Summary of Sunni concepts
Moral values are constant
Ethics are fixed values
It does not change with changing conditions, circumstances, times or places
Justice, for example, is a fixed value
It is obligatory for everyone in every situation
As Sheikh Al-Islam Ibn Taymiyyah said
There is less like him in honesty and honesty
Honoring parents and family ties
And so on
Ethics between absoluteness and restriction
Perhaps ethics can be used with a general meaning
It is divided into creation with God, creation with oneself, and creation with people
Ethics enters into this consideration and name
In all sections of religion
Ethics may be released
It means dealing with people in particular
This is the most famous concept that comes to mind
This is what is meant in this section
The relationship between worship, righteousness, and good character
It was worship in its comprehensive sense, as defined by Ibn Taymiyyah
A comprehensive name for everything that God loves and is pleased with
Of words and deeds, both apparent and hidden
He knew righteousness
It is a name given to all goodness, benevolence and virtue
Or it is a comprehensive word for all the qualities of goodness
God Almighty said
It is not righteousness that you turn your faces towards the east and the west
But righteousness is he who believes in God and the Last Day
And the angels, the writers, and the prophets
He gave money out of his love to relatives and orphans
The poor, the wayfarer, and the beggars
And in the necks
He performed prayer and paid zakat
And those who fulfill their promise when they make a covenant
And those who are patient in times of hardship, adversity, and times of hardship
Those are the ones who are truthful and those are the pious
He mentioned the pillars of faith and desirable and obligatory spending
Prayer, fulfillment of covenants, and patience
Thus, righteousness combined belief, worship, and morals
In this way, righteousness overlaps or is synonymous with worship in its comprehensive sense
When the Messenger, may God bless him and grant him peace, was asked about righteousness and sin
He said: Righteousness is good character
Narrated by Muslim
This has a special meaning
Righteousness falls short in the area of morality
It is an additional rhetorical shortcoming
It means that good character is a great pillar of righteousness
No, it is all righteousness
This is as he, may God bless him and grant him peace, said
Hajj Arafa
What he means is that it is his greatest pillar
Because Hajj is limited to it
So it became clear with this
Good character is a great pillar of righteousness and worship in its comprehensive sense
Just as righteousness intersects with worship in its comprehensive sense
It also overlaps with piety
There is a generality and a specificity between them
If it is combined in remembrance
Righteousness is directed towards acts of obedience
Piety is directed towards avoiding things that are forbidden
If they are separated, they will reunite with each other
Refinement of speech
Make sure to be polite in your speech in all your situations
By God Almighty, we abstained from sexual intercourse through touching
In two verses of the rulings
Although the basis of the rulings is the statement
And God Almighty said in two verses about tayammum
Firstly, women should be satisfied
The truth of honesty
Honesty is broader and more comprehensive than being limited to honesty in speech
But it also includes
Honesty in intentions and wills
And honesty in business
The Arabs say:
They launched an honest campaign against the enemy
If their will is firm and firm
And it is said
So-and-so has sincere love and affection
And love is the work of my heart
And not words
He, may God bless him and grant him peace, said
In the hadith about the zen of the eyes and ears
The relief believes or disbelieves this
Agreed
These are works
It is not words
Friendship
Whoever comes with the truth and believes in it
God Almighty said
And he who came with the truth and believed in it
Those are the righteous
Which came with honesty
He came with honesty
He is the one who is truthful in his words, deeds, conditions, and wills
Whoever has these things are perfected
He has reached the highest level of honesty
His work speaks true to his words
His intention and sincerity confirm his words and deeds
And that is friendliness
Which was known as
Perfection to follow the Messenger
With complete sincerity to the sender
And the friend
He is the one who taught the truth and worked on it
And invite people to him
Friendship is higher than martyrdom for the sake of God
Friendship is a life for the sake of God
It is more difficult and higher than martyrdom for the sake of God
Therefore, God Almighty presented the two friends before the martyrs
When mentioning those whom He has bestowed
And he said
The difference between honesty and sincerity
The difference between honesty and sincerity is in the matter of belief
It is that the opposite of honesty is the absence of the will for the sake of God in action at all
Like someone who believed or prayed falsely
This is hypocrisy of the heart
As for sincerity
The opposite of this is the absence of God’s individual will and direction
As if he believed and prayed, devoting it to anyone with God
It also distinguishes between honesty and sincerity
Honesty is not just about belief
Rather, it is also in words and is the most famous and deeds
Therefore, to the extent that it brings bitterness to the people of faith and their deeds
May his luck be honest
Until he reaches the rank of friendliness
As for sincerity
It is the work of my loving heart
Its effects only appear on the limbs
Despite that
It is possible with expansion and leniency
Expressing for or against one of them instead of or against the other
It is said about the hypocrite that he is not loyal to God
It is also said about a polytheist that he is a liar in his faith
Ambiguity contradicts honesty
Ambiguity and lack of clarity in dealings between Muslims
Ultimately, it leads to avoiding honesty and falling into outright lying
This, in turn, causes division and the loss of hearts’ contentment
And taking away the blessing from the one who deals with ignorance
He, may God bless him and grant him peace, said
My father suffered from cucumbers unless they dispersed
Or he said until he disperses
If it is true and clear
Bless them for selling them
If they conceal and lie, the blessing of their sale will be nullified
Agreed
Just as this applies to sales, it also applies to all other aspects of transactions
Of partnership, lease and marriage
And so on, and cooperate in any joint work, whether worldly or religious
It is necessary to be honest and clear when dealing with others
Otherwise, whoever wants to conceal something
He does not deal with others in relation to him
And let him make it within himself instead of deceiving them and lying to them
Likewise, the enemies of the infidels and hypocrites should not reveal the secrets of the Muslims
On the pretext of honesty
Love of goodness for Muslims
And noble morals
Love of goodness for Muslims
He, may God bless him and grant him peace, said
None of you believes until he loves for his brother what he loves for himself
Agreed
And it supplies this love
He hates for them what he hates for himself
The purity of the heart from hatred, malice and envy of any Muslim
And love meeting Muslims
No, the community of preachers and mujahideen
Because this is of great benefit to all Muslims
Rejecting intolerance and abhorrent partisanship
This is among the Sunnis and the community
Those who agree on the principles
Where did they differ on some branches of issues?
Differences in this matter should not lead to disagreement, division, or hostility
As for the people of innovations and whims
They are partisans
They are people of division and disagreement
The Sunnis separate from them and do not support them out of disavowal of their religion
And to protect themselves from deviation and error
Sunnis may need it in times of weakness
To ally themselves with the heretics of the people of the Qiblah
He wants to invade Muslim countries and obliterate religion
This is solid jurisprudence
Repair the same
Reconciliation between people is of great importance in the field of good morals
God Almighty said
They ask you about Anfal
Say Al-Anfal to God and the Messenger
So fear God and make amends among yourselves
And obey God and His Messenger if you are believers
The command came in the verse to reconcile the dispute
He celebrated a general matter before him with fear of God
So fear God and the general command after him
And obey God and His Messenger
This was then followed by an incitement of feelings of faith in the hearts of believers
If you are believers
He made reconciliation between people a condition for achieving faith
The difficulty of reconciling with the oppressor and the ignorant
Reconciliation with the oppressor and the ignorant is dear and difficult
The oppressor does not want all the truth
Rather, he wants from the reformer only what achieves his own benefit and interest
The ignorant wants the truth
But it is misunderstood and misapplied
He sees the reformer as an enemy of the truth
Brotherhood in God
Hearts cannot come together except on the path of God Almighty and brotherhood in God
Which depicts historical grudges alongside it
Or tribal feuds
Or personal ambitions and racist banners
It is God's blessing that makes Muslims brothers
They hold fast to the rope of God Almighty
And hold fast to the rope of God all together and do not become divided
And remember God’s blessing upon you
If you were enemies, reconcile your hearts
By His grace, you became brothers
Submissiveness to believers
There is no humiliation or humiliation in submitting to believers
Rather, it is the brotherhood of Islam that removes barriers and removes affectation
It makes the believer submissive, not submissive, to his fellow believer, not disobeying him
He is easy-going, easy-going, responsive, tolerant, and friendly
This is the humiliation for believers that God Almighty has enjoined
God will bring a people whom He loves and who love Him
Humiliating to the believers, dear to the unbelievers
He, may God bless him and grant him peace, said
Everything that is soft, soft, close, and easy is forbidden to the Fire
Condolences
Consolation is a noble door of good morals
Let us learn from others and strive to alleviate their affliction
Even as we live our difficult moments
The Prophet, may God bless him and grant him peace, suffered the ordeal of hiding from the infidels in the cave
He consoled Abu Bakr, may God be pleased with him, and said to him
Do not be sad, God is with us
Consolation is through self-esteem, prestige, money, knowledge, and kind words
When is it permissible to transgress a Muslim’s sanctity?
Islam only protects the sanctities of those who protect sanctities
But it does not allow sanctities to be used as barricades for those who violate sanctities
They harm good people and tempt believers
And they commit every evil
God Almighty said
God does not like bad words to be made public except by those who have been unjust
And God is All-Hearing, All-Knowing
Advice to Muslims
Advising Muslims is a good moral
And with it the religion is complete
He, may God bless him and grant him peace, said
Religion advice
We told whom
He said to God, to His Book, and to His Messenger
For the imams of Muslims and their common people
Narrated by Muslim
Advice is sincerity of advice
He advised so-and-so
Guide him to what is right for him
And warn him of harm
Jarir bin Abdullah Al-Bajli, may God be pleased with him, said
I pledged allegiance to the Messenger of God, may God bless him and grant him peace
To establish prayer and pay zakat
Advice for every Muslim
Agreed
But advice has etiquette
One of the most important ones
To be in secret
And to be with knowledge, clarification and evidence
And to be kind and gentle
And at the right time for her
The advisor must be patient with any harm that may befall him because of it
The difference between advice and reprimand
Advice is kindness to the person being advised, which includes mercy and pity for him
It means the face of God Almighty
So it must be secret and gentle
As for the one who reprimands those who advise him and exposes him in public
He insults him by doing so
This is a reproach to him, not advice
An insult, not an honor
And expose instead of covering
This may be due to the advisor’s victory over someone he harbors enmity towards
This is disguised as advice and religion
The sign of this is that if one of his loved ones committed an act like the one he claims to have advised the other about
Not recommended
Rather, he sought excuses for him instead of exposing and reproaching him
It is obligatory to advise in secret
He should not be with someone who declares his immorality and calls for it
Such people are publicly denounced
In compliance with the order to change the evil
The difference between advice for God and victory for oneself
Advice is for God Almighty
It includes getting angry at him and glorifying his sanctities
Diet in it is diet for God
The intention is to glorify Him and glorify His cause, Glory be to Him
As for the one who is angry with himself and supports it
His goal is to glorify himself and seek his exclusive leadership
His word is effective even if it contradicts God’s command
And it ended as sacred
This is his protection for himself and the loss of its presence
The most dangerous and hidden thing is
When bitterness wears his victory for himself
The garment of advice belongs to God and protection belongs to Him, Glory be to Him
Like someone who denounces someone who denies him
If the person being corrected insults him and hurts himself
The adviser revolted against him and became angry
They claim to be angry with God for committing evil
And the truth of the matter
His victory for himself when she was insulted and humiliated
This so-called advice has a well-known readership
One of them first
Defaming and shaming the person being counseled
Especially if the person being advised is knowledgeable and righteous
Secondly, violating the person who was advised and not being fair to him
He limited his right to hide his goodness and good deeds
Third, catch mistakes and rejoice in them
Accepting rumors and not verifying the matter
Fourth, alienation of mistrust
Accusing intentions and purposes without evidence or proof
Fifth: flattering the oppressors
While he attacks the reformers he claims to advise
Sixth: The victor’s reputation for lying and lack of piety is for himself
Fulfilling the covenant
Fulfilling the covenant is an authentic moral of Islam
It is necessary to create trust and reassurance in the relationships of individuals with each other
As well as relations between groups, states and nations
God Almighty said
And those who fulfill their promise when they make a covenant
Without fulfilling the covenant
Everyone lives in fear and anxiety of treachery
He does not trust a promise and does not trust a covenant
Therefore, the Prophet, may God bless him and grant him peace, forbade treachery and said:
For every traitor, a banner will be raised for him on the Day of Resurrection in proportion to his treachery
Indeed, there is no treacherous person more treacherous than the commander of the common people
Narrated by Muslim
He, may God bless him and grant him peace, mentioned treachery as one of the characteristics of a hypocrite, and he said:
If he made a covenant, he would betray it
Fulfilling people’s covenant is based, first of all, on fulfilling the covenant with God
God Almighty said
And with God's promise, Ovo
God's covenant is His monotheism and following His Messenger
And acting in obedience and avoiding sins
Whoever does not fulfill God’s covenant will not be faithful to his covenant with people
God Almighty commanded the fulfillment of the covenant in general
Whether it is with him or with people
He explained that everyone will be responsible for that on the Day of Resurrection
And fulfill the covenant
The Covenant was responsible
The meaning of justice and its parts
Justice is fairness and fairness
By him the heavens and the earth were created
For his sake, God sent the Messenger and sent down the books
God Almighty said
We have sent Our messengers with clear proofs
And We sent down with them the Book and the Balance
For people to cut
Justice is divided into three sections
First, the greatest justice
It is the monotheism of God Almighty
Therefore, polytheism is considered a great injustice that contradicts justice
God Almighty said
Polytheism is a great injustice
And the Almighty said
And the unbelievers are the wrongdoers
Secondly, justice with oneself
This requires her to be faithful to the assignment
One makes her perform good deeds and avoids sins
Failure to do so is an injustice to the soul
Because it exposes it to destruction and loss in the afterlife
God Almighty said
Then We gave the Book to those whom We chose from among Our servants
Some of them are unfair to themselves, and some of them are frugal
Some of them excel in good deeds, God willing
He said about the owner of the two gardens
And he entered his paradise while he was unjust to himself
God Almighty said about venerating the sacred months
Do not wrong yourselves therein
Third, justice with people
This applies to all transactions with them
Justice with people
Justice with people is in everything
With everyone and in every situation
Justice is in words and deeds
Attitudes and judgments
God Almighty said
And I will give full measure and balance with justice
We do not burden a soul beyond what it can bear
If you say so, be fair
He mentioned justice in measure and balance
And that is an act
As justice was mentioned in the saying
Justice is with everyone
Even if he was an enemy
God Almighty said
O you who believe
Be strong for God
Martyrs with justice
And let not the hatred of other people incriminate you
But do not change it
Be just, it is closer to piety
It must also be fair
Even if the right to it is relative
Or parents or self
O you who believe
Be firm in justice
Martyrs for God
Even on yourselves
Or parents and relatives
Justice with infidels
Justice is even with infidels
This is by having a relationship with them
According to their conditions
The peaceful ones among them are not equal
And the warrior in treatment
God Almighty said
God does not forbid you from those who
They did not fight you over religion
They did not expel you from your homes
To be kind to them and be fair to them
God loves those who are just
God only forbids you from those who
They fought you because of religion
And they expelled you from your homes
And they appeared to get you out
To take care of them
And whoever befriends them, those are the wrongdoers
Disloyalty to infidels
It does not require lack of righteousness
Peaceful among them
Especially if it is relatives and relatives
And if righteousness towards them is recommended and permissible
It is important to deal with them
By trading, buying and selling
In the field of secular sciences
Provided that this does not involve strengthening
Economy infidel warriors
But righteousness is with the peaceful ones among them
It does not mean flattering or loving them
Or fear them and glorify them
And present them to Muslims
Rather, we do good to them and pity them from the Fire
We invite them to Islam
We ask God to guide them
With disavowal of them and their polytheism
Fairness in the debate
Denote the meaning of God Almighty’s words
Woe to the extinguished!
Who, if they burden the people, will be satisfied
If they measure or weigh them, they lose
However, a person is as he likes to be fulfilled
His right from the people
He must pay them their full rights
This is the same in all matters
Money, transactions, arguments and articles
The interlocutor should be careful
To explain his argument and evidence
To show his interlocutor what works
That it would be an excuse for him if he neglected it
They debate in impartiality, justice, and sincerity
In order to know and realize the truth
Justice and balance in criticism and evaluation
The calendar includes two meanings
The first is to explain the value of the thing
The second is to modify the incorrect order
And guidance
One should if one wants
To do something and criticize it
To adhere to justice in this matter
The violator is not treated unfairly when he criticizes him
So that he spreads all his faults and amplifies them
It underestimates the goodness in it
He thinks badly of him and his intentions
He also does not exaggerate in praising those who agree
His passion and praise for him
So that excuses him for all his mistakes
And he ignores it
The middle position is fair in that
It is for a person to eat whoever he wants
Evaluation by an individual or group
With fair and balanced study
Without being overly optimistic or pessimistic
In love or hate
Rather, he mentions what is in those who criticize him
Of his virtues to imitate
And there are no disadvantages in it
To avoid and avoid
He advises those who have it to do so
Gently and affectionately
One of the requirements of justice with the violator
Until justice is achieved with the violator
The following must be adhered to
Firstly
Faithfulness to God Almighty in criticizing the violator
The intention is to state the truth
Secondly
Jurisprudence with types of disagreement
What is permissible and what is not permissible
What was in the branches?
And what was in the origins
And so on
Third
Avoid magnifying the violator’s lapses
Fourth
Do not deny or neglect the merits of the violator
So she bears witness to his rightness if he is right about something
It takes into account the predominance of virtues if they are great and numerous
So that the mistakes disappear in its sea
Fifth
Excusing the violator based on his ignorance, diligence, or misinterpretation
Or he has a suspicion
And there is no evidence for it
And strive to gain insight into all of that
VI
Balancing benefit and harm in criticizing the violator
And adherence to wisdom and good advice in his criticism and insight into the truth
Fairness in dealing with errors
Anyone who has reached it should be informed of any error
To deal with this according to three stages
Firstly
Firstly, it is necessary to verify whether the error came from the wrongdoer
Secondly
If the error is proven to have occurred
The wrongdoer asks who is responsible for that
Perhaps he had a legitimate excuse for committing it
Or reasons and circumstances that mitigate the crime of error
Mary, may God be pleased with her, said when she went into labor
I wish I had died before this and been forgotten
Words said by a good friend in a moment of pain
I never blamed words in difficult times
Third
If the error is proven to have occurred
There was no convincing reason to commit it
Or found the reason
But it was not enough to erase the impact of the mistake and its crime
Proceed to the third stage
It is a response to a mistake with good deeds
He may be drowned in the sea of his good deeds
The criticism or punishment disappears or is reduced
All these stages have been demonstrated
In the dealings of the Prophet, may God bless him and grant him peace
With the work of Hatib bin Abi Balta’i
When he was sent to the infidels of Mecca
He warns them of the coming of the Prophet, may God bless him and grant him peace, and his army
He urges them to surrender to him
The incident was proven by revelation from God Almighty
To His Messenger, may God bless him and grant him peace
This is the highest level of verification
Then the Messenger, may God bless him and grant him peace, asked Hatib
What made you do what you did?
When he told him that he wanted to pay that
About his family and money
To have a hand with them
Because he does not have a clan like the rest of his companions
He pays it on their behalf
The Prophet, may God bless him and grant him peace, said then
Be honest and only say good things
He excused him and forgave him for that
In exchange for being one of the people of Badr
He said to Omar when he wanted to brutalize him
Is he not from the people of Badr?
May God bless the people of Badr and say:
Do whatever you want
Paradise has been destined for you
Or I have forgiven you
Agreed
Between justice and charity
Justice is the fulfillment of full rights
Whether it is for God, for the soul, or for the rest of creation
This is what is required of those who are responsible
As for charity, it is a virtue and a greater value than justice
Ihsan in worshiping God is to worship Him as if you see Him
If you don't see him, he sees you
As in the hadith of Gabriel
And benevolence towards creation
Benefiting them in excess of the due duty
Justice is an obligation and charity is a virtue
That is why God brought them together in the matter, saying:
God commands justice and benevolence
Urging people to rise from the position of obligation to the position of virtue
Therefore, a person is called upon to forgive some of his rights
Especially with relatives
Selflessly loving hearts
And a cure for the broken hearts
Charity is recommended in general
Especially with relatives
And among them are the parents
Then children, brothers and sisters
The request for charity is confirmed in three matters
Firstly
We pray to God Almighty to treat us with His grace and benevolence, not with His justice
If God treated creation with His justice
All people will perish
Their worship of Him does not satisfy the true gratitude for His blessings, or even some of them
Secondly
Kindness to parents
God Almighty commanded this towards them, not just justice towards them
This was coupled with the command to unite him in worship
Which indicates the greatness of this matter
God Almighty said
Your Lord has decreed that you should worship none but Him and be good to your parents
Third
Kindness in intercourse between spouses
The treatment between them is based on good treatment, not just justice
If the spouses treated each other fairly and not with credit
They turned away from charity
To carry each one in himself over the other
Perhaps ten days between them became impossible
This is only due to the intense mixing and ambiguity between them
It is necessary to show leniency and tolerance in many simple and recurring matters
God Almighty said
They are clothes for you and you are clothes for them
This necessitates affection, tranquility, and mercy
And overlooking, neglecting, and forgiving each other
God Almighty said
Among His signs is that He created for you mates from among yourselves that you may find tranquility in them
And He placed between you affection and mercy
Honesty achieves security and reassurance
Honesty is a noble creation and necessary for the stability of societies
The life of the Muslim community is not upright unless trusts are fulfilled and covenants are observed
Then every individual within it will be reassured that there is stability for shared life among the members of society
Trust prevails between them and security spreads
God Almighty said
And those who are careful of their trusts and covenants
The Muslim individual must be honest in dealing with people
It is linked to the great trust that man has placed upon himself
I mean the trustworthiness of the obligation to worship God alone and to commands and intentions
God Almighty said
We have offered trust to the heavens, the earth, and the mountains
We refused to carry her and were afraid of her
And the person carried it. Indeed, he was unjust and ignorant
It is neither a luxury nor merely a virtuous and desirable thing
Rather, it is a duty and obligation on everyone
Raise the trust at the end of time
Although honesty is originally planted in the mushroom
Because it stems from the faithfulness of the obligation that man has placed upon himself
However, it is one of the morals that will raise the hearts of people at the end of time
As the Prophet, may God bless him and grant him peace, told this in a long hadith in which he stated
Honesty has descended into the roots of men's hearts
Then he talked about raising the trust and said:
A man sleeps and the trust is taken away from his heart
People begin to pledge allegiance, with hardly anyone fulfilling the trust
Until it is said that among the Banu So-and-so is a man of trustworthy hadith, agreed upon
Let every Muslim adhere to the fulfillment of the trust
Let him be careful to be among those who are referred to for his performance
To gain her grace and be freed from the burden of neglecting her
Dream and longing and their meaning
Forbearance and patience are two qualities that God and His Messenger love
As the Messenger, may God bless him and grant him peace, said to Ashaj Abdul Qais
They are against the wheel
As in the hadith on the authority of Anas
Slowness is from God and haste is from Satan
Narrated by Al-Bayhaqi and authenticated by Al-Albani
God Almighty condemned haste in His Book, saying:
A person prays for evil as much as he prays for good
The person was hasty
What is meant by forbearance and forbearance
Do not rush into matters before the rationality in them becomes clear
For negativity and mutatis until the matter is missed
For this reason, forbearance and patience should be accompanied by a determination to achieve maturity after it becomes clear
So as not to miss this maturity
This is the requirement of the supplication of the Prophet, may God bless him and grant him peace
Oh God, I ask you to be steadfast in the matter
And the determination to reach maturity
As he, may God bless him and grant him peace, said
She wanted everything to be good
Except in the afterlife
When the face of goodness and guidance in the matter becomes clear
One took the initiative and did not procrastinate
He became famous on the tongues
The best of righteousness is urgent
The meaning and source of humility
Create humility
It includes humility for the truth
And humility towards creation
This is the opposite of arrogance in both matters
As he, may God bless him and grant him peace, said
Arrogance is distorting the truth and looking down on people
Narrated by Muslim
And humility for the truth
It is to surrender to him
And do not oppose him with suspicions or desires
And humility towards creation
Doesn't he see himself as superior to them?
He does not despise them or brag or condescend to them
Humility stems from combining knowledge of God Almighty
And we praise His Majesty
And love and glorify Him
Man's knowledge of himself and its ills
From that comes humility
Which is a broken heart for God
He lowered the wing of humility and mercy toward His servants
It is a creation that God gives to those who love and honor Him
Intention to walk
God Almighty told a story about what Luqman said to his son while admonishing him
And mean in your walk
This was explained by his modesty in walking
Without slowing down or dying
The intention is fairness between two parties
Here he is not humble
The middle between the extremes of swagger and pretentiousness
And the edge of boredom and laziness
Perhaps it is also a meaning of intent
That a person intends in his journey to achieve a correct goal
He who walks with a specific goal in mind
He does not hesitate or slow down
He does not pretend or brag
He walks in simplicity and freedom
Between covering the private parts and covering the hearts
God has prescribed clothing to cover private parts and adornment
God Almighty said
O children of Adam, We have sent down to you
Clothes that hide your evil and feathers
Then he followed that by saying:
And the clothing of piety is better
Which indicates correlation
Between the clothing of the body and the clothing of piety
They are both clothes
The first covers and adorns the body
The second covers the heart and cleanses it
Whoever has his heart covered with piety
He is ashamed of nudity and finds it disgusting
And whoever denies piety
He allows his body to be exposed and his badness revealed
And he continues with it
Until he becomes one of the preachers of exposing private parts
This is a relapse of nature
Tolerance and forgiveness
Be tolerant
It prevents self-conceit and desire
In meeting evil with evil
It also spreads calm and tranquility
Between opponents
So the rivalry and enmity are transformed
To an intimate state
God Almighty said
So what is between you and him?
Enmity as if he were a close friend
This is high morals
Only the patient and able can attain it
On pardon
It is a blessing and a favor from God Almighty
On whoever has it
God Almighty said
And none will attain it except those who are patient
Conditions for forgiveness and amnesty
It is required to forgive the aggressor
Three things
First, forgiveness must be limited
On cases of personal abuse
For aggression against faith
And the believers turned away from it
This requires push and resistance
Every available image is permissible
Don't change that
Until God decrees something that was already in effect
Secondly
Not to be forgiving in personal matters
About the weakness of the forgiving
And the inability to fulfill his rights
Otherwise, it would be helpless and timid
No forgiveness or pardon
The intended effect will not be achieved
Forgiving is then twice as good as forgiving
This will not deter him from repeating the abuse
And the injustice of the forgiver and other people
But if it is pardon
When you are able to forgive bad deeds
Like it
It will then have weight and impact
To reform the aggressor and forgive
Both
And he will see his opponent who pardoned him
He is the highest
And the strong one who forgives
His soul will be purified and his sophistication will increase
Then pardon
It is good for both parties
Thirdly, he must not be the aggressor
The aggression against people has continued
Such forgiveness increases arrogance and aggression
Powers and retribution
God Almighty said
And the reward for bad deeds is bad deeds like them
He should know that he is the one who wins
For himself without transgression or transgression
He is authorized to do so
There is no way to blame or blame him
Or punishment
As God Almighty said
They have no recourse
But he is delegated to pardon and pardon
That's better for him
His account and reward are with God
As stated in the continuation of the first verse
Whoever pardons and makes amends, his reward is with God
He does not like oppressors
And how great and sweet it could be
The reward is from God, the Most Generous
It is only prohibition and a means of being held accountable against the wrongdoers who transgress in the land unjustly.
For life is not right, and there is an oppressor in it, and no one prevents him from his injustice and transgression.
God Almighty said
Indeed, the path is upon those who oppress people and transgress unjustly in the land; for them is a painful punishment.
The conclusion is that the previous verses achieve moderation and balance between the two directions of forgiveness and retribution
We have three conditions for pardon
Virtue is forgiveness when one is able
And justice, which is to respond to the attack in kind
And injustice is the response to the attack with something more severe
The verses are keen to protect the soul from hatred and anger
It is weakness and humiliation
It is injustice and transgression
The soul is attached to seeking God’s satisfaction in every situation
The meaning of patience and its types
The origin of patience in the language is imprisonment
Anyone who withholds something loses his patience
There are three types
Be patient with obedience
And be patient with sins
And be patient with God’s decrees
So patience
It is the confinement of the soul to God’s obligations and obedience
And he kept her away from God’s prohibitions and disobedience
And keep her from worrying, getting upset, and complaining about God’s decrees
Patience to choose and patience to decide
Choice patience
He is the one with whom there are many secrets
And yet
One chooses it and presents it as one's opposite
It includes patience in obedience
And patience from sins
His example is in obedience
Fasting
Where a person withholds himself from food and drink by choice
In compliance with the assignment and desire for its reward
That is why the month of Ramadan is called the month of patience
His example is in sins
Joseph, peace be upon him, was patient about committing immoral acts with the wife of the Mighty One
Despite the many reasons for it
As for patience for the tarar
It is patience with the fates that befall a person without his choice
He has nothing but patience with her
And his example
Joseph, peace be upon him, was patient with his ordeal when his brothers harmed him
And in prison
Patience in making choices is more rewarding than patience in choosing
Because he was patient despite the presence of distractions from him
And in all goodness and great reward
Beautiful patience
God Almighty said
So have great patience
And beautiful patience
It is patience that is not mixed with anything that contradicts its truth
It is patience without boredom or boredom
There is no complaint to anyone but God
It is patience without worry or doubt about the sincerity of the promise from God
Be patient, satisfied with God’s will
The one who is aware of His wisdom, Glory be to Him, from affliction
Confident of a good outcome
And the Prophet of God, Jacob, peace be upon him
He had this beautiful patience when he was tested by his son Joseph, peace be upon him
And he said
So patience is beautiful
God is the One who seeks help for what you describe
And when he examined his second son after many years
He said
So patience is beautiful
May God bring them all to me
He is the All-Knowing, the Wise
He confirmed his patience by turning to God Almighty
To support him in his ordeal
And he said
God is the One who seeks help for what you describe
His beautiful patience was confirmed again
By steadfastly trusting in God’s promise
And his awareness of His wisdom, Glory be to Him
And he said
May God bring them all to me
He is the All-Knowing, the Wise
Be patient and complain to God
Complaining to God does not negate patience
Rather, it is incompatible with complaining to created beings
The Prophet of God, Jacob, peace be upon him, with his beautiful patience
He said
How sorry for Joseph
And when he was blamed for that and it was said to him
By God, you will continue to remember Joseph until you become a victim or become one of those who perish
He said
I only complain of my grief and sadness to God
And I know from God what you do not know
What helps patience
The most important thing that helps a servant to be patient
It is that his patience be with God, for God, and with God
There are ways to help and achieve patience, the most important of which is:
Firstly
Knowing the names of God Almighty and His highest attributes
And achieving faith in it
This produces steadfastness and composure in the heart
And patience in the face of trials and misfortunes
How can someone who realizes that his Lord is Merciful and Kind not be patient?
Wise and Knowing
Hanan Manan
Friendly and forgiving
And so on
He delegates his command to him
He is satisfied with what God chooses for him
And let him make his patience for God and by God
And in a matter in which God loves patience
Secondly
Preparing souls for misfortunes before they happen
To make it easier and easier if you fall
And the bitter person should take refuge in her with a word
We belong to Allah and to Him we shall return
God Almighty said
We will certainly test you with something of fear and hunger and a loss of wealth and lives and fruits.
And give good news to those who are patient
Who if a misfortune befalls them
They said: To God we belong and to Him we shall return
Third
It also strengthens patience
The bitter person is certain that what happened to him is either an atonement for sins
Or to raise his rank
Or to obtain a blessing that can only be obtained through trial
The fruit of patience and the reward of the patient
The previous verses of Surah Al-Baqarah also calmed souls against calamities
She called for patience with her
You have given good news to those who are patient
It was the good news
On them are blessings and mercy from their Lord
And those are the guided ones
So the fruit is in this world
It is to obtain the mercy and guidance of God Almighty
Patience is a great medicine that turns adversity into a gift
Anxiety and panic are transformed into mercy and guidance
Patience also has great fruits in the afterlife that are not limited to a promise
God Almighty said
Only those who are patient will be given their reward without reckoning
And death
Giving something fully and completely
And the reward is from God
Reward in the afterlife
As is the term of the Qur’an
And he said without reckoning
That is, it is not subject to limitation, limit, or count
It is a great reward in the afterlife, the amount of which is not known
Orbits are a praiseworthy and authorized creation
Sometimes it may have to
Other than forbidden flattery
The origins of the orbits are hammoz from the word Durr
That is, pushing gently
God Almighty said
They ward off bad with good
The orbit is kind to its owner until it extracts the truth from him
Or turn him away from falsehood
He gives up anything from his worldly life or his honor
In order to preserve his religion, his world, or both
As for flattery
It is made of paint
He is the one who appears on the thing and conceals what is hidden
That is, flattery reveals the opposite of what is hidden
Or flattery is a form of gentleness and politeness
The flatterer is the one who flatters him
He gives up some of his belief or hides it to please him
He is kind to him, based on falsehood
And he leaves it as he pleases
He does this to preserve his world
And doing so is forbidden
As God Almighty said
Do not obey the deniers
They would like to be anointed and be anointed
And the bottom line
Both orbits and flattery are subject to the rule of blocking pretexts
It was not an excuse to protect the religion and its people
They are authorized orbits
Perhaps it was obligatory
It was not an excuse for the lack of religion or its deficiency
It is forbidden flattery and is forbidden
Verify before taking positions and making judgements
Verification is an authentic creation of Islamic morals
He showed what is confirmed in the news and the prophets
As God Almighty said
O you who have believed, if a sinner comes to you with news
So prove it lest you harm a people out of ignorance
Then you will regret what you did
And in reading, be firm
But verification is not limited to that only
But it is in everything
News and phenomena
Science, results and judgments
And so on
Do not judge anything by assumption
As God Almighty said
O you who have believed, avoid much suspicion
Some suspicion is a sin
The bearer is based on this confirmation and its generality in everything
It is the saying of God Almighty
Do not stop what you have no knowledge of
Hearing, sight, and heart were all responsible for him
The safety of the raptors and senses
And the mind and the heart
It is to only judge what you know
Because she is responsible for everything she issues
The tongue should not say a word or narrate an incident
The mind does not rule decisively
A person does not conclude an order or take a position
Only after knowledge and verification