1 00:00:00,080 --> 00:00:03,480 In the name of Allah, the Entirely Merciful, the Especially Merciful. 2 00:00:03,480 --> 00:00:06,349 Ifadah Center 3 00:00:06,349 --> 00:00:09,550 for Humanities Studies and Research 4 00:00:09,550 --> 00:00:10,849 presents 5 00:00:10,849 --> 00:00:16,149 The Abridged Sahih al-Bukhari 6 00:00:16,149 --> 00:00:21,199 Chapter: Regarding one who gave charity during the state of shirk (polytheism) then embraced Islam 7 00:00:21,199 --> 00:00:25,379 From Hakim Ibn Hizam, may Allah be pleased with him, 8 00:00:25,379 --> 00:00:28,879 that he had freed one hundred slaves during the Jahiliyyah (pre-Islamic period), 9 00:00:28,879 --> 00:00:31,379 and provided one hundred camels [for the sake of Allah]. 10 00:00:31,879 --> 00:00:33,380 When he embraced Islam, 11 00:00:33,380 --> 00:00:35,380 he provided one hundred camels, 12 00:00:35,380 --> 00:00:37,969 and freed one hundred slaves. 13 00:00:37,969 --> 00:00:38,969 He said: 14 00:00:38,969 --> 00:00:42,969 I asked the Messenger of Allah, peace and blessings of Allah be upon him, 15 00:00:42,969 --> 00:00:43,969 and said: 16 00:00:43,969 --> 00:00:45,969 "O Messenger of Allah, 17 00:00:45,969 --> 00:00:49,969 what do you think of things I used to do during the Jahiliyyah? 18 00:00:49,969 --> 00:00:51,969 I used to perform acts of devotion through them," 19 00:00:51,969 --> 00:00:55,039 meaning, I used to seek righteousness through them, 20 00:00:55,039 --> 00:00:56,539 in one narration: 21 00:00:56,539 --> 00:01:00,039 "such as charity, manumission, or maintaining family ties. 22 00:01:00,039 --> 00:01:02,539 Is there any reward for them?" 23 00:01:02,539 --> 00:01:03,630 He said: 24 00:01:03,630 --> 00:01:07,629 The Messenger of Allah, peace be upon him, replied: 25 00:01:07,629 --> 00:01:11,629 "You have embraced Islam along with the good deeds you previously performed." 26 00:01:11,629 --> 00:01:15,180 Commentary on the hadith: 27 00:01:15,180 --> 00:01:17,719 "Provided one hundred camels," 28 00:01:17,719 --> 00:01:19,719 meaning, for Hajj. 29 00:01:19,719 --> 00:01:20,719 "What do you think," 30 00:01:20,719 --> 00:01:22,719 meaning, inform me. 31 00:01:22,719 --> 00:01:24,719 "I used to do during the Jahiliyyah," 32 00:01:24,719 --> 00:01:27,750 meaning, I performed them before I embraced Islam. 33 00:01:27,750 --> 00:01:29,750 "I used to perform acts of devotion through them," 34 00:01:30,250 --> 00:01:32,280 meaning, I used to seek closeness [to Allah]. 35 00:01:32,280 --> 00:01:34,280 "I used to seek righteousness through them," 36 00:01:34,280 --> 00:01:36,280 meaning, I performed them as acts of piety and obedience. 37 00:01:36,280 --> 00:01:38,349 "Along with what you previously performed," 38 00:01:38,349 --> 00:01:42,670 meaning, along with the credit for the good deeds you previously performed. 39 00:01:42,670 --> 00:01:46,500 Benefits of the hadith: 40 00:01:46,500 --> 00:01:48,500 It is derived from the hadith 41 00:01:48,500 --> 00:01:50,500 that when one’s Islam is sincere, 42 00:01:50,500 --> 00:01:53,500 it wipes away the sins that preceded it, 43 00:01:53,500 --> 00:01:55,500 and preserves the good deeds that preceded it. 44 00:01:56,000 --> 00:02:02,859 It also indicates that virtues may be innate and natural. 45 00:02:02,859 --> 00:02:04,359 Chapter: The reward of the servant 46 00:02:04,359 --> 00:02:08,360 if he gives charity by the command of his master without causing corruption. 47 00:02:08,360 --> 00:02:11,090 From Abu Musa, 48 00:02:11,090 --> 00:02:15,120 from the Prophet, peace be upon him, who said: 49 00:02:15,120 --> 00:02:18,120 "The trustworthy Muslim treasurer 50 00:02:18,120 --> 00:02:20,189 who executes [the order]," 51 00:02:20,189 --> 00:02:21,189 in one narration: 52 00:02:21,189 --> 00:02:22,689 "who performs," 53 00:02:22,689 --> 00:02:24,189 and in one narration: 54 00:02:24,189 --> 00:02:25,750 "who spends," 55 00:02:26,250 --> 00:02:28,250 and perhaps he said "gives," 56 00:02:28,250 --> 00:02:31,750 "what he was ordered to do, fully and completely, 57 00:02:31,750 --> 00:02:33,750 with a willing heart, 58 00:02:33,750 --> 00:02:37,250 and delivers it to the one for whom it was intended, 59 00:02:37,250 --> 00:02:39,750 is one of the two who give charity." 60 00:02:39,750 --> 00:02:44,099 Commentary on the hadith: 61 00:02:44,099 --> 00:02:45,599 "The treasurer," 62 00:02:45,599 --> 00:02:50,629 meaning, the one who is in charge of safeguarding provisions, whether a servant or otherwise. 63 00:02:50,629 --> 00:02:52,129 "Who executes," 64 00:02:52,129 --> 00:02:54,629 meaning, carries out and gives. 65 00:02:54,629 --> 00:02:56,129 "What he was ordered to do," 66 00:02:56,129 --> 00:02:57,629 of charities. 67 00:02:57,629 --> 00:02:59,719 "Fully and completely," 68 00:02:59,719 --> 00:03:02,719 meaning, in full, without any reduction. 69 00:03:02,719 --> 00:03:04,719 "With a willing heart," 70 00:03:04,719 --> 00:03:07,719 meaning, his soul is pleased with that. 71 00:03:07,719 --> 00:03:10,719 "And delivers it to the one for whom it was intended," 72 00:03:10,719 --> 00:03:15,719 meaning, he gives it to the needy person designated by the owner of the wealth. 73 00:03:15,719 --> 00:03:18,259 "Is one of the two who give charity," 74 00:03:18,259 --> 00:03:20,759 meaning, he receives the reward of the one who gives charity. 75 00:03:21,580 --> 00:03:24,080 Benefits of the hadith: 76 00:03:24,080 --> 00:03:27,069 It is derived from the hadith 77 00:03:27,069 --> 00:03:29,569 that agency (wakalah) in charity is permissible. 78 00:03:29,569 --> 00:03:33,569 It also indicates the obligation to adhere to the conditions of the agency. 79 00:03:33,569 --> 00:03:36,569 It also shows that whoever is entrusted with charity 80 00:03:36,569 --> 00:03:39,569 receives a reward like that of the owner of the charity. 81 00:03:39,569 --> 00:03:43,599 It also encourages giving charity with a willing heart. 82 00:03:43,599 --> 00:03:47,599 It also warns against diminishing the charity. 83 00:03:47,599 --> 00:03:52,580 Chapter: The saying of Allah the Exalted: 84 00:03:52,580 --> 00:03:57,580 ﴾As for he who gives and fears Allah and believes in the best [reward], We will ease him toward ease. But as for he who withholds and considers himself free of need and denies the best [reward], We will ease him toward difficulty.﴿ 85 00:03:58,080 --> 00:04:01,080 [Continued from above] 86 00:04:01,080 --> 00:04:06,080 [Continued from above] 87 00:04:06,080 --> 00:04:09,080 [Continued from above] 88 00:04:09,080 --> 00:04:12,949 From Abu Hurayrah, may Allah be pleased with him, 89 00:04:12,949 --> 00:04:16,949 that the Prophet, peace be upon him, said: 90 00:04:16,949 --> 00:04:20,110 "There is no day in which the servants wake up 91 00:04:20,110 --> 00:04:23,110 but two angels descend, 92 00:04:23,110 --> 00:04:25,110 and one of them says: 93 00:04:25,610 --> 00:04:29,639 'O Allah, grant the spender a replacement,' 94 00:04:29,639 --> 00:04:31,639 and the other says: 95 00:04:31,639 --> 00:04:36,060 'O Allah, grant the miser a loss.'" 96 00:04:36,060 --> 00:04:39,699 Commentary on the hadith: 97 00:04:39,699 --> 00:04:41,699 "Grant the spender a replacement," 98 00:04:41,699 --> 00:04:44,699 meaning, grant the one who gives charity a compensation. 99 00:04:44,699 --> 00:04:47,319 "Grant the miser a loss," 100 00:04:47,319 --> 00:04:52,319 meaning, cause the wealth of the miser—who withholds from both obligatory and recommended charity—to perish. 101 00:04:52,319 --> 00:04:56,860 Benefits of the hadith: 102 00:04:56,860 --> 00:05:00,860 The hadith indicates that the miser deserves the loss of his wealth. 103 00:05:00,860 --> 00:05:05,360 This refers to withholding from obligatory duties, not recommended ones. 104 00:05:05,360 --> 00:05:08,860 It also encourages spending on obligatory duties. 105 00:05:08,860 --> 00:05:12,579 This includes both voluntary and obligatory charity. 106 00:05:12,579 --> 00:05:16,579 It also clarifies that the supplication of the angels is answered. 107 00:05:16,579 --> 00:05:22,000 Chapter: The parable of the one who gives charity and the miser. 108 00:05:22,000 --> 00:05:25,050 From Abu Hurayrah, who said: 109 00:05:25,050 --> 00:05:29,050 The Messenger of Allah, peace be upon him, struck 110 00:05:29,050 --> 00:05:32,050 a parable of the miser and the one who gives charity: 111 00:05:32,050 --> 00:05:36,550 "Like two men wearing two coats of iron, 112 00:05:36,550 --> 00:05:39,550 in one narration: two shields, 113 00:05:39,550 --> 00:05:45,079 which have constrained their hands to their chests and collarbones. 114 00:05:45,079 --> 00:05:49,079 Whenever the one who gives charity gives a charity, 115 00:05:49,079 --> 00:05:51,209 it expands for him," 116 00:05:51,209 --> 00:05:56,209 in one narration: "it stretches or covers his skin," 117 00:05:56,209 --> 00:06:00,740 in one narration: "it extends over his skin," 118 00:06:00,740 --> 00:06:04,339 in one narration: "it widens for him," 119 00:06:04,339 --> 00:06:08,339 "until it covers his fingertips and erases his tracks," 120 00:06:08,660 --> 00:06:12,660 in one narration: "until it hides his fingertips," 121 00:06:12,660 --> 00:06:16,660 in one narration: "until it covers his fingertips." 122 00:06:16,660 --> 00:06:20,779 "And whenever the miser intends to give charity, 123 00:06:20,779 --> 00:06:22,279 it shrinks," 124 00:06:22,279 --> 00:06:23,779 in one narration: 125 00:06:23,779 --> 00:06:28,779 "every ring contracts to its neighbor and shrinks upon him, 126 00:06:28,779 --> 00:06:32,410 and his hands are joined to his collarbones, 127 00:06:32,410 --> 00:06:33,910 and it takes hold," 128 00:06:33,910 --> 00:06:35,410 in one narration: 129 00:06:35,410 --> 00:06:39,889 "every ring sticks to its place." 130 00:06:39,889 --> 00:06:41,889 Abu Hurayrah said: 131 00:06:41,889 --> 00:06:45,889 "I saw the Messenger of Allah, peace be upon him, 132 00:06:45,889 --> 00:06:49,389 gesturing with his finger like this in his collar," 133 00:06:49,389 --> 00:06:54,500 "and I saw him trying to widen it, but it would not widen." 134 00:06:54,500 --> 00:06:57,980 Commentary on the hadith: 135 00:06:57,980 --> 00:06:59,480 "Two coats," 136 00:06:59,480 --> 00:07:01,980 a coat is a wide garment. 137 00:07:01,980 --> 00:07:03,480 "Constrained," 138 00:07:03,480 --> 00:07:04,980 meaning, forced. 139 00:07:04,980 --> 00:07:06,980 "Their collarbones," 140 00:07:06,980 --> 00:07:08,480 the two collarbones, 141 00:07:08,480 --> 00:07:11,980 which are the two prominent bones at the top of the chest, 142 00:07:11,980 --> 00:07:15,980 from the top of the shoulders to the base of the throat. 143 00:07:15,980 --> 00:07:17,670 "It expands," 144 00:07:17,670 --> 00:07:19,670 meaning, it widens. 145 00:07:19,670 --> 00:07:21,670 "Covers his fingertips," 146 00:07:21,670 --> 00:07:23,699 meaning, it conceals his fingers. 147 00:07:23,699 --> 00:07:25,699 "Erases his tracks," 148 00:07:25,699 --> 00:07:30,300 meaning, it wipes away the trace of his walking due to its fullness and completeness. 149 00:07:30,300 --> 00:07:31,300 "Intends," 150 00:07:31,300 --> 00:07:33,360 meaning, desires and resolves. 151 00:07:33,360 --> 00:07:34,860 "Shrinks," 152 00:07:34,860 --> 00:07:37,459 meaning, it contracts and joins together. 153 00:07:37,459 --> 00:07:38,959 "Two shields," 154 00:07:38,959 --> 00:07:41,519 a shield is armor. 155 00:07:41,519 --> 00:07:43,019 "Stretches," 156 00:07:43,019 --> 00:07:45,019 meaning, it extends and covers. 157 00:07:45,019 --> 00:07:46,519 "Covers," 158 00:07:46,519 --> 00:07:48,019 meaning, it completes. 159 00:07:48,019 --> 00:07:49,519 "Extends," 160 00:07:49,519 --> 00:07:51,019 meaning, it stretches. 161 00:07:51,019 --> 00:07:52,519 "Fingertips," 162 00:07:52,519 --> 00:07:54,149 meaning, his fingers. 163 00:07:54,149 --> 00:07:55,649 "Until it covers," 164 00:07:55,649 --> 00:07:57,149 meaning, it conceals. 165 00:07:57,149 --> 00:07:58,649 "Sticks," 166 00:07:58,649 --> 00:08:00,649 meaning, it adheres. 167 00:08:00,649 --> 00:08:02,220 "In his collar," 168 00:08:02,220 --> 00:08:03,720 the collar 169 00:08:03,720 --> 00:08:06,220 is the opening at the top of the shirt. 170 00:08:06,220 --> 00:08:10,339 Benefits of the hadith: 171 00:08:10,339 --> 00:08:13,339 The hadith shows that teaching by example 172 00:08:13,339 --> 00:08:16,339 is more effective in the soul for visualizing issues. 173 00:08:16,339 --> 00:08:20,339 The hadith shows that when the generous person intends to spend, 174 00:08:20,339 --> 00:08:22,839 his chest expands for it, 175 00:08:22,839 --> 00:08:26,339 and his hands obey, stretching out with the gift. 176 00:08:26,339 --> 00:08:27,839 As for the miser, 177 00:08:27,839 --> 00:08:29,339 his chest constricts, 178 00:08:29,339 --> 00:08:32,340 and his hand recoils from spending. 179 00:08:32,340 --> 00:08:37,120 It shows that Allah covers the spender with his spending. 180 00:08:37,120 --> 00:08:41,620 It shows that charities expiate sins and wipe them away. 181 00:08:41,620 --> 00:08:47,860 It shows that charity is a growth for wealth. 182 00:08:47,860 --> 00:08:48,860 Chapter: 183 00:08:48,860 --> 00:08:51,360 "Every Muslim must give charity." 184 00:08:51,860 --> 00:08:53,360 Whoever does not find [anything to give], 185 00:08:53,360 --> 00:08:56,919 let him do good. 186 00:08:56,919 --> 00:08:59,419 From Abu Musa al-Ash'ari, who said: 187 00:08:59,419 --> 00:09:02,919 The Prophet, peace be upon him, said: 188 00:09:02,919 --> 00:09:05,980 "Every Muslim must give charity." 189 00:09:05,980 --> 00:09:06,980 They asked: 190 00:09:06,980 --> 00:09:08,980 "And if he does not find [anything]?" 191 00:09:08,980 --> 00:09:09,980 He said: 192 00:09:09,980 --> 00:09:11,980 "Let him work with his hands, 193 00:09:11,980 --> 00:09:15,049 so he may benefit himself and give charity." 194 00:09:15,049 --> 00:09:16,049 They asked: 195 00:09:16,049 --> 00:09:19,549 "And if he cannot, or does not do so?" 196 00:09:19,549 --> 00:09:20,549 He said: 197 00:09:20,549 --> 00:09:23,549 "Let him help the needy and the distressed." 198 00:09:23,549 --> 00:09:24,549 They asked: 199 00:09:24,549 --> 00:09:26,549 If he does not do so, 200 00:09:26,549 --> 00:09:27,549 he said, 201 00:09:27,549 --> 00:09:29,549 "Then let him enjoin good," 202 00:09:29,549 --> 00:09:30,549 or he said, 203 00:09:30,549 --> 00:09:32,610 "what is virtuous." 204 00:09:32,610 --> 00:09:33,610 They asked, 205 00:09:33,610 --> 00:09:35,610 "And if he does not do so?" 206 00:09:35,610 --> 00:09:36,610 He said, 207 00:09:36,610 --> 00:09:38,610 "Then let him refrain from evil," 208 00:09:38,610 --> 00:09:41,779 "for that is a charity for him." 209 00:09:45,519 --> 00:09:47,019 "And if he does not find [the means]?" 210 00:09:47,019 --> 00:09:50,019 Meaning, whoever is unable to give charity, 211 00:09:50,019 --> 00:09:52,019 "then let him assist the needy," 212 00:09:52,019 --> 00:09:54,620 meaning, let him help the one in need, 213 00:09:54,620 --> 00:09:56,120 the distressed. 214 00:09:56,120 --> 00:10:01,210 The term "distressed" applies to the sorrowful, the desperate, and the oppressed. 215 00:10:01,210 --> 00:10:03,210 "Then let him refrain from evil," 216 00:10:03,210 --> 00:10:05,240 meaning, let him not commit it. 217 00:10:05,240 --> 00:10:06,740 "For that is for him," 218 00:10:06,740 --> 00:10:09,220 meaning, for the one who refrains. 219 00:10:09,220 --> 00:10:12,649 From the benefits of the hadith: 220 00:10:12,649 --> 00:10:14,649 It is derived from the hadith that 221 00:10:14,649 --> 00:10:19,149 compassion for the creation of Allah is essential. 222 00:10:19,149 --> 00:10:22,309 This is expressed either through wealth or otherwise. 223 00:10:22,309 --> 00:10:25,309 The hadith broadens the concept of charity 224 00:10:25,309 --> 00:10:29,879 to include conveying goodness to others by all means. 225 00:10:29,879 --> 00:10:35,379 The hadith encourages fulfilling needs and performing virtuous deeds. 226 00:10:35,379 --> 00:10:39,879 It establishes the legitimacy of enjoining good and forbidding evil. 227 00:10:39,879 --> 00:10:44,379 It highlights the virtue of remaining silent about what is of no benefit. 228 00:10:44,879 --> 00:10:49,879 It highlights the virtue of earning a living due to the far-reaching benefit it provides. 229 00:10:49,879 --> 00:10:56,389 The hadith points to the virtue of learning a trade. 230 00:10:56,389 --> 00:10:57,389 Chapter: 231 00:10:57,389 --> 00:11:00,889 The amount to be given in zakat and charity. 232 00:11:00,889 --> 00:11:03,529 Regarding one who gives a sheep. 233 00:11:03,529 --> 00:11:08,029 On the authority of Umm 'Atiyyah al-Ansariyyah, may Allah be pleased with her, who said: 234 00:11:08,029 --> 00:11:14,029 The Prophet, peace and blessings of Allah be upon him, entered upon 'A'ishah, may Allah be pleased with her, 235 00:11:15,029 --> 00:11:18,029 and asked, "Do you have anything?" 236 00:11:18,029 --> 00:11:20,029 She replied, "No, 237 00:11:20,029 --> 00:11:23,029 except for something that Nusaybah sent to us 238 00:11:23,029 --> 00:11:27,100 from the sheep that was sent as charity." 239 00:11:27,100 --> 00:11:30,100 He said, in one narration, 240 00:11:30,100 --> 00:11:34,669 "Bring it, for it has reached its destination." 241 00:11:38,120 --> 00:11:40,120 "Do you have anything?" 242 00:11:40,120 --> 00:11:42,120 Meaning, of food. 243 00:11:42,120 --> 00:11:46,120 "She is the Ansariyyah," may Allah be pleased with her. 244 00:11:46,120 --> 00:11:50,220 "It," meaning the sheep given as charity, 245 00:11:50,220 --> 00:11:52,220 "has reached its destination," 246 00:11:52,220 --> 00:11:56,220 meaning, the intended purpose of the reward for charity has been achieved. 247 00:11:56,220 --> 00:12:00,570 It then became the property of the one to whom it reached. 248 00:12:00,570 --> 00:12:04,269 From the benefits of the hadith: 249 00:12:04,269 --> 00:12:06,269 It is derived from the hadith that 250 00:12:06,269 --> 00:12:10,269 once the recipient of charity takes possession of it and owns it, 251 00:12:10,269 --> 00:12:12,269 it is permissible for them to dispose of it, 252 00:12:12,269 --> 00:12:15,269 through sale, gifting, and the like. 253 00:12:15,269 --> 00:12:18,299 It shows the legitimacy of a man asking his family 254 00:12:18,299 --> 00:12:21,299 about the food presented to him, 255 00:12:21,299 --> 00:12:23,299 and their clarification regarding its source. 256 00:12:23,299 --> 00:12:28,669 Chapter: Substitutions in Zakat. 257 00:12:28,669 --> 00:12:30,669 On the authority of Anas, may Allah be pleased with him, 258 00:12:30,669 --> 00:12:33,669 that Abu Bakr, may Allah be pleased with him, 259 00:12:33,669 --> 00:12:38,830 wrote for him what Allah commanded His Messenger, peace and blessings of Allah be upon him: 260 00:12:38,830 --> 00:12:41,830 "Whoever is liable for a bint makhad (a one-year-old female camel) as charity, 261 00:12:41,830 --> 00:12:43,830 and does not have one, 262 00:12:43,830 --> 00:12:45,830 but has a bint labun (a two-year-old female camel), 263 00:12:45,830 --> 00:12:47,830 it shall be accepted from him, 264 00:12:47,830 --> 00:12:52,860 and the zakat collector shall give him twenty dirhams or two sheep." 265 00:12:52,860 --> 00:12:56,860 "If he does not have a bint makhad of the proper age, 266 00:12:56,860 --> 00:12:58,860 but has an ibn labun (a two-year-old male camel), 267 00:12:58,860 --> 00:13:00,860 it shall be accepted from him, 268 00:13:00,860 --> 00:13:02,860 and nothing else is required of him." 269 00:13:02,860 --> 00:13:06,539 Commentary on the hadith: 270 00:13:06,539 --> 00:13:09,019 "Wrote for him," 271 00:13:09,019 --> 00:13:11,019 meaning, he wrote down the obligatory zakat. 272 00:13:11,019 --> 00:13:13,210 "Bint makhad" 273 00:13:13,210 --> 00:13:16,210 is one that has entered its second year. 274 00:13:16,210 --> 00:13:18,240 "Bint labun" 275 00:13:18,240 --> 00:13:21,240 is one that has entered its third year. 276 00:13:21,240 --> 00:13:22,399 "It shall be accepted from him," 277 00:13:22,399 --> 00:13:24,399 meaning, the bint labun. 278 00:13:24,399 --> 00:13:26,399 "The collector," 279 00:13:26,399 --> 00:13:28,399 meaning, the one who collects the zakat. 280 00:13:28,399 --> 00:13:30,399 "Of the proper age," 281 00:13:30,399 --> 00:13:34,399 meaning, the proper form of the obligatory zakat without transgression. 282 00:13:34,399 --> 00:13:37,659 From the benefits of the hadith: 283 00:13:37,659 --> 00:13:40,419 It is derived from the hadith that 284 00:13:40,419 --> 00:13:44,419 if someone is obligated to give a specific age of animal but does not possess it, 285 00:13:44,419 --> 00:13:47,419 the collector takes a higher-valued one, 286 00:13:47,419 --> 00:13:49,419 and returns the difference, 287 00:13:49,419 --> 00:13:52,460 or takes a lower-valued one and takes the difference. 288 00:13:52,460 --> 00:13:56,460 The hadith clarifies the ages of camels and their relative values. 289 00:13:56,460 --> 00:14:00,460 It points to the possibility of paying the value of zakat. 290 00:14:00,460 --> 00:14:06,409 It shows the permissibility of writing down hadiths. 291 00:14:06,409 --> 00:14:07,409 Chapter: 292 00:14:07,409 --> 00:14:09,409 Do not combine separate properties, 293 00:14:09,409 --> 00:14:12,409 and do not separate combined properties. 294 00:14:12,409 --> 00:14:15,080 On the authority of Anas, may Allah be pleased with him, 295 00:14:15,080 --> 00:14:18,080 that Abu Bakr, may Allah be pleased with him, 296 00:14:18,080 --> 00:14:23,080 wrote for him what the Messenger of Allah, peace and blessings of Allah be upon him, ordained: 297 00:14:23,080 --> 00:14:26,080 "Do not combine separate properties, 298 00:14:26,080 --> 00:14:29,080 and do not separate combined properties 299 00:14:29,080 --> 00:14:31,559 out of fear of the charity [zakat]." 300 00:14:31,559 --> 00:14:35,100 Commentary on the hadith: 301 00:14:35,100 --> 00:14:37,100 "Do not combine separate properties." 302 00:14:37,100 --> 00:14:39,100 An example: 303 00:14:40,100 --> 00:14:43,100 Each of two people has forty sheep. 304 00:14:43,100 --> 00:14:45,100 When the collector comes to them, 305 00:14:45,100 --> 00:14:48,330 they combine them to pay only one sheep [instead of two]. 306 00:14:48,330 --> 00:14:50,330 "Do not separate combined properties." 307 00:14:50,330 --> 00:14:52,330 An example: 308 00:14:55,330 --> 00:14:57,330 They have three sheep due [collectively]. 309 00:14:57,330 --> 00:15:01,519 They separate them to pay only two sheep [or none, depending on the threshold]. 310 00:15:01,519 --> 00:15:03,519 "Out of fear of the charity," 311 00:15:03,519 --> 00:15:05,519 meaning, out of apprehension, 312 00:15:05,519 --> 00:15:07,899 so they use a ruse to avoid paying it. 313 00:15:07,899 --> 00:15:11,860 From the benefits of the hadith: 314 00:15:11,860 --> 00:15:13,860 It is derived from the hadith that 315 00:15:13,860 --> 00:15:15,860 it is permissible to write down hadiths. 316 00:15:15,860 --> 00:15:18,860 It contains a prohibition against using ruses 317 00:15:18,860 --> 00:15:23,620 to evade what is obligatory upon one. 318 00:15:23,620 --> 00:15:24,620 Chapter: 319 00:15:24,620 --> 00:15:26,620 "Whatever is held by two partners, 320 00:15:26,620 --> 00:15:30,620 they shall settle between themselves equitably." 321 00:15:30,620 --> 00:15:34,460 On the authority of Anas, may Allah be pleased with him, 322 00:15:34,460 --> 00:15:37,460 that Abu Bakr, may Allah be pleased with him, 323 00:15:37,460 --> 00:15:39,460 wrote for him what the Messenger of Allah, 324 00:15:39,460 --> 00:15:42,549 peace and blessings of Allah be upon him, ordained: 325 00:15:42,549 --> 00:15:44,549 "Whatever is held by two partners, 326 00:15:44,549 --> 00:15:48,549 they shall settle between themselves equitably." 327 00:15:48,549 --> 00:15:52,029 Commentary on the hadith: 328 00:15:52,029 --> 00:15:54,509 "By two partners," 329 00:15:54,509 --> 00:15:55,509 the partners 330 00:15:55,509 --> 00:15:58,509 are two associates whose wealth has been mixed 331 00:15:58,509 --> 00:16:00,509 and cannot be distinguished. 332 00:16:00,509 --> 00:16:03,580 "They shall settle between themselves equitably," 333 00:16:03,580 --> 00:16:05,580 meaning, if the collector takes 334 00:16:05,580 --> 00:16:08,580 the entire obligation from the wealth of one of them, 335 00:16:08,580 --> 00:16:12,899 he may claim his share from his partner. 336 00:16:12,899 --> 00:16:16,759 From the benefits of the hadith: 337 00:16:16,759 --> 00:16:18,759 It is derived from the hadith that 338 00:16:18,759 --> 00:16:20,759 it is permissible to write down hadiths. 339 00:16:20,759 --> 00:16:24,889 It shows the legitimacy of partnership and joint ownership. 340 00:16:24,889 --> 00:16:29,889 The hadith indicates that the zakat on wealth deposited in banks 341 00:16:29,889 --> 00:16:31,889 is taken from the bank, 342 00:16:31,889 --> 00:16:34,889 and the bank recovers it from the depositors equitably, 343 00:16:34,889 --> 00:16:36,889 meaning, according to the amount of their wealth. 344 00:16:36,889 --> 00:16:40,710 Chapter: Zakat on Camels. 345 00:16:40,710 --> 00:16:44,100 On the authority of Abu Sa'id, who said: 346 00:16:44,100 --> 00:16:48,100 A Bedouin came to the Prophet, peace and blessings of Allah be upon him, 347 00:16:48,100 --> 00:16:50,100 and asked him about migration. 348 00:16:50,100 --> 00:16:52,100 He said, 349 00:16:52,100 --> 00:16:53,100 "Woe to you! 350 00:16:53,100 --> 00:16:56,100 Migration is a serious matter. 351 00:16:56,100 --> 00:16:58,100 Do you have camels?" 352 00:16:58,100 --> 00:17:00,100 He said, "Yes." 353 00:17:00,100 --> 00:17:01,100 He said, 354 00:17:01,100 --> 00:17:03,100 "Do you pay their zakat?" 355 00:17:03,100 --> 00:17:05,099 He said, "Yes." 356 00:17:05,099 --> 00:17:06,099 He said, 357 00:17:06,099 --> 00:17:09,099 "Do you grant some of them [as a loan]?" 358 00:17:09,099 --> 00:17:11,099 He said, "Yes." 359 00:17:11,099 --> 00:17:12,099 He said, 360 00:17:12,099 --> 00:17:15,099 "Do you milk them on the day they come to water?" 361 00:17:15,099 --> 00:17:17,160 He said, "Yes." 362 00:17:17,160 --> 00:17:18,160 He said, 363 00:17:18,160 --> 00:17:20,160 "Then work from beyond the seas, 364 00:17:20,160 --> 00:17:25,799 for Allah will not leave any of your deeds unrewarded." 365 00:17:25,799 --> 00:17:29,410 Commentary on the hadith: 366 00:17:29,410 --> 00:17:30,410 "Woe to you," 367 00:17:30,410 --> 00:17:35,410 a phrase said to someone who has fallen into a peril they do not deserve. 368 00:17:35,410 --> 00:17:36,470 "Its matter," 369 00:17:36,470 --> 00:17:38,470 meaning, its affair. 370 00:17:38,470 --> 00:17:39,470 "Their charity," 371 00:17:39,470 --> 00:17:41,470 meaning, their zakat. 372 00:17:41,470 --> 00:17:43,470 "Grant some of them," 373 00:17:43,470 --> 00:17:44,470 the "minihah" (grant) 374 00:17:44,470 --> 00:17:49,470 is a sheep given to a needy person to milk and then return. 375 00:17:49,470 --> 00:17:51,539 "The day they come to water," 376 00:17:51,539 --> 00:17:53,539 meaning, at the watering hole. 377 00:17:53,539 --> 00:17:55,660 "Then work from beyond the seas," 378 00:17:55,660 --> 00:17:58,660 meaning, if you are fulfilling the obligation Allah placed upon you, 379 00:17:58,660 --> 00:18:02,660 do not worry about staying in your home and not migrating, 380 00:18:03,660 --> 00:18:06,660 even if your home is beyond the seas. 381 00:18:06,660 --> 00:18:08,759 "Will not leave," 382 00:18:08,759 --> 00:18:11,759 meaning, will not diminish any of your reward. 383 00:18:11,759 --> 00:18:15,180 From the benefits of the hadith: 384 00:18:15,180 --> 00:18:20,039 The hadith indicates that there is a right in wealth other than zakat. 385 00:18:20,039 --> 00:18:25,069 It shows that whoever fulfills the obligatory and recommended rights of wealth 386 00:18:25,069 --> 00:18:27,069 has cleared their responsibility. 387 00:18:27,069 --> 00:18:32,140 It highlights the virtue of granting the use of sheep, camels, and cattle. 388 00:18:32,140 --> 00:18:39,309 Chapter: Whoever is liable for a bint makhad as charity and does not have one. 389 00:18:39,309 --> 00:18:43,079 On the authority of Anas, may Allah be pleased with him, 390 00:18:43,079 --> 00:18:52,079 that Abu Bakr, may Allah be pleased with him, wrote for him the obligatory charity that Allah commanded His Messenger, peace and blessings of Allah be upon him: 391 00:18:52,079 --> 00:18:56,210 "Whoever is liable for a jadha'ah (four-year-old camel) as charity, 392 00:18:56,210 --> 00:18:58,210 and does not have a jadha'ah, 393 00:18:58,210 --> 00:19:01,210 but has a hiqqah (three-year-old camel), 394 00:19:01,210 --> 00:19:04,210 the hiqqah shall be accepted from him, 395 00:19:04,210 --> 00:19:10,240 and he shall add two sheep if possible, or twenty dirhams." 396 00:19:10,240 --> 00:19:13,240 "Whoever is liable for a hiqqah as charity, 397 00:19:13,240 --> 00:19:15,240 And he does not possess the *hiqqah* (a three-year-old camel). 398 00:19:15,240 --> 00:19:17,240 And he possesses the *jadha'ah* (a four-year-old camel). 399 00:19:17,240 --> 00:19:20,240 Then it is accepted from him as the *jadha'ah*. 400 00:19:20,240 --> 00:19:25,240 And the zakat collector gives him twenty dirhams or two sheep. 401 00:19:25,240 --> 00:19:28,299 And whoever reaches the threshold where the *hiqqah* is due. 402 00:19:28,299 --> 00:19:31,299 And he possesses nothing but a *bint labun* (a two-year-old female camel). 403 00:19:31,299 --> 00:19:34,299 Then it is accepted from him as the *bint labun*. 404 00:19:34,299 --> 00:19:38,299 And he gives two sheep or twenty dirhams. 405 00:19:38,299 --> 00:19:43,369 And whoever reaches the threshold where the *bint labun* is due and he possesses a *hiqqah*. 406 00:19:43,369 --> 00:19:46,369 Then it is accepted from him as the *hiqqah*. 407 00:19:46,369 --> 00:19:50,369 And the zakat collector gives him twenty dirhams or two sheep. 408 00:19:50,369 --> 00:19:55,400 And whoever reaches the threshold where the *bint labun* is due and he does not possess it. 409 00:19:55,400 --> 00:19:57,400 And he possesses a *bint makhad* (a one-year-old female camel). 410 00:19:57,400 --> 00:20:00,400 Then it is accepted from him as the *bint makhad*. 411 00:20:00,400 --> 00:20:05,400 And he gives with it twenty dirhams or two sheep. 412 00:20:05,400 --> 00:20:09,140 Commentary on the hadith. 413 00:20:09,140 --> 00:20:10,619 The *jadha'ah*. 414 00:20:10,619 --> 00:20:15,619 The *jadha'ah* among camels is one that has entered its fifth year. 415 00:20:15,619 --> 00:20:17,740 The *hiqqah*. 416 00:20:17,740 --> 00:20:21,740 The *hiqqah* among camels is one that has entered its fourth year. 417 00:20:21,740 --> 00:20:23,809 Then it is accepted from him. 418 00:20:23,809 --> 00:20:27,809 Meaning, it is taken from him in place of the mandatory age-group. 419 00:20:27,809 --> 00:20:29,900 And the zakat collector gives him. 420 00:20:29,900 --> 00:20:32,900 Meaning, the agent who collects the zakat. 421 00:20:32,900 --> 00:20:36,349 From the benefits of the hadith. 422 00:20:36,349 --> 00:20:39,089 It is derived from the hadith. 423 00:20:39,089 --> 00:20:42,089 The permissibility of writing down the hadith. 424 00:20:42,089 --> 00:20:46,089 And it contains the acceptance of a solitary report (*khabar al-wahid*) as a basis for mandatory action. 425 00:20:46,089 --> 00:20:51,089 And the hadith contains a demonstration of the ruler's concern for the affairs of zakat and charity. 426 00:20:51,089 --> 00:20:55,089 And his undertaking to appoint those who collect the zakat. 427 00:20:55,089 --> 00:21:00,150 And the hadith contains an indication of facilitation in the collection of mandatory zakat. 428 00:21:00,150 --> 00:21:04,150 So the collector accepts whatever age-group is available. 429 00:21:04,150 --> 00:21:08,150 And the hadith is a foundational text for those who argue for the permissibility of valuing zakat. 430 00:21:08,150 --> 00:21:13,220 And the hadith indicates that the values of camel age-groups vary. 431 00:21:13,220 --> 00:21:16,220 And that the difference between one age-group and the one following it. 432 00:21:16,220 --> 00:21:18,220 Is equivalent to twenty dirhams. 433 00:21:18,220 --> 00:21:23,220 And this value differs according to times and circumstances. 434 00:21:23,220 --> 00:21:28,250 And it contains the permissibility of taking a younger or older age-group for camel zakat. 435 00:21:28,250 --> 00:21:30,250 While taking the value into account. 436 00:21:30,250 --> 00:21:34,390 Chapter: Zakat on Sheep. 437 00:21:34,390 --> 00:21:38,099 On the authority of Anas, may Allah be pleased with him. 438 00:21:38,099 --> 00:21:45,099 That Abu Bakr, may Allah be pleased with him, wrote this document for him when he sent him to Bahrain. 439 00:21:45,099 --> 00:21:48,319 In the name of Allah, the Most Gracious, the Most Merciful. 440 00:21:48,319 --> 00:21:55,319 This is the mandatory charity that the Messenger of Allah, peace and blessings of Allah be upon him, obligated upon the Muslims. 441 00:21:55,319 --> 00:21:58,319 And which Allah commanded His Messenger. 442 00:21:58,319 --> 00:22:03,319 So whoever among the Muslims is asked for it in the proper manner, let him give it. 443 00:22:03,319 --> 00:22:07,319 And whoever is asked for more than that, let him not give. 444 00:22:07,319 --> 00:22:11,450 For twenty-four camels or fewer. 445 00:22:11,450 --> 00:22:14,450 The zakat is one sheep for every five. 446 00:22:14,450 --> 00:22:18,640 If they reach twenty-five to thirty-five. 447 00:22:18,640 --> 00:22:21,640 Then the zakat is a *bint makhad* (female). 448 00:22:21,640 --> 00:22:26,670 If they reach thirty-six to forty-five. 449 00:22:26,670 --> 00:22:29,670 Then the zakat is a *bint labun* (female). 450 00:22:29,670 --> 00:22:33,740 If they reach forty-six to sixty. 451 00:22:33,740 --> 00:22:36,740 Then the zakat is a *hiqqah* ready for the stallion. 452 00:22:36,740 --> 00:22:41,799 If they reach sixty-one to seventy-five. 453 00:22:41,799 --> 00:22:43,799 Then the zakat is a *jadha'ah*. 454 00:22:43,799 --> 00:22:48,930 If they reach, meaning seventy-six to ninety. 455 00:22:48,930 --> 00:22:51,930 Then the zakat is two *bint labun*. 456 00:22:51,930 --> 00:22:55,990 If they reach ninety-one to one hundred and twenty. 457 00:22:55,990 --> 00:22:59,990 Then the zakat is two *hiqqah* ready for the stallion. 458 00:22:59,990 --> 00:23:03,019 If they exceed one hundred and twenty. 459 00:23:03,019 --> 00:23:06,019 Then for every forty, a *bint labun*. 460 00:23:06,019 --> 00:23:09,019 And for every fifty, a *hiqqah*. 461 00:23:09,019 --> 00:23:12,019 And whoever possesses only four camels. 462 00:23:12,019 --> 00:23:14,019 There is no zakat on them. 463 00:23:14,019 --> 00:23:17,019 Unless their owner wishes otherwise. 464 00:23:17,019 --> 00:23:20,019 If they reach five camels. 465 00:23:20,019 --> 00:23:22,019 Then the zakat is one sheep. 466 00:23:22,019 --> 00:23:25,089 And regarding the zakat on sheep, for those that graze on pasture (*sa'imah*). 467 00:23:25,089 --> 00:23:30,089 If there are forty to one hundred and twenty sheep. 468 00:23:30,089 --> 00:23:35,119 If they exceed one hundred and twenty up to two hundred, two sheep. 469 00:23:35,119 --> 00:23:39,119 If they exceed two hundred up to three hundred. 470 00:23:39,119 --> 00:23:42,119 Then the zakat is three sheep. 471 00:23:42,119 --> 00:23:45,180 If they exceed three hundred. 472 00:23:45,180 --> 00:23:47,180 Then for every hundred, one sheep. 473 00:23:47,180 --> 00:23:53,279 If a man's grazing sheep are one less than forty. 474 00:23:53,279 --> 00:23:55,279 There is no zakat on them. 475 00:23:55,279 --> 00:23:58,279 Unless their owner wishes otherwise. 476 00:23:58,279 --> 00:24:01,440 And on silver (*riqqa*), a quarter of a tenth. 477 00:24:01,440 --> 00:24:04,440 If there are only one hundred and ninety. 478 00:24:04,440 --> 00:24:06,440 There is nothing due on them. 479 00:24:06,440 --> 00:24:09,440 Unless their owner wishes otherwise. 480 00:24:09,440 --> 00:24:12,950 Commentary on the hadith. 481 00:24:12,950 --> 00:24:15,619 This is the mandatory charity. 482 00:24:15,619 --> 00:24:18,619 Meaning, that which is obligatory on wealth. 483 00:24:18,619 --> 00:24:22,690 So whoever is asked for it among the Muslims in the proper manner. 484 00:24:22,690 --> 00:24:25,690 Meaning, as Allah the Almighty commanded. 485 00:24:25,690 --> 00:24:29,690 And as the Prophet, peace and blessings of Allah be upon him, explained. 486 00:24:29,690 --> 00:24:33,690 This is by determining their thresholds and what is mandatory regarding them. 487 00:24:33,690 --> 00:24:35,720 Let him give it. 488 00:24:35,720 --> 00:24:40,720 Meaning, the owner of the wealth gives the zakat to the agent assigned to collect it. 489 00:24:40,720 --> 00:24:43,720 As Allah the Almighty commanded. 490 00:24:43,720 --> 00:24:45,940 And whoever is asked for more than that. 491 00:24:45,940 --> 00:24:48,940 Meaning, more than the mandatory amount. 492 00:24:48,940 --> 00:24:50,940 Let him not give. 493 00:24:50,940 --> 00:24:53,940 Meaning, he should refrain from paying it. 494 00:24:53,940 --> 00:24:56,069 Or fewer than that. 495 00:24:56,069 --> 00:24:59,069 Meaning, less than that number. 496 00:24:59,069 --> 00:25:00,069 Of sheep. 497 00:25:00,069 --> 00:25:05,069 It contains an indication that zakat may be given from a different category. 498 00:25:05,069 --> 00:25:08,230 Then the zakat is a *bint makhad* (female). 499 00:25:08,230 --> 00:25:10,230 Excluding the male. 500 00:25:10,230 --> 00:25:12,329 Then the zakat is a *hiqqah*. 501 00:25:12,329 --> 00:25:14,329 The *hiqqah* among camels. 502 00:25:14,329 --> 00:25:16,329 Is one that has completed three years. 503 00:25:16,329 --> 00:25:19,329 And has entered the fourth year. 504 00:25:19,329 --> 00:25:21,490 Ready for the stallion. 505 00:25:21,490 --> 00:25:24,490 The stallion is called *taruqah*. 506 00:25:24,490 --> 00:25:27,490 Because it has reached the age where the male can mount it. 507 00:25:27,490 --> 00:25:29,680 Meaning, mate with it. 508 00:25:29,680 --> 00:25:31,680 There is no zakat on them. 509 00:25:31,680 --> 00:25:33,779 Meaning, no mandatory zakat. 510 00:25:33,779 --> 00:25:35,779 Unless their owner wishes otherwise. 511 00:25:35,779 --> 00:25:38,839 Meaning, its possessor and owner. 512 00:25:38,839 --> 00:25:40,839 And regarding the zakat on sheep. 513 00:25:40,839 --> 00:25:42,869 Meaning, the mandatory zakat. 514 00:25:42,869 --> 00:25:44,869 On those that graze on pasture. 515 00:25:44,869 --> 00:25:47,869 The *sa'imah* is that which grazes for most of the year. 516 00:25:47,869 --> 00:25:49,869 Its opposite is the stall-fed animal. 517 00:25:49,869 --> 00:25:51,970 And regarding silver. 518 00:25:51,970 --> 00:25:53,970 It is minted silver. 519 00:25:53,970 --> 00:25:55,970 A quarter of a tenth. 520 00:25:55,970 --> 00:25:57,970 Meaning, for every hundred dirhams. 521 00:25:57,970 --> 00:25:59,970 Two and a half dirhams. 522 00:25:59,970 --> 00:26:03,190 If there are only one hundred and ninety. 523 00:26:03,190 --> 00:26:05,190 Meaning, this number and below. 524 00:26:05,190 --> 00:26:07,190 There is no zakat on it. 525 00:26:07,190 --> 00:26:10,579 From the benefits of the hadith. 526 00:26:10,579 --> 00:26:13,380 It is derived from the hadith. 527 00:26:13,380 --> 00:26:17,380 The acceptance of a solitary report as a basis for mandatory action. 528 00:26:17,380 --> 00:26:21,380 And it contains the recommendation to begin a document with the *Basmala*. 529 00:26:21,380 --> 00:26:27,470 And the hadith indicates that zakat thresholds and the mandatory amounts are matters of divine decree (*tawqifi*). 530 00:26:27,470 --> 00:26:29,470 Not reached by human opinion. 531 00:26:29,470 --> 00:26:34,470 And the hadith contains a demonstration of the ruler's concern for the affairs of zakat and charity. 532 00:26:34,470 --> 00:26:38,470 And his undertaking to appoint those who collect the zakat. 533 00:26:38,470 --> 00:26:41,569 And the hadith indicates that it is upon the owner of the wealth. 534 00:26:41,569 --> 00:26:46,569 To pay the zakat on his wealth to the agent appointed by the ruler. 535 00:26:46,569 --> 00:26:50,630 And it indicates that the agent must be trustworthy and gentle. 536 00:26:50,630 --> 00:26:54,630 So he should not ask for more than the mandatory zakat. 537 00:26:54,630 --> 00:27:00,759 And the hadith contains an indication that the agent must be knowledgeable in matters of zakat. 538 00:27:00,759 --> 00:27:05,759 Its thresholds, amounts, and what pertains to it. 539 00:27:05,759 --> 00:27:11,819 And the hadith contains an indication of the permissibility of paying zakat from a different category. 540 00:27:11,819 --> 00:27:15,859 And the hadith indicates that if the agent's dishonesty becomes apparent. 541 00:27:15,859 --> 00:27:17,859 His authority is revoked. 542 00:27:17,859 --> 00:27:21,859 And at that point, the owner of the wealth takes charge of distributing the zakat. 543 00:27:21,859 --> 00:27:24,859 Or gives the zakat to another agent. 544 00:27:24,859 --> 00:27:28,950 And it contains that it is permissible for the owner of the wealth to give charity. 545 00:27:28,950 --> 00:27:31,950 Even if his wealth has not reached the threshold. 546 00:27:31,950 --> 00:27:36,950 And it contains that it is permissible for the owner of the wealth to pay more than the mandatory zakat. 547 00:27:36,950 --> 00:27:42,950 And the hadith contains an indication that the agent should not take the stud male from the livestock. 548 00:27:42,950 --> 00:27:48,079 And the hadith contains an explanation of the zakat thresholds for camels and what is mandatory regarding them. 549 00:27:48,079 --> 00:27:52,079 And an explanation of the thresholds for sheep and what is mandatory regarding them. 550 00:27:52,079 --> 00:27:56,079 And the hadith indicates that it is a condition for sheep that they be grazing animals. 551 00:27:56,079 --> 00:28:01,079 Meaning, they graze on permissible pasture until zakat becomes mandatory on them. 552 00:28:01,079 --> 00:28:04,079 And this grazing must be for most of the year. 553 00:28:04,079 --> 00:28:08,140 And it contains an explanation of the threshold for zakat on silver. 554 00:28:11,259 --> 00:28:12,259 Chapter. 555 00:28:12,259 --> 00:28:16,259 Neither an aged animal nor one with a defect shall be taken as charity. 556 00:28:16,259 --> 00:28:20,259 Nor a male goat, unless the zakat collector wishes. 557 00:28:20,259 --> 00:28:23,990 On the authority of Anas, may Allah be pleased with him. 558 00:28:23,990 --> 00:28:31,990 That Abu Bakr, may Allah be pleased with him, wrote for him the charity that Allah commanded His Messenger, peace and blessings of Allah be upon him. 559 00:28:31,990 --> 00:28:35,150 And an aged animal shall not be taken as charity. 560 00:28:35,150 --> 00:28:38,150 Nor one with a defect, nor a male goat. 561 00:28:38,150 --> 00:28:41,150 Unless the zakat collector wishes. 562 00:28:44,950 --> 00:28:46,500 Aged animal (*haramah*). 563 00:28:46,500 --> 00:28:51,500 The *haramah* is the old one that has lost its teeth. 564 00:28:51,500 --> 00:28:53,529 With a defect (*dhat 'awar*). 565 00:28:53,529 --> 00:28:55,529 The *'awar* is the defect. 566 00:28:55,529 --> 00:28:59,529 Meaning, an animal with a visible defect shall not be taken for zakat. 567 00:28:59,529 --> 00:29:00,660 Male goat (*tays*). 568 00:29:00,660 --> 00:29:02,660 It is the male of the goats. 569 00:29:02,660 --> 00:29:04,660 And it is said, the male of the sheep. 570 00:29:04,660 --> 00:29:05,660 And it is said. 571 00:29:05,660 --> 00:29:08,660 The intended meaning is the male of the livestock. 572 00:29:08,660 --> 00:29:11,849 Unless the zakat collector wishes. 573 00:29:11,849 --> 00:29:15,849 This exception applies to the taking of the male goat. 574 00:29:15,849 --> 00:29:19,420 From the benefits of the hadith. 575 00:29:19,420 --> 00:29:22,420 It is derived from the hadith. 576 00:29:22,420 --> 00:29:25,420 The one paying zakat should not give a deficient or defective animal. 577 00:29:25,420 --> 00:29:30,420 Rather, he gives what the collector wishes from the healthy or perfect animals. 578 00:29:30,420 --> 00:29:36,480 And it contains that giving females is the standard in paying the mandatory zakat on livestock. 579 00:29:36,480 --> 00:29:39,480 And it is permissible to give males.