WEBVTT 00:00:00.080 --> 00:00:03.439 In the name of God, the Most Gracious, the Most Merciful 00:00:03.439 --> 00:00:06.370 A benefit center 00:00:06.370 --> 00:00:09.570 For humanitarian studies and research 00:00:09.570 --> 00:00:10.849 He offers 00:00:10.849 --> 00:00:16.210 Summary of Sahih Al-Bukhari 00:00:16.210 --> 00:00:19.719 Hajj book 00:00:19.719 --> 00:00:24.899 Chapter on the obligation and virtue of Hajj 00:00:24.899 --> 00:00:30.219 On the authority of Abdullah bin Abbas, may God be pleased with them, he said 00:00:30.609 --> 00:00:33.890 The Messenger of God, may God bless him and grant him peace, added 00:00:33.890 --> 00:00:37.090 Al-Fadl ibn Abbas on the Day of Sacrifice succeeded him. 00:00:37.090 --> 00:00:39.490 On the disability of his mount 00:00:39.490 --> 00:00:42.750 Al-Fadl was a humble man 00:00:42.750 --> 00:00:45.549 Then the Prophet, may God bless him and grant him peace, stood 00:00:45.549 --> 00:00:47.750 To give fatwas to the people 00:00:47.950 --> 00:00:50.950 A woman from Khath'am and Dhu'a came 00:00:50.950 --> 00:00:55.380 Ask the Messenger of God, may God bless him and grant him peace 00:00:55.380 --> 00:00:58.179 Al-Fadl started looking at her 00:00:58.179 --> 00:01:00.649 He liked her beauty 00:01:00.649 --> 00:01:04.049 The Prophet, may God bless him and grant him peace, turned around 00:01:04.049 --> 00:01:06.650 And the credit is seen 00:01:06.650 --> 00:01:07.849 In a novel 00:01:07.849 --> 00:01:09.939 And she looks at him 00:01:09.939 --> 00:01:11.340 So he left his hand 00:01:11.340 --> 00:01:13.540 So he took Al-Fadl's chin 00:01:13.540 --> 00:01:17.140 He turned his face away from looking at her 00:01:17.140 --> 00:01:18.140 She said 00:01:18.140 --> 00:01:19.939 O Messenger of God 00:01:19.939 --> 00:01:23.340 It is God’s obligation to perform Hajj on His servants 00:01:23.340 --> 00:01:26.340 I realized that my father was a very old man 00:01:26.340 --> 00:01:29.980 He cannot be equal to the deceased 00:01:29.980 --> 00:01:33.180 Is it sufficient for him that I perform Hajj? 00:01:33.180 --> 00:01:35.680 He said yes 00:01:35.680 --> 00:01:38.959 Flying on the talk 00:01:38.959 --> 00:01:42.359 I want to ride him behind him 00:01:42.359 --> 00:01:44.359 On the disability of his mount 00:01:44.359 --> 00:01:47.319 That is, on the back of the deceased 00:01:47.319 --> 00:01:49.920 Al-Fadl was a gentle man 00:01:49.920 --> 00:01:54.079 That is, he was beautiful, with a good face, and a clean appearance 00:01:54.079 --> 00:01:55.280 I accept 00:01:55.280 --> 00:01:56.879 That is, it came 00:01:56.879 --> 00:01:58.079 Khath'am 00:01:58.079 --> 00:02:01.280 It is a well-known Yemeni tribe 00:02:01.280 --> 00:02:02.480 And light 00:02:02.480 --> 00:02:03.879 That is, beautiful 00:02:03.879 --> 00:02:06.680 Her face lights up with beauty 00:02:06.680 --> 00:02:08.080 You ask a fatwa 00:02:08.080 --> 00:02:11.240 That is, you are asking about a legal issue 00:02:11.240 --> 00:02:13.039 So the credit flowed 00:02:13.039 --> 00:02:16.969 That is, he took and prescribed credit, looking at it 00:02:16.969 --> 00:02:18.569 So he left his hand 00:02:18.569 --> 00:02:21.460 That is, he extended his hand behind him 00:02:21.460 --> 00:02:23.659 So he took Al-Fadl's chin 00:02:23.659 --> 00:02:26.020 That is, he grabbed his chin 00:02:26.020 --> 00:02:29.219 He turned his face away from looking at her 00:02:29.219 --> 00:02:32.919 That is, deflecting the credit to the other side 00:02:32.919 --> 00:02:36.319 He cannot be equal to the deceased 00:02:36.319 --> 00:02:40.020 That is, it is not fixed on the vehicle level 00:02:40.020 --> 00:02:41.620 Will he make up for it? 00:02:41.620 --> 00:02:44.069 That is, is it sufficient? 00:02:44.069 --> 00:02:47.990 One of the benefits of talking 00:02:48.189 --> 00:02:50.189 He benefited from the conversation 00:02:50.189 --> 00:02:54.389 It is permissible to ride an animal if it is able to bear it 00:02:54.389 --> 00:02:58.590 It is permissible for a scholar to stand in public councils 00:02:58.590 --> 00:03:01.590 To give fatwas and guide people 00:03:01.590 --> 00:03:06.419 It is permissible to ask a woman about a jurisprudential issue 00:03:06.419 --> 00:03:11.419 The hadith indicates that a woman should uncover her face during ihram 00:03:11.419 --> 00:03:13.860 It is a matter of consensus 00:03:13.860 --> 00:03:19.659 In the hadith, the view of virtue was due to the human nature prevailing over the son of Adam 00:03:19.659 --> 00:03:23.460 And his weakness is due to the desires that are built into him 00:03:23.460 --> 00:03:29.550 In it, the scholar has the right to change evil with his own hand as much as he can if he sees it 00:03:29.550 --> 00:03:32.150 It includes the obligation to honor one’s parents 00:03:32.150 --> 00:03:35.750 By doing their best to pay off debts 00:03:35.750 --> 00:03:37.349 And Hajj on their behalf 00:03:37.349 --> 00:03:42.400 And other good deeds 00:03:42.400 --> 00:03:45.000 Chapter on the words of God Almighty 00:03:45.000 --> 00:03:52.199 They will come to you on foot and on every lean body. They will come from every deep valley 00:03:52.199 --> 00:03:55.770 To see the benefits for them 00:03:55.770 --> 00:03:59.370 On the authority of Jaber bin Abdullah, may God be pleased with them both 00:03:59.370 --> 00:04:02.969 The crescent of the Messenger of God, may God bless him and grant him peace 00:04:02.969 --> 00:04:04.569 From the ally 00:04:04.569 --> 00:04:08.180 When his camel came to rest with him 00:04:08.180 --> 00:04:11.360 Comment on the hadith 00:04:11.560 --> 00:04:14.590 Men, i.e. infantry 00:04:14.590 --> 00:04:17.189 Atrophic, meaning weak 00:04:17.189 --> 00:04:19.790 From every deep hole 00:04:19.790 --> 00:04:22.589 That is, from every distant country 00:04:22.589 --> 00:04:24.990 To see the benefits for them 00:04:24.990 --> 00:04:30.819 That is, to gain religious benefits and worldly benefits in the House of God 00:04:30.819 --> 00:04:32.220 Crescent 00:04:32.220 --> 00:04:35.660 Ishilal means raising one's voice by saying the talbiyah 00:04:35.660 --> 00:04:37.060 The ally 00:04:37.060 --> 00:04:39.259 It is the meeqat of the people of Medina 00:04:39.259 --> 00:04:41.459 It is close to the city 00:04:41.459 --> 00:04:43.720 Far from Mecca 00:04:43.720 --> 00:04:47.160 She stood up, i.e. she rose 00:04:47.160 --> 00:04:50.759 One of the benefits of talking 00:04:50.759 --> 00:04:52.959 Benefit from talking 00:04:52.959 --> 00:04:58.220 Riding and walking during Hajj are both permissible 00:04:58.220 --> 00:05:02.420 In the hadith, the Messenger of God, may God bless him and grant him peace, is worthy 00:05:02.420 --> 00:05:05.220 When his camel came to rest, it stood still 00:05:05.220 --> 00:05:08.259 Its level is the perfection of its standing 00:05:08.459 --> 00:05:15.100 It indicates that the respite for the people of Medina is from Dhul-Hulayfa 00:05:15.100 --> 00:05:18.529 Chapter on Hajj on the go 00:05:18.529 --> 00:05:22.329 On the authority of Thumama bin Abdullah bin Anas, he said: 00:05:22.329 --> 00:05:24.329 Anas's Hajj left 00:05:24.329 --> 00:05:26.730 It was not scarce 00:05:26.730 --> 00:05:30.329 It happened that the Messenger of God, may God bless him and grant him peace 00:05:30.329 --> 00:05:32.129 Hajj on the go 00:05:32.129 --> 00:05:35.230 And she was a companion 00:05:35.230 --> 00:05:38.740 Comment on the hadith 00:05:38.740 --> 00:05:39.939 He's gone 00:05:39.939 --> 00:05:44.060 It is what is placed on an animal, such as a saddle or the like 00:05:44.060 --> 00:05:46.060 It was not scarce 00:05:46.060 --> 00:05:51.060 That is, his action, may God bless him and grant him peace, was not because of miserliness 00:05:51.060 --> 00:05:53.660 A camel 00:05:53.660 --> 00:05:56.939 He has his belongings and food 00:05:56.939 --> 00:06:00.449 One of the benefits of talking 00:06:00.449 --> 00:06:02.449 Benefit from talking 00:06:02.449 --> 00:06:05.449 Statement of the virtue of Anas, may God be pleased with him 00:06:05.449 --> 00:06:10.449 And his strong adherence to the guidance of the Prophet, may God bless him and grant him peace 00:06:10.449 --> 00:06:15.449 It contains an explanation of the asceticism of the Companions, may God be pleased with them, and their austerity 00:06:15.449 --> 00:06:17.649 It was not about stinginess 00:06:17.649 --> 00:06:23.850 It contains the condition of the Prophet, may God bless him and grant him peace, and his life is the standard of asceticism 00:06:23.850 --> 00:06:30.939 The hadith indicates that the Hajj activities are suspended 00:06:30.939 --> 00:06:34.959 Chapter on the virtue of the accepted Hajj 00:06:34.959 --> 00:06:39.360 On the authority of Aisha, the Mother of the Believers, may God be pleased with her, she said 00:06:39.360 --> 00:06:41.920 I said, O Messenger of God 00:06:41.920 --> 00:06:43.319 In a novel 00:06:43.319 --> 00:06:46.480 We see effort as the best work 00:06:46.480 --> 00:06:49.480 Shall we not invade and fight with you? 00:06:49.480 --> 00:06:50.879 And he said 00:06:50.879 --> 00:06:54.480 But the best and most beautiful jihad is Hajj 00:06:54.480 --> 00:06:56.509 Hajj Mabroor 00:06:56.509 --> 00:06:58.110 In a novel 00:06:58.110 --> 00:07:00.310 Jihad Be Hajj 00:07:00.310 --> 00:07:01.910 And in a novel 00:07:01.910 --> 00:07:04.740 We are doing Hajj jihad 00:07:04.740 --> 00:07:06.740 Aisha said 00:07:06.740 --> 00:07:14.110 I no longer call for Hajj since I heard this from the Messenger of God, may God bless him and grant him peace 00:07:14.110 --> 00:07:17.709 Comment on the hadith 00:07:17.709 --> 00:07:19.509 Hajj Mabroor 00:07:19.509 --> 00:07:22.509 The accepted Hajj is acceptable 00:07:22.509 --> 00:07:26.310 Which is not mixed with any sin 00:07:26.310 --> 00:07:30.000 So I will not leave, that is, I will not leave 00:07:30.000 --> 00:07:33.759 One of the benefits of talking 00:07:33.759 --> 00:07:35.759 Benefit from talking 00:07:35.759 --> 00:07:38.959 Jihad is not obligatory for women 00:07:38.959 --> 00:07:42.360 It explains the keenness of the Companions, may God be pleased with them 00:07:42.360 --> 00:07:44.790 For virtuous deeds 00:07:44.790 --> 00:07:47.990 It permits Hajj every year 00:07:47.990 --> 00:07:52.189 The hadith contains a reference to avoiding sin during Hajj 00:07:52.189 --> 00:07:57.980 Maintaining it from any shortcomings 00:07:57.980 --> 00:08:01.379 On the authority of Abu Hurairah, may God be pleased with him, he said 00:08:01.379 --> 00:08:05.779 I heard the Prophet, may God bless him and grant him peace, say 00:08:05.779 --> 00:08:09.980 Whoever performs Hajj for the sake of Allah does not commit obscene acts or commit sin 00:08:09.980 --> 00:08:17.240 He returned as the day his mother gave birth to him 00:08:17.240 --> 00:08:18.839 He did not commit obscenity 00:08:18.839 --> 00:08:21.240 Sexual intercourse is sexual intercourse 00:08:21.240 --> 00:08:24.439 It was said that exposure was caused by sexual intercourse 00:08:24.439 --> 00:08:26.639 Exposing the conversation 00:08:26.639 --> 00:08:27.639 Immorality 00:08:27.639 --> 00:08:31.540 Disobedience and abandoning the commands of God Almighty 00:08:31.540 --> 00:08:34.340 He returned as the day his mother gave birth to him 00:08:34.340 --> 00:08:36.860 That is, without sin 00:08:36.860 --> 00:08:40.389 One of the benefits of talking 00:08:40.389 --> 00:08:45.590 In the hadith, the accepted Hajj is an expiation for all sins 00:08:45.590 --> 00:08:48.789 It includes the representation of a newborn baby 00:08:48.789 --> 00:08:52.860 To emphasize the forgiveness of all sins 00:08:52.860 --> 00:09:00.100 The hadith contains a reference to always avoiding sins 00:09:00.100 --> 00:09:02.500 Chapter on the words of God Almighty 00:09:02.500 --> 00:09:07.759 And provide for yourself, for the best provision is piety 00:09:07.759 --> 00:09:11.360 On the authority of Ibn Abbas, may God be pleased with them both, he said 00:09:11.360 --> 00:09:15.559 The people of Yemen used to perform Hajj but did not provide supplies 00:09:15.559 --> 00:09:19.559 They say we are the trustworthy 00:09:19.759 --> 00:09:23.360 When they came to Mecca, they asked the people 00:09:23.360 --> 00:09:25.759 Then God Almighty revealed 00:09:25.759 --> 00:09:30.899 And provide for yourself, for the best provision is piety 00:09:30.899 --> 00:09:34.149 Comment on the hadith 00:09:34.149 --> 00:09:36.149 And they do not supply themselves 00:09:36.149 --> 00:09:40.279 That is, they do not carry anything that reaches them on their travels 00:09:40.279 --> 00:09:44.279 And provide for yourself, for the best provision is piety 00:09:44.279 --> 00:09:46.480 That is, provide supplies for Hajj travel 00:09:46.480 --> 00:09:49.279 Dispensing with created beings 00:09:49.279 --> 00:09:53.879 Continuous provision benefits its owner in this world and in the next 00:09:53.879 --> 00:09:56.460 He increased piety 00:09:56.460 --> 00:10:00.029 One of the benefits of talking 00:10:00.029 --> 00:10:02.029 Benefit from talking 00:10:02.029 --> 00:10:05.429 It is part of piety to refrain from asking people questions 00:10:05.429 --> 00:10:09.629 In the hadith, trust does not come with asking 00:10:09.629 --> 00:10:13.830 It includes the encouragement of abstinence and the contentment of modesty 00:10:13.830 --> 00:10:20.549 And taking the reasons into consideration the truth of trust 00:10:20.549 --> 00:10:25.740 Chapter on the deadlines for the people of Mecca for Hajj and Umrah 00:10:25.740 --> 00:10:29.740 On the authority of Ibn Abbas, may God be pleased with them both, he said 00:10:29.740 --> 00:10:32.940 The time of the Messenger of God, may God bless him and grant him peace 00:10:32.940 --> 00:10:35.740 For the people of the city, Dhul-Halifah 00:10:35.740 --> 00:10:38.340 And for the people of the Levant, Al-Juhfa 00:10:38.340 --> 00:10:41.539 And for the people of Najd Qarn Al-Manazil 00:10:41.539 --> 00:10:44.139 And for the people of Yemen, Yalamlam 00:10:44.139 --> 00:10:48.740 They belong to them and to those who come to them from other than their families 00:10:48.740 --> 00:10:52.179 For those who want to perform Hajj and Umrah 00:10:52.179 --> 00:10:54.179 Whoever is below them 00:10:54.179 --> 00:10:56.779 He is given time by his family 00:10:56.779 --> 00:11:02.039 Likewise, even the people of Mecca enjoy it 00:11:05.710 --> 00:11:09.909 Time, i.e. specify the crescent positions 00:11:09.909 --> 00:11:11.509 The ally 00:11:11.509 --> 00:11:16.509 It is four hundred and twenty-eight kilometers away from Mecca 00:11:16.509 --> 00:11:19.500 It is close to the city 00:11:19.700 --> 00:11:21.100 Al-Jahfa 00:11:21.100 --> 00:11:24.299 In three stages from Mecca 00:11:24.299 --> 00:11:27.299 Currently, their deadline is Rabigh 00:11:27.299 --> 00:11:31.200 One hundred and eighty-six kilometers 00:11:31.200 --> 00:11:32.799 century homes 00:11:32.799 --> 00:11:34.799 These are the closest times 00:11:34.799 --> 00:11:39.500 It is seventy-eight kilometers away from Mecca 00:11:39.500 --> 00:11:40.700 Yallamlam 00:11:40.700 --> 00:11:43.299 It is one of the Tihama Mountains 00:11:43.299 --> 00:11:45.100 Yalamlam Valley 00:11:45.100 --> 00:11:48.289 One hundred and twenty kilometers 00:11:48.289 --> 00:11:49.889 They are theirs 00:11:49.889 --> 00:11:53.690 That is, these timings are for the people of this country 00:11:53.690 --> 00:11:55.289 He came upon them 00:11:55.289 --> 00:11:57.289 That is, he passed by them 00:11:57.289 --> 00:11:58.690 Write them down 00:11:58.690 --> 00:12:01.889 That is, whoever is between the Miqat and Mecca 00:12:01.889 --> 00:12:03.289 Wait a minute 00:12:03.289 --> 00:12:05.779 That is, his ihram place 00:12:05.779 --> 00:12:09.409 One of the benefits of talking 00:12:09.409 --> 00:12:13.669 In the hadith, the timings of Hajj are temporary 00:12:13.669 --> 00:12:19.070 In it, the wise law took into account ease in determining the positions of the new moon 00:12:19.070 --> 00:12:20.940 Without hardship 00:12:20.940 --> 00:12:23.740 It includes whoever intends to perform Hajj or Umar 00:12:23.740 --> 00:12:27.539 He should not exceed the meeqat without entering ihram 00:12:27.539 --> 00:12:35.070 The hadith contains a reference to glorifying the rituals of God Almighty 00:12:35.070 --> 00:12:40.350 Bab Dhat Irq for the people of Iraq 00:12:40.350 --> 00:12:44.019 On the authority of Ibn Omar, may God be pleased with them both, he said 00:12:44.019 --> 00:12:46.820 When these two Egyptians were opened 00:12:46.820 --> 00:12:48.220 Omar came 00:12:48.220 --> 00:12:49.620 And they said 00:12:49.620 --> 00:12:51.820 O Commander of the Faithful! 00:12:51.820 --> 00:12:54.820 The Messenger of God, may God bless him and grant him peace 00:12:54.820 --> 00:12:57.820 An end to the people of Najd 00:12:57.820 --> 00:13:00.620 It is unfair to us 00:13:00.620 --> 00:13:02.820 And if we wanted a century 00:13:02.820 --> 00:13:04.879 Shame on us 00:13:04.879 --> 00:13:06.080 He said 00:13:06.080 --> 00:13:09.279 So look at her example on your way 00:13:09.279 --> 00:13:13.059 So he identified them with a race 00:13:13.059 --> 00:13:16.340 Comment on the hadith 00:13:16.340 --> 00:13:17.740 The intestines 00:13:17.740 --> 00:13:20.440 They are Basra and Kufa 00:13:20.440 --> 00:13:22.840 Gore any tendency 00:13:22.840 --> 00:13:24.039 Follow suit 00:13:24.039 --> 00:13:26.340 Any equivalent 00:13:26.340 --> 00:13:27.539 So limit 00:13:27.539 --> 00:13:30.340 That is, He set a time for them 00:13:30.340 --> 00:13:31.740 Ethnic 00:13:31.740 --> 00:13:34.139 It is the miqat of the people of Iraq 00:13:34.139 --> 00:13:37.649 Currently one hundred kilometers 00:13:37.649 --> 00:13:41.379 One of the benefits of talking 00:13:41.379 --> 00:13:43.379 Benefit from talking 00:13:43.379 --> 00:13:48.779 Explaining the ijtihad of the Companions, may God be pleased with them, regarding the legal texts 00:13:48.779 --> 00:13:56.389 In the hadith, the Sunnah of the Rightly Guided Caliphs, may God be pleased with them, is followed 00:13:56.389 --> 00:13:59.990 Chapter on the words of the Prophet, may God bless him and grant him peace 00:13:59.990 --> 00:14:03.820 Al Aqiq Wadi Mubarak 00:14:03.820 --> 00:14:07.019 On the authority of Ibn Abbas, may God be pleased with them both 00:14:07.019 --> 00:14:10.620 He heard Omar, may God be pleased with him, say 00:14:10.620 --> 00:14:16.220 I heard the Prophet, may God bless him and grant him peace, in Wadi Al-Aqiq saying 00:14:16.220 --> 00:14:19.419 He came to me tonight coming from my Lord 00:14:19.419 --> 00:14:20.620 And he said 00:14:20.620 --> 00:14:23.620 Pray in this blessed valley 00:14:23.620 --> 00:14:24.620 And say 00:14:24.620 --> 00:14:27.830 Umrah in Hajjah 00:14:27.830 --> 00:14:31.139 Comment on the hadith 00:14:31.139 --> 00:14:32.740 Wadi Al-Aqiq 00:14:32.740 --> 00:14:35.639 It is a valley outside the city 00:14:35.639 --> 00:14:37.840 He came to me tonight 00:14:37.840 --> 00:14:40.440 He is Gabriel, peace be upon him 00:14:40.440 --> 00:14:42.840 Umrah in Hajjah 00:14:42.840 --> 00:14:45.759 Any Umrah with Hajj 00:14:45.759 --> 00:14:49.259 One of the benefits of talking 00:14:49.259 --> 00:14:51.460 Benefit from talking 00:14:51.659 --> 00:14:53.860 Statement of the virtue of Wadi Al-Aqiq 00:14:53.860 --> 00:14:55.460 Thanks to the city 00:14:55.460 --> 00:14:58.659 The virtue of praying in the blessed valley 00:14:58.659 --> 00:15:01.059 It is recommended for pilgrims to disembark 00:15:01.059 --> 00:15:03.659 Somewhere close to the country 00:15:03.659 --> 00:15:05.059 To meet them 00:15:05.059 --> 00:15:06.259 Who is late for them? 00:15:06.259 --> 00:15:08.860 Whoever wanted to accompany them 00:15:08.860 --> 00:15:14.049 And let those who forget their needs come to their senses 00:15:14.049 --> 00:15:16.049 On the authority of Musa bin Uqba 00:15:16.049 --> 00:15:18.850 On the authority of Salem bin Abdullah bin Omar 00:15:18.850 --> 00:15:21.250 On the authority of his father, may God be pleased with him 00:15:21.250 --> 00:15:23.850 That the Prophet, may God bless him and grant him peace 00:15:23.850 --> 00:15:25.850 I saw him at his wedding 00:15:25.850 --> 00:15:29.049 From Dhul-Halifah in the valley 00:15:29.049 --> 00:15:30.649 So he was told 00:15:30.649 --> 00:15:33.679 You are blessed with Batha 00:15:33.679 --> 00:15:35.679 Moses said 00:15:35.679 --> 00:15:37.480 Salem told us 00:15:37.480 --> 00:15:39.879 With the climate that was Abdullah 00:15:39.879 --> 00:15:41.279 He curses him 00:15:41.279 --> 00:15:46.080 He investigates the wedding of the Messenger of God, may God bless him and grant him peace 00:15:46.080 --> 00:15:47.879 It is lower than the mosque 00:15:47.879 --> 00:15:50.279 The one in the valley 00:15:50.279 --> 00:15:52.279 Between him and the road 00:15:52.279 --> 00:15:55.259 Middle of it 00:15:55.259 --> 00:15:58.539 Comment on the hadith 00:15:58.539 --> 00:16:01.139 I see any in a dream 00:16:01.139 --> 00:16:02.740 At his wedding 00:16:02.740 --> 00:16:03.940 Grooming 00:16:03.940 --> 00:16:05.139 It is the place of descent 00:16:05.139 --> 00:16:06.740 At the end of the night 00:16:06.740 --> 00:16:08.539 The place of landing was said 00:16:08.539 --> 00:16:10.139 Absolutely 00:16:10.139 --> 00:16:11.740 In the belly of the valley 00:16:11.740 --> 00:16:13.340 That is, the middle 00:16:13.340 --> 00:16:15.539 With a blessed bath 00:16:15.539 --> 00:16:16.539 Batha 00:16:16.539 --> 00:16:18.539 It is an expansive place 00:16:18.539 --> 00:16:19.539 And it was said 00:16:19.539 --> 00:16:20.740 A wide stream 00:16:20.740 --> 00:16:23.230 It contains pebbles 00:16:23.230 --> 00:16:24.230 Anakh 00:16:24.230 --> 00:16:26.500 That is, I sacrifice a camel 00:16:26.500 --> 00:16:27.700 With the climate 00:16:27.700 --> 00:16:29.929 That is, a camel groomer 00:16:29.929 --> 00:16:31.330 He investigates 00:16:31.330 --> 00:16:33.730 That is, he envisages and intends 00:16:33.730 --> 00:16:35.529 Middle of it 00:16:35.529 --> 00:16:36.730 That is, average 00:16:36.730 --> 00:16:37.929 Between the valley's belly 00:16:37.929 --> 00:16:40.340 And between the road 00:16:40.340 --> 00:16:44.100 One of the benefits of talking 00:16:44.100 --> 00:16:46.100 Benefit from talking 00:16:46.100 --> 00:16:48.700 The vision of the prophets is a revelation 00:16:48.700 --> 00:16:49.700 And in the hadith 00:16:49.700 --> 00:16:52.299 That blessing and holiness of places 00:16:52.299 --> 00:16:54.539 An arrest warrant 00:16:54.539 --> 00:16:56.539 It contains the statement of Fadl bin Omar 00:16:56.539 --> 00:16:58.340 May God be pleased with them both 00:16:58.340 --> 00:17:00.340 And his keenness to follow the guidance of the Prophet 00:17:00.340 --> 00:17:02.740 May God bless him and grant him peace 00:17:02.740 --> 00:17:04.740 It has a tracking permit 00:17:04.740 --> 00:17:06.539 The places he passed through 00:17:06.539 --> 00:17:09.539 The Messenger of God, may God bless him and grant him peace 00:17:09.539 --> 00:17:13.450 Without hyperbole 00:17:13.450 --> 00:17:15.049 Chapter on washing creation 00:17:15.049 --> 00:17:16.250 Three times 00:17:16.250 --> 00:17:18.740 Of clothes 00:17:18.740 --> 00:17:20.740 On the authority of Ya`la bin Umayyah 00:17:20.740 --> 00:17:21.740 That a man 00:17:21.740 --> 00:17:24.339 The Prophet, may God bless him and grant him peace, came 00:17:24.339 --> 00:17:26.339 He is in a state of scarcity 00:17:26.339 --> 00:17:27.740 And he has a cloak on him 00:17:27.740 --> 00:17:30.339 And it has the effect of creation 00:17:30.339 --> 00:17:31.539 Or he said 00:17:31.539 --> 00:17:32.740 Yellowness 00:17:32.740 --> 00:17:34.140 And he said 00:17:34.140 --> 00:17:35.339 How do you order me? 00:17:35.339 --> 00:17:37.779 To make it in my life 00:17:37.779 --> 00:17:39.180 In a novel 00:17:39.180 --> 00:17:40.779 How do you see in a man 00:17:40.779 --> 00:17:42.180 Ihram for his life 00:17:42.180 --> 00:17:45.200 It is filled with perfume 00:17:45.200 --> 00:17:47.000 So God revealed to the Prophet 00:17:47.000 --> 00:17:49.400 May God bless him and grant him peace 00:17:49.400 --> 00:17:51.200 Cover up with a dress 00:17:51.200 --> 00:17:55.400 I wished I had seen the Prophet, may God bless him and grant him peace 00:17:55.400 --> 00:17:58.200 A revelation was sent down to him 00:17:58.200 --> 00:17:59.799 Omar said 00:17:59.799 --> 00:18:01.000 Come on 00:18:01.000 --> 00:18:05.400 Would you like to look at the Prophet, may God bless him and grant him peace? 00:18:05.400 --> 00:18:08.200 God sent down the revelation to him 00:18:08.200 --> 00:18:09.799 I said yes 00:18:09.799 --> 00:18:12.000 He lifted the hem of the garment 00:18:12.000 --> 00:18:14.029 So I looked at him 00:18:14.029 --> 00:18:15.430 In a novel 00:18:15.430 --> 00:18:18.829 So, the Messenger of God, may God bless him and grant him peace 00:18:18.829 --> 00:18:20.630 Blushing 00:18:20.630 --> 00:18:22.430 He snored 00:18:22.430 --> 00:18:24.430 I think he said it 00:18:24.430 --> 00:18:26.630 Like a virgin's snoring 00:18:26.630 --> 00:18:28.630 Then he kept secret from him 00:18:28.630 --> 00:18:29.630 He said 00:18:29.630 --> 00:18:32.230 Where is the question about age? 00:18:32.230 --> 00:18:34.630 Take off your cloak 00:18:34.630 --> 00:18:37.700 And wash away the traces of creation from you 00:18:37.700 --> 00:18:39.099 In a novel 00:18:39.099 --> 00:18:42.900 Wash off your perfume three times 00:18:42.900 --> 00:18:44.700 And Safra was saved 00:18:44.700 --> 00:18:48.700 And do in your Umrah what you do in your Hajj 00:18:48.700 --> 00:18:53.039 Comment on the hadith 00:18:53.039 --> 00:18:54.640 With jaranah 00:18:54.640 --> 00:18:57.240 It is a place close to Mecca 00:18:57.240 --> 00:18:58.640 It is in the solution 00:18:58.640 --> 00:19:01.059 And the times of Ihram 00:19:01.059 --> 00:19:02.660 The effect of creation 00:19:02.660 --> 00:19:04.660 Any trace of goodness 00:19:04.660 --> 00:19:05.859 Yellowness 00:19:05.859 --> 00:19:07.859 Any of saffron 00:19:07.859 --> 00:19:08.859 I make 00:19:08.859 --> 00:19:10.660 That is, I do 00:19:10.660 --> 00:19:11.859 So cover up 00:19:11.859 --> 00:19:13.859 That is, cover with a garment 00:19:13.859 --> 00:19:15.259 And I wished 00:19:15.259 --> 00:19:17.660 That is, I loved and wanted 00:19:17.660 --> 00:19:19.059 What is your secret? 00:19:19.259 --> 00:19:21.059 That is, do you like it? 00:19:21.059 --> 00:19:22.259 Snort 00:19:22.259 --> 00:19:25.859 It is the sound of the hesitant breath of a sleeper 00:19:25.859 --> 00:19:27.059 The firstborn 00:19:27.059 --> 00:19:29.460 He is a camel boy 00:19:29.460 --> 00:19:30.859 Inflated 00:19:30.859 --> 00:19:33.130 That is, stained with it 00:19:33.130 --> 00:19:34.529 Quickly 00:19:34.529 --> 00:19:36.190 Any revelation 00:19:36.190 --> 00:19:37.390 Take off 00:19:37.390 --> 00:19:39.019 That is, remove 00:19:39.019 --> 00:19:40.220 And purer 00:19:40.220 --> 00:19:41.619 Of purity 00:19:41.619 --> 00:19:44.140 It is purification 00:19:44.140 --> 00:19:47.809 One of the benefits of talking 00:19:47.809 --> 00:19:49.809 Benefit from talking 00:19:49.809 --> 00:19:53.210 The Sunnah is a revelation from God Almighty 00:19:53.210 --> 00:19:56.410 The mufti has the right to abstain from answering the questioner 00:19:56.410 --> 00:19:59.240 So that he knows the ruling on the issue 00:19:59.240 --> 00:20:02.440 In the hadith, the validity of the ihram of an ignorant person is valid 00:20:02.440 --> 00:20:04.839 One who is caught in the prohibitions of ihram 00:20:04.839 --> 00:20:09.349 Of clothing and perfume 00:20:09.349 --> 00:20:11.950 Chapter on perfume during ihram 00:20:11.950 --> 00:20:14.950 And what he should wear if he wants to be in ihram 00:20:14.950 --> 00:20:18.450 He gets off and paints 00:20:18.450 --> 00:20:21.450 On the authority of Saeed bin Jubair, he said: 00:20:21.450 --> 00:20:26.410 Ibn Omar, may God be pleased with them both, used to anoint him with oil 00:20:26.410 --> 00:20:29.809 On the authority of Aisha, may God be pleased with her, she said 00:20:29.809 --> 00:20:33.210 I blessed the Messenger of God, may God bless him and grant him peace 00:20:33.210 --> 00:20:35.539 With these hands 00:20:35.539 --> 00:20:36.940 In a novel 00:20:36.940 --> 00:20:40.140 A precursor to the farewell pilgrimage 00:20:40.140 --> 00:20:41.740 When I am in ihram 00:20:41.740 --> 00:20:44.539 And I will solve it when I solve it 00:20:44.539 --> 00:20:45.940 In a novel 00:20:45.940 --> 00:20:48.140 The best I can find 00:20:48.140 --> 00:20:50.339 Before he roams 00:20:50.339 --> 00:20:51.740 In a novel 00:20:51.740 --> 00:20:54.569 Mina before it floods 00:20:54.569 --> 00:20:57.839 She spread her hands 00:20:57.839 --> 00:21:01.119 Comment on the hadith 00:21:01.119 --> 00:21:02.920 Anointed with oil 00:21:02.920 --> 00:21:05.480 That is, he paints his hair with it 00:21:05.480 --> 00:21:07.079 When I am in ihram 00:21:07.079 --> 00:21:09.079 That is, for the sake of ihram 00:21:09.079 --> 00:21:10.680 And to solve it 00:21:10.680 --> 00:21:13.880 That is, to remove him from ihram 00:21:13.880 --> 00:21:15.079 To roam 00:21:15.079 --> 00:21:17.480 That is, Tawaf Al-Ifadah 00:21:17.480 --> 00:21:19.480 She spread her hands 00:21:19.480 --> 00:21:26.400 A reference to the hands that perfumed the Messenger of God, may God bless him and grant him peace 00:21:26.400 --> 00:21:27.799 With a seed 00:21:27.799 --> 00:21:30.000 That is, with good powder 00:21:30.000 --> 00:21:35.440 It was said that it was from a cane girl brought from India 00:21:35.440 --> 00:21:39.230 One of the benefits of talking 00:21:39.230 --> 00:21:41.430 Benefit from talking 00:21:41.430 --> 00:21:45.630 It is recommended to perfume the body when entering ihram 00:21:45.630 --> 00:21:49.029 There is no harm in continuing it after entering ihram 00:21:49.230 --> 00:21:53.029 It is permissible for a woman to serve her husband 00:21:53.029 --> 00:21:56.829 In the hadith there is a statement that the first decomposition 00:21:56.829 --> 00:22:00.430 It happens after stoning Jamarat al-Aqaba and shaving 00:22:00.430 --> 00:22:04.509 Before circumambulation 00:22:04.509 --> 00:22:08.440 Chapter of the people of Malabda 00:22:08.440 --> 00:22:12.269 On the authority of Ibn Omar, may God be pleased with him, what he said 00:22:12.269 --> 00:22:13.670 In a novel 00:22:13.670 --> 00:22:17.069 I heard Omar, may God be pleased with him, say 00:22:17.069 --> 00:22:19.670 Whoever braids, let him shave 00:22:19.670 --> 00:22:22.670 It is not similar to felting 00:22:22.670 --> 00:22:25.269 Ibn Omar used to say: 00:22:25.269 --> 00:22:28.670 I heard the Messenger of God, may God bless him and grant him peace 00:22:28.670 --> 00:22:31.670 He is bored, he says 00:22:31.670 --> 00:22:34.269 God bless you 00:22:34.269 --> 00:22:37.670 You have no partner, you have no partner 00:22:37.670 --> 00:22:41.269 Praise and blessings are yours and the kingdom 00:22:41.269 --> 00:22:43.569 You have no partner 00:22:43.569 --> 00:22:47.910 No more than these words 00:22:47.910 --> 00:22:51.319 Flying on the talk 00:22:51.319 --> 00:22:52.720 Overcast 00:22:52.720 --> 00:22:56.920 That is, putting something in his hair that holds him together like a sable 00:22:56.920 --> 00:22:59.119 He should not be distracted during ihram 00:22:59.119 --> 00:23:01.710 Or lice falls into it 00:23:01.710 --> 00:23:04.309 God bless you 00:23:04.309 --> 00:23:09.440 That is, we responded to what you called upon us, answer after answer 00:23:09.440 --> 00:23:12.039 Praise and grace are yours 00:23:12.039 --> 00:23:15.839 Warning that their delegations are at the Sacred House 00:23:16.039 --> 00:23:20.390 But it was at the request of God Almighty 00:23:20.390 --> 00:23:24.150 One of the benefits of talking 00:23:24.150 --> 00:23:26.150 Benefit from talking 00:23:26.150 --> 00:23:29.349 The preference for felting is for gentleness 00:23:29.349 --> 00:23:32.549 It contains the formula of the well-known talbiyah 00:23:32.549 --> 00:23:35.150 And it continued to perfect monotheism 00:23:35.150 --> 00:23:41.059 And the lack of Him, Glory be to Him 00:23:41.059 --> 00:23:46.049 Al-Ihlil Gate at Dhul-Halifa Mosque 00:23:46.049 --> 00:23:49.650 On the authority of Ibn Omar, may God be pleased with them both, he said 00:23:49.650 --> 00:23:53.250 Not the family of the Messenger of God, may God bless him and grant him peace 00:23:53.250 --> 00:23:56.049 Except from the mosque 00:23:56.049 --> 00:23:59.519 It means Dhu Al-Halifa Mosque 00:23:59.519 --> 00:24:02.930 Comment on the hadith 00:24:02.930 --> 00:24:04.329 What a family 00:24:04.329 --> 00:24:07.980 Ishilal means raising one's voice by saying the talbiyah 00:24:07.980 --> 00:24:11.910 One of the benefits of talking 00:24:11.910 --> 00:24:13.910 Benefit from talking 00:24:13.910 --> 00:24:15.910 It is the meeqaat of the people of Medina 00:24:15.910 --> 00:24:18.740 From Dhul Halifa Mosque 00:24:18.740 --> 00:24:24.690 It indicates that the timings of Hajj are limited 00:24:24.690 --> 00:24:29.480 Chapter on riding and riding during Hajj 00:24:29.480 --> 00:24:32.680 On the authority of Ibn Abbas, may God be pleased with them both 00:24:32.680 --> 00:24:34.880 That Osama, may God be pleased with him 00:24:34.880 --> 00:24:38.480 It was the buttocks of the Prophet, may God bless him and grant him peace 00:24:38.480 --> 00:24:41.279 From Arafat to Muzdalifah 00:24:41.279 --> 00:24:42.880 Then he added credit 00:24:42.880 --> 00:24:45.710 From Muzdalifah to Mina 00:24:45.710 --> 00:24:46.910 He said 00:24:46.910 --> 00:24:48.910 They both said 00:24:48.910 --> 00:24:51.710 The Prophet, may God bless him and grant him peace, continued 00:24:51.710 --> 00:24:53.109 What meets 00:24:53.109 --> 00:24:56.819 Until he stoned Jamrat al-Aqaba 00:24:56.819 --> 00:25:00.039 Comment on the hadith 00:25:00.039 --> 00:25:03.339 The buttocks of any passenger behind him 00:25:03.339 --> 00:25:04.740 Muzdalifah 00:25:04.740 --> 00:25:07.400 It is located in the Haram of Mecca 00:25:07.400 --> 00:25:09.000 Both of them 00:25:09.000 --> 00:25:12.859 That is, Osama and Al-Fadl, may God be pleased with them 00:25:12.859 --> 00:25:14.660 Jamrat al-Aqaba 00:25:14.660 --> 00:25:17.259 She is one of us on the west side 00:25:17.259 --> 00:25:19.579 From the side of Mecca 00:25:19.579 --> 00:25:23.440 One of the benefits of talking 00:25:23.440 --> 00:25:25.440 Benefit from talking 00:25:25.440 --> 00:25:28.240 The legality of Hajj riding 00:25:28.240 --> 00:25:31.440 In the hadith, the world refers to others 00:25:31.440 --> 00:25:34.640 And humility by buttocks for the big man 00:25:34.640 --> 00:25:37.200 And the venerable Sultan 00:25:37.200 --> 00:25:40.799 The hadith is evidence for those who say, “The Hajj will come.” 00:25:40.799 --> 00:25:45.430 He does not interrupt the Talbiyah until he stones Jamarat al-Aqaba 00:25:45.430 --> 00:25:49.829 In the hadith, there is a statement by Fadl bin Abbas, may God be pleased with them both 00:25:49.829 --> 00:25:52.029 And his eagerness for knowledge 00:25:52.029 --> 00:25:58.950 It is permissible to ride an animal if it is able to bear it 00:25:58.950 --> 00:26:05.109 Chapter on what the pilgrim in ihram should wear, such as clothes, robes, and loincloths 00:26:05.109 --> 00:26:09.710 On the authority of Abdullah bin Abbas, may God be pleased with them both, he said 00:26:09.710 --> 00:26:14.109 The Prophet, may God bless him and grant him peace, set out from Medina 00:26:14.109 --> 00:26:16.710 After their father got off 00:26:16.710 --> 00:26:20.940 He and his companions wore his garment and robe 00:26:20.940 --> 00:26:25.339 He did not prohibit wearing any of the robes and loincloths 00:26:25.339 --> 00:26:29.539 Except for the saffron that is pleasant to the skin 00:26:29.539 --> 00:26:31.539 So he became in Dhu al-Hulayfa 00:26:31.539 --> 00:26:35.539 He rode his mount until he reached Al-Bayd 00:26:35.539 --> 00:26:37.940 His family and his friends 00:26:37.940 --> 00:26:40.140 And he imitated his body 00:26:40.140 --> 00:26:44.180 This is for the remaining five days of Dhul-Qidah 00:26:44.180 --> 00:26:49.180 He came to Mecca for four nights during Dhul-Hijjah 00:26:49.180 --> 00:26:50.779 So he went around the house 00:26:50.779 --> 00:26:53.579 He walked between Safa and Marwah 00:26:53.579 --> 00:26:58.579 It was not permissible for his body because he imitated it 00:26:58.579 --> 00:27:01.980 Then he descended at the top of Mecca at Al-Hujun 00:27:01.980 --> 00:27:04.380 He is allowed to perform Hajj 00:27:04.380 --> 00:27:07.980 He did not approach the Kaaba after circumambulating it 00:27:07.980 --> 00:27:10.579 Until he returned from Arafat 00:27:10.579 --> 00:27:13.980 He ordered his companions to circumambulate the House 00:27:13.980 --> 00:27:16.380 Between Safa and Marwa 00:27:16.380 --> 00:27:19.599 Then they shorten their heads 00:27:19.599 --> 00:27:21.000 In a novel 00:27:21.000 --> 00:27:23.799 They shave or cut their hair short 00:27:23.799 --> 00:27:25.400 Then they solve it 00:27:25.400 --> 00:27:30.200 This is for anyone who does not have a camel that he imitated 00:27:30.200 --> 00:27:32.400 And whoever had his wife with him 00:27:32.400 --> 00:27:34.200 It is permissible for him 00:27:34.200 --> 00:27:37.660 And perfume and clothes 00:27:37.660 --> 00:27:40.910 Comment on the hadith 00:27:40.910 --> 00:27:43.910 He got out, meaning he combed his hair 00:27:43.910 --> 00:27:47.109 Anointing means using the anointing 00:27:47.109 --> 00:27:50.109 Urdu is the plural of robe 00:27:50.309 --> 00:27:53.910 The robe covers the upper half of the body 00:27:53.910 --> 00:27:56.509 Izar is the plural of Izar 00:27:56.509 --> 00:27:59.640 The upper half is for the lower half 00:27:59.640 --> 00:28:01.240 Saffron 00:28:01.240 --> 00:28:04.039 That is, dyed with saffron 00:28:04.039 --> 00:28:06.039 Deter on the skin 00:28:06.039 --> 00:28:08.039 Any skin staining 00:28:08.039 --> 00:28:10.769 Deterrence is a good effect 00:28:10.769 --> 00:28:12.170 Al-Bayda 00:28:12.170 --> 00:28:15.430 It is a place connected to Dhul-Halifah 00:28:15.430 --> 00:28:17.630 And he imitated his body 00:28:17.630 --> 00:28:19.230 Imitation of Hadi 00:28:19.230 --> 00:28:21.230 Suspended sole or leather 00:28:21.230 --> 00:28:26.460 Or something like that, which is a sign that it is guidance 00:28:26.460 --> 00:28:29.460 For four nights during Dhul-Hijjah 00:28:29.460 --> 00:28:32.460 That is, on the fourth day of Dhu al-Hijjah 00:28:32.460 --> 00:28:34.680 And it was not solved 00:28:34.680 --> 00:28:37.740 That is, he did not exit his ihram 00:28:37.740 --> 00:28:40.740 Al-Hajun is the honorable mountain 00:28:40.740 --> 00:28:42.740 In the shoes of the Aqaba Mosque 00:28:42.740 --> 00:28:46.809 It is a mile and a half from home 00:28:46.809 --> 00:28:48.809 And perfume and clothes 00:28:48.809 --> 00:28:52.319 And perfume and clothes are permissible for him 00:28:52.319 --> 00:28:56.150 One of the benefits of talking 00:28:56.150 --> 00:28:58.150 Benefit from talking 00:28:58.150 --> 00:29:02.150 It is recommended to dismount and use perfume for non-mahrams 00:29:02.150 --> 00:29:07.150 It includes the permissibility of wearing saffron clothes for non-mahrams 00:29:07.150 --> 00:29:10.150 It is permissible to imitate a sacrificial animal with a sign of it 00:29:10.150 --> 00:29:12.150 He knows that 00:29:12.150 --> 00:29:16.220 That is, hanging a sandal or something around her neck 00:29:16.220 --> 00:29:17.220 The hadith is an argument 00:29:17.220 --> 00:29:20.220 For those who said that the Prophet, may God bless him and grant him peace 00:29:20.220 --> 00:29:22.220 It was a comparison 00:29:22.220 --> 00:29:25.220 Because it combines Umrah and Hajj 00:29:25.220 --> 00:29:27.220 In one trip