1 00:00:00,080 --> 00:00:03,480 In the name of God, the Most Gracious, the Most Merciful 2 00:00:03,480 --> 00:00:06,349 A benefit center 3 00:00:06,349 --> 00:00:09,550 For humanitarian studies and research 4 00:00:09,550 --> 00:00:10,849 He offers 5 00:00:10,849 --> 00:00:16,149 Summary of Sahih Al-Bukhari 6 00:00:16,149 --> 00:00:21,199 Chapter: Whoever gives charity in polytheism and then converts to Islam 7 00:00:21,199 --> 00:00:25,379 On the authority of Hakim bin Hizam, may God be pleased with him 8 00:00:25,379 --> 00:00:28,879 He freed a hundred slaves during pre-Islamic times 9 00:00:28,879 --> 00:00:31,379 He was carried on a hundred camels 10 00:00:31,879 --> 00:00:33,380 When he converted to Islam 11 00:00:33,380 --> 00:00:35,380 He was carried on a hundred camels 12 00:00:35,380 --> 00:00:37,969 He freed a hundred slaves 13 00:00:37,969 --> 00:00:38,969 He said 14 00:00:38,969 --> 00:00:42,969 So I asked the Messenger of God, may God bless him and grant him peace 15 00:00:42,969 --> 00:00:43,969 So I said 16 00:00:43,969 --> 00:00:45,969 O Messenger of God 17 00:00:45,969 --> 00:00:49,969 Have you seen the things I used to do in pre-Islamic times? 18 00:00:49,969 --> 00:00:51,969 I was staring at her 19 00:00:51,969 --> 00:00:55,039 I mean, I make excuses for it 20 00:00:55,039 --> 00:00:56,539 In a novel 21 00:00:56,539 --> 00:01:00,039 From charity, freeing, or family ties 22 00:01:00,039 --> 00:01:02,539 Is there any reward in it? 23 00:01:02,539 --> 00:01:03,630 He said 24 00:01:03,630 --> 00:01:07,629 The Messenger of God, may God bless him and grant him peace, said 25 00:01:07,629 --> 00:01:11,629 I greeted you with the goodness that came before you 26 00:01:11,629 --> 00:01:15,180 Comment on the hadith 27 00:01:15,180 --> 00:01:17,719 He was carried on a hundred camels 28 00:01:17,719 --> 00:01:19,719 That is, in Hajj 29 00:01:19,719 --> 00:01:20,719 See? 30 00:01:20,719 --> 00:01:22,719 That is, tell me 31 00:01:22,719 --> 00:01:24,719 I made it in pre-Islamic times 32 00:01:24,719 --> 00:01:27,750 That is, I will do it before I convert to Islam 33 00:01:27,750 --> 00:01:29,750 I was staring at her 34 00:01:30,250 --> 00:01:32,280 That is, I get closer 35 00:01:32,280 --> 00:01:34,280 I am justified by it 36 00:01:34,280 --> 00:01:36,280 That is, do it righteously and obediently 37 00:01:36,280 --> 00:01:38,349 As you have already mentioned 38 00:01:38,349 --> 00:01:42,670 That is, on account of the good you have already done 39 00:01:42,670 --> 00:01:46,500 One of the benefits of talking 40 00:01:46,500 --> 00:01:48,500 Benefit from talking 41 00:01:48,500 --> 00:01:50,500 If Islam is good 42 00:01:50,500 --> 00:01:53,500 Demolishing previous sins 43 00:01:53,500 --> 00:01:55,500 He achieved the righteousness before him 44 00:01:56,000 --> 00:02:02,859 It indicates that morals may be mountainous and innate 45 00:02:02,859 --> 00:02:04,359 Chapter on servant wages 46 00:02:04,359 --> 00:02:08,360 If it is given in charity according to its owner, it is not corrupt 47 00:02:08,360 --> 00:02:11,090 On the authority of Abu Musa 48 00:02:11,090 --> 00:02:15,120 On the authority of the Prophet, may God bless him and grant him peace, he said 49 00:02:15,120 --> 00:02:18,120 The faithful Muslim treasurer 50 00:02:18,120 --> 00:02:20,189 Which is implemented 51 00:02:20,189 --> 00:02:21,189 In a novel 52 00:02:21,189 --> 00:02:22,689 Lead 53 00:02:22,689 --> 00:02:24,189 And in a novel 54 00:02:24,189 --> 00:02:25,750 He spends 55 00:02:26,250 --> 00:02:28,250 Perhaps he said he gives 56 00:02:28,250 --> 00:02:31,750 What He commanded was complete and provided 57 00:02:31,750 --> 00:02:33,750 Good to himself 58 00:02:33,750 --> 00:02:37,250 So he gives it to the one who commanded him to do it 59 00:02:37,250 --> 00:02:39,750 One of the charitable people 60 00:02:39,750 --> 00:02:44,099 Comment on the hadith 61 00:02:44,099 --> 00:02:45,599 The stockist 62 00:02:45,599 --> 00:02:50,629 That is, the one who has the hand to preserve food, whether a servant or someone else 63 00:02:50,629 --> 00:02:52,129 Which is implemented 64 00:02:52,129 --> 00:02:54,629 That is, he goes and gives 65 00:02:54,629 --> 00:02:56,129 What I ordered 66 00:02:56,129 --> 00:02:57,629 Of charity 67 00:02:57,629 --> 00:02:59,719 Completely provided 68 00:02:59,719 --> 00:03:02,719 That is, complete and undiminished 69 00:03:02,719 --> 00:03:04,719 Good to himself 70 00:03:04,719 --> 00:03:07,719 That is, he was satisfied with that 71 00:03:07,719 --> 00:03:10,719 So he gives it to the one who commanded him to do it 72 00:03:10,719 --> 00:03:15,719 That is, he gives it to the person in need who was appointed by the owner of the money 73 00:03:15,719 --> 00:03:18,259 One of the charitable people 74 00:03:18,259 --> 00:03:20,759 That is, he has the reward of the charitable person 75 00:03:21,580 --> 00:03:24,080 One of the benefits of talking 76 00:03:24,080 --> 00:03:27,069 Benefit from talking 77 00:03:27,069 --> 00:03:29,569 Permissibility of agency in charity 78 00:03:29,569 --> 00:03:33,569 It is necessary to adhere to the terms of the agency 79 00:03:33,569 --> 00:03:36,569 And in it, whoever trusts in charity 80 00:03:36,569 --> 00:03:39,569 He will receive a reward like the one who gives charity 81 00:03:39,569 --> 00:03:43,599 It includes the encouragement to give alms with good will 82 00:03:43,599 --> 00:03:47,599 It contains a warning against diminishing charity 83 00:03:47,599 --> 00:03:52,580 Chapter on the words of God Almighty 84 00:03:52,580 --> 00:03:57,580 As for the one who gives, fears, and believes in good deeds 85 00:03:58,080 --> 00:04:01,080 We will ease him to the left 86 00:04:01,080 --> 00:04:06,080 As for he who is miserly, becomes self-sufficient, and denies good deeds 87 00:04:06,080 --> 00:04:09,080 We will make it easy for hardship 88 00:04:09,080 --> 00:04:12,949 On the authority of Abu Hurairah, may God be pleased with him 89 00:04:12,949 --> 00:04:16,949 That the Prophet, may God bless him and grant him peace, said 90 00:04:16,949 --> 00:04:20,110 There is no day when the servants become 91 00:04:20,110 --> 00:04:23,110 Except two angels descend 92 00:04:23,110 --> 00:04:25,110 One of them says 93 00:04:25,610 --> 00:04:29,639 Oh God, give the spender a successor 94 00:04:29,639 --> 00:04:31,639 And the other says 95 00:04:31,639 --> 00:04:36,060 Oh God, give someone who is in possession of damage 96 00:04:36,060 --> 00:04:39,699 Comment on the hadith 97 00:04:39,699 --> 00:04:41,699 Give a successor spender 98 00:04:41,699 --> 00:04:44,699 That is, give the charitable person in return 99 00:04:44,699 --> 00:04:47,319 I give a hold of damage 100 00:04:47,319 --> 00:04:52,319 That is, he destroyed the wealth of the miserly person who abstained from what was obligatory and desirable 101 00:04:52,319 --> 00:04:56,860 One of the benefits of talking 102 00:04:56,860 --> 00:05:00,860 In the hadith, the one who is caught deserves to lose his money 103 00:05:00,860 --> 00:05:05,360 What is meant by it is abstaining from duties without the delegated ones 104 00:05:05,360 --> 00:05:08,860 It includes luck in spending on duties 105 00:05:08,860 --> 00:05:12,579 It includes voluntary and obligatory charity 106 00:05:12,579 --> 00:05:16,579 It indicates that the prayers of the angels are answered 107 00:05:16,579 --> 00:05:22,000 A chapter like the charitable person and the miserly person 108 00:05:22,000 --> 00:05:25,050 On the authority of Abu Hurairah, he said: 109 00:05:25,050 --> 00:05:29,050 The Messenger of God, may God bless him and grant him peace, was struck 110 00:05:29,050 --> 00:05:32,050 Like the miserly and the charitable 111 00:05:32,050 --> 00:05:36,550 Like two men wearing iron robes 112 00:05:36,550 --> 00:05:39,550 In the novel Two Jintans 113 00:05:39,550 --> 00:05:45,079 Their hands were forced to their breasts and their collarbones 114 00:05:45,079 --> 00:05:49,079 So the more you give charity, the more you give charity 115 00:05:49,079 --> 00:05:51,209 If you spread it 116 00:05:51,209 --> 00:05:56,209 In a narration, it did not spread or spread on his skin 117 00:05:56,209 --> 00:06:00,740 In one narration, it spread on his skin 118 00:06:00,740 --> 00:06:04,339 And in a narration it was expanded upon 119 00:06:04,339 --> 00:06:08,339 Until I faint, I sleep for him and forgive his effects 120 00:06:08,660 --> 00:06:12,660 In a novel until his fingers are hidden 121 00:06:12,660 --> 00:06:16,660 And in a novel until his fingers go crazy 122 00:06:16,660 --> 00:06:20,779 And he made the miserly whenever he was honest 123 00:06:20,779 --> 00:06:22,279 Trimmed 124 00:06:22,279 --> 00:06:23,779 In a novel 125 00:06:23,779 --> 00:06:28,779 Each ring clenched around its owner and squeezed him 126 00:06:28,779 --> 00:06:32,410 His hands joined his collarbones 127 00:06:32,410 --> 00:06:33,910 And I took 128 00:06:33,910 --> 00:06:35,410 In a novel 129 00:06:35,410 --> 00:06:39,889 I taped each ring in place 130 00:06:39,889 --> 00:06:41,889 Abu Hurairah said 131 00:06:41,889 --> 00:06:45,889 I saw the Messenger of God, may God bless him and grant him peace 132 00:06:45,889 --> 00:06:49,389 He says with his finger like this in his pocket 133 00:06:49,389 --> 00:06:54,500 If I saw him expand it and it did not expand 134 00:06:54,500 --> 00:06:57,980 Comment on the hadith 135 00:06:57,980 --> 00:06:59,480 Jabbatan 136 00:06:59,480 --> 00:07:01,980 The robe is a wide garment 137 00:07:01,980 --> 00:07:03,480 She had to 138 00:07:03,480 --> 00:07:04,980 That is, I took refuge 139 00:07:04,980 --> 00:07:06,980 Their clavicles 140 00:07:06,980 --> 00:07:08,480 The clavicles 141 00:07:08,480 --> 00:07:11,980 They are the two superficial bones in the upper chest 142 00:07:11,980 --> 00:07:15,980 From the top of the shoulders to the tip of the throat 143 00:07:15,980 --> 00:07:17,670 I was happy 144 00:07:17,670 --> 00:07:19,670 That is, expanded 145 00:07:19,670 --> 00:07:21,670 His fingertips are covered 146 00:07:21,670 --> 00:07:23,699 That is, covering his fingers 147 00:07:23,699 --> 00:07:25,699 And pardon its effect 148 00:07:25,699 --> 00:07:30,300 That is, it erases the traces of his walking with its maturity and perfection 149 00:07:30,300 --> 00:07:31,300 He hummed 150 00:07:31,300 --> 00:07:33,360 That is, he wanted and intended 151 00:07:33,360 --> 00:07:34,860 Trimmed 152 00:07:34,860 --> 00:07:37,459 That is, I left and joined 153 00:07:37,459 --> 00:07:38,959 Two gardens 154 00:07:38,959 --> 00:07:41,519 Heaven is the shield 155 00:07:41,519 --> 00:07:43,019 I got it right 156 00:07:43,019 --> 00:07:45,019 That is, it extended and covered 157 00:07:45,019 --> 00:07:46,519 I saved 158 00:07:46,519 --> 00:07:48,019 That is, I completed it 159 00:07:48,019 --> 00:07:49,519 She went mad 160 00:07:49,519 --> 00:07:51,019 That is, stretched 161 00:07:51,019 --> 00:07:52,519 Build 162 00:07:52,519 --> 00:07:54,149 That is, his fingers 163 00:07:54,149 --> 00:07:55,649 Until you go crazy 164 00:07:55,649 --> 00:07:57,149 No cover up 165 00:07:57,149 --> 00:07:58,649 I got stuck 166 00:07:58,649 --> 00:08:00,649 That is, falling 167 00:08:00,649 --> 00:08:02,220 In his pocket 168 00:08:02,220 --> 00:08:03,720 Pocket 169 00:08:03,720 --> 00:08:06,220 The hole is at the top of the shirt 170 00:08:06,220 --> 00:08:10,339 One of the benefits of talking 171 00:08:10,339 --> 00:08:13,339 In the hadith, education is by example 172 00:08:13,339 --> 00:08:16,339 I immerse myself in portraying issues 173 00:08:16,339 --> 00:08:20,339 In the hadith, if the horse is about to tunnel 174 00:08:20,339 --> 00:08:22,839 His chest expanded 175 00:08:22,839 --> 00:08:26,339 His hands obeyed and extended their gifts 176 00:08:26,339 --> 00:08:27,839 As for the miser 177 00:08:27,839 --> 00:08:29,339 His chest tightens 178 00:08:29,339 --> 00:08:32,340 His hand becomes restricted from spending 179 00:08:32,340 --> 00:08:37,120 It indicates that the spender is protected by God with his expenses 180 00:08:37,120 --> 00:08:41,620 In it, alms expiates sins and erases them 181 00:08:41,620 --> 00:08:47,860 It indicates that charity increases wealth 182 00:08:47,860 --> 00:08:48,860 Door 183 00:08:48,860 --> 00:08:51,360 Every Muslim must give charity 184 00:08:51,860 --> 00:08:53,360 Whoever does not find it 185 00:08:53,360 --> 00:08:56,919 Let him act with kindness 186 00:08:56,919 --> 00:08:59,419 On the authority of Abu Musa Al-Ash’ari, he said: 187 00:08:59,419 --> 00:09:02,919 The Prophet, may God bless him and grant him peace, said 188 00:09:02,919 --> 00:09:05,980 Every Muslim must give charity 189 00:09:05,980 --> 00:09:06,980 They said 190 00:09:06,980 --> 00:09:08,980 If not found 191 00:09:08,980 --> 00:09:09,980 He said 192 00:09:09,980 --> 00:09:11,980 He works with his hands 193 00:09:11,980 --> 00:09:15,049 He benefits himself and gives charity 194 00:09:15,049 --> 00:09:16,049 They said 195 00:09:16,049 --> 00:09:19,549 If he cannot or does not do so 196 00:09:19,549 --> 00:09:20,549 He said 197 00:09:20,549 --> 00:09:23,549 He helps the anxious person 198 00:09:23,549 --> 00:09:24,549 They said 199 00:09:24,549 --> 00:09:26,549 If he doesn't 200 00:09:26,549 --> 00:09:27,549 He said 201 00:09:27,549 --> 00:09:29,549 So he commands good 202 00:09:29,549 --> 00:09:30,549 Or he said 203 00:09:30,549 --> 00:09:32,610 With favor 204 00:09:32,610 --> 00:09:33,610 They said 205 00:09:33,610 --> 00:09:35,610 If he doesn't 206 00:09:35,610 --> 00:09:36,610 He said 207 00:09:36,610 --> 00:09:38,610 So he refrains from evil 208 00:09:38,610 --> 00:09:41,779 He has sincerity 209 00:09:45,519 --> 00:09:47,019 If not found 210 00:09:47,019 --> 00:09:50,019 That is, whoever is not able to give charity 211 00:09:50,019 --> 00:09:52,019 He helps those in need 212 00:09:52,019 --> 00:09:54,620 That is, helping the needy 213 00:09:54,620 --> 00:09:56,120 The eager one 214 00:09:56,120 --> 00:10:01,210 Anxious refers to the one who is distressed, the one in need, and the oppressed 215 00:10:01,210 --> 00:10:03,210 So he refrains from evil 216 00:10:03,210 --> 00:10:05,240 That is, he does not do it 217 00:10:05,240 --> 00:10:06,740 It is his 218 00:10:06,740 --> 00:10:09,220 That is, for the one holding it 219 00:10:09,220 --> 00:10:12,649 One of the benefits of talking 220 00:10:12,649 --> 00:10:14,649 Benefit from talking 221 00:10:14,649 --> 00:10:19,149 Compassion for God Almighty’s creation is a must 222 00:10:19,149 --> 00:10:22,309 It is either with money or otherwise 223 00:10:22,309 --> 00:10:25,309 The hadith expands the concept of charity 224 00:10:25,309 --> 00:10:29,879 To include delivering goodness to others in all ways 225 00:10:29,879 --> 00:10:35,379 The hadith contains an encouragement to fulfill needs and do good deeds 226 00:10:35,379 --> 00:10:39,879 It contains the legitimacy of enjoining good and forbidding evil 227 00:10:39,879 --> 00:10:44,379 It explains the virtue of silence about what is not beneficial 228 00:10:44,879 --> 00:10:49,879 It explains the virtue of earning money due to the multiple benefits it brings 229 00:10:49,879 --> 00:10:56,389 The hadith indicates the virtue of learning the craft 230 00:10:56,389 --> 00:10:57,389 Door 231 00:10:57,389 --> 00:11:00,889 Estimate how much zakat and charity is given 232 00:11:00,889 --> 00:11:03,529 And who gave Shah 233 00:11:03,529 --> 00:11:08,029 On the authority of Umm Attiya Al-Ansariyya, may God be pleased with her, she said 234 00:11:08,029 --> 00:11:14,029 The Prophet, may God bless him and grant him peace, entered upon Aisha, may God be pleased with her 235 00:11:15,029 --> 00:11:18,029 He said: Do you have anything? 236 00:11:18,029 --> 00:11:20,029 And she said no 237 00:11:20,029 --> 00:11:23,029 Except for something that her relative sold to us 238 00:11:23,029 --> 00:11:27,100 From the sheep that you sent as charity 239 00:11:27,100 --> 00:11:30,100 He said in a narration 240 00:11:30,100 --> 00:11:34,669 Come on, she's reached her place 241 00:11:38,120 --> 00:11:40,120 Do you have anything? 242 00:11:40,120 --> 00:11:42,120 None of the food 243 00:11:42,120 --> 00:11:46,120 She is Al-Ansariyya, may God be pleased with her 244 00:11:46,120 --> 00:11:50,220 It is the charity sheep 245 00:11:50,220 --> 00:11:52,220 It has reached its place 246 00:11:52,220 --> 00:11:56,220 That is, the intended reward for charity was achieved 247 00:11:56,220 --> 00:12:00,570 Then it became the property of whomever it reached 248 00:12:00,570 --> 00:12:04,269 One of the benefits of talking 249 00:12:04,269 --> 00:12:06,269 Benefit from talking 250 00:12:06,269 --> 00:12:10,269 If the person receiving the charity receives the charity and owns it 251 00:12:10,269 --> 00:12:12,269 He may dispose of it 252 00:12:12,269 --> 00:12:15,269 From selling, giving, and the like 253 00:12:15,269 --> 00:12:18,299 It is permissible for a man to ask his family 254 00:12:18,299 --> 00:12:21,299 About the food that is served to him 255 00:12:21,299 --> 00:12:23,299 And their explanation of its source 256 00:12:23,299 --> 00:12:28,669 Chapter on the offer in zakat 257 00:12:28,669 --> 00:12:30,669 On the authority of Anas, may God be pleased with him 258 00:12:30,669 --> 00:12:33,669 That Abu Bakr, may God be pleased with him 259 00:12:33,669 --> 00:12:38,830 He wrote to him that God commanded His Messenger, may God bless him and grant him peace 260 00:12:38,830 --> 00:12:41,830 And whoever’s charity reaches the level of Bint Makhad 261 00:12:41,830 --> 00:12:43,830 And he doesn't have it 262 00:12:43,830 --> 00:12:45,830 He has a daughter, Laboun 263 00:12:45,830 --> 00:12:47,830 She accepts it 264 00:12:47,830 --> 00:12:52,860 The authenticator gives him twenty dirhams or two sheep 265 00:12:52,860 --> 00:12:56,860 If he does not have a girl, she will have labor on her face 266 00:12:56,860 --> 00:12:58,860 He has a son, Laboun 267 00:12:58,860 --> 00:13:00,860 He accepts it 268 00:13:00,860 --> 00:13:02,860 And he has nothing with him 269 00:13:02,860 --> 00:13:06,539 Comment on the hadith 270 00:13:06,539 --> 00:13:09,019 He wrote to him 271 00:13:09,019 --> 00:13:11,019 That is, he wrote the obligatory zakat for him 272 00:13:11,019 --> 00:13:13,210 A girl in labor 273 00:13:13,210 --> 00:13:16,210 She entered the second year 274 00:13:16,210 --> 00:13:18,240 Bint Laboun 275 00:13:18,240 --> 00:13:21,240 She entered the third year 276 00:13:21,240 --> 00:13:22,399 Accept from him 277 00:13:22,399 --> 00:13:24,399 That is, the daughter of Laban 278 00:13:24,399 --> 00:13:26,399 The authenticator 279 00:13:26,399 --> 00:13:28,399 That is, the one who receives zakat 280 00:13:28,399 --> 00:13:30,399 On her face 281 00:13:30,399 --> 00:13:34,399 That is, the zakat imposed without encroachment 282 00:13:34,399 --> 00:13:37,659 One of the benefits of talking 283 00:13:37,659 --> 00:13:40,419 Benefit from talking 284 00:13:40,419 --> 00:13:44,419 Whoever is required to have a certain age, he does not have it 285 00:13:44,419 --> 00:13:47,419 He took the higher authenticator than her 286 00:13:47,419 --> 00:13:49,419 The credit was returned 287 00:13:49,419 --> 00:13:52,460 Or take less and take the credit 288 00:13:52,460 --> 00:13:56,460 The hadith contains an explanation of camel teeth and their differentiation 289 00:13:56,460 --> 00:14:00,460 It contains a reference to paying the value of zakat 290 00:14:00,460 --> 00:14:06,409 It is permissible to write in hadith 291 00:14:06,409 --> 00:14:07,409 Door 292 00:14:07,409 --> 00:14:09,409 It does not bring together the disparate 293 00:14:09,409 --> 00:14:12,409 It does not differentiate between society 294 00:14:12,409 --> 00:14:15,080 On the authority of Anas, may God be pleased with him 295 00:14:15,080 --> 00:14:18,080 That Abu Bakr, may God be pleased with him 296 00:14:18,080 --> 00:14:23,080 He wrote to him that the Messenger of God, may God bless him and grant him peace, imposed 297 00:14:23,080 --> 00:14:26,080 It does not combine the disparate 298 00:14:26,080 --> 00:14:29,080 It does not differentiate between society 299 00:14:29,080 --> 00:14:31,559 Fear of charity 300 00:14:31,559 --> 00:14:35,100 Comment on the hadith 301 00:14:35,100 --> 00:14:37,100 It does not combine the disparate 302 00:14:37,100 --> 00:14:39,100 His example 303 00:14:40,100 --> 00:14:43,100 Forty sheep for each one 304 00:14:43,100 --> 00:14:45,100 If the courier comes to them 305 00:14:45,100 --> 00:14:48,330 They collected it to lead Shah 306 00:14:48,330 --> 00:14:50,330 It does not differentiate between society 307 00:14:50,330 --> 00:14:52,330 His example 308 00:14:55,330 --> 00:14:57,330 They have three sheep 309 00:14:57,330 --> 00:15:01,519 They separate it to bring two sheep 310 00:15:01,519 --> 00:15:03,519 Fear of charity 311 00:15:03,519 --> 00:15:05,519 That is, out of fear 312 00:15:05,519 --> 00:15:07,899 He tricks himself into dropping it 313 00:15:07,899 --> 00:15:11,860 One of the benefits of talking 314 00:15:11,860 --> 00:15:13,860 Benefit from talking 315 00:15:13,860 --> 00:15:15,860 It is permissible to write the hadith 316 00:15:15,860 --> 00:15:18,860 It prohibits the use of tricks 317 00:15:18,860 --> 00:15:23,620 For the failure of what was obligatory upon him 318 00:15:23,620 --> 00:15:24,620 Door 319 00:15:24,620 --> 00:15:26,620 It was not a mixture 320 00:15:26,620 --> 00:15:30,620 They retreat between them equally 321 00:15:30,620 --> 00:15:34,460 On the authority of Anas, may God be pleased with him 322 00:15:34,460 --> 00:15:37,460 That Abu Bakr, may God be pleased with him 323 00:15:37,460 --> 00:15:39,460 He wrote to him that the Messenger of God imposed 324 00:15:39,460 --> 00:15:42,549 May God bless him and grant him peace 325 00:15:42,549 --> 00:15:44,549 And it was not a mixture 326 00:15:44,549 --> 00:15:48,549 They retreat between them equally 327 00:15:48,549 --> 00:15:52,029 Comment on the hadith 328 00:15:52,029 --> 00:15:54,509 From two mixtures 329 00:15:54,509 --> 00:15:55,509 The two mixtures 330 00:15:55,509 --> 00:15:58,509 They are the two partners whose money was mixed 331 00:15:58,509 --> 00:16:00,509 He did not excel 332 00:16:00,509 --> 00:16:03,580 They retreat between them together 333 00:16:03,580 --> 00:16:05,580 That is, if the courier takes it 334 00:16:05,580 --> 00:16:08,580 From the money of one of them, all the duties are due 335 00:16:08,580 --> 00:16:12,899 He returns his share to his partner 336 00:16:12,899 --> 00:16:16,759 One of the benefits of talking 337 00:16:16,759 --> 00:16:18,759 Benefit from talking 338 00:16:18,759 --> 00:16:20,759 It is permissible to write the hadith 339 00:16:20,759 --> 00:16:24,889 It contains the legitimacy of the company and the company 340 00:16:24,889 --> 00:16:29,889 The hadith indicates that zakat is due on money deposited in banks 341 00:16:29,889 --> 00:16:31,889 Taken from the bank 342 00:16:31,889 --> 00:16:34,889 The bank returns equal returns to depositors 343 00:16:34,889 --> 00:16:36,889 That is, according to the amount of his money 344 00:16:36,889 --> 00:16:40,710 Chapter on zakat on camels 345 00:16:40,710 --> 00:16:44,100 On the authority of Abu Saeed, he said: 346 00:16:44,100 --> 00:16:48,100 A Bedouin came to the Prophet, may God bless him and grant him peace 347 00:16:48,100 --> 00:16:50,100 He asked him about immigration 348 00:16:50,100 --> 00:16:52,100 And he said 349 00:16:52,100 --> 00:16:53,100 Woe to you! 350 00:16:53,100 --> 00:16:56,100 Immigration is a severe matter 351 00:16:56,100 --> 00:16:58,100 Do you have any camels? 352 00:16:58,100 --> 00:17:00,100 He said yes 353 00:17:00,100 --> 00:17:01,100 He said 354 00:17:01,100 --> 00:17:03,100 So she gives her charity 355 00:17:03,100 --> 00:17:05,099 He said yes 356 00:17:05,099 --> 00:17:06,099 He said 357 00:17:06,099 --> 00:17:09,099 Do you give anything from it? 358 00:17:09,099 --> 00:17:11,099 He said yes 359 00:17:11,099 --> 00:17:12,099 He said 360 00:17:12,099 --> 00:17:15,099 So you milk it on the day it flowers 361 00:17:15,099 --> 00:17:17,160 He said yes 362 00:17:17,160 --> 00:17:18,160 He said 363 00:17:18,160 --> 00:17:20,160 He worked from overseas 364 00:17:20,160 --> 00:17:25,799 God will not leave anything of your work behind 365 00:17:25,799 --> 00:17:29,410 Comment on the hadith 366 00:17:29,410 --> 00:17:30,410 Woe to you! 367 00:17:30,410 --> 00:17:35,410 A word said to someone who has fallen into a perdition that he does not deserve 368 00:17:35,410 --> 00:17:36,470 Like her 369 00:17:36,470 --> 00:17:38,470 That is, her command 370 00:17:38,470 --> 00:17:39,470 I believed her 371 00:17:39,470 --> 00:17:41,470 That is, its zakat 372 00:17:41,470 --> 00:17:43,470 Granted by her 373 00:17:43,470 --> 00:17:44,470 The good one 374 00:17:44,470 --> 00:17:49,470 Chat is given to the needy, who milks it and then returns it 375 00:17:49,470 --> 00:17:51,539 The day she received it 376 00:17:51,539 --> 00:17:53,539 That is, on the water 377 00:17:53,539 --> 00:17:55,660 He worked from overseas 378 00:17:55,660 --> 00:17:58,660 That is, if you perform what God has imposed on you 379 00:17:58,660 --> 00:18:02,660 Do not care whether you stay in your home or migrate 380 00:18:03,660 --> 00:18:06,660 Even if your home is overseas 381 00:18:06,660 --> 00:18:08,759 He won't leave 382 00:18:08,759 --> 00:18:11,759 That is, nothing will decrease your reward 383 00:18:11,759 --> 00:18:15,180 One of the benefits of talking 384 00:18:15,180 --> 00:18:20,039 The hadith indicates that there is a right to money other than zakat 385 00:18:20,039 --> 00:18:25,069 In it, whoever fulfills the obligatory and desirable financial rights 386 00:18:25,069 --> 00:18:27,069 He was acquitted 387 00:18:27,069 --> 00:18:32,140 It contains an explanation of the virtue of well-groomed sheep, camels, and cows 388 00:18:32,140 --> 00:18:39,309 Chapter: Whoever has the amount of Sadaqa Bint Makhad but does not have it 389 00:18:39,309 --> 00:18:43,079 On the authority of Anas, may God be pleased with him 390 00:18:43,079 --> 00:18:52,079 Abu Bakr, may God be pleased with him, prescribed for him the obligation of charity that God commanded His Messenger, may God bless him and grant him peace 391 00:18:52,079 --> 00:18:56,210 Whoever has a large number of camels, the trunk is given as charity 392 00:18:56,210 --> 00:18:58,210 He has no torso 393 00:18:58,210 --> 00:19:01,210 And he has a right 394 00:19:01,210 --> 00:19:04,210 She accepts the truth from him 395 00:19:04,210 --> 00:19:10,240 If he can afford it, he should add two sheep or twenty dirhams with it 396 00:19:10,240 --> 00:19:13,240 And whoever has the right charity 397 00:19:13,240 --> 00:19:15,240 And he does not have the right 398 00:19:15,240 --> 00:19:17,240 And he has the torso 399 00:19:17,240 --> 00:19:20,240 She accepts the stem from him 400 00:19:20,240 --> 00:19:25,240 The authenticator gives him twenty dirhams or two sheep 401 00:19:25,240 --> 00:19:28,299 And whoever has the right charity 402 00:19:28,299 --> 00:19:31,299 He only has a daughter, Labun 403 00:19:31,299 --> 00:19:34,299 She accepts Bint Labun from him 404 00:19:34,299 --> 00:19:38,299 He gives two sheep or twenty dirhams 405 00:19:38,299 --> 00:19:43,369 And whoever’s charity reaches Bint Labun, he has a right 406 00:19:43,369 --> 00:19:46,369 She accepts the truth from him 407 00:19:46,369 --> 00:19:50,369 The authenticator gives him twenty dirhams or two sheep 408 00:19:50,369 --> 00:19:55,400 And whoever has a bint Labun whose zakat reaches it, but he does not have it 409 00:19:55,400 --> 00:19:57,400 He has a daughter in labor 410 00:19:57,400 --> 00:20:00,400 She accepts the daughter of Makhad from him 411 00:20:00,400 --> 00:20:05,400 He gives it twenty dirhams or two sheep 412 00:20:05,400 --> 00:20:09,140 Comment on the hadith 413 00:20:09,140 --> 00:20:10,619 The stem 414 00:20:10,619 --> 00:20:15,619 The stem of the camel is the one that entered the fifth year 415 00:20:15,619 --> 00:20:17,740 Right 416 00:20:17,740 --> 00:20:21,740 The camel is the one that entered in the fourth year 417 00:20:21,740 --> 00:20:23,809 It is accepted from him 418 00:20:23,809 --> 00:20:27,809 That is, it takes the place of the imposed age 419 00:20:27,809 --> 00:20:29,900 And he gives him the certificate 420 00:20:29,900 --> 00:20:32,900 That is, the courier who collects alms 421 00:20:32,900 --> 00:20:36,349 One of the benefits of talking 422 00:20:36,349 --> 00:20:39,089 It is useful to talk 423 00:20:39,089 --> 00:20:42,089 It is permissible to write the hadith 424 00:20:42,089 --> 00:20:46,089 It contains the acceptance of one person’s statement regarding the obligation of action 425 00:20:46,089 --> 00:20:51,089 The hadith explains the ruler’s care about the matter of zakat and alms 426 00:20:51,089 --> 00:20:55,089 And he appoints someone to collect alms 427 00:20:55,089 --> 00:21:00,150 The hadith indicates facilitation in collecting the obligatory zakat 428 00:21:00,150 --> 00:21:04,150 The believer grabs as many teeth as he can 429 00:21:04,150 --> 00:21:08,150 The hadith is the basis for those who say that it is permissible to evaluate zakat 430 00:21:08,150 --> 00:21:13,220 In the hadith, camel teeth vary in value 431 00:21:13,220 --> 00:21:16,220 And the difference between age and age 432 00:21:16,220 --> 00:21:18,220 Equivalent to twenty dirhams 433 00:21:18,220 --> 00:21:23,220 This value varies according to times and circumstances 434 00:21:23,220 --> 00:21:28,250 It is permissible to take the minimum or maximum age in zakat on camels 435 00:21:28,250 --> 00:21:30,250 Taking into account the value 436 00:21:30,250 --> 00:21:34,390 Chapter on zakat on sheep 437 00:21:34,390 --> 00:21:38,099 On the authority of Anas, may God be pleased with him 438 00:21:38,099 --> 00:21:45,099 Abu Bakr, may God be pleased with him, wrote this letter to him when he directed him to Bahrain 439 00:21:45,099 --> 00:21:48,319 In the name of God, the Most Gracious, the Most Merciful 440 00:21:48,319 --> 00:21:55,319 This is the obligation of charity that the Messenger of God, may God bless him and grant him peace, imposed on Muslims 441 00:21:55,319 --> 00:21:58,319 Which God commanded His Messenger to do 442 00:21:58,319 --> 00:22:03,319 Whoever among the Muslims asks it in its face, let him give it 443 00:22:03,319 --> 00:22:07,319 Whoever is asked for more than that will not be given 444 00:22:07,319 --> 00:22:11,450 Twenty-four camels or less 445 00:22:11,450 --> 00:22:14,450 Of the sheep, out of every fifth sheep 446 00:22:14,450 --> 00:22:18,640 If you reach twenty-five to thirty-five 447 00:22:18,640 --> 00:22:21,640 It contains a female child in labor 448 00:22:21,640 --> 00:22:26,670 If you reach thirty-six to forty-five 449 00:22:26,670 --> 00:22:29,670 It contains a female girl, Bint Labun 450 00:22:29,670 --> 00:22:33,740 If you reach forty-six to sixty 451 00:22:33,740 --> 00:22:36,740 There is truth to it in the manner of sentences 452 00:22:36,740 --> 00:22:41,799 If you reach sixty-one to seventy-five 453 00:22:41,799 --> 00:22:43,799 It has a trunk 454 00:22:43,799 --> 00:22:48,930 If it reaches the age of seventy-six to ninety 455 00:22:48,930 --> 00:22:51,930 It contains a daughter, Laban 456 00:22:51,930 --> 00:22:55,990 If it reaches ninety-one to twenty-one hundred 457 00:22:55,990 --> 00:22:59,990 In it, you gave me the trick of a camel 458 00:22:59,990 --> 00:23:03,019 If it exceeds twenty hundred 459 00:23:03,019 --> 00:23:06,019 For every forty, there is a Bint Labun 460 00:23:06,019 --> 00:23:09,019 And every fifty has his right 461 00:23:09,019 --> 00:23:12,019 He had only four camels with him 462 00:23:12,019 --> 00:23:14,019 There is no charity in it 463 00:23:14,019 --> 00:23:17,019 Unless her Lord wills 464 00:23:17,019 --> 00:23:20,019 If it reaches five camels 465 00:23:20,019 --> 00:23:22,019 There is a Shah in it 466 00:23:22,019 --> 00:23:25,089 And in the charity of sheep in their flocks 467 00:23:25,089 --> 00:23:30,089 If it is forty to twenty and one hundred sheep 468 00:23:30,089 --> 00:23:35,119 If it exceeds twenty and one hundred to two hundred sheep 469 00:23:35,119 --> 00:23:39,119 If it exceeds two hundred to three hundred 470 00:23:39,119 --> 00:23:42,119 There are three sheep in it 471 00:23:42,119 --> 00:23:45,180 If it exceeds three hundred 472 00:23:45,180 --> 00:23:47,180 In every hundred sheep 473 00:23:47,180 --> 00:23:53,279 If the man's sheep is less than forty sheep, one sheep 474 00:23:53,279 --> 00:23:55,279 There is no charity in it 475 00:23:55,279 --> 00:23:58,279 Unless her Lord wills 476 00:23:58,279 --> 00:24:01,440 In Raqqa, a quarter of a tenth 477 00:24:01,440 --> 00:24:04,440 If it is only one hundred and ninety 478 00:24:04,440 --> 00:24:06,440 There is nothing in it 479 00:24:06,440 --> 00:24:09,440 Unless her Lord wills 480 00:24:09,440 --> 00:24:12,950 Comment on the hadith 481 00:24:12,950 --> 00:24:15,619 This is the obligation of charity 482 00:24:15,619 --> 00:24:18,619 That is, what is required of the money 483 00:24:18,619 --> 00:24:22,690 Whoever asks her from among the Muslims on her face 484 00:24:22,690 --> 00:24:25,690 That is, as God Almighty commanded 485 00:24:25,690 --> 00:24:29,690 Among them is the Prophet, may God bless him and grant him peace 486 00:24:29,690 --> 00:24:33,690 This is done by estimating their shares and what is due in them 487 00:24:33,690 --> 00:24:35,720 Let him give it 488 00:24:35,720 --> 00:24:40,720 That is, the owner of the money gives the zakat to the courier assigned to collect it 489 00:24:40,720 --> 00:24:43,720 As God Almighty commanded 490 00:24:43,720 --> 00:24:45,940 And whoever is asked above it 491 00:24:45,940 --> 00:24:48,940 That is, more than the required amount 492 00:24:48,940 --> 00:24:50,940 He does not give 493 00:24:50,940 --> 00:24:53,940 That is, let him abstain from the tool 494 00:24:53,940 --> 00:24:56,069 What's less? 495 00:24:56,069 --> 00:24:59,069 That is, less than that number 496 00:24:59,069 --> 00:25:00,069 From sheep 497 00:25:00,069 --> 00:25:05,069 It indicates that zakat may be of a different kind 498 00:25:05,069 --> 00:25:08,230 It contains a female child in labor 499 00:25:08,230 --> 00:25:10,230 As a precaution against mentioning 500 00:25:10,230 --> 00:25:12,329 There is his right to it 501 00:25:12,329 --> 00:25:14,329 The right camel 502 00:25:14,329 --> 00:25:16,329 Who has completed three years 503 00:25:16,329 --> 00:25:19,329 She was stabbed in the fourth year 504 00:25:19,329 --> 00:25:21,490 Camel knocking 505 00:25:21,490 --> 00:25:24,490 The stallion was named Al-Taroqa 506 00:25:24,490 --> 00:25:27,490 Because she deserved to be beaten by the male 507 00:25:27,490 --> 00:25:29,680 That is, he has intercourse with her 508 00:25:29,680 --> 00:25:31,680 There is no charity in it 509 00:25:31,680 --> 00:25:33,779 That is, obligatory 510 00:25:33,779 --> 00:25:35,779 Unless her Lord wills 511 00:25:35,779 --> 00:25:38,839 That is, its owner and owner 512 00:25:38,839 --> 00:25:40,839 And in the charity of sheep 513 00:25:40,839 --> 00:25:42,869 That is, obligatory 514 00:25:42,869 --> 00:25:44,869 In her sleep 515 00:25:44,869 --> 00:25:47,869 The one who grazes most of the year 516 00:25:47,869 --> 00:25:49,869 And its opposite is known 517 00:25:49,869 --> 00:25:51,970 And in Raqqa 518 00:25:51,970 --> 00:25:53,970 It is minted silver 519 00:25:53,970 --> 00:25:55,970 A quarter of a tenth 520 00:25:55,970 --> 00:25:57,970 That is, for every hundred dirhams 521 00:25:57,970 --> 00:25:59,970 Two and a half dirhams 522 00:25:59,970 --> 00:26:03,190 If it is only one hundred and ninety 523 00:26:03,190 --> 00:26:05,190 That is, this number or less 524 00:26:05,190 --> 00:26:07,190 There is no zakat on it 525 00:26:07,190 --> 00:26:10,579 One of the benefits of talking 526 00:26:10,579 --> 00:26:13,380 Benefit from talking 527 00:26:13,380 --> 00:26:17,380 Accepting one person’s information about the necessity of action 528 00:26:17,380 --> 00:26:21,380 It is recommended to start the book with the basmalah 529 00:26:21,380 --> 00:26:27,470 In the hadith, the shares of zakat and the amount due therein are a matter of discretion 530 00:26:27,470 --> 00:26:29,470 He is not aware of the opinion 531 00:26:29,470 --> 00:26:34,470 The hadith explains the ruler’s care about the matter of zakat and alms 532 00:26:34,470 --> 00:26:38,470 He appointed someone to collect alms 533 00:26:38,470 --> 00:26:41,569 In the hadith, it is the responsibility of the owner of the money 534 00:26:41,569 --> 00:26:46,569 To pay the zakat on his wealth until the hour appointed by the guardian 535 00:26:46,569 --> 00:26:50,630 And at the hour he will be trustworthy and comradely 536 00:26:50,630 --> 00:26:54,630 He does not ask for more than the obligatory zakat 537 00:26:54,630 --> 00:27:00,759 The hadith indicates that the Hour must be knowledgeable about matters of zakat 538 00:27:00,759 --> 00:27:05,759 Its shares, amounts, and everything related to it 539 00:27:05,759 --> 00:27:11,819 The hadith contains a reference to the permissibility of paying zakat in a different type 540 00:27:11,819 --> 00:27:15,859 In the hadith, if the betrayal of the Hour appears 541 00:27:15,859 --> 00:27:17,859 His obedience fell 542 00:27:17,859 --> 00:27:21,859 The owner of the money then pays the zakat 543 00:27:21,859 --> 00:27:24,859 Or give zakat for another hour 544 00:27:24,859 --> 00:27:28,950 In which it is permissible for the owner of the money to pay his charity 545 00:27:28,950 --> 00:27:31,950 Even if his money does not reach the quorum 546 00:27:31,950 --> 00:27:36,950 It is permissible for the owner of the money to increase the imposed zakat 547 00:27:36,950 --> 00:27:42,950 The hadith indicates that the Hour will not be taken by the stallion from the livestock 548 00:27:42,950 --> 00:27:48,079 The hadith explains the shares of zakat on camels and what is due on them 549 00:27:48,079 --> 00:27:52,079 Explaining the shares of sheep and what is due on them 550 00:27:52,079 --> 00:27:56,079 In the hadith, it is required that the sheep be fasting 551 00:27:56,079 --> 00:28:01,079 That is, it grazes on permissible fodder until zakat is due on it 552 00:28:01,079 --> 00:28:04,079 This grazing is more frequent 553 00:28:04,079 --> 00:28:08,140 It contains a statement of the quorum for zakat on silver 554 00:28:11,259 --> 00:28:12,259 Door 555 00:28:12,259 --> 00:28:16,259 Do not take charity for someone who is old or deficient 556 00:28:16,259 --> 00:28:20,259 Not a female goat except what the confirmator wants 557 00:28:20,259 --> 00:28:23,990 On the authority of Anas, may God be pleased with him 558 00:28:23,990 --> 00:28:31,990 Abu Bakr, may God be pleased with him, decreed for him the charity that God commanded His Messenger, may God bless him and grant him peace 559 00:28:31,990 --> 00:28:35,150 Charity does not result in old age 560 00:28:35,150 --> 00:28:38,150 Nor a one-eyed female goat 561 00:28:38,150 --> 00:28:41,150 Except what the believer wants 562 00:28:44,950 --> 00:28:46,500 Aging 563 00:28:46,500 --> 00:28:51,500 The old woman is the old woman whose teeth have fallen out 564 00:28:51,500 --> 00:28:53,529 Dhat Awar 565 00:28:53,529 --> 00:28:55,529 Awār is a flaw 566 00:28:55,529 --> 00:28:59,529 That is, zakat is not taken into account if there is an apparent defect 567 00:28:59,529 --> 00:29:00,660 Tess 568 00:29:00,660 --> 00:29:02,660 He is a stallion of goats 569 00:29:02,660 --> 00:29:04,660 It was said: a stallion of sheep 570 00:29:04,660 --> 00:29:05,660 And it was said 571 00:29:05,660 --> 00:29:08,660 What is meant is mention of the cattle 572 00:29:08,660 --> 00:29:11,849 Except what the believer wants 573 00:29:11,849 --> 00:29:15,849 This exception is due to the production of the goat 574 00:29:15,849 --> 00:29:19,420 One of the benefits of talking 575 00:29:19,420 --> 00:29:22,420 Benefit from talking 576 00:29:22,420 --> 00:29:25,420 The incomplete and defective ones do not come out 577 00:29:25,420 --> 00:29:30,420 But whatever the authenticator wishes comes out sound or complete 578 00:29:30,420 --> 00:29:36,480 It indicates that paying females is the basis for paying the obligatory zakat on livestock 579 00:29:36,480 --> 00:29:39,480 Males may be taken out