WEBVTT 00:00:00.240 --> 00:00:08.900 Summary of Sunni concepts 00:00:08.900 --> 00:00:12.789 Moral values are constant 00:00:12.789 --> 00:00:14.789 Ethics are fixed values 00:00:14.789 --> 00:00:20.789 It does not change with changing conditions, circumstances, times or places 00:00:20.789 --> 00:00:23.789 Justice, for example, is a fixed value 00:00:23.789 --> 00:00:29.789 It is obligatory for everyone in every situation 00:00:29.789 --> 00:00:32.789 As Sheikh Al-Islam Ibn Taymiyyah said 00:00:32.789 --> 00:00:35.789 There is less like him in honesty and honesty 00:00:35.789 --> 00:00:38.789 Honoring parents and family ties 00:00:38.789 --> 00:00:42.850 And so on 00:00:42.850 --> 00:00:47.520 Ethics between absoluteness and restriction 00:00:47.520 --> 00:00:52.520 Perhaps ethics can be used with a general meaning 00:00:52.520 --> 00:00:58.520 It is divided into creation with God, creation with oneself, and creation with people 00:00:58.520 --> 00:01:02.520 Ethics enters into this consideration and name 00:01:02.520 --> 00:01:05.519 In all sections of religion 00:01:05.519 --> 00:01:07.519 Ethics may be released 00:01:07.519 --> 00:01:11.519 It means dealing with people in particular 00:01:11.519 --> 00:01:15.519 This is the most famous concept that comes to mind 00:01:15.519 --> 00:01:20.450 This is what is meant in this section 00:01:20.450 --> 00:01:26.540 The relationship between worship, righteousness, and good character 00:01:26.540 --> 00:01:31.540 It was worship in its comprehensive sense, as defined by Ibn Taymiyyah 00:01:31.540 --> 00:01:35.540 A comprehensive name for everything that God loves and is pleased with 00:01:35.540 --> 00:01:39.540 Of words and deeds, both apparent and hidden 00:01:39.540 --> 00:01:41.540 He knew righteousness 00:01:41.540 --> 00:01:46.540 It is a name given to all goodness, benevolence and virtue 00:01:46.540 --> 00:01:50.540 Or it is a comprehensive word for all the qualities of goodness 00:01:50.540 --> 00:01:53.540 God Almighty said 00:01:53.540 --> 00:01:58.540 It is not righteousness that you turn your faces towards the east and the west 00:01:58.540 --> 00:02:03.540 But righteousness is he who believes in God and the Last Day 00:02:03.540 --> 00:02:07.540 And the angels, the writers, and the prophets 00:02:07.540 --> 00:02:11.539 He gave money out of his love to relatives and orphans 00:02:11.539 --> 00:02:15.539 The poor, the wayfarer, and the beggars 00:02:15.539 --> 00:02:17.539 And in the necks 00:02:17.539 --> 00:02:20.539 He performed prayer and paid zakat 00:02:20.539 --> 00:02:24.539 And those who fulfill their promise when they make a covenant 00:02:24.539 --> 00:02:29.539 And those who are patient in times of hardship, adversity, and times of hardship 00:02:29.539 --> 00:02:35.539 Those are the ones who are truthful and those are the pious 00:02:35.539 --> 00:02:40.539 He mentioned the pillars of faith and desirable and obligatory spending 00:02:40.539 --> 00:02:44.539 Prayer, fulfillment of covenants, and patience 00:02:44.539 --> 00:02:49.539 Thus, righteousness combined belief, worship, and morals 00:02:49.539 --> 00:02:55.539 In this way, righteousness overlaps or is synonymous with worship in its comprehensive sense 00:02:55.539 --> 00:03:00.539 When the Messenger, may God bless him and grant him peace, was asked about righteousness and sin 00:03:00.539 --> 00:03:04.539 He said: Righteousness is good character 00:03:04.539 --> 00:03:06.539 Narrated by Muslim 00:03:06.539 --> 00:03:08.539 This has a special meaning 00:03:08.539 --> 00:03:11.539 Righteousness falls short in the area of morality 00:03:11.539 --> 00:03:14.539 It is an additional rhetorical shortcoming 00:03:14.539 --> 00:03:18.539 It means that good character is a great pillar of righteousness 00:03:18.539 --> 00:03:21.539 No, it is all righteousness 00:03:21.539 --> 00:03:25.539 This is as he, may God bless him and grant him peace, said 00:03:25.539 --> 00:03:27.539 Hajj Arafa 00:03:27.539 --> 00:03:30.539 What he means is that it is his greatest pillar 00:03:30.539 --> 00:03:32.539 Because Hajj is limited to it 00:03:32.539 --> 00:03:34.569 So it became clear with this 00:03:34.569 --> 00:03:41.659 Good character is a great pillar of righteousness and worship in its comprehensive sense 00:03:41.659 --> 00:03:45.659 Just as righteousness intersects with worship in its comprehensive sense 00:03:45.659 --> 00:03:48.659 It also overlaps with piety 00:03:48.659 --> 00:03:51.659 There is a generality and a specificity between them 00:03:51.659 --> 00:03:53.659 If it is combined in remembrance 00:03:53.659 --> 00:03:56.659 Righteousness is directed towards acts of obedience 00:03:56.659 --> 00:04:00.659 Piety is directed towards avoiding things that are forbidden 00:04:00.659 --> 00:04:05.659 If they are separated, they will reunite with each other 00:04:05.659 --> 00:04:09.560 Refinement of speech 00:04:09.560 --> 00:04:14.099 Make sure to be polite in your speech in all your situations 00:04:15.099 --> 00:04:19.100 By God Almighty, we abstained from sexual intercourse through touching 00:04:19.100 --> 00:04:22.100 In two verses of the rulings 00:04:22.100 --> 00:04:26.170 Although the basis of the rulings is the statement 00:04:26.170 --> 00:04:29.170 And God Almighty said in two verses about tayammum 00:04:29.170 --> 00:04:32.170 Firstly, women should be satisfied 00:04:32.170 --> 00:04:36.290 The truth of honesty 00:04:36.290 --> 00:04:42.019 Honesty is broader and more comprehensive than being limited to honesty in speech 00:04:42.019 --> 00:04:44.019 But it also includes 00:04:44.019 --> 00:04:47.019 Honesty in intentions and wills 00:04:47.019 --> 00:04:49.019 And honesty in business 00:04:49.019 --> 00:04:51.019 The Arabs say: 00:04:51.019 --> 00:04:54.019 They launched an honest campaign against the enemy 00:04:54.019 --> 00:04:58.019 If their will is firm and firm 00:04:58.019 --> 00:04:59.019 And it is said 00:04:59.019 --> 00:05:03.149 So-and-so has sincere love and affection 00:05:03.149 --> 00:05:05.149 And love is the work of my heart 00:05:05.149 --> 00:05:07.149 And not words 00:05:07.149 --> 00:05:09.149 He, may God bless him and grant him peace, said 00:05:09.149 --> 00:05:12.149 In the hadith about the zen of the eyes and ears 00:05:13.149 --> 00:05:17.149 The relief believes or disbelieves this 00:05:17.149 --> 00:05:19.250 Agreed 00:05:19.250 --> 00:05:21.250 These are works 00:05:21.250 --> 00:05:23.250 It is not words 00:05:23.250 --> 00:05:26.019 Friendship 00:05:26.019 --> 00:05:29.019 Whoever comes with the truth and believes in it 00:05:29.019 --> 00:05:32.389 God Almighty said 00:05:32.389 --> 00:05:36.389 And he who came with the truth and believed in it 00:05:36.389 --> 00:05:39.389 Those are the righteous 00:05:39.389 --> 00:05:41.389 Which came with honesty 00:05:41.389 --> 00:05:43.389 He came with honesty 00:05:43.389 --> 00:05:48.389 He is the one who is truthful in his words, deeds, conditions, and wills 00:05:48.389 --> 00:05:51.389 Whoever has these things are perfected 00:05:51.389 --> 00:05:54.389 He has reached the highest level of honesty 00:05:54.389 --> 00:05:56.389 His work speaks true to his words 00:05:56.389 --> 00:06:01.389 His intention and sincerity confirm his words and deeds 00:06:01.389 --> 00:06:04.389 And that is friendliness 00:06:04.389 --> 00:06:06.389 Which was known as 00:06:06.389 --> 00:06:08.389 Perfection to follow the Messenger 00:06:08.389 --> 00:06:11.459 With complete sincerity to the sender 00:06:11.459 --> 00:06:12.459 And the friend 00:06:12.459 --> 00:06:15.459 He is the one who taught the truth and worked on it 00:06:15.459 --> 00:06:19.449 And invite people to him 00:06:19.449 --> 00:06:25.500 Friendship is higher than martyrdom for the sake of God 00:06:25.500 --> 00:06:28.500 Friendship is a life for the sake of God 00:06:28.500 --> 00:06:33.500 It is more difficult and higher than martyrdom for the sake of God 00:06:33.500 --> 00:06:37.500 Therefore, God Almighty presented the two friends before the martyrs 00:06:37.500 --> 00:06:40.500 When mentioning those whom He has bestowed 00:06:40.500 --> 00:06:41.500 And he said 00:06:57.500 --> 00:07:02.259 The difference between honesty and sincerity 00:07:02.259 --> 00:07:06.779 The difference between honesty and sincerity is in the matter of belief 00:07:06.779 --> 00:07:11.779 It is that the opposite of honesty is the absence of the will for the sake of God in action at all 00:07:11.779 --> 00:07:14.779 Like someone who believed or prayed falsely 00:07:14.779 --> 00:07:17.779 This is hypocrisy of the heart 00:07:17.779 --> 00:07:19.839 As for sincerity 00:07:19.839 --> 00:07:23.839 The opposite of this is the absence of God’s individual will and direction 00:07:23.839 --> 00:07:28.839 As if he believed and prayed, devoting it to anyone with God 00:07:28.839 --> 00:07:32.939 It also distinguishes between honesty and sincerity 00:07:33.939 --> 00:07:36.939 Honesty is not just about belief 00:07:36.939 --> 00:07:41.939 Rather, it is also in words and is the most famous and deeds 00:07:41.939 --> 00:07:47.939 Therefore, to the extent that it brings bitterness to the people of faith and their deeds 00:07:47.939 --> 00:07:49.939 May his luck be honest 00:07:49.939 --> 00:07:52.939 Until he reaches the rank of friendliness 00:07:52.939 --> 00:07:54.939 As for sincerity 00:07:54.939 --> 00:07:57.939 It is the work of my loving heart 00:07:57.939 --> 00:08:01.939 Its effects only appear on the limbs 00:08:01.939 --> 00:08:04.189 Despite that 00:08:04.189 --> 00:08:07.189 It is possible with expansion and leniency 00:08:07.189 --> 00:08:12.189 Expressing for or against one of them instead of or against the other 00:08:12.189 --> 00:08:16.189 It is said about the hypocrite that he is not loyal to God 00:08:16.189 --> 00:08:21.189 It is also said about a polytheist that he is a liar in his faith 00:08:22.189 --> 00:08:25.250 Ambiguity contradicts honesty 00:08:25.250 --> 00:08:31.560 Ambiguity and lack of clarity in dealings between Muslims 00:08:31.560 --> 00:08:37.559 Ultimately, it leads to avoiding honesty and falling into outright lying 00:08:37.559 --> 00:08:42.559 This, in turn, causes division and the loss of hearts’ contentment 00:08:42.559 --> 00:08:46.559 And taking away the blessing from the one who deals with ignorance 00:08:46.559 --> 00:08:49.690 He, may God bless him and grant him peace, said 00:08:49.690 --> 00:08:53.690 My father suffered from cucumbers unless they dispersed 00:08:53.690 --> 00:08:56.690 Or he said until he disperses 00:08:56.690 --> 00:08:59.690 If it is true and clear 00:08:59.690 --> 00:09:02.690 Bless them for selling them 00:09:02.690 --> 00:09:07.690 If they conceal and lie, the blessing of their sale will be nullified 00:09:07.690 --> 00:09:10.009 Agreed 00:09:10.009 --> 00:09:16.009 Just as this applies to sales, it also applies to all other aspects of transactions 00:09:16.009 --> 00:09:19.009 Of partnership, lease and marriage 00:09:19.009 --> 00:09:27.169 And so on, and cooperate in any joint work, whether worldly or religious 00:09:27.169 --> 00:09:31.169 It is necessary to be honest and clear when dealing with others 00:09:31.169 --> 00:09:35.169 Otherwise, whoever wants to conceal something 00:09:35.169 --> 00:09:39.169 He does not deal with others in relation to him 00:09:39.169 --> 00:09:44.169 And let him make it within himself instead of deceiving them and lying to them 00:09:44.169 --> 00:09:51.169 Likewise, the enemies of the infidels and hypocrites should not reveal the secrets of the Muslims 00:09:51.169 --> 00:09:54.960 On the pretext of honesty 00:09:54.960 --> 00:09:58.629 Love of goodness for Muslims 00:09:58.629 --> 00:10:00.629 And noble morals 00:10:00.629 --> 00:10:02.629 Love of goodness for Muslims 00:10:02.629 --> 00:10:05.629 He, may God bless him and grant him peace, said 00:10:05.629 --> 00:10:10.629 None of you believes until he loves for his brother what he loves for himself 00:10:10.629 --> 00:10:12.700 Agreed 00:10:12.700 --> 00:10:14.700 And it supplies this love 00:10:14.700 --> 00:10:17.700 He hates for them what he hates for himself 00:10:17.700 --> 00:10:23.700 The purity of the heart from hatred, malice and envy of any Muslim 00:10:23.700 --> 00:10:26.700 And love meeting Muslims 00:10:26.700 --> 00:10:30.700 No, the community of preachers and mujahideen 00:10:30.700 --> 00:10:35.700 Because this is of great benefit to all Muslims 00:10:35.700 --> 00:10:38.700 Rejecting intolerance and abhorrent partisanship 00:10:38.700 --> 00:10:42.700 This is among the Sunnis and the community 00:10:42.700 --> 00:10:44.700 Those who agree on the principles 00:10:44.700 --> 00:10:47.700 Where did they differ on some branches of issues? 00:10:47.700 --> 00:10:54.789 Differences in this matter should not lead to disagreement, division, or hostility 00:10:54.789 --> 00:10:56.789 As for the people of innovations and whims 00:10:56.789 --> 00:10:59.789 They are partisans 00:10:59.789 --> 00:11:02.789 They are people of division and disagreement 00:11:02.789 --> 00:11:07.789 The Sunnis separate from them and do not support them out of disavowal of their religion 00:11:07.789 --> 00:11:11.789 And to protect themselves from deviation and error 00:11:11.789 --> 00:11:15.820 Sunnis may need it in times of weakness 00:11:15.820 --> 00:11:19.820 To ally themselves with the heretics of the people of the Qiblah 00:11:20.820 --> 00:11:24.820 He wants to invade Muslim countries and obliterate religion 00:11:24.820 --> 00:11:27.820 This is solid jurisprudence 00:11:27.820 --> 00:11:31.909 Repair the same 00:11:31.909 --> 00:11:38.059 Reconciliation between people is of great importance in the field of good morals 00:11:38.059 --> 00:11:40.320 God Almighty said 00:11:40.320 --> 00:11:43.320 They ask you about Anfal 00:11:43.320 --> 00:11:47.320 Say Al-Anfal to God and the Messenger 00:11:47.320 --> 00:11:50.320 So fear God and make amends among yourselves 00:11:50.320 --> 00:11:55.320 And obey God and His Messenger if you are believers 00:11:55.320 --> 00:11:59.350 The command came in the verse to reconcile the dispute 00:11:59.350 --> 00:12:03.350 He celebrated a general matter before him with fear of God 00:12:03.350 --> 00:12:07.350 So fear God and the general command after him 00:12:07.350 --> 00:12:09.350 And obey God and His Messenger 00:12:09.350 --> 00:12:15.419 This was then followed by an incitement of feelings of faith in the hearts of believers 00:12:15.419 --> 00:12:18.419 If you are believers 00:12:18.419 --> 00:12:23.419 He made reconciliation between people a condition for achieving faith 00:12:23.419 --> 00:12:28.470 The difficulty of reconciling with the oppressor and the ignorant 00:12:28.470 --> 00:12:34.429 Reconciliation with the oppressor and the ignorant is dear and difficult 00:12:34.429 --> 00:12:37.429 The oppressor does not want all the truth 00:12:37.429 --> 00:12:43.429 Rather, he wants from the reformer only what achieves his own benefit and interest 00:12:43.429 --> 00:12:45.460 The ignorant wants the truth 00:12:45.460 --> 00:12:48.460 But it is misunderstood and misapplied 00:12:48.460 --> 00:12:51.460 He sees the reformer as an enemy of the truth 00:12:51.460 --> 00:12:55.649 Brotherhood in God 00:12:55.649 --> 00:13:03.539 Hearts cannot come together except on the path of God Almighty and brotherhood in God 00:13:03.539 --> 00:13:07.539 Which depicts historical grudges alongside it 00:13:07.539 --> 00:13:09.539 Or tribal feuds 00:13:09.539 --> 00:13:13.539 Or personal ambitions and racist banners 00:13:13.539 --> 00:13:17.539 It is God's blessing that makes Muslims brothers 00:13:17.539 --> 00:13:20.539 They hold fast to the rope of God Almighty 00:13:20.539 --> 00:13:25.580 And hold fast to the rope of God all together and do not become divided 00:13:25.580 --> 00:13:28.580 And remember God’s blessing upon you 00:13:28.580 --> 00:13:33.580 If you were enemies, reconcile your hearts 00:13:33.580 --> 00:13:37.580 By His grace, you became brothers 00:13:37.580 --> 00:13:41.470 Submissiveness to believers 00:13:41.470 --> 00:13:47.139 There is no humiliation or humiliation in submitting to believers 00:13:47.139 --> 00:13:53.139 Rather, it is the brotherhood of Islam that removes barriers and removes affectation 00:13:53.139 --> 00:14:00.139 It makes the believer submissive, not submissive, to his fellow believer, not disobeying him 00:14:00.139 --> 00:14:06.139 He is easy-going, easy-going, responsive, tolerant, and friendly 00:14:06.139 --> 00:14:11.139 This is the humiliation for believers that God Almighty has enjoined 00:14:11.139 --> 00:14:16.210 God will bring a people whom He loves and who love Him 00:14:16.210 --> 00:14:21.210 Humiliating to the believers, dear to the unbelievers 00:14:21.210 --> 00:14:24.210 He, may God bless him and grant him peace, said 00:14:24.210 --> 00:14:30.210 Everything that is soft, soft, close, and easy is forbidden to the Fire 00:14:30.210 --> 00:14:33.779 Condolences 00:14:33.779 --> 00:14:39.460 Consolation is a noble door of good morals 00:14:39.460 --> 00:14:44.549 Let us learn from others and strive to alleviate their affliction 00:14:44.549 --> 00:14:48.649 Even as we live our difficult moments 00:14:48.649 --> 00:14:55.649 The Prophet, may God bless him and grant him peace, suffered the ordeal of hiding from the infidels in the cave 00:14:55.649 --> 00:14:59.649 He consoled Abu Bakr, may God be pleased with him, and said to him 00:14:59.649 --> 00:15:02.649 Do not be sad, God is with us 00:15:02.649 --> 00:15:09.870 Consolation is through self-esteem, prestige, money, knowledge, and kind words 00:15:09.870 --> 00:15:14.539 When is it permissible to transgress a Muslim’s sanctity? 00:15:14.539 --> 00:15:20.379 Islam only protects the sanctities of those who protect sanctities 00:15:20.379 --> 00:15:26.379 But it does not allow sanctities to be used as barricades for those who violate sanctities 00:15:26.379 --> 00:15:30.379 They harm good people and tempt believers 00:15:30.379 --> 00:15:32.379 And they commit every evil 00:15:32.379 --> 00:15:35.379 God Almighty said 00:15:35.379 --> 00:15:41.379 God does not like bad words to be made public except by those who have been unjust 00:15:41.379 --> 00:15:44.379 And God is All-Hearing, All-Knowing 00:15:44.379 --> 00:15:47.919 Advice to Muslims 00:15:47.919 --> 00:15:52.529 Advising Muslims is a good moral 00:15:52.529 --> 00:15:54.529 And with it the religion is complete 00:15:54.529 --> 00:15:57.529 He, may God bless him and grant him peace, said 00:15:57.529 --> 00:15:59.529 Religion advice 00:15:59.529 --> 00:16:01.559 We told whom 00:16:01.559 --> 00:16:05.559 He said to God, to His Book, and to His Messenger 00:16:05.559 --> 00:16:09.559 For the imams of Muslims and their common people 00:16:09.559 --> 00:16:11.559 Narrated by Muslim 00:16:11.559 --> 00:16:14.620 Advice is sincerity of advice 00:16:14.620 --> 00:16:16.620 He advised so-and-so 00:16:16.620 --> 00:16:19.620 Guide him to what is right for him 00:16:19.620 --> 00:16:22.620 And warn him of harm 00:16:22.620 --> 00:16:26.690 Jarir bin Abdullah Al-Bajli, may God be pleased with him, said 00:16:26.690 --> 00:16:30.690 I pledged allegiance to the Messenger of God, may God bless him and grant him peace 00:16:30.690 --> 00:16:33.690 To establish prayer and pay zakat 00:16:33.690 --> 00:16:36.690 Advice for every Muslim 00:16:36.690 --> 00:16:38.690 Agreed 00:16:38.690 --> 00:16:41.779 But advice has etiquette 00:16:41.779 --> 00:16:42.779 One of the most important ones 00:16:43.779 --> 00:16:45.779 To be in secret 00:16:45.779 --> 00:16:48.779 And to be with knowledge, clarification and evidence 00:16:48.779 --> 00:16:51.779 And to be kind and gentle 00:16:51.779 --> 00:16:53.779 And at the right time for her 00:16:53.779 --> 00:16:59.779 The advisor must be patient with any harm that may befall him because of it 00:16:59.779 --> 00:17:04.809 The difference between advice and reprimand 00:17:04.809 --> 00:17:11.539 Advice is kindness to the person being advised, which includes mercy and pity for him 00:17:11.539 --> 00:17:14.539 It means the face of God Almighty 00:17:14.539 --> 00:17:18.539 So it must be secret and gentle 00:17:18.539 --> 00:17:22.609 As for the one who reprimands those who advise him and exposes him in public 00:17:22.609 --> 00:17:24.609 He insults him by doing so 00:17:24.609 --> 00:17:27.609 This is a reproach to him, not advice 00:17:27.609 --> 00:17:29.609 An insult, not an honor 00:17:29.609 --> 00:17:32.609 And expose instead of covering 00:17:32.609 --> 00:17:39.670 This may be due to the advisor’s victory over someone he harbors enmity towards 00:17:39.670 --> 00:17:42.670 This is disguised as advice and religion 00:17:42.670 --> 00:17:51.670 The sign of this is that if one of his loved ones committed an act like the one he claims to have advised the other about 00:17:51.670 --> 00:17:53.670 Not recommended 00:17:53.670 --> 00:17:58.670 Rather, he sought excuses for him instead of exposing and reproaching him 00:17:58.670 --> 00:18:00.670 It is obligatory to advise in secret 00:18:00.670 --> 00:18:04.670 He should not be with someone who declares his immorality and calls for it 00:18:04.670 --> 00:18:07.670 Such people are publicly denounced 00:18:07.670 --> 00:18:11.670 In compliance with the order to change the evil 00:18:11.670 --> 00:18:17.660 The difference between advice for God and victory for oneself 00:18:17.660 --> 00:18:21.849 Advice is for God Almighty 00:18:21.849 --> 00:18:24.849 It includes getting angry at him and glorifying his sanctities 00:18:24.849 --> 00:18:27.849 Diet in it is diet for God 00:18:27.849 --> 00:18:32.849 The intention is to glorify Him and glorify His cause, Glory be to Him 00:18:32.849 --> 00:18:35.910 As for the one who is angry with himself and supports it 00:18:36.910 --> 00:18:40.910 His goal is to glorify himself and seek his exclusive leadership 00:18:40.910 --> 00:18:44.910 His word is effective even if it contradicts God’s command 00:18:44.910 --> 00:18:46.910 And it ended as sacred 00:18:46.910 --> 00:18:50.910 This is his protection for himself and the loss of its presence 00:18:50.910 --> 00:18:54.099 The most dangerous and hidden thing is 00:18:54.099 --> 00:18:57.099 When bitterness wears his victory for himself 00:18:57.099 --> 00:19:01.099 The garment of advice belongs to God and protection belongs to Him, Glory be to Him 00:19:01.099 --> 00:19:04.200 Like someone who denounces someone who denies him 00:19:04.200 --> 00:19:07.200 If the person being corrected insults him and hurts himself 00:19:07.200 --> 00:19:10.200 The adviser revolted against him and became angry 00:19:10.200 --> 00:19:13.200 They claim to be angry with God for committing evil 00:19:13.200 --> 00:19:16.200 And the truth of the matter 00:19:16.200 --> 00:19:19.200 His victory for himself when she was insulted and humiliated 00:19:19.200 --> 00:19:23.200 This so-called advice has a well-known readership 00:19:23.200 --> 00:19:26.200 One of them first 00:19:26.200 --> 00:19:29.200 Defaming and shaming the person being counseled 00:19:29.200 --> 00:19:33.200 Especially if the person being advised is knowledgeable and righteous 00:19:34.200 --> 00:19:38.259 Secondly, violating the person who was advised and not being fair to him 00:19:38.259 --> 00:19:42.259 He limited his right to hide his goodness and good deeds 00:19:42.259 --> 00:19:46.390 Third, catch mistakes and rejoice in them 00:19:46.390 --> 00:19:51.390 Accepting rumors and not verifying the matter 00:19:51.390 --> 00:19:54.420 Fourth, alienation of mistrust 00:19:54.420 --> 00:19:59.420 Accusing intentions and purposes without evidence or proof 00:20:00.420 --> 00:20:04.519 Fifth: flattering the oppressors 00:20:04.519 --> 00:20:09.519 While he attacks the reformers he claims to advise 00:20:09.519 --> 00:20:16.579 Sixth: The victor’s reputation for lying and lack of piety is for himself 00:20:16.579 --> 00:20:22.369 Fulfilling the covenant 00:20:22.369 --> 00:20:26.369 Fulfilling the covenant is an authentic moral of Islam 00:20:26.369 --> 00:20:33.369 It is necessary to create trust and reassurance in the relationships of individuals with each other 00:20:33.369 --> 00:20:38.369 As well as relations between groups, states and nations 00:20:38.369 --> 00:20:40.400 God Almighty said 00:20:40.400 --> 00:20:44.400 And those who fulfill their promise when they make a covenant 00:20:44.400 --> 00:20:46.430 Without fulfilling the covenant 00:20:46.430 --> 00:20:50.430 Everyone lives in fear and anxiety of treachery 00:20:50.430 --> 00:20:54.430 He does not trust a promise and does not trust a covenant 00:20:54.430 --> 00:20:59.430 Therefore, the Prophet, may God bless him and grant him peace, forbade treachery and said: 00:20:59.430 --> 00:21:05.430 For every traitor, a banner will be raised for him on the Day of Resurrection in proportion to his treachery 00:21:05.430 --> 00:21:10.430 Indeed, there is no treacherous person more treacherous than the commander of the common people 00:21:10.430 --> 00:21:12.430 Narrated by Muslim 00:21:12.430 --> 00:21:18.660 He, may God bless him and grant him peace, mentioned treachery as one of the characteristics of a hypocrite, and he said: 00:21:18.660 --> 00:21:22.660 If he made a covenant, he would betray it 00:21:22.660 --> 00:21:28.779 Fulfilling people’s covenant is based, first of all, on fulfilling the covenant with God 00:21:28.779 --> 00:21:30.779 God Almighty said 00:21:30.779 --> 00:21:33.779 And with God's promise, Ovo 00:21:33.779 --> 00:21:37.779 God's covenant is His monotheism and following His Messenger 00:21:37.779 --> 00:21:41.779 And acting in obedience and avoiding sins 00:21:41.779 --> 00:21:47.779 Whoever does not fulfill God’s covenant will not be faithful to his covenant with people 00:21:47.779 --> 00:21:52.779 God Almighty commanded the fulfillment of the covenant in general 00:21:52.779 --> 00:21:55.779 Whether it is with him or with people 00:21:55.779 --> 00:22:00.779 He explained that everyone will be responsible for that on the Day of Resurrection 00:22:00.779 --> 00:22:02.779 And fulfill the covenant 00:22:02.779 --> 00:22:06.779 The Covenant was responsible 00:22:06.779 --> 00:22:10.619 The meaning of justice and its parts 00:22:10.619 --> 00:22:14.539 Justice is fairness and fairness 00:22:14.539 --> 00:22:17.539 By him the heavens and the earth were created 00:22:17.539 --> 00:22:21.539 For his sake, God sent the Messenger and sent down the books 00:22:21.539 --> 00:22:23.539 God Almighty said 00:22:23.539 --> 00:22:26.539 We have sent Our messengers with clear proofs 00:22:26.539 --> 00:22:30.539 And We sent down with them the Book and the Balance 00:22:30.539 --> 00:22:33.539 For people to cut 00:22:33.539 --> 00:22:36.859 Justice is divided into three sections 00:22:36.859 --> 00:22:39.859 First, the greatest justice 00:22:39.859 --> 00:22:42.859 It is the monotheism of God Almighty 00:22:43.859 --> 00:22:48.859 Therefore, polytheism is considered a great injustice that contradicts justice 00:22:48.859 --> 00:22:50.859 God Almighty said 00:22:50.859 --> 00:22:53.859 Polytheism is a great injustice 00:22:53.859 --> 00:22:55.859 And the Almighty said 00:22:55.859 --> 00:22:59.180 And the unbelievers are the wrongdoers 00:22:59.180 --> 00:23:02.180 Secondly, justice with oneself 00:23:02.180 --> 00:23:05.180 This requires her to be faithful to the assignment 00:23:05.180 --> 00:23:10.180 One makes her perform good deeds and avoids sins 00:23:10.180 --> 00:23:13.180 Failure to do so is an injustice to the soul 00:23:13.180 --> 00:23:17.180 Because it exposes it to destruction and loss in the afterlife 00:23:17.180 --> 00:23:19.180 God Almighty said 00:23:19.180 --> 00:23:24.180 Then We gave the Book to those whom We chose from among Our servants 00:23:24.180 --> 00:23:29.180 Some of them are unfair to themselves, and some of them are frugal 00:23:29.180 --> 00:23:33.180 Some of them excel in good deeds, God willing 00:23:33.180 --> 00:23:36.380 He said about the owner of the two gardens 00:23:36.380 --> 00:23:40.380 And he entered his paradise while he was unjust to himself 00:23:40.380 --> 00:23:44.410 God Almighty said about venerating the sacred months 00:23:44.410 --> 00:23:48.410 Do not wrong yourselves therein 00:23:48.410 --> 00:23:51.569 Third, justice with people 00:23:51.569 --> 00:23:55.569 This applies to all transactions with them 00:23:55.569 --> 00:23:59.240 Justice with people 00:23:59.240 --> 00:24:03.329 Justice with people is in everything 00:24:03.329 --> 00:24:07.390 With everyone and in every situation 00:24:07.390 --> 00:24:10.390 Justice is in words and deeds 00:24:10.390 --> 00:24:12.390 Attitudes and judgments 00:24:12.390 --> 00:24:14.390 God Almighty said 00:24:14.390 --> 00:24:18.390 And I will give full measure and balance with justice 00:24:18.390 --> 00:24:21.390 We do not burden a soul beyond what it can bear 00:24:21.390 --> 00:24:24.390 If you say so, be fair 00:24:24.390 --> 00:24:27.390 He mentioned justice in measure and balance 00:24:27.390 --> 00:24:29.390 And that is an act 00:24:29.390 --> 00:24:31.390 As justice was mentioned in the saying 00:24:31.390 --> 00:24:34.490 Justice is with everyone 00:24:34.490 --> 00:24:37.490 Even if he was an enemy 00:24:37.490 --> 00:24:39.490 God Almighty said 00:24:39.490 --> 00:24:41.490 O you who believe 00:24:41.490 --> 00:24:43.490 Be strong for God 00:24:43.490 --> 00:24:46.490 Martyrs with justice 00:24:46.490 --> 00:24:49.490 And let not the hatred of other people incriminate you 00:24:49.490 --> 00:24:51.490 But do not change it 00:24:51.490 --> 00:24:54.490 Be just, it is closer to piety 00:24:54.490 --> 00:24:57.650 It must also be fair 00:24:57.650 --> 00:25:00.650 Even if the right to it is relative 00:25:00.650 --> 00:25:02.650 Or parents or self 00:25:02.650 --> 00:25:04.710 O you who believe 00:25:04.710 --> 00:25:07.710 Be firm in justice 00:25:07.710 --> 00:25:09.710 Martyrs for God 00:25:09.710 --> 00:25:11.710 Even on yourselves 00:25:11.710 --> 00:25:14.710 Or parents and relatives 00:25:14.710 --> 00:25:18.670 Justice with infidels 00:25:18.670 --> 00:25:22.059 Justice is even with infidels 00:25:22.059 --> 00:25:25.059 This is by having a relationship with them 00:25:25.059 --> 00:25:27.059 According to their conditions 00:25:27.059 --> 00:25:30.059 The peaceful ones among them are not equal 00:25:30.059 --> 00:25:32.059 And the warrior in treatment 00:25:32.059 --> 00:25:34.059 God Almighty said 00:25:34.059 --> 00:25:37.059 God does not forbid you from those who 00:25:37.059 --> 00:25:39.059 They did not fight you over religion 00:25:39.059 --> 00:25:42.059 They did not expel you from your homes 00:25:42.059 --> 00:25:46.059 To be kind to them and be fair to them 00:25:46.059 --> 00:25:50.059 God loves those who are just 00:25:50.059 --> 00:25:53.059 God only forbids you from those who 00:25:53.059 --> 00:25:55.059 They fought you because of religion 00:25:55.059 --> 00:25:57.059 And they expelled you from your homes 00:25:57.059 --> 00:25:59.059 And they appeared to get you out 00:25:59.059 --> 00:26:01.059 To take care of them 00:26:01.059 --> 00:26:06.059 And whoever befriends them, those are the wrongdoers 00:26:06.059 --> 00:26:08.119 Disloyalty to infidels 00:26:08.119 --> 00:26:10.119 It does not require lack of righteousness 00:26:10.119 --> 00:26:12.119 Peaceful among them 00:26:12.119 --> 00:26:16.119 Especially if it is relatives and relatives 00:26:16.119 --> 00:26:20.150 And if righteousness towards them is recommended and permissible 00:26:20.150 --> 00:26:22.150 It is important to deal with them 00:26:22.150 --> 00:26:25.150 By trading, buying and selling 00:26:25.150 --> 00:26:28.150 In the field of secular sciences 00:26:28.150 --> 00:26:31.150 Provided that this does not involve strengthening 00:26:31.150 --> 00:26:34.150 Economy infidel warriors 00:26:34.150 --> 00:26:37.180 But righteousness is with the peaceful ones among them 00:26:37.180 --> 00:26:40.180 It does not mean flattering or loving them 00:26:40.180 --> 00:26:43.180 Or fear them and glorify them 00:26:43.180 --> 00:26:45.180 And present them to Muslims 00:26:45.180 --> 00:26:49.180 Rather, we do good to them and pity them from the Fire 00:26:49.180 --> 00:26:51.180 We invite them to Islam 00:26:51.180 --> 00:26:54.180 We ask God to guide them 00:26:54.180 --> 00:26:57.180 With disavowal of them and their polytheism 00:26:57.180 --> 00:27:01.299 Fairness in the debate 00:27:01.299 --> 00:27:04.940 Denote the meaning of God Almighty’s words 00:27:04.940 --> 00:27:06.940 Woe to the extinguished! 00:27:06.940 --> 00:27:11.940 Who, if they burden the people, will be satisfied 00:27:11.940 --> 00:27:15.940 If they measure or weigh them, they lose 00:27:15.940 --> 00:27:18.940 However, a person is as he likes to be fulfilled 00:27:18.940 --> 00:27:20.940 His right from the people 00:27:20.940 --> 00:27:24.940 He must pay them their full rights 00:27:24.940 --> 00:27:27.940 This is the same in all matters 00:27:27.940 --> 00:27:31.940 Money, transactions, arguments and articles 00:27:31.940 --> 00:27:34.940 The interlocutor should be careful 00:27:34.940 --> 00:27:37.940 To explain his argument and evidence 00:27:37.940 --> 00:27:40.940 To show his interlocutor what works 00:27:40.940 --> 00:27:43.940 That it would be an excuse for him if he neglected it 00:27:43.940 --> 00:27:47.940 They debate in impartiality, justice, and sincerity 00:27:47.940 --> 00:27:50.940 In order to know and realize the truth 00:27:50.940 --> 00:27:56.700 Justice and balance in criticism and evaluation 00:27:56.700 --> 00:28:00.380 The calendar includes two meanings 00:28:00.380 --> 00:28:03.380 The first is to explain the value of the thing 00:28:03.380 --> 00:28:07.380 The second is to modify the incorrect order 00:28:07.380 --> 00:28:09.380 And guidance 00:28:09.380 --> 00:28:11.380 One should if one wants 00:28:11.380 --> 00:28:13.380 To do something and criticize it 00:28:13.380 --> 00:28:16.380 To adhere to justice in this matter 00:28:16.380 --> 00:28:19.380 The violator is not treated unfairly when he criticizes him 00:28:19.380 --> 00:28:23.380 So that he spreads all his faults and amplifies them 00:28:23.380 --> 00:28:25.380 It underestimates the goodness in it 00:28:25.380 --> 00:28:28.380 He thinks badly of him and his intentions 00:28:28.380 --> 00:28:31.380 He also does not exaggerate in praising those who agree 00:28:31.380 --> 00:28:33.380 His passion and praise for him 00:28:33.380 --> 00:28:36.380 So that excuses him for all his mistakes 00:28:36.380 --> 00:28:38.380 And he ignores it 00:28:38.380 --> 00:28:41.500 The middle position is fair in that 00:28:41.500 --> 00:28:44.500 It is for a person to eat whoever he wants 00:28:44.500 --> 00:28:46.500 Evaluation by an individual or group 00:28:46.500 --> 00:28:49.500 With fair and balanced study 00:28:49.500 --> 00:28:53.500 Without being overly optimistic or pessimistic 00:28:53.500 --> 00:28:55.500 In love or hate 00:28:55.500 --> 00:28:58.500 Rather, he mentions what is in those who criticize him 00:28:58.500 --> 00:29:00.500 Of his virtues to imitate 00:29:00.500 --> 00:29:02.500 And there are no disadvantages in it 00:29:02.500 --> 00:29:05.500 To avoid and avoid 00:29:05.500 --> 00:29:07.500 He advises those who have it to do so 00:29:07.500 --> 00:29:11.559 Gently and affectionately 00:29:11.559 --> 00:29:14.559 One of the requirements of justice with the violator 00:29:14.559 --> 00:29:18.579 Until justice is achieved with the violator 00:29:18.579 --> 00:29:21.579 The following must be adhered to 00:29:21.579 --> 00:29:22.579 Firstly 00:29:22.579 --> 00:29:26.579 Faithfulness to God Almighty in criticizing the violator 00:29:26.579 --> 00:29:28.579 The intention is to state the truth 00:29:28.579 --> 00:29:30.740 Secondly 00:29:30.740 --> 00:29:32.740 Jurisprudence with types of disagreement 00:29:32.740 --> 00:29:35.740 What is permissible and what is not permissible 00:29:35.740 --> 00:29:37.740 What was in the branches? 00:29:37.740 --> 00:29:39.740 And what was in the origins 00:29:39.740 --> 00:29:41.970 And so on 00:29:41.970 --> 00:29:42.970 Third 00:29:42.970 --> 00:29:46.970 Avoid magnifying the violator’s lapses 00:29:46.970 --> 00:29:47.970 Fourth 00:29:47.970 --> 00:29:51.970 Do not deny or neglect the merits of the violator 00:29:51.970 --> 00:29:55.970 So she bears witness to his rightness if he is right about something 00:29:55.970 --> 00:29:59.970 It takes into account the predominance of virtues if they are great and numerous 00:29:59.970 --> 00:30:03.970 So that the mistakes disappear in its sea 00:30:03.970 --> 00:30:06.130 Fifth 00:30:06.130 --> 00:30:11.130 Excusing the violator based on his ignorance, diligence, or misinterpretation 00:30:11.130 --> 00:30:13.130 Or he has a suspicion 00:30:13.130 --> 00:30:16.130 And there is no evidence for it 00:30:16.130 --> 00:30:19.130 And strive to gain insight into all of that 00:30:19.130 --> 00:30:21.220 VI 00:30:21.220 --> 00:30:25.220 Balancing benefit and harm in criticizing the violator 00:30:25.220 --> 00:30:32.220 And adherence to wisdom and good advice in his criticism and insight into the truth 00:30:32.220 --> 00:30:37.059 Fairness in dealing with errors 00:30:37.059 --> 00:30:42.759 Anyone who has reached it should be informed of any error 00:30:42.759 --> 00:30:46.819 To deal with this according to three stages 00:30:46.819 --> 00:30:47.819 Firstly 00:30:47.819 --> 00:30:51.819 Firstly, it is necessary to verify whether the error came from the wrongdoer 00:30:51.819 --> 00:30:52.980 Secondly 00:30:52.980 --> 00:30:55.980 If the error is proven to have occurred 00:30:55.980 --> 00:30:58.980 The wrongdoer asks who is responsible for that 00:30:58.980 --> 00:31:02.980 Perhaps he had a legitimate excuse for committing it 00:31:02.980 --> 00:31:06.980 Or reasons and circumstances that mitigate the crime of error 00:31:06.980 --> 00:31:12.049 Mary, may God be pleased with her, said when she went into labor 00:31:12.049 --> 00:31:18.049 I wish I had died before this and been forgotten 00:31:18.049 --> 00:31:23.079 Words said by a good friend in a moment of pain 00:31:23.079 --> 00:31:28.079 I never blamed words in difficult times 00:31:28.079 --> 00:31:29.529 Third 00:31:29.529 --> 00:31:31.529 If the error is proven to have occurred 00:31:31.529 --> 00:31:35.529 There was no convincing reason to commit it 00:31:35.529 --> 00:31:37.529 Or found the reason 00:31:37.529 --> 00:31:41.529 But it was not enough to erase the impact of the mistake and its crime 00:31:41.529 --> 00:31:44.529 Proceed to the third stage 00:31:44.529 --> 00:31:48.529 It is a response to a mistake with good deeds 00:31:48.529 --> 00:31:51.529 He may be drowned in the sea of his good deeds 00:31:51.529 --> 00:31:55.529 The criticism or punishment disappears or is reduced 00:31:55.529 --> 00:31:58.690 All these stages have been demonstrated 00:31:58.690 --> 00:32:01.690 In the dealings of the Prophet, may God bless him and grant him peace 00:32:01.690 --> 00:32:04.690 With the work of Hatib bin Abi Balta’i 00:32:04.690 --> 00:32:06.690 When he was sent to the infidels of Mecca 00:32:06.690 --> 00:32:12.690 He warns them of the coming of the Prophet, may God bless him and grant him peace, and his army 00:32:12.690 --> 00:32:15.690 He urges them to surrender to him 00:32:15.690 --> 00:32:19.690 The incident was proven by revelation from God Almighty 00:32:19.690 --> 00:32:22.690 To His Messenger, may God bless him and grant him peace 00:32:22.690 --> 00:32:25.690 This is the highest level of verification 00:32:25.690 --> 00:32:30.690 Then the Messenger, may God bless him and grant him peace, asked Hatib 00:32:30.690 --> 00:32:33.690 What made you do what you did? 00:32:33.690 --> 00:32:36.690 When he told him that he wanted to pay that 00:32:36.690 --> 00:32:38.690 About his family and money 00:32:38.690 --> 00:32:41.690 To have a hand with them 00:32:41.690 --> 00:32:45.690 Because he does not have a clan like the rest of his companions 00:32:45.690 --> 00:32:47.690 He pays it on their behalf 00:32:47.690 --> 00:32:51.690 The Prophet, may God bless him and grant him peace, said then 00:32:51.690 --> 00:32:55.690 Be honest and only say good things 00:32:55.690 --> 00:32:58.690 He excused him and forgave him for that 00:32:58.690 --> 00:33:01.690 In exchange for being one of the people of Badr 00:33:01.690 --> 00:33:04.690 He said to Omar when he wanted to brutalize him 00:33:04.690 --> 00:33:07.690 Is he not from the people of Badr? 00:33:07.690 --> 00:33:11.690 May God bless the people of Badr and say: 00:33:11.690 --> 00:33:13.690 Do whatever you want 00:33:13.690 --> 00:33:16.690 Paradise has been destined for you 00:33:16.690 --> 00:33:19.720 Or I have forgiven you 00:33:19.720 --> 00:33:21.720 Agreed 00:33:21.720 --> 00:33:25.740 Between justice and charity 00:33:25.740 --> 00:33:31.349 Justice is the fulfillment of full rights 00:33:31.349 --> 00:33:35.349 Whether it is for God, for the soul, or for the rest of creation 00:33:35.349 --> 00:33:39.349 This is what is required of those who are responsible 00:33:39.349 --> 00:33:44.349 As for charity, it is a virtue and a greater value than justice 00:33:44.349 --> 00:33:49.349 Ihsan in worshiping God is to worship Him as if you see Him 00:33:49.349 --> 00:33:52.349 If you don't see him, he sees you 00:33:52.349 --> 00:33:54.349 As in the hadith of Gabriel 00:33:54.349 --> 00:33:56.349 And benevolence towards creation 00:33:56.349 --> 00:34:01.640 Benefiting them in excess of the due duty 00:34:01.640 --> 00:34:04.640 Justice is an obligation and charity is a virtue 00:34:04.640 --> 00:34:08.639 That is why God brought them together in the matter, saying: 00:34:08.639 --> 00:34:12.639 God commands justice and benevolence 00:34:12.639 --> 00:34:17.639 Urging people to rise from the position of obligation to the position of virtue 00:34:17.639 --> 00:34:22.639 Therefore, a person is called upon to forgive some of his rights 00:34:22.639 --> 00:34:24.639 Especially with relatives 00:34:24.639 --> 00:34:26.639 Selflessly loving hearts 00:34:26.639 --> 00:34:29.639 And a cure for the broken hearts 00:34:29.639 --> 00:34:33.639 Charity is recommended in general 00:34:33.639 --> 00:34:36.639 Especially with relatives 00:34:36.639 --> 00:34:38.639 And among them are the parents 00:34:38.639 --> 00:34:41.639 Then children, brothers and sisters 00:34:41.639 --> 00:34:45.639 The request for charity is confirmed in three matters 00:34:45.639 --> 00:34:46.639 Firstly 00:34:46.639 --> 00:34:52.639 We pray to God Almighty to treat us with His grace and benevolence, not with His justice 00:34:52.639 --> 00:34:55.699 If God treated creation with His justice 00:34:55.699 --> 00:34:58.699 All people will perish 00:34:58.699 --> 00:35:04.960 Their worship of Him does not satisfy the true gratitude for His blessings, or even some of them 00:35:04.960 --> 00:35:05.960 Secondly 00:35:05.960 --> 00:35:08.989 Kindness to parents 00:35:08.989 --> 00:35:13.989 God Almighty commanded this towards them, not just justice towards them 00:35:13.989 --> 00:35:17.989 This was coupled with the command to unite him in worship 00:35:17.989 --> 00:35:20.989 Which indicates the greatness of this matter 00:35:20.989 --> 00:35:22.989 God Almighty said 00:35:22.989 --> 00:35:28.989 Your Lord has decreed that you should worship none but Him and be good to your parents 00:35:28.989 --> 00:35:31.179 Third 00:35:31.179 --> 00:35:34.179 Kindness in intercourse between spouses 00:35:34.179 --> 00:35:40.179 The treatment between them is based on good treatment, not just justice 00:35:40.179 --> 00:35:44.179 If the spouses treated each other fairly and not with credit 00:35:44.179 --> 00:35:47.179 They turned away from charity 00:35:47.179 --> 00:35:50.179 To carry each one in himself over the other 00:35:50.179 --> 00:35:53.179 Perhaps ten days between them became impossible 00:35:53.179 --> 00:35:58.179 This is only due to the intense mixing and ambiguity between them 00:35:58.179 --> 00:36:05.179 It is necessary to show leniency and tolerance in many simple and recurring matters 00:36:05.179 --> 00:36:07.219 God Almighty said 00:36:07.219 --> 00:36:12.219 They are clothes for you and you are clothes for them 00:36:12.219 --> 00:36:16.280 This necessitates affection, tranquility, and mercy 00:36:16.280 --> 00:36:21.280 And overlooking, neglecting, and forgiving each other 00:36:21.280 --> 00:36:23.280 God Almighty said 00:36:23.280 --> 00:36:30.280 Among His signs is that He created for you mates from among yourselves that you may find tranquility in them 00:36:30.280 --> 00:36:35.369 And He placed between you affection and mercy 00:36:35.369 --> 00:36:39.369 Honesty achieves security and reassurance 00:36:39.369 --> 00:36:46.230 Honesty is a noble creation and necessary for the stability of societies 00:36:46.230 --> 00:36:54.230 The life of the Muslim community is not upright unless trusts are fulfilled and covenants are observed 00:36:54.230 --> 00:37:02.230 Then every individual within it will be reassured that there is stability for shared life among the members of society 00:37:02.230 --> 00:37:06.230 Trust prevails between them and security spreads 00:37:06.230 --> 00:37:08.230 God Almighty said 00:37:08.230 --> 00:37:12.230 And those who are careful of their trusts and covenants 00:37:12.230 --> 00:37:16.230 The Muslim individual must be honest in dealing with people 00:37:16.230 --> 00:37:21.230 It is linked to the great trust that man has placed upon himself 00:37:21.230 --> 00:37:28.230 I mean the trustworthiness of the obligation to worship God alone and to commands and intentions 00:37:28.230 --> 00:37:30.260 God Almighty said 00:37:30.260 --> 00:37:35.260 We have offered trust to the heavens, the earth, and the mountains 00:37:35.260 --> 00:37:39.260 We refused to carry her and were afraid of her 00:37:39.260 --> 00:37:45.260 And the person carried it. Indeed, he was unjust and ignorant 00:37:45.260 --> 00:37:51.260 It is neither a luxury nor merely a virtuous and desirable thing 00:37:51.260 --> 00:37:55.260 Rather, it is a duty and obligation on everyone 00:37:55.260 --> 00:38:00.420 Raise the trust at the end of time 00:38:00.420 --> 00:38:05.019 Although honesty is originally planted in the mushroom 00:38:05.019 --> 00:38:11.019 Because it stems from the faithfulness of the obligation that man has placed upon himself 00:38:11.019 --> 00:38:17.019 However, it is one of the morals that will raise the hearts of people at the end of time 00:38:17.019 --> 00:38:24.019 As the Prophet, may God bless him and grant him peace, told this in a long hadith in which he stated 00:38:24.019 --> 00:38:28.059 Honesty has descended into the roots of men's hearts 00:38:28.059 --> 00:38:32.119 Then he talked about raising the trust and said: 00:38:32.119 --> 00:38:37.119 A man sleeps and the trust is taken away from his heart 00:38:37.119 --> 00:38:43.119 People begin to pledge allegiance, with hardly anyone fulfilling the trust 00:38:43.119 --> 00:38:52.280 Until it is said that among the Banu So-and-so is a man of trustworthy hadith, agreed upon 00:38:52.280 --> 00:38:56.280 Let every Muslim adhere to the fulfillment of the trust 00:38:56.280 --> 00:39:00.280 Let him be careful to be among those who are referred to for his performance 00:39:00.280 --> 00:39:04.280 To gain her grace and be freed from the burden of neglecting her 00:39:04.280 --> 00:39:09.429 Dream and longing and their meaning 00:39:09.429 --> 00:39:15.039 Forbearance and patience are two qualities that God and His Messenger love 00:39:15.039 --> 00:39:21.039 As the Messenger, may God bless him and grant him peace, said to Ashaj Abdul Qais 00:39:21.039 --> 00:39:23.039 They are against the wheel 00:39:23.039 --> 00:39:25.039 As in the hadith on the authority of Anas 00:39:25.039 --> 00:39:30.039 Slowness is from God and haste is from Satan 00:39:30.039 --> 00:39:34.039 Narrated by Al-Bayhaqi and authenticated by Al-Albani 00:39:34.039 --> 00:39:39.300 God Almighty condemned haste in His Book, saying: 00:39:39.300 --> 00:39:44.300 A person prays for evil as much as he prays for good 00:39:44.300 --> 00:39:47.300 The person was hasty 00:39:47.300 --> 00:39:50.420 What is meant by forbearance and forbearance 00:39:50.420 --> 00:39:55.420 Do not rush into matters before the rationality in them becomes clear 00:39:55.420 --> 00:39:59.420 For negativity and mutatis until the matter is missed 00:39:59.420 --> 00:40:06.420 For this reason, forbearance and patience should be accompanied by a determination to achieve maturity after it becomes clear 00:40:06.420 --> 00:40:09.420 So as not to miss this maturity 00:40:09.420 --> 00:40:14.420 This is the requirement of the supplication of the Prophet, may God bless him and grant him peace 00:40:14.420 --> 00:40:18.420 Oh God, I ask you to be steadfast in the matter 00:40:18.420 --> 00:40:20.579 And the determination to reach maturity 00:40:20.579 --> 00:40:24.579 As he, may God bless him and grant him peace, said 00:40:24.579 --> 00:40:26.579 She wanted everything to be good 00:40:26.579 --> 00:40:29.650 Except in the afterlife 00:40:29.650 --> 00:40:33.650 When the face of goodness and guidance in the matter becomes clear 00:40:33.650 --> 00:40:36.650 One took the initiative and did not procrastinate 00:40:36.650 --> 00:40:38.650 He became famous on the tongues 00:40:38.650 --> 00:40:41.650 The best of righteousness is urgent 00:40:41.650 --> 00:40:45.769 The meaning and source of humility 00:40:45.769 --> 00:40:48.440 Create humility 00:40:48.440 --> 00:40:50.440 It includes humility for the truth 00:40:50.440 --> 00:40:52.440 And humility towards creation 00:40:53.440 --> 00:40:56.440 This is the opposite of arrogance in both matters 00:40:56.440 --> 00:40:59.440 As he, may God bless him and grant him peace, said 00:40:59.440 --> 00:41:03.440 Arrogance is distorting the truth and looking down on people 00:41:03.440 --> 00:41:05.820 Narrated by Muslim 00:41:05.820 --> 00:41:07.820 And humility for the truth 00:41:07.820 --> 00:41:09.820 It is to surrender to him 00:41:09.820 --> 00:41:13.820 And do not oppose him with suspicions or desires 00:41:13.820 --> 00:41:15.820 And humility towards creation 00:41:15.820 --> 00:41:18.820 Doesn't he see himself as superior to them? 00:41:18.820 --> 00:41:22.820 He does not despise them or brag or condescend to them 00:41:22.820 --> 00:41:28.139 Humility stems from combining knowledge of God Almighty 00:41:28.139 --> 00:41:30.139 And we praise His Majesty 00:41:30.139 --> 00:41:32.139 And love and glorify Him 00:41:32.139 --> 00:41:36.139 Man's knowledge of himself and its ills 00:41:36.139 --> 00:41:39.139 From that comes humility 00:41:39.139 --> 00:41:42.139 Which is a broken heart for God 00:41:42.139 --> 00:41:46.139 He lowered the wing of humility and mercy toward His servants 00:41:46.139 --> 00:41:52.070 It is a creation that God gives to those who love and honor Him 00:41:52.070 --> 00:41:55.030 Intention to walk 00:41:55.030 --> 00:42:00.030 God Almighty told a story about what Luqman said to his son while admonishing him 00:42:00.030 --> 00:42:02.030 And mean in your walk 00:42:02.030 --> 00:42:06.059 This was explained by his modesty in walking 00:42:06.059 --> 00:42:09.059 Without slowing down or dying 00:42:09.059 --> 00:42:13.059 The intention is fairness between two parties 00:42:13.059 --> 00:42:16.059 Here he is not humble 00:42:16.059 --> 00:42:19.059 The middle between the extremes of swagger and pretentiousness 00:42:19.059 --> 00:42:22.059 And the edge of boredom and laziness 00:42:22.059 --> 00:42:25.260 Perhaps it is also a meaning of intent 00:42:25.260 --> 00:42:29.260 That a person intends in his journey to achieve a correct goal 00:42:29.260 --> 00:42:32.289 He who walks with a specific goal in mind 00:42:32.289 --> 00:42:35.289 He does not hesitate or slow down 00:42:35.289 --> 00:42:38.289 He does not pretend or brag 00:42:38.289 --> 00:42:42.289 He walks in simplicity and freedom 00:42:44.440 --> 00:42:47.440 Between covering the private parts and covering the hearts 00:42:47.440 --> 00:42:53.139 God has prescribed clothing to cover private parts and adornment 00:42:53.139 --> 00:42:55.139 God Almighty said 00:42:55.139 --> 00:42:58.139 O children of Adam, We have sent down to you 00:42:58.139 --> 00:43:02.239 Clothes that hide your evil and feathers 00:43:02.239 --> 00:43:05.239 Then he followed that by saying: 00:43:05.239 --> 00:43:08.239 And the clothing of piety is better 00:43:08.239 --> 00:43:10.239 Which indicates correlation 00:43:10.239 --> 00:43:13.239 Between the clothing of the body and the clothing of piety 00:43:13.239 --> 00:43:15.239 They are both clothes 00:43:15.239 --> 00:43:18.239 The first covers and adorns the body 00:43:18.239 --> 00:43:21.239 The second covers the heart and cleanses it 00:43:21.239 --> 00:43:24.239 Whoever has his heart covered with piety 00:43:24.239 --> 00:43:27.239 He is ashamed of nudity and finds it disgusting 00:43:27.239 --> 00:43:30.239 And whoever denies piety 00:43:30.239 --> 00:43:34.239 He allows his body to be exposed and his badness revealed 00:43:34.239 --> 00:43:36.239 And he continues with it 00:43:36.239 --> 00:43:39.239 Until he becomes one of the preachers of exposing private parts 00:43:39.239 --> 00:43:42.239 This is a relapse of nature 00:43:43.239 --> 00:43:47.039 Tolerance and forgiveness 00:43:47.039 --> 00:43:50.809 Be tolerant 00:43:50.809 --> 00:43:53.809 It prevents self-conceit and desire 00:43:53.809 --> 00:43:56.809 In meeting evil with evil 00:43:56.809 --> 00:43:59.809 It also spreads calm and tranquility 00:43:59.809 --> 00:44:02.809 Between opponents 00:44:02.809 --> 00:44:05.809 So the rivalry and enmity are transformed 00:44:05.809 --> 00:44:08.900 To an intimate state 00:44:08.900 --> 00:44:11.900 God Almighty said 00:44:12.900 --> 00:44:15.900 So what is between you and him? 00:44:15.900 --> 00:44:18.900 Enmity as if he were a close friend 00:44:18.900 --> 00:44:22.000 This is high morals 00:44:22.000 --> 00:44:25.000 Only the patient and able can attain it 00:44:25.000 --> 00:44:28.000 On pardon 00:44:28.000 --> 00:44:31.000 It is a blessing and a favor from God Almighty 00:44:31.000 --> 00:44:34.059 On whoever has it 00:44:34.059 --> 00:44:37.059 God Almighty said 00:44:37.059 --> 00:44:40.059 And none will attain it except those who are patient 00:44:41.059 --> 00:44:44.960 Conditions for forgiveness and amnesty 00:44:44.960 --> 00:44:49.400 It is required to forgive the aggressor 00:44:49.400 --> 00:44:52.429 Three things 00:44:52.429 --> 00:44:55.429 First, forgiveness must be limited 00:44:55.429 --> 00:44:58.429 On cases of personal abuse 00:44:58.429 --> 00:45:01.429 For aggression against faith 00:45:01.429 --> 00:45:04.429 And the believers turned away from it 00:45:04.429 --> 00:45:07.429 This requires push and resistance 00:45:07.429 --> 00:45:10.429 Every available image is permissible 00:45:10.429 --> 00:45:13.429 Don't change that 00:45:13.429 --> 00:45:16.559 Until God decrees something that was already in effect 00:45:16.559 --> 00:45:19.559 Secondly 00:45:19.559 --> 00:45:22.559 Not to be forgiving in personal matters 00:45:22.559 --> 00:45:25.559 About the weakness of the forgiving 00:45:25.559 --> 00:45:28.559 And the inability to fulfill his rights 00:45:28.559 --> 00:45:31.559 Otherwise, it would be helpless and timid 00:45:31.559 --> 00:45:34.559 No forgiveness or pardon 00:45:34.559 --> 00:45:37.559 The intended effect will not be achieved 00:45:37.559 --> 00:45:40.559 Forgiving is then twice as good as forgiving 00:45:40.559 --> 00:45:43.559 This will not deter him from repeating the abuse 00:45:43.559 --> 00:45:46.559 And the injustice of the forgiver and other people 00:45:46.559 --> 00:45:49.559 But if it is pardon 00:45:49.559 --> 00:45:52.559 When you are able to forgive bad deeds 00:45:52.559 --> 00:45:55.559 Like it 00:45:55.559 --> 00:45:58.559 It will then have weight and impact 00:45:58.559 --> 00:46:01.559 To reform the aggressor and forgive 00:46:01.559 --> 00:46:04.559 Both 00:46:04.559 --> 00:46:07.559 And he will see his opponent who pardoned him 00:46:07.559 --> 00:46:10.559 He is the highest 00:46:10.559 --> 00:46:13.559 And the strong one who forgives 00:46:13.559 --> 00:46:16.559 His soul will be purified and his sophistication will increase 00:46:16.559 --> 00:46:19.690 Then pardon 00:46:19.690 --> 00:46:22.690 It is good for both parties 00:46:22.690 --> 00:46:25.690 Thirdly, he must not be the aggressor 00:46:25.690 --> 00:46:28.690 The aggression against people has continued 00:46:28.690 --> 00:46:32.489 Such forgiveness increases arrogance and aggression 00:46:32.489 --> 00:46:36.099 Powers and retribution 00:46:36.099 --> 00:46:39.099 God Almighty said 00:46:39.099 --> 00:46:42.289 And the reward for bad deeds is bad deeds like them 00:46:42.289 --> 00:46:45.289 He should know that he is the one who wins 00:46:45.289 --> 00:46:48.289 For himself without transgression or transgression 00:46:48.289 --> 00:46:51.289 He is authorized to do so 00:46:51.289 --> 00:46:54.289 There is no way to blame or blame him 00:46:54.289 --> 00:46:57.289 Or punishment 00:46:57.289 --> 00:47:00.289 As God Almighty said 00:47:01.289 --> 00:47:04.289 They have no recourse 00:47:04.289 --> 00:47:07.289 But he is delegated to pardon and pardon 00:47:07.289 --> 00:47:10.289 That's better for him 00:47:10.289 --> 00:47:13.289 His account and reward are with God 00:47:13.289 --> 00:47:16.289 As stated in the continuation of the first verse 00:47:16.289 --> 00:47:19.289 Whoever pardons and makes amends, his reward is with God 00:47:19.289 --> 00:47:22.289 He does not like oppressors 00:47:22.289 --> 00:47:25.349 And how great and sweet it could be 00:47:25.349 --> 00:47:28.449 The reward is from God, the Most Generous 00:47:28.449 --> 00:47:36.210 It is only prohibition and a means of being held accountable against the wrongdoers who transgress in the land unjustly. 00:47:36.210 --> 00:47:43.010 For life is not right, and there is an oppressor in it, and no one prevents him from his injustice and transgression. 00:47:43.010 --> 00:47:44.880 God Almighty said 00:47:44.880 --> 00:47:55.550 Indeed, the path is upon those who oppress people and transgress unjustly in the land; for them is a painful punishment. 00:47:55.550 --> 00:48:04.110 The conclusion is that the previous verses achieve moderation and balance between the two directions of forgiveness and retribution 00:48:04.110 --> 00:48:07.309 We have three conditions for pardon 00:48:07.309 --> 00:48:10.909 Virtue is forgiveness when one is able 00:48:10.909 --> 00:48:14.829 And justice, which is to respond to the attack in kind 00:48:14.829 --> 00:48:19.230 And injustice is the response to the attack with something more severe 00:48:19.230 --> 00:48:23.869 The verses are keen to protect the soul from hatred and anger 00:48:23.869 --> 00:48:25.869 It is weakness and humiliation 00:48:25.869 --> 00:48:27.869 It is injustice and transgression 00:48:27.869 --> 00:48:32.750 The soul is attached to seeking God’s satisfaction in every situation 00:48:32.750 --> 00:48:36.590 The meaning of patience and its types 00:48:36.590 --> 00:48:40.849 The origin of patience in the language is imprisonment 00:48:40.849 --> 00:48:44.369 Anyone who withholds something loses his patience 00:48:44.690 --> 00:48:46.690 There are three types 00:48:46.690 --> 00:48:48.690 Be patient with obedience 00:48:48.690 --> 00:48:50.690 And be patient with sins 00:48:50.690 --> 00:48:53.489 And be patient with God’s decrees 00:48:53.489 --> 00:48:55.010 So patience 00:48:55.010 --> 00:48:58.929 It is the confinement of the soul to God’s obligations and obedience 00:48:58.929 --> 00:49:02.449 And he kept her away from God’s prohibitions and disobedience 00:49:02.449 --> 00:49:07.570 And keep her from worrying, getting upset, and complaining about God’s decrees 00:49:07.570 --> 00:49:12.510 Patience to choose and patience to decide 00:49:12.510 --> 00:49:15.250 Choice patience 00:49:15.409 --> 00:49:19.010 He is the one with whom there are many secrets 00:49:19.010 --> 00:49:20.530 And yet 00:49:20.530 --> 00:49:24.210 One chooses it and presents it as one's opposite 00:49:24.210 --> 00:49:26.610 It includes patience in obedience 00:49:26.610 --> 00:49:28.610 And patience from sins 00:49:28.610 --> 00:49:30.929 His example is in obedience 00:49:30.929 --> 00:49:32.289 Fasting 00:49:32.289 --> 00:49:37.409 Where a person withholds himself from food and drink by choice 00:49:37.409 --> 00:49:41.329 In compliance with the assignment and desire for its reward 00:49:41.409 --> 00:49:45.489 That is why the month of Ramadan is called the month of patience 00:49:45.489 --> 00:49:47.980 His example is in sins 00:49:47.980 --> 00:49:53.179 Joseph, peace be upon him, was patient about committing immoral acts with the wife of the Mighty One 00:49:53.179 --> 00:49:56.269 Despite the many reasons for it 00:49:56.269 --> 00:49:58.590 As for patience for the tarar 00:49:58.590 --> 00:50:03.710 It is patience with the fates that befall a person without his choice 00:50:03.710 --> 00:50:06.750 He has nothing but patience with her 00:50:06.750 --> 00:50:08.110 And his example 00:50:08.190 --> 00:50:13.070 Joseph, peace be upon him, was patient with his ordeal when his brothers harmed him 00:50:13.070 --> 00:50:14.960 And in prison 00:50:14.960 --> 00:50:19.119 Patience in making choices is more rewarding than patience in choosing 00:50:19.119 --> 00:50:22.800 Because he was patient despite the presence of distractions from him 00:50:22.800 --> 00:50:27.519 And in all goodness and great reward 00:50:27.519 --> 00:50:31.019 Beautiful patience 00:50:31.019 --> 00:50:32.780 God Almighty said 00:50:32.780 --> 00:50:35.869 So have great patience 00:50:36.110 --> 00:50:37.630 And beautiful patience 00:50:37.630 --> 00:50:42.909 It is patience that is not mixed with anything that contradicts its truth 00:50:42.909 --> 00:50:46.110 It is patience without boredom or boredom 00:50:46.110 --> 00:50:48.590 There is no complaint to anyone but God 00:50:48.590 --> 00:50:54.030 It is patience without worry or doubt about the sincerity of the promise from God 00:50:54.030 --> 00:50:56.510 Be patient, satisfied with God’s will 00:50:56.510 --> 00:51:00.349 The one who is aware of His wisdom, Glory be to Him, from affliction 00:51:00.349 --> 00:51:03.630 Confident of a good outcome 00:51:03.710 --> 00:51:06.670 And the Prophet of God, Jacob, peace be upon him 00:51:06.670 --> 00:51:12.909 He had this beautiful patience when he was tested by his son Joseph, peace be upon him 00:51:12.909 --> 00:51:14.269 And he said 00:51:14.269 --> 00:51:16.510 So patience is beautiful 00:51:16.510 --> 00:51:20.429 God is the One who seeks help for what you describe 00:51:20.429 --> 00:51:25.469 And when he examined his second son after many years 00:51:25.469 --> 00:51:26.590 He said 00:51:26.590 --> 00:51:28.750 So patience is beautiful 00:51:28.750 --> 00:51:32.590 May God bring them all to me 00:51:32.590 --> 00:51:35.980 He is the All-Knowing, the Wise 00:51:35.980 --> 00:51:39.579 He confirmed his patience by turning to God Almighty 00:51:39.579 --> 00:51:42.059 To support him in his ordeal 00:51:42.059 --> 00:51:43.340 And he said 00:51:43.340 --> 00:51:47.340 God is the One who seeks help for what you describe 00:51:47.340 --> 00:51:49.739 His beautiful patience was confirmed again 00:51:49.739 --> 00:51:52.860 By steadfastly trusting in God’s promise 00:51:52.860 --> 00:51:56.059 And his awareness of His wisdom, Glory be to Him 00:51:56.059 --> 00:51:57.340 And he said 00:51:57.340 --> 00:52:01.260 May God bring them all to me 00:52:01.260 --> 00:52:06.210 He is the All-Knowing, the Wise 00:52:06.210 --> 00:52:10.030 Be patient and complain to God 00:52:10.030 --> 00:52:13.150 Complaining to God does not negate patience 00:52:13.150 --> 00:52:16.989 Rather, it is incompatible with complaining to created beings 00:52:16.989 --> 00:52:21.389 The Prophet of God, Jacob, peace be upon him, with his beautiful patience 00:52:21.389 --> 00:52:22.429 He said 00:52:22.429 --> 00:52:25.230 How sorry for Joseph 00:52:25.230 --> 00:52:28.590 And when he was blamed for that and it was said to him 00:52:28.670 --> 00:52:35.630 By God, you will continue to remember Joseph until you become a victim or become one of those who perish 00:52:35.630 --> 00:52:36.829 He said 00:52:36.829 --> 00:52:40.989 I only complain of my grief and sadness to God 00:52:40.989 --> 00:52:46.380 And I know from God what you do not know 00:52:46.380 --> 00:52:49.840 What helps patience 00:52:49.840 --> 00:52:52.480 The most important thing that helps a servant to be patient 00:52:52.480 --> 00:52:56.989 It is that his patience be with God, for God, and with God 00:52:57.070 --> 00:53:02.429 There are ways to help and achieve patience, the most important of which is: 00:53:02.429 --> 00:53:03.630 Firstly 00:53:03.630 --> 00:53:07.389 Knowing the names of God Almighty and His highest attributes 00:53:07.389 --> 00:53:09.869 And achieving faith in it 00:53:09.869 --> 00:53:14.190 This produces steadfastness and composure in the heart 00:53:14.190 --> 00:53:17.789 And patience in the face of trials and misfortunes 00:53:17.789 --> 00:53:22.269 How can someone who realizes that his Lord is Merciful and Kind not be patient? 00:53:22.269 --> 00:53:23.949 Wise and Knowing 00:53:23.949 --> 00:53:25.949 Hanan Manan 00:53:25.949 --> 00:53:27.550 Friendly and forgiving 00:53:27.550 --> 00:53:29.550 And so on 00:53:29.550 --> 00:53:31.550 He delegates his command to him 00:53:31.550 --> 00:53:34.539 He is satisfied with what God chooses for him 00:53:34.539 --> 00:53:37.420 And let him make his patience for God and by God 00:53:37.420 --> 00:53:41.260 And in a matter in which God loves patience 00:53:41.260 --> 00:53:42.619 Secondly 00:53:42.619 --> 00:53:46.380 Preparing souls for misfortunes before they happen 00:53:46.380 --> 00:53:49.420 To make it easier and easier if you fall 00:53:49.420 --> 00:53:52.300 And the bitter person should take refuge in her with a word 00:53:52.300 --> 00:53:56.019 We belong to Allah and to Him we shall return 00:53:56.099 --> 00:53:58.099 God Almighty said 00:53:58.099 --> 00:54:07.059 We will certainly test you with something of fear and hunger and a loss of wealth and lives and fruits. 00:54:07.059 --> 00:54:09.380 And give good news to those who are patient 00:54:09.380 --> 00:54:12.980 Who if a misfortune befalls them 00:54:12.980 --> 00:54:17.699 They said: To God we belong and to Him we shall return 00:54:17.699 --> 00:54:19.659 Third 00:54:19.659 --> 00:54:22.139 It also strengthens patience 00:54:22.219 --> 00:54:27.099 The bitter person is certain that what happened to him is either an atonement for sins 00:54:27.099 --> 00:54:28.940 Or to raise his rank 00:54:28.940 --> 00:54:33.340 Or to obtain a blessing that can only be obtained through trial 00:54:35.309 --> 00:54:38.269 The fruit of patience and the reward of the patient 00:54:39.599 --> 00:54:44.719 The previous verses of Surah Al-Baqarah also calmed souls against calamities 00:54:44.719 --> 00:54:47.039 She called for patience with her 00:54:47.039 --> 00:54:49.440 You have given good news to those who are patient 00:54:49.440 --> 00:54:51.440 It was the good news 00:54:51.599 --> 00:54:56.400 On them are blessings and mercy from their Lord 00:54:56.400 --> 00:54:59.760 And those are the guided ones 00:54:59.760 --> 00:55:01.920 So the fruit is in this world 00:55:01.920 --> 00:55:05.760 It is to obtain the mercy and guidance of God Almighty 00:55:05.760 --> 00:55:10.800 Patience is a great medicine that turns adversity into a gift 00:55:10.800 --> 00:55:15.260 Anxiety and panic are transformed into mercy and guidance 00:55:15.340 --> 00:55:21.260 Patience also has great fruits in the afterlife that are not limited to a promise 00:55:21.260 --> 00:55:23.260 God Almighty said 00:55:23.260 --> 00:55:28.139 Only those who are patient will be given their reward without reckoning 00:55:28.139 --> 00:55:29.900 And death 00:55:29.900 --> 00:55:33.500 Giving something fully and completely 00:55:33.500 --> 00:55:35.659 And the reward is from God 00:55:35.659 --> 00:55:37.659 Reward in the afterlife 00:55:37.659 --> 00:55:39.659 As is the term of the Qur’an 00:55:39.659 --> 00:55:42.300 And he said without reckoning 00:55:42.699 --> 00:55:46.699 That is, it is not subject to limitation, limit, or count 00:55:46.699 --> 00:55:51.260 It is a great reward in the afterlife, the amount of which is not known 00:55:56.539 --> 00:56:00.139 Orbits are a praiseworthy and authorized creation 00:56:00.139 --> 00:56:02.619 Sometimes it may have to 00:56:02.619 --> 00:56:05.579 Other than forbidden flattery 00:56:05.579 --> 00:56:09.179 The origins of the orbits are hammoz from the word Durr 00:56:09.179 --> 00:56:11.250 That is, pushing gently 00:56:11.250 --> 00:56:12.769 God Almighty said 00:56:12.849 --> 00:56:16.050 They ward off bad with good 00:56:16.050 --> 00:56:21.170 The orbit is kind to its owner until it extracts the truth from him 00:56:21.170 --> 00:56:23.570 Or turn him away from falsehood 00:56:23.570 --> 00:56:27.010 He gives up anything from his worldly life or his honor 00:56:27.010 --> 00:56:32.380 In order to preserve his religion, his world, or both 00:56:32.380 --> 00:56:33.900 As for flattery 00:56:33.900 --> 00:56:35.659 It is made of paint 00:56:35.659 --> 00:56:39.500 He is the one who appears on the thing and conceals what is hidden 00:56:39.579 --> 00:56:43.420 That is, flattery reveals the opposite of what is hidden 00:56:43.420 --> 00:56:47.179 Or flattery is a form of gentleness and politeness 00:56:47.179 --> 00:56:50.139 The flatterer is the one who flatters him 00:56:50.139 --> 00:56:55.500 He gives up some of his belief or hides it to please him 00:56:55.500 --> 00:56:59.099 He is kind to him, based on falsehood 00:56:59.099 --> 00:57:01.260 And he leaves it as he pleases 00:57:01.260 --> 00:57:04.539 He does this to preserve his world 00:57:04.539 --> 00:57:06.460 And doing so is forbidden 00:57:06.460 --> 00:57:08.460 As God Almighty said 00:57:08.460 --> 00:57:11.019 Do not obey the deniers 00:57:11.019 --> 00:57:14.579 They would like to be anointed and be anointed 00:57:14.579 --> 00:57:16.019 And the bottom line 00:57:16.019 --> 00:57:22.289 Both orbits and flattery are subject to the rule of blocking pretexts 00:57:22.289 --> 00:57:25.650 It was not an excuse to protect the religion and its people 00:57:25.650 --> 00:57:28.610 They are authorized orbits 00:57:28.610 --> 00:57:31.170 Perhaps it was obligatory 00:57:31.170 --> 00:57:34.849 It was not an excuse for the lack of religion or its deficiency 00:57:35.010 --> 00:57:39.010 It is forbidden flattery and is forbidden 00:57:40.900 --> 00:57:45.139 Verify before taking positions and making judgements 00:57:46.960 --> 00:57:51.039 Verification is an authentic creation of Islamic morals 00:57:51.599 --> 00:57:55.440 He showed what is confirmed in the news and the prophets 00:57:55.440 --> 00:57:57.440 As God Almighty said 00:57:57.440 --> 00:58:03.519 O you who have believed, if a sinner comes to you with news 00:58:03.599 --> 00:58:07.920 So prove it lest you harm a people out of ignorance 00:58:07.920 --> 00:58:11.599 Then you will regret what you did 00:58:11.599 --> 00:58:15.199 And in reading, be firm 00:58:15.199 --> 00:58:19.280 But verification is not limited to that only 00:58:19.280 --> 00:58:22.000 But it is in everything 00:58:22.000 --> 00:58:24.079 News and phenomena 00:58:24.079 --> 00:58:27.119 Science, results and judgments 00:58:27.119 --> 00:58:29.119 And so on 00:58:29.119 --> 00:58:32.079 Do not judge anything by assumption 00:58:32.239 --> 00:58:34.239 As God Almighty said 00:58:34.239 --> 00:58:39.760 O you who have believed, avoid much suspicion 00:58:39.760 --> 00:58:42.719 Some suspicion is a sin 00:58:42.719 --> 00:58:47.440 The bearer is based on this confirmation and its generality in everything 00:58:47.440 --> 00:58:49.440 It is the saying of God Almighty 00:58:49.440 --> 00:58:53.039 Do not stop what you have no knowledge of 00:58:53.039 --> 00:59:00.159 Hearing, sight, and heart were all responsible for him 00:59:00.699 --> 00:59:03.340 The safety of the raptors and senses 00:59:03.340 --> 00:59:05.099 And the mind and the heart 00:59:05.099 --> 00:59:08.380 It is to only judge what you know 00:59:08.380 --> 00:59:11.980 Because she is responsible for everything she issues 00:59:11.980 --> 00:59:16.780 The tongue should not say a word or narrate an incident 00:59:16.780 --> 00:59:19.099 The mind does not rule decisively 00:59:19.099 --> 00:59:23.179 A person does not conclude an order or take a position 00:59:23.179 --> 00:59:25.980 Only after knowledge and verification