 00:45:28,559 And the inability to fulfill his rights 752 00:45:28,559 --> 00:45:31,559 Otherwise, it would be helpless and timid 753 00:45:31,559 --> 00:45:34,559 No forgiveness or pardon 754 00:45:34,559 --> 00:45:37,559 The intended effect will not be achieved 755 00:45:37,559 --> 00:45:40,559 Forgiving is then twice as good as forgiving 756 00:45:40,559 --> 00:45:43,559 This will not deter him from repeating the abuse 757 00:45:43,559 --> 00:45:46,559 And the injustice of the forgiver and other people 758 00:45:46,559 --> 00:45:49,559 But if it is pardon 759 00:45:49,559 --> 00:45:52,559 When you are able to forgive bad deeds 760 00:45:52,559 --> 00:45:55,559 Like it 761 00:45:55,559 --> 00:45:58,559 It will then have weight and impact 762 00:45:58,559 --> 00:46:01,559 To reform the aggressor and forgive 763 00:46:01,559 --> 00:46:04,559 Both 764 00:46:04,559 --> 00:46:07,559 And he will see his opponent who pardoned him 765 00:46:07,559 --> 00:46:10,559 He is the highest 766 00:46:10,559 --> 00:46:13,559 And the strong one who forgives 767 00:46:13,559 --> 00:46:16,559 His soul will be purified and his sophistication will increase 768 00:46:16,559 --> 00:46:19,690 Then pardon 769 00:46:19,690 --> 00:46:22,690 It is good for both parties 770 00:46:22,690 --> 00:46:25,690 Thirdly, he must not be the aggressor 771 00:46:25,690 --> 00:46:28,690 The aggression against people has continued 772 00:46:28,690 --> 00:46:32,489 Such forgiveness increases arrogance and aggression 773 00:46:32,489 --> 00:46:36,099 Powers and retribution 774 00:46:36,099 --> 00:46:39,099 God Almighty said 775 00:46:39,099 --> 00:46:42,289 And the reward for bad deeds is bad deeds like them 776 00:46:42,289 --> 00:46:45,289 He should know that he is the one who wins 777 00:46:45,289 --> 00:46:48,289 For himself without transgression or transgression 778 00:46:48,289 --> 00:46:51,289 He is authorized to do so 779 00:46:51,289 --> 00:46:54,289 There is no way to blame or blame him 780 00:46:54,289 --> 00:46:57,289 Or punishment 781 00:46:57,289 --> 00:47:00,289 As God Almighty said 782 00:47:01,289 --> 00:47:04,289 They have no recourse 783 00:47:04,289 --> 00:47:07,289 But he is delegated to pardon and pardon 784 00:47:07,289 --> 00:47:10,289 That's better for him 785 00:47:10,289 --> 00:47:13,289 His account and reward are with God 786 00:47:13,289 --> 00:47:16,289 As stated in the continuation of the first verse 787 00:47:16,289 --> 00:47:19,289 Whoever pardons and makes amends, his reward is with God 788 00:47:19,289 --> 00:47:22,289 He does not like oppressors 789 00:47:22,289 --> 00:47:25,349 And how great and sweet it could be 790 00:47:25,349 --> 00:47:28,449 The reward is from God, the Most Generous 791 00:47:28,449 --> 00:47:36,210 It is only prohibition and a means of being held accountable against the wrongdoers who transgress in the land unjustly. 792 00:47:36,210 --> 00:47:43,010 For life is not right, and there is an oppressor in it, and no one prevents him from his injustice and transgression. 793 00:47:43,010 --> 00:47:44,880 God Almighty said 794 00:47:44,880 --> 00:47:55,550 Indeed, the path is upon those who oppress people and transgress unjustly in the land; for them is a painful punishment. 795 00:47:55,550 --> 00:48:04,110 The conclusion is that the previous verses achieve moderation and balance between the two directions of forgiveness and retribution 796 00:48:04,110 --> 00:48:07,309 We have three conditions for pardon 797 00:48:07,309 --> 00:48:10,909 Virtue is forgiveness when one is able 798 00:48:10,909 --> 00:48:14,829 And justice, which is to respond to the attack in kind 799 00:48:14,829 --> 00:48:19,230 And injustice is the response to the attack with something more severe 800 00:48:19,230 --> 00:48:23,869 The verses are keen to protect the soul from hatred and anger 801 00:48:23,869 --> 00:48:25,869 It is weakness and humiliation 802 00:48:25,869 --> 00:48:27,869 It is injustice and transgression 803 00:48:27,869 --> 00:48:32,750 The soul is attached to seeking God’s satisfaction in every situation 804 00:48:32,750 --> 00:48:36,590 The meaning of patience and its types 805 00:48:36,590 --> 00:48:40,849 The origin of patience in the language is imprisonment 806 00:48:40,849 --> 00:48:44,369 Anyone who withholds something loses his patience 807 00:48:44,690 --> 00:48:46,690 There are three types 808 00:48:46,690 --> 00:48:48,690 Be patient with obedience 809 00:48:48,690 --> 00:48:50,690 And be patient with sins 810 00:48:50,690 --> 00:48:53,489 And be patient with God’s decrees 811 00:48:53,489 --> 00:48:55,010 So patience 812 00:48:55,010 --> 00:48:58,929 It is the confinement of the soul to God’s obligations and obedience 813 00:48:58,929 --> 00:49:02,449 And he kept her away from God’s prohibitions and disobedience 814 00:49:02,449 --> 00:49:07,570 And keep her from worrying, getting upset, and complaining about God’s decrees 815 00:49:07,570 --> 00:49:12,510 Patience to choose and patience to decide 816 00:49:12,510 --> 00:49:15,250 Choice patience 817 00:49:15,409 --> 00:49:19,010 He is the one with whom there are many secrets 818 00:49:19,010 --> 00:49:20,530 And yet 819 00:49:20,530 --> 00:49:24,210 One chooses it and presents it as one's opposite 820 00:49:24,210 --> 00:49:26,610 It includes patience in obedience 821 00:49:26,610 --> 00:49:28,610 And patience from sins 822 00:49:28,610 --> 00:49:30,929 His example is in obedience 823 00:49:30,929 --> 00:49:32,289 Fasting 824 00:49:32,289 --> 00:49:37,409 Where a person withholds himself from food and drink by choice 825 00:49:37,409 --> 00:49:41,329 In compliance with the assignment and desire for its reward 826 00:49:41,409 --> 00:49:45,489 That is why the month of Ramadan is called the month of patience 827 00:49:45,489 --> 00:49:47,980 His example is in sins 828 00:49:47,980 --> 00:49:53,179 Joseph, peace be upon him, was patient about committing immoral acts with the wife of the Mighty One 829 00:49:53,179 --> 00:49:56,269 Despite the many reasons for it 830 00:49:56,269 --> 00:49:58,590 As for patience for the tarar 831 00:49:58,590 --> 00:50:03,710 It is patience with the fates that befall a person without his choice 832 00:50:03,710 --> 00:50:06,750 He has nothing but patience with her 833 00:50:06,750 --> 00:50:08,110 And his example 834 00:50:08,190 --> 00:50:13,070 Joseph, peace be upon him, was patient with his ordeal when his brothers harmed him 835 00:50:13,070 --> 00:50:14,960 And in prison 836 00:50:14,960 --> 00:50:19,119 Patience in making choices is more rewarding than patience in choosing 837 00:50:19,119 --> 00:50:22,800 Because he was patient despite the presence of distractions from him 838 00:50:22,800 --> 00:50:27,519 And in all goodness and great reward 839 00:50:27,519 --> 00:50:31,019 Beautiful patience 840 00:50:31,019 --> 00:50:32,780 God Almighty said 841 00:50:32,780 --> 00:50:35,869 So have great patience 842 00:50:36,110 --> 00:50:37,630 And beautiful patience 843 00:50:37,630 --> 00:50:42,909 It is patience that is not mixed with anything that contradicts its truth 844 00:50:42,909 --> 00:50:46,110 It is patience without boredom or boredom 845 00:50:46,110 --> 00:50:48,590 There is no complaint to anyone but God 846 00:50:48,590 --> 00:50:54,030 It is patience without worry or doubt about the sincerity of the promise from God 847 00:50:54,030 --> 00:50:56,510 Be patient, satisfied with God’s will 848 00:50:56,510 --> 00:51:00,349 The one who is aware of His wisdom, Glory be to Him, from affliction 849 00:51:00,349 --> 00:51:03,630 Confident of a good outcome 850 00:51:03,710 --> 00:51:06,670 And the Prophet of God, Jacob, peace be upon him 851 00:51:06,670 --> 00:51:12,909 He had this beautiful patience when he was tested by his son Joseph, peace be upon him 852 00:51:12,909 --> 00:51:14,269 And he said 853 00:51:14,269 --> 00:51:16,510 So patience is beautiful 854 00:51:16,510 --> 00:51:20,429 God is the One who seeks help for what you describe 855 00:51:20,429 --> 00:51:25,469 And when he examined his second son after many years 856 00:51:25,469 --> 00:51:26,590 He said 857 00:51:26,590 --> 00:51:28,750 So patience is beautiful 858 00:51:28,750 --> 00:51:32,590 May God bring them all to me 859 00:51:32,590 --> 00:51:35,980 He is the All-Knowing, the Wise 860 00:51:35,980 --> 00:51:39,579 He confirmed his patience by turning to God Almighty 861 00:51:39,579 --> 00:51:42,059 To support him in his ordeal 862 00:51:42,059 --> 00:51:43,340 And he said 863 00:51:43,340 --> 00:51:47,340 God is the One who seeks help for what you describe 864 00:51:47,340 --> 00:51:49,739 His beautiful patience was confirmed again 865 00:51:49,739 --> 00:51:52,860 By steadfastly trusting in God’s promise 866 00:51:52,860 --> 00:51:56,059 And his awareness of His wisdom, Glory be to Him 867 00:51:56,059 --> 00:51:57,340 And he said 868 00:51:57,340 --> 00:52:01,260 May God bring them all to me 869 00:52:01,260 --> 00:52:06,210 He is the All-Knowing, the Wise 870 00:52:06,210 --> 00:52:10,030 Be patient and complain to God 871 00:52:10,030 --> 00:52:13,150 Complaining to God does not negate patience 872 00:52:13,150 --> 00:52:16,989 Rather, it is incompatible with complaining to created beings 873 00:52:16,989 --> 00:52:21,389 The Prophet of God, Jacob, peace be upon him, with his beautiful patience 874 00:52:21,389 --> 00:52:22,429 He said 875 00:52:22,429 --> 00:52:25,230 How sorry for Joseph 876 00:52:25,230 --> 00:52:28,590 And when he was blamed for that and it was said to him 877 00:52:28,670 --> 00:52:35,630 By God, you will continue to remember Joseph until you become a victim or become one of those who perish 878 00:52:35,630 --> 00:52:36,829 He said 879 00:52:36,829 --> 00:52:40,989 I only complain of my grief and sadness to God 880 00:52:40,989 --> 00:52:46,380 And I know from God what you do not know 881 00:52:46,380 --> 00:52:49,840 What helps patience 882 00:52:49,840 --> 00:52:52,480 The most important thing that helps a servant to be patient 883 00:52:52,480 --> 00:52:56,989 It is that his patience be with God, for God, and with God 884 00:52:57,070 --> 00:53:02,429 There are ways to help and achieve patience, the most important of which is: 885 00:53:02,429 --> 00:53:03,630 Firstly 886 00:53:03,630 --> 00:53:07,389 Knowing the names of God Almighty and His highest attributes 887 00:53:07,389 --> 00:53:09,869 And achieving faith in it 888 00:53:09,869 --> 00:53:14,190 This produces steadfastness and composure in the heart 889 00:53:14,190 --> 00:53:17,789 And patience in the face of trials and misfortunes 890 00:53:17,789 --> 00:53:22,269 How can someone who realizes that his Lord is Merciful and Kind not be patient? 891 00:53:22,269 --> 00:53:23,949 Wise and Knowing 892 00:53:23,949 --> 00:53:25,949 Hanan Manan 893 00:53:25,949 --> 00:53:27,550 Friendly and forgiving 894 00:53:27,550 --> 00:53:29,550 And so on 895 00:53:29,550 --> 00:53:31,550 He delegates his command to him 896 00:53:31,550 --> 00:53:34,539 He is satisfied with what God chooses for him 897 00:53:34,539 --> 00:53:37,420 And let him make his patience for God and by God 898 00:53:37,420 --> 00:53:41,260 And in a matter in which God loves patience 899 00:53:41,260 --> 00:53:42,619 Secondly 900 00:53:42,619 --> 00:53:46,380 Preparing souls for misfortunes before they happen 901 00:53:46,380 --> 00:53:49,420 To make it easier and easier if you fall 902 00:53:49,420 --> 00:53:52,300 And the bitter person should take refuge in her with a word 903 00:53:52,300 --> 00:53:56,019 We belong to Allah and to Him we shall return 904 00:53:56,099 --> 00:53:58,099 God Almighty said 905 00:53:58,099 --> 00:54:07,059 We will certainly test you with something of fear and hunger and a loss of wealth and lives and fruits. 906 00:54:07,059 --> 00:54:09,380 And give good news to those who are patient 907 00:54:09,380 --> 00:54:12,980 Who if a misfortune befalls them 908 00:54:12,980 --> 00:54:17,699 They said: To God we belong and to Him we shall return 909 00:54:17,699 --> 00:54:19,659 Third 910 00:54:19,659 --> 00:54:22,139 It also strengthens patience 911 00:54:22,219 --> 00:54:27,099 The bitter person is certain that what happened to him is either an atonement for sins 912 00:54:27,099 --> 00:54:28,940 Or to raise his rank 913 00:54:28,940 --> 00:54:33,340 Or to obtain a blessing that can only be obtained through trial 914 00:54:35,309 --> 00:54:38,269 The fruit of patience and the reward of the patient 915 00:54:39,599 --> 00:54:44,719 The previous verses of Surah Al-Baqarah also calmed souls against calamities 916 00:54:44,719 --> 00:54:47,039 She called for patience with her 917 00:54:47,039 --> 00:54:49,440 You have given good news to those who are patient 918 00:54:49,440 --> 00:54:51,440 It was the good news 919 00:54:51,599 --> 00:54:56,400 On them are blessings and mercy from their Lord 920 00:54:56,400 --> 00:54:59,760 And those are the guided ones 921 00:54:59,760 --> 00:55:01,920 So the fruit is in this world 922 00:55:01,920 --> 00:55:05,760 It is to obtain the mercy and guidance of God Almighty 923 00:55:05,760 --> 00:55:10,800 Patience is a great medicine that turns adversity into a gift 924 00:55:10,800 --> 00:55:15,260 Anxiety and panic are transformed into mercy and guidance 925 00:55:15,340 --> 00:55:21,260 Patience also has great fruits in the afterlife that are not limited to a promise 926 00:55:21,260 --> 00:55:23,260 God Almighty said 927 00:55:23,260 --> 00:55:28,139 Only those who are patient will be given their reward without reckoning 928 00:55:28,139 --> 00:55:29,900 And death 929 00:55:29,900 --> 00:55:33,500 Giving something fully and completely 930 00:55:33,500 --> 00:55:35,659 And the reward is from God 931 00:55:35,659 --> 00:55:37,659 Reward in the afterlife 932 00:55:37,659 --> 00:55:39,659 As is the term of the Qur’an 933 00:55:39,659 --> 00:55:42,300 And he said without reckoning 934 00:55:42,699 --> 00:55:46,699 That is, it is not subject to limitation, limit, or count 935 00:55:46,699 --> 00:55:51,260 It is a great reward in the afterlife, the amount of which is not known 936 00:55:56,539 --> 00:56:00,139 Orbits are a praiseworthy and authorized creation 937 00:56:00,139 --> 00:56:02,619 Sometimes it may have to 938 00:56:02,619 --> 00:56:05,579 Other than forbidden flattery 939 00:56:05,579 --> 00:56:09,179 The origins of the orbits are hammoz from the word Durr 940 00:56:09,179 --> 00:56:11,250 That is, pushing gently 941 00:56:11,250 --> 00:56:12,769 God Almighty said 942 00:56:12,849 --> 00:56:16,050 They ward off bad with good 943 00:56:16,050 --> 00:56:21,170 The orbit is kind to its owner until it extracts the truth from him 944 00:56:21,170 --> 00:56:23,570 Or turn him away from falsehood 945 00:56:23,570 --> 00:56:27,010 He gives up anything from his worldly life or his honor 946 00:56:27,010 --> 00:56:32,380 In order to preserve his religion, his world, or both 947 00:56:32,380 --> 00:56:33,900 As for flattery 948 00:56:33,900 --> 00:56:35,659 It is made of paint 949 00:56:35,659 --> 00:56:39,500 He is the one who appears on the thing and conceals what is hidden 950 00:56:39,579 --> 00:56:43,420 That is, flattery reveals the opposite of what is hidden 951 00:56:43,420 --> 00:56:47,179 Or flattery is a form of gentleness and politeness 952 00:56:47,179 --> 00:56:50,139 The flatterer is the one who flatters him 953 00:56:50,139 --> 00:56:55,500 He gives up some of his belief or hides it to please him 954 00:56:55,500 --> 00:56:59,099 He is kind to him, based on falsehood 955 00:56:59,099 --> 00:57:01,260 And he leaves it as he pleases 956 00:57:01,260 --> 00:57:04,539 He does this to preserve his world 957 00:57:04,539 --> 00:57:06,460 And doing so is forbidden 958 00:57:06,460 --> 00:57:08,460 As God Almighty said 959 00:57:08,460 --> 00:57:11,019 Do not obey the deniers 960 00:57:11,019 --> 00:57:14,579 They would like to be anointed and be anointed 961 00:57:14,579 --> 00:57:16,019 And the bottom line 962 00:57:16,019 --> 00:57:22,289 Both orbits and flattery are subject to the rule of blocking pretexts 963 00:57:22,289 --> 00:57:25,650 It was not an excuse to protect the religion and its people 964 00:57:25,650 --> 00:57:28,610 They are authorized orbits 965 00:57:28,610 --> 00:57:31,170 Perhaps it was obligatory 966 00:57:31,170 --> 00:57:34,849 It was not an excuse for the lack of religion or its deficiency 967 00:57:35,010 --> 00:57:39,010 It is forbidden flattery and is forbidden 968 00:57:40,900 --> 00:57:45,139 Verify before taking positions and making judgements 969 00:57:46,960 --> 00:57:51,039 Verification is an authentic creation of Islamic morals 970 00:57:51,599 --> 00:57:55,440 He showed what is confirmed in the news and the prophets 971 00:57:55,440 --> 00:57:57,440 As God Almighty said 972 00:57:57,440 --> 00:58:03,519 O you who have believed, if a sinner comes to you with news 973 00:58:03,599 --> 00:58:07,920 So prove it lest you harm a people out of ignorance 974 00:58:07,920 --> 00:58:11,599 Then you will regret what you did 975 00:58:11,599 --> 00:58:15,199 And in reading, be firm 976 00:58:15,199 --> 00:58:19,280 But verification is not limited to that only 977 00:58:19,280 --> 00:58:22,000 But it is in everything 978 00:58:22,000 --> 00:58:24,079 News and phenomena 979 00:58:24,079 --> 00:58:27,119 Science, results and judgments 980 00:58:27,119 --> 00:58:29,119 And so on 981 00:58:29,119 --> 00:58:32,079 Do not judge anything by assumption 982 00:58:32,239 --> 00:58:34,239 As God Almighty said 983 00:58:34,239 --> 00:58:39,760 O you who have believed, avoid much suspicion 984 00:58:39,760 --> 00:58:42,719 Some suspicion is a sin 985 00:58:42,719 --> 00:58:47,440 The bearer is based on this confirmation and its generality in everything 986 00:58:47,440 --> 00:58:49,440 It is the saying of God Almighty 987 00:58:49,440 --> 00:58:53,039 Do not stop what you have no knowledge of 988 00:58:53,039 --> 00:59:00,159 Hearing, sight, and heart were all responsible for him 989 00:59:00,699 --> 00:59:03,340 The safety of the raptors and senses 990 00:59:03,340 --> 00:59:05,099 And the mind and the heart 991 00:59:05,099 --> 00:59:08,380 It is to only judge what you know 992 00:59:08,380 --> 00:59:11,980 Because she is responsible for everything she issues 993 00:59:11,980 --> 00:59:16,780 The tongue should not say a word or narrate an incident 994 00:59:16,780 --> 00:59:19,099 The mind does not rule decisively 995 00:59:19,099 --> 00:59:23,179 A person does not conclude an order or take a position 996 00:59:23,179 --> 00:59:25,980 Only after knowledge and verification