WEBVTT 00:00:00.080 --> 00:00:03.480 In the name of God, the Most Gracious, the Most Merciful 00:00:03.480 --> 00:00:06.349 A benefit center 00:00:06.349 --> 00:00:09.550 For humanitarian studies and research 00:00:09.550 --> 00:00:10.849 He offers 00:00:10.849 --> 00:00:16.149 Summary of Sahih Al-Bukhari 00:00:16.149 --> 00:00:21.199 Chapter: Whoever gives charity in polytheism and then converts to Islam 00:00:21.199 --> 00:00:25.379 On the authority of Hakim bin Hizam, may God be pleased with him 00:00:25.379 --> 00:00:28.879 He freed a hundred slaves during pre-Islamic times 00:00:28.879 --> 00:00:31.379 He was carried on a hundred camels 00:00:31.879 --> 00:00:33.380 When he converted to Islam 00:00:33.380 --> 00:00:35.380 He was carried on a hundred camels 00:00:35.380 --> 00:00:37.969 He freed a hundred slaves 00:00:37.969 --> 00:00:38.969 He said 00:00:38.969 --> 00:00:42.969 So I asked the Messenger of God, may God bless him and grant him peace 00:00:42.969 --> 00:00:43.969 So I said 00:00:43.969 --> 00:00:45.969 O Messenger of God 00:00:45.969 --> 00:00:49.969 Have you seen the things I used to do in pre-Islamic times? 00:00:49.969 --> 00:00:51.969 I was staring at her 00:00:51.969 --> 00:00:55.039 I mean, I make excuses for it 00:00:55.039 --> 00:00:56.539 In a novel 00:00:56.539 --> 00:01:00.039 From charity, freeing, or family ties 00:01:00.039 --> 00:01:02.539 Is there any reward in it? 00:01:02.539 --> 00:01:03.630 He said 00:01:03.630 --> 00:01:07.629 The Messenger of God, may God bless him and grant him peace, said 00:01:07.629 --> 00:01:11.629 I greeted you with the goodness that came before you 00:01:11.629 --> 00:01:15.180 Comment on the hadith 00:01:15.180 --> 00:01:17.719 He was carried on a hundred camels 00:01:17.719 --> 00:01:19.719 That is, in Hajj 00:01:19.719 --> 00:01:20.719 See? 00:01:20.719 --> 00:01:22.719 That is, tell me 00:01:22.719 --> 00:01:24.719 I made it in pre-Islamic times 00:01:24.719 --> 00:01:27.750 That is, I will do it before I convert to Islam 00:01:27.750 --> 00:01:29.750 I was staring at her 00:01:30.250 --> 00:01:32.280 That is, I get closer 00:01:32.280 --> 00:01:34.280 I am justified by it 00:01:34.280 --> 00:01:36.280 That is, do it righteously and obediently 00:01:36.280 --> 00:01:38.349 As you have already mentioned 00:01:38.349 --> 00:01:42.670 That is, on account of the good you have already done 00:01:42.670 --> 00:01:46.500 One of the benefits of talking 00:01:46.500 --> 00:01:48.500 Benefit from talking 00:01:48.500 --> 00:01:50.500 If Islam is good 00:01:50.500 --> 00:01:53.500 Demolishing previous sins 00:01:53.500 --> 00:01:55.500 He achieved the righteousness before him 00:01:56.000 --> 00:02:02.859 It indicates that morals may be mountainous and innate 00:02:02.859 --> 00:02:04.359 Chapter on servant wages 00:02:04.359 --> 00:02:08.360 If it is given in charity according to its owner, it is not corrupt 00:02:08.360 --> 00:02:11.090 On the authority of Abu Musa 00:02:11.090 --> 00:02:15.120 On the authority of the Prophet, may God bless him and grant him peace, he said 00:02:15.120 --> 00:02:18.120 The faithful Muslim treasurer 00:02:18.120 --> 00:02:20.189 Which is implemented 00:02:20.189 --> 00:02:21.189 In a novel 00:02:21.189 --> 00:02:22.689 Lead 00:02:22.689 --> 00:02:24.189 And in a novel 00:02:24.189 --> 00:02:25.750 He spends 00:02:26.250 --> 00:02:28.250 Perhaps he said he gives 00:02:28.250 --> 00:02:31.750 What He commanded was complete and provided 00:02:31.750 --> 00:02:33.750 Good to himself 00:02:33.750 --> 00:02:37.250 So he gives it to the one who commanded him to do it 00:02:37.250 --> 00:02:39.750 One of the charitable people 00:02:39.750 --> 00:02:44.099 Comment on the hadith 00:02:44.099 --> 00:02:45.599 The stockist 00:02:45.599 --> 00:02:50.629 That is, the one who has the hand to preserve food, whether a servant or someone else 00:02:50.629 --> 00:02:52.129 Which is implemented 00:02:52.129 --> 00:02:54.629 That is, he goes and gives 00:02:54.629 --> 00:02:56.129 What I ordered 00:02:56.129 --> 00:02:57.629 Of charity 00:02:57.629 --> 00:02:59.719 Completely provided 00:02:59.719 --> 00:03:02.719 That is, complete and undiminished 00:03:02.719 --> 00:03:04.719 Good to himself 00:03:04.719 --> 00:03:07.719 That is, he was satisfied with that 00:03:07.719 --> 00:03:10.719 So he gives it to the one who commanded him to do it 00:03:10.719 --> 00:03:15.719 That is, he gives it to the person in need who was appointed by the owner of the money 00:03:15.719 --> 00:03:18.259 One of the charitable people 00:03:18.259 --> 00:03:20.759 That is, he has the reward of the charitable person 00:03:21.580 --> 00:03:24.080 One of the benefits of talking 00:03:24.080 --> 00:03:27.069 Benefit from talking 00:03:27.069 --> 00:03:29.569 Permissibility of agency in charity 00:03:29.569 --> 00:03:33.569 It is necessary to adhere to the terms of the agency 00:03:33.569 --> 00:03:36.569 And in it, whoever trusts in charity 00:03:36.569 --> 00:03:39.569 He will receive a reward like the one who gives charity 00:03:39.569 --> 00:03:43.599 It includes the encouragement to give alms with good will 00:03:43.599 --> 00:03:47.599 It contains a warning against diminishing charity 00:03:47.599 --> 00:03:52.580 Chapter on the words of God Almighty 00:03:52.580 --> 00:03:57.580 As for the one who gives, fears, and believes in good deeds 00:03:58.080 --> 00:04:01.080 We will ease him to the left 00:04:01.080 --> 00:04:06.080 As for he who is miserly, becomes self-sufficient, and denies good deeds 00:04:06.080 --> 00:04:09.080 We will make it easy for hardship 00:04:09.080 --> 00:04:12.949 On the authority of Abu Hurairah, may God be pleased with him 00:04:12.949 --> 00:04:16.949 That the Prophet, may God bless him and grant him peace, said 00:04:16.949 --> 00:04:20.110 There is no day when the servants become 00:04:20.110 --> 00:04:23.110 Except two angels descend 00:04:23.110 --> 00:04:25.110 One of them says 00:04:25.610 --> 00:04:29.639 Oh God, give the spender a successor 00:04:29.639 --> 00:04:31.639 And the other says 00:04:31.639 --> 00:04:36.060 Oh God, give someone who is in possession of damage 00:04:36.060 --> 00:04:39.699 Comment on the hadith 00:04:39.699 --> 00:04:41.699 Give a successor spender 00:04:41.699 --> 00:04:44.699 That is, give the charitable person in return 00:04:44.699 --> 00:04:47.319 I give a hold of damage 00:04:47.319 --> 00:04:52.319 That is, he destroyed the wealth of the miserly person who abstained from what was obligatory and desirable 00:04:52.319 --> 00:04:56.860 One of the benefits of talking 00:04:56.860 --> 00:05:00.860 In the hadith, the one who is caught deserves to lose his money 00:05:00.860 --> 00:05:05.360 What is meant by it is abstaining from duties without the delegated ones 00:05:05.360 --> 00:05:08.860 It includes luck in spending on duties 00:05:08.860 --> 00:05:12.579 It includes voluntary and obligatory charity 00:05:12.579 --> 00:05:16.579 It indicates that the prayers of the angels are answered 00:05:16.579 --> 00:05:22.000 A chapter like the charitable person and the miserly person 00:05:22.000 --> 00:05:25.050 On the authority of Abu Hurairah, he said: 00:05:25.050 --> 00:05:29.050 The Messenger of God, may God bless him and grant him peace, was struck 00:05:29.050 --> 00:05:32.050 Like the miserly and the charitable 00:05:32.050 --> 00:05:36.550 Like two men wearing iron robes 00:05:36.550 --> 00:05:39.550 In the novel Two Jintans 00:05:39.550 --> 00:05:45.079 Their hands were forced to their breasts and their collarbones 00:05:45.079 --> 00:05:49.079 So the more you give charity, the more you give charity 00:05:49.079 --> 00:05:51.209 If you spread it 00:05:51.209 --> 00:05:56.209 In a narration, it did not spread or spread on his skin 00:05:56.209 --> 00:06:00.740 In one narration, it spread on his skin 00:06:00.740 --> 00:06:04.339 And in a narration it was expanded upon 00:06:04.339 --> 00:06:08.339 Until I faint, I sleep for him and forgive his effects 00:06:08.660 --> 00:06:12.660 In a novel until his fingers are hidden 00:06:12.660 --> 00:06:16.660 And in a novel until his fingers go crazy 00:06:16.660 --> 00:06:20.779 And he made the miserly whenever he was honest 00:06:20.779 --> 00:06:22.279 Trimmed 00:06:22.279 --> 00:06:23.779 In a novel 00:06:23.779 --> 00:06:28.779 Each ring clenched around its owner and squeezed him 00:06:28.779 --> 00:06:32.410 His hands joined his collarbones 00:06:32.410 --> 00:06:33.910 And I took 00:06:33.910 --> 00:06:35.410 In a novel 00:06:35.410 --> 00:06:39.889 I taped each ring in place 00:06:39.889 --> 00:06:41.889 Abu Hurairah said 00:06:41.889 --> 00:06:45.889 I saw the Messenger of God, may God bless him and grant him peace 00:06:45.889 --> 00:06:49.389 He says with his finger like this in his pocket 00:06:49.389 --> 00:06:54.500 If I saw him expand it and it did not expand 00:06:54.500 --> 00:06:57.980 Comment on the hadith 00:06:57.980 --> 00:06:59.480 Jabbatan 00:06:59.480 --> 00:07:01.980 The robe is a wide garment 00:07:01.980 --> 00:07:03.480 She had to 00:07:03.480 --> 00:07:04.980 That is, I took refuge 00:07:04.980 --> 00:07:06.980 Their clavicles 00:07:06.980 --> 00:07:08.480 The clavicles 00:07:08.480 --> 00:07:11.980 They are the two superficial bones in the upper chest 00:07:11.980 --> 00:07:15.980 From the top of the shoulders to the tip of the throat 00:07:15.980 --> 00:07:17.670 I was happy 00:07:17.670 --> 00:07:19.670 That is, expanded 00:07:19.670 --> 00:07:21.670 His fingertips are covered 00:07:21.670 --> 00:07:23.699 That is, covering his fingers 00:07:23.699 --> 00:07:25.699 And pardon its effect 00:07:25.699 --> 00:07:30.300 That is, it erases the traces of his walking with its maturity and perfection 00:07:30.300 --> 00:07:31.300 He hummed 00:07:31.300 --> 00:07:33.360 That is, he wanted and intended 00:07:33.360 --> 00:07:34.860 Trimmed 00:07:34.860 --> 00:07:37.459 That is, I left and joined 00:07:37.459 --> 00:07:38.959 Two gardens 00:07:38.959 --> 00:07:41.519 Heaven is the shield 00:07:41.519 --> 00:07:43.019 I got it right 00:07:43.019 --> 00:07:45.019 That is, it extended and covered 00:07:45.019 --> 00:07:46.519 I saved 00:07:46.519 --> 00:07:48.019 That is, I completed it 00:07:48.019 --> 00:07:49.519 She went mad 00:07:49.519 --> 00:07:51.019 That is, stretched 00:07:51.019 --> 00:07:52.519 Build 00:07:52.519 --> 00:07:54.149 That is, his fingers 00:07:54.149 --> 00:07:55.649 Until you go crazy 00:07:55.649 --> 00:07:57.149 No cover up 00:07:57.149 --> 00:07:58.649 I got stuck 00:07:58.649 --> 00:08:00.649 That is, falling 00:08:00.649 --> 00:08:02.220 In his pocket 00:08:02.220 --> 00:08:03.720 Pocket 00:08:03.720 --> 00:08:06.220 The hole is at the top of the shirt 00:08:06.220 --> 00:08:10.339 One of the benefits of talking 00:08:10.339 --> 00:08:13.339 In the hadith, education is by example 00:08:13.339 --> 00:08:16.339 I immerse myself in portraying issues 00:08:16.339 --> 00:08:20.339 In the hadith, if the horse is about to tunnel 00:08:20.339 --> 00:08:22.839 His chest expanded 00:08:22.839 --> 00:08:26.339 His hands obeyed and extended their gifts 00:08:26.339 --> 00:08:27.839 As for the miser 00:08:27.839 --> 00:08:29.339 His chest tightens 00:08:29.339 --> 00:08:32.340 His hand becomes restricted from spending 00:08:32.340 --> 00:08:37.120 It indicates that the spender is protected by God with his expenses 00:08:37.120 --> 00:08:41.620 In it, alms expiates sins and erases them 00:08:41.620 --> 00:08:47.860 It indicates that charity increases wealth 00:08:47.860 --> 00:08:48.860 Door 00:08:48.860 --> 00:08:51.360 Every Muslim must give charity 00:08:51.860 --> 00:08:53.360 Whoever does not find it 00:08:53.360 --> 00:08:56.919 Let him act with kindness 00:08:56.919 --> 00:08:59.419 On the authority of Abu Musa Al-Ash’ari, he said: 00:08:59.419 --> 00:09:02.919 The Prophet, may God bless him and grant him peace, said 00:09:02.919 --> 00:09:05.980 Every Muslim must give charity 00:09:05.980 --> 00:09:06.980 They said 00:09:06.980 --> 00:09:08.980 If not found 00:09:08.980 --> 00:09:09.980 He said 00:09:09.980 --> 00:09:11.980 He works with his hands 00:09:11.980 --> 00:09:15.049 He benefits himself and gives charity 00:09:15.049 --> 00:09:16.049 They said 00:09:16.049 --> 00:09:19.549 If he cannot or does not do so 00:09:19.549 --> 00:09:20.549 He said 00:09:20.549 --> 00:09:23.549 He helps the anxious person 00:09:23.549 --> 00:09:24.549 They said 00:09:24.549 --> 00:09:26.549 If he doesn't 00:09:26.549 --> 00:09:27.549 He said 00:09:27.549 --> 00:09:29.549 So he commands good 00:09:29.549 --> 00:09:30.549 Or he said 00:09:30.549 --> 00:09:32.610 With favor 00:09:32.610 --> 00:09:33.610 They said 00:09:33.610 --> 00:09:35.610 If he doesn't 00:09:35.610 --> 00:09:36.610 He said 00:09:36.610 --> 00:09:38.610 So he refrains from evil 00:09:38.610 --> 00:09:41.779 He has sincerity 00:09:45.519 --> 00:09:47.019 If not found 00:09:47.019 --> 00:09:50.019 That is, whoever is not able to give charity 00:09:50.019 --> 00:09:52.019 He helps those in need 00:09:52.019 --> 00:09:54.620 That is, helping the needy 00:09:54.620 --> 00:09:56.120 The eager one 00:09:56.120 --> 00:10:01.210 Anxious refers to the one who is distressed, the one in need, and the oppressed 00:10:01.210 --> 00:10:03.210 So he refrains from evil 00:10:03.210 --> 00:10:05.240 That is, he does not do it 00:10:05.240 --> 00:10:06.740 It is his 00:10:06.740 --> 00:10:09.220 That is, for the one holding it 00:10:09.220 --> 00:10:12.649 One of the benefits of talking 00:10:12.649 --> 00:10:14.649 Benefit from talking 00:10:14.649 --> 00:10:19.149 Compassion for God Almighty’s creation is a must 00:10:19.149 --> 00:10:22.309 It is either with money or otherwise 00:10:22.309 --> 00:10:25.309 The hadith expands the concept of charity 00:10:25.309 --> 00:10:29.879 To include delivering goodness to others in all ways 00:10:29.879 --> 00:10:35.379 The hadith contains an encouragement to fulfill needs and do good deeds 00:10:35.379 --> 00:10:39.879 It contains the legitimacy of enjoining good and forbidding evil 00:10:39.879 --> 00:10:44.379 It explains the virtue of silence about what is not beneficial 00:10:44.879 --> 00:10:49.879 It explains the virtue of earning money due to the multiple benefits it brings 00:10:49.879 --> 00:10:56.389 The hadith indicates the virtue of learning the craft 00:10:56.389 --> 00:10:57.389 Door 00:10:57.389 --> 00:11:00.889 Estimate how much zakat and charity is given 00:11:00.889 --> 00:11:03.529 And who gave Shah 00:11:03.529 --> 00:11:08.029 On the authority of Umm Attiya Al-Ansariyya, may God be pleased with her, she said 00:11:08.029 --> 00:11:14.029 The Prophet, may God bless him and grant him peace, entered upon Aisha, may God be pleased with her 00:11:15.029 --> 00:11:18.029 He said: Do you have anything? 00:11:18.029 --> 00:11:20.029 And she said no 00:11:20.029 --> 00:11:23.029 Except for something that her relative sold to us 00:11:23.029 --> 00:11:27.100 From the sheep that you sent as charity 00:11:27.100 --> 00:11:30.100 He said in a narration 00:11:30.100 --> 00:11:34.669 Come on, she's reached her place 00:11:38.120 --> 00:11:40.120 Do you have anything? 00:11:40.120 --> 00:11:42.120 None of the food 00:11:42.120 --> 00:11:46.120 She is Al-Ansariyya, may God be pleased with her 00:11:46.120 --> 00:11:50.220 It is the charity sheep 00:11:50.220 --> 00:11:52.220 It has reached its place 00:11:52.220 --> 00:11:56.220 That is, the intended reward for charity was achieved 00:11:56.220 --> 00:12:00.570 Then it became the property of whomever it reached 00:12:00.570 --> 00:12:04.269 One of the benefits of talking 00:12:04.269 --> 00:12:06.269 Benefit from talking 00:12:06.269 --> 00:12:10.269 If the person receiving the charity receives the charity and owns it 00:12:10.269 --> 00:12:12.269 He may dispose of it 00:12:12.269 --> 00:12:15.269 From selling, giving, and the like 00:12:15.269 --> 00:12:18.299 It is permissible for a man to ask his family 00:12:18.299 --> 00:12:21.299 About the food that is served to him 00:12:21.299 --> 00:12:23.299 And their explanation of its source 00:12:23.299 --> 00:12:28.669 Chapter on the offer in zakat 00:12:28.669 --> 00:12:30.669 On the authority of Anas, may God be pleased with him 00:12:30.669 --> 00:12:33.669 That Abu Bakr, may God be pleased with him 00:12:33.669 --> 00:12:38.830 He wrote to him that God commanded His Messenger, may God bless him and grant him peace 00:12:38.830 --> 00:12:41.830 And whoever’s charity reaches the level of Bint Makhad 00:12:41.830 --> 00:12:43.830 And he doesn't have it 00:12:43.830 --> 00:12:45.830 He has a daughter, Laboun 00:12:45.830 --> 00:12:47.830 She accepts it 00:12:47.830 --> 00:12:52.860 The authenticator gives him twenty dirhams or two sheep 00:12:52.860 --> 00:12:56.860 If he does not have a girl, she will have labor on her face 00:12:56.860 --> 00:12:58.860 He has a son, Laboun 00:12:58.860 --> 00:13:00.860 He accepts it 00:13:00.860 --> 00:13:02.860 And he has nothing with him 00:13:02.860 --> 00:13:06.539 Comment on the hadith 00:13:06.539 --> 00:13:09.019 He wrote to him 00:13:09.019 --> 00:13:11.019 That is, he wrote the obligatory zakat for him 00:13:11.019 --> 00:13:13.210 A girl in labor 00:13:13.210 --> 00:13:16.210 She entered the second year 00:13:16.210 --> 00:13:18.240 Bint Laboun 00:13:18.240 --> 00:13:21.240 She entered the third year 00:13:21.240 --> 00:13:22.399 Accept from him 00:13:22.399 --> 00:13:24.399 That is, the daughter of Laban 00:13:24.399 --> 00:13:26.399 The authenticator 00:13:26.399 --> 00:13:28.399 That is, the one who receives zakat 00:13:28.399 --> 00:13:30.399 On her face 00:13:30.399 --> 00:13:34.399 That is, the zakat imposed without encroachment 00:13:34.399 --> 00:13:37.659 One of the benefits of talking 00:13:37.659 --> 00:13:40.419 Benefit from talking 00:13:40.419 --> 00:13:44.419 Whoever is required to have a certain age, he does not have it 00:13:44.419 --> 00:13:47.419 He took the higher authenticator than her 00:13:47.419 --> 00:13:49.419 The credit was returned 00:13:49.419 --> 00:13:52.460 Or take less and take the credit 00:13:52.460 --> 00:13:56.460 The hadith contains an explanation of camel teeth and their differentiation 00:13:56.460 --> 00:14:00.460 It contains a reference to paying the value of zakat 00:14:00.460 --> 00:14:06.409 It is permissible to write in hadith 00:14:06.409 --> 00:14:07.409 Door 00:14:07.409 --> 00:14:09.409 It does not bring together the disparate 00:14:09.409 --> 00:14:12.409 It does not differentiate between society 00:14:12.409 --> 00:14:15.080 On the authority of Anas, may God be pleased with him 00:14:15.080 --> 00:14:18.080 That Abu Bakr, may God be pleased with him 00:14:18.080 --> 00:14:23.080 He wrote to him that the Messenger of God, may God bless him and grant him peace, imposed 00:14:23.080 --> 00:14:26.080 It does not combine the disparate 00:14:26.080 --> 00:14:29.080 It does not differentiate between society 00:14:29.080 --> 00:14:31.559 Fear of charity 00:14:31.559 --> 00:14:35.100 Comment on the hadith 00:14:35.100 --> 00:14:37.100 It does not combine the disparate 00:14:37.100 --> 00:14:39.100 His example 00:14:40.100 --> 00:14:43.100 Forty sheep for each one 00:14:43.100 --> 00:14:45.100 If the courier comes to them 00:14:45.100 --> 00:14:48.330 They collected it to lead Shah 00:14:48.330 --> 00:14:50.330 It does not differentiate between society 00:14:50.330 --> 00:14:52.330 His example 00:14:55.330 --> 00:14:57.330 They have three sheep 00:14:57.330 --> 00:15:01.519 They separate it to bring two sheep 00:15:01.519 --> 00:15:03.519 Fear of charity 00:15:03.519 --> 00:15:05.519 That is, out of fear 00:15:05.519 --> 00:15:07.899 He tricks himself into dropping it 00:15:07.899 --> 00:15:11.860 One of the benefits of talking 00:15:11.860 --> 00:15:13.860 Benefit from talking 00:15:13.860 --> 00:15:15.860 It is permissible to write the hadith 00:15:15.860 --> 00:15:18.860 It prohibits the use of tricks 00:15:18.860 --> 00:15:23.620 For the failure of what was obligatory upon him 00:15:23.620 --> 00:15:24.620 Door 00:15:24.620 --> 00:15:26.620 It was not a mixture 00:15:26.620 --> 00:15:30.620 They retreat between them equally 00:15:30.620 --> 00:15:34.460 On the authority of Anas, may God be pleased with him 00:15:34.460 --> 00:15:37.460 That Abu Bakr, may God be pleased with him 00:15:37.460 --> 00:15:39.460 He wrote to him that the Messenger of God imposed 00:15:39.460 --> 00:15:42.549 May God bless him and grant him peace 00:15:42.549 --> 00:15:44.549 And it was not a mixture 00:15:44.549 --> 00:15:48.549 They retreat between them equally 00:15:48.549 --> 00:15:52.029 Comment on the hadith 00:15:52.029 --> 00:15:54.509 From two mixtures 00:15:54.509 --> 00:15:55.509 The two mixtures 00:15:55.509 --> 00:15:58.509 They are the two partners whose money was mixed 00:15:58.509 --> 00:16:00.509 He did not excel 00:16:00.509 --> 00:16:03.580 They retreat between them together 00:16:03.580 --> 00:16:05.580 That is, if the courier takes it 00:16:05.580 --> 00:16:08.580 From the money of one of them, all the duties are due 00:16:08.580 --> 00:16:12.899 He returns his share to his partner 00:16:12.899 --> 00:16:16.759 One of the benefits of talking 00:16:16.759 --> 00:16:18.759 Benefit from talking 00:16:18.759 --> 00:16:20.759 It is permissible to write the hadith 00:16:20.759 --> 00:16:24.889 It contains the legitimacy of the company and the company 00:16:24.889 --> 00:16:29.889 The hadith indicates that zakat is due on money deposited in banks 00:16:29.889 --> 00:16:31.889 Taken from the bank 00:16:31.889 --> 00:16:34.889 The bank returns equal returns to depositors 00:16:34.889 --> 00:16:36.889 That is, according to the amount of his money 00:16:36.889 --> 00:16:40.710 Chapter on zakat on camels 00:16:40.710 --> 00:16:44.100 On the authority of Abu Saeed, he said: 00:16:44.100 --> 00:16:48.100 A Bedouin came to the Prophet, may God bless him and grant him peace 00:16:48.100 --> 00:16:50.100 He asked him about immigration 00:16:50.100 --> 00:16:52.100 And he said 00:16:52.100 --> 00:16:53.100 Woe to you! 00:16:53.100 --> 00:16:56.100 Immigration is a severe matter 00:16:56.100 --> 00:16:58.100 Do you have any camels? 00:16:58.100 --> 00:17:00.100 He said yes 00:17:00.100 --> 00:17:01.100 He said 00:17:01.100 --> 00:17:03.100 So she gives her charity 00:17:03.100 --> 00:17:05.099 He said yes 00:17:05.099 --> 00:17:06.099 He said 00:17:06.099 --> 00:17:09.099 Do you give anything from it? 00:17:09.099 --> 00:17:11.099 He said yes 00:17:11.099 --> 00:17:12.099 He said 00:17:12.099 --> 00:17:15.099 So you milk it on the day it flowers 00:17:15.099 --> 00:17:17.160 He said yes 00:17:17.160 --> 00:17:18.160 He said 00:17:18.160 --> 00:17:20.160 He worked from overseas 00:17:20.160 --> 00:17:25.799 God will not leave anything of your work behind 00:17:25.799 --> 00:17:29.410 Comment on the hadith 00:17:29.410 --> 00:17:30.410 Woe to you! 00:17:30.410 --> 00:17:35.410 A word said to someone who has fallen into a perdition that he does not deserve 00:17:35.410 --> 00:17:36.470 Like her 00:17:36.470 --> 00:17:38.470 That is, her command 00:17:38.470 --> 00:17:39.470 I believed her 00:17:39.470 --> 00:17:41.470 That is, its zakat 00:17:41.470 --> 00:17:43.470 Granted by her 00:17:43.470 --> 00:17:44.470 The good one 00:17:44.470 --> 00:17:49.470 Chat is given to the needy, who milks it and then returns it 00:17:49.470 --> 00:17:51.539 The day she received it 00:17:51.539 --> 00:17:53.539 That is, on the water 00:17:53.539 --> 00:17:55.660 He worked from overseas 00:17:55.660 --> 00:17:58.660 That is, if you perform what God has imposed on you 00:17:58.660 --> 00:18:02.660 Do not care whether you stay in your home or migrate 00:18:03.660 --> 00:18:06.660 Even if your home is overseas 00:18:06.660 --> 00:18:08.759 He won't leave 00:18:08.759 --> 00:18:11.759 That is, nothing will decrease your reward 00:18:11.759 --> 00:18:15.180 One of the benefits of talking 00:18:15.180 --> 00:18:20.039 The hadith indicates that there is a right to money other than zakat 00:18:20.039 --> 00:18:25.069 In it, whoever fulfills the obligatory and desirable financial rights 00:18:25.069 --> 00:18:27.069 He was acquitted 00:18:27.069 --> 00:18:32.140 It contains an explanation of the virtue of well-groomed sheep, camels, and cows 00:18:32.140 --> 00:18:39.309 Chapter: Whoever has the amount of Sadaqa Bint Makhad but does not have it 00:18:39.309 --> 00:18:43.079 On the authority of Anas, may God be pleased with him 00:18:43.079 --> 00:18:52.079 Abu Bakr, may God be pleased with him, prescribed for him the obligation of charity that God commanded His Messenger, may God bless him and grant him peace 00:18:52.079 --> 00:18:56.210 Whoever has a large number of camels, the trunk is given as charity 00:18:56.210 --> 00:18:58.210 He has no torso 00:18:58.210 --> 00:19:01.210 And he has a right 00:19:01.210 --> 00:19:04.210 She accepts the truth from him 00:19:04.210 --> 00:19:10.240 If he can afford it, he should add two sheep or twenty dirhams with it 00:19:10.240 --> 00:19:13.240 And whoever has the right charity 00:19:13.240 --> 00:19:15.240 And he does not have the right 00:19:15.240 --> 00:19:17.240 And he has the torso 00:19:17.240 --> 00:19:20.240 She accepts the stem from him 00:19:20.240 --> 00:19:25.240 The authenticator gives him twenty dirhams or two sheep 00:19:25.240 --> 00:19:28.299 And whoever has the right charity 00:19:28.299 --> 00:19:31.299 He only has a daughter, Labun 00:19:31.299 --> 00:19:34.299 She accepts Bint Labun from him 00:19:34.299 --> 00:19:38.299 He gives two sheep or twenty dirhams 00:19:38.299 --> 00:19:43.369 And whoever’s charity reaches Bint Labun, he has a right 00:19:43.369 --> 00:19:46.369 She accepts the truth from him 00:19:46.369 --> 00:19:50.369 The authenticator gives him twenty dirhams or two sheep 00:19:50.369 --> 00:19:55.400 And whoever has a bint Labun whose zakat reaches it, but he does not have it 00:19:55.400 --> 00:19:57.400 He has a daughter in labor 00:19:57.400 --> 00:20:00.400 She accepts the daughter of Makhad from him 00:20:00.400 --> 00:20:05.400 He gives it twenty dirhams or two sheep 00:20:05.400 --> 00:20:09.140 Comment on the hadith 00:20:09.140 --> 00:20:10.619 The stem 00:20:10.619 --> 00:20:15.619 The stem of the camel is the one that entered the fifth year 00:20:15.619 --> 00:20:17.740 Right 00:20:17.740 --> 00:20:21.740 The camel is the one that entered in the fourth year 00:20:21.740 --> 00:20:23.809 It is accepted from him 00:20:23.809 --> 00:20:27.809 That is, it takes the place of the imposed age 00:20:27.809 --> 00:20:29.900 And he gives him the certificate 00:20:29.900 --> 00:20:32.900 That is, the courier who collects alms 00:20:32.900 --> 00:20:36.349 One of the benefits of talking 00:20:36.349 --> 00:20:39.089 It is useful to talk 00:20:39.089 --> 00:20:42.089 It is permissible to write the hadith 00:20:42.089 --> 00:20:46.089 It contains the acceptance of one person’s statement regarding the obligation of action 00:20:46.089 --> 00:20:51.089 The hadith explains the ruler’s care about the matter of zakat and alms 00:20:51.089 --> 00:20:55.089 And he appoints someone to collect alms 00:20:55.089 --> 00:21:00.150 The hadith indicates facilitation in collecting the obligatory zakat 00:21:00.150 --> 00:21:04.150 The believer grabs as many teeth as he can 00:21:04.150 --> 00:21:08.150 The hadith is the basis for those who say that it is permissible to evaluate zakat 00:21:08.150 --> 00:21:13.220 In the hadith, camel teeth vary in value 00:21:13.220 --> 00:21:16.220 And the difference between age and age 00:21:16.220 --> 00:21:18.220 Equivalent to twenty dirhams 00:21:18.220 --> 00:21:23.220 This value varies according to times and circumstances 00:21:23.220 --> 00:21:28.250 It is permissible to take the minimum or maximum age in zakat on camels 00:21:28.250 --> 00:21:30.250 Taking into account the value 00:21:30.250 --> 00:21:34.390 Chapter on zakat on sheep 00:21:34.390 --> 00:21:38.099 On the authority of Anas, may God be pleased with him 00:21:38.099 --> 00:21:45.099 Abu Bakr, may God be pleased with him, wrote this letter to him when he directed him to Bahrain 00:21:45.099 --> 00:21:48.319 In the name of God, the Most Gracious, the Most Merciful 00:21:48.319 --> 00:21:55.319 This is the obligation of charity that the Messenger of God, may God bless him and grant him peace, imposed on Muslims 00:21:55.319 --> 00:21:58.319 Which God commanded His Messenger to do 00:21:58.319 --> 00:22:03.319 Whoever among the Muslims asks it in its face, let him give it 00:22:03.319 --> 00:22:07.319 Whoever is asked for more than that will not be given 00:22:07.319 --> 00:22:11.450 Twenty-four camels or less 00:22:11.450 --> 00:22:14.450 Of the sheep, out of every fifth sheep 00:22:14.450 --> 00:22:18.640 If you reach twenty-five to thirty-five 00:22:18.640 --> 00:22:21.640 It contains a female child in labor 00:22:21.640 --> 00:22:26.670 If you reach thirty-six to forty-five 00:22:26.670 --> 00:22:29.670 It contains a female girl, Bint Labun 00:22:29.670 --> 00:22:33.740 If you reach forty-six to sixty 00:22:33.740 --> 00:22:36.740 There is truth to it in the manner of sentences 00:22:36.740 --> 00:22:41.799 If you reach sixty-one to seventy-five 00:22:41.799 --> 00:22:43.799 It has a trunk 00:22:43.799 --> 00:22:48.930 If it reaches the age of seventy-six to ninety 00:22:48.930 --> 00:22:51.930 It contains a daughter, Laban 00:22:51.930 --> 00:22:55.990 If it reaches ninety-one to twenty-one hundred 00:22:55.990 --> 00:22:59.990 In it, you gave me the trick of a camel 00:22:59.990 --> 00:23:03.019 If it exceeds twenty hundred 00:23:03.019 --> 00:23:06.019 For every forty, there is a Bint Labun 00:23:06.019 --> 00:23:09.019 And every fifty has his right 00:23:09.019 --> 00:23:12.019 He had only four camels with him 00:23:12.019 --> 00:23:14.019 There is no charity in it 00:23:14.019 --> 00:23:17.019 Unless her Lord wills 00:23:17.019 --> 00:23:20.019 If it reaches five camels 00:23:20.019 --> 00:23:22.019 There is a Shah in it 00:23:22.019 --> 00:23:25.089 And in the charity of sheep in their flocks 00:23:25.089 --> 00:23:30.089 If it is forty to twenty and one hundred sheep 00:23:30.089 --> 00:23:35.119 If it exceeds twenty and one hundred to two hundred sheep 00:23:35.119 --> 00:23:39.119 If it exceeds two hundred to three hundred 00:23:39.119 --> 00:23:42.119 There are three sheep in it 00:23:42.119 --> 00:23:45.180 If it exceeds three hundred 00:23:45.180 --> 00:23:47.180 In every hundred sheep 00:23:47.180 --> 00:23:53.279 If the man's sheep is less than forty sheep, one sheep 00:23:53.279 --> 00:23:55.279 There is no charity in it 00:23:55.279 --> 00:23:58.279 Unless her Lord wills 00:23:58.279 --> 00:24:01.440 In Raqqa, a quarter of a tenth 00:24:01.440 --> 00:24:04.440 If it is only one hundred and ninety 00:24:04.440 --> 00:24:06.440 There is nothing in it 00:24:06.440 --> 00:24:09.440 Unless her Lord wills 00:24:09.440 --> 00:24:12.950 Comment on the hadith 00:24:12.950 --> 00:24:15.619 This is the obligation of charity 00:24:15.619 --> 00:24:18.619 That is, what is required of the money 00:24:18.619 --> 00:24:22.690 Whoever asks her from among the Muslims on her face 00:24:22.690 --> 00:24:25.690 That is, as God Almighty commanded 00:24:25.690 --> 00:24:29.690 Among them is the Prophet, may God bless him and grant him peace 00:24:29.690 --> 00:24:33.690 This is done by estimating their shares and what is due in them 00:24:33.690 --> 00:24:35.720 Let him give it 00:24:35.720 --> 00:24:40.720 That is, the owner of the money gives the zakat to the courier assigned to collect it 00:24:40.720 --> 00:24:43.720 As God Almighty commanded 00:24:43.720 --> 00:24:45.940 And whoever is asked above it 00:24:45.940 --> 00:24:48.940 That is, more than the required amount 00:24:48.940 --> 00:24:50.940 He does not give 00:24:50.940 --> 00:24:53.940 That is, let him abstain from the tool 00:24:53.940 --> 00:24:56.069 What's less? 00:24:56.069 --> 00:24:59.069 That is, less than that number 00:24:59.069 --> 00:25:00.069 From sheep 00:25:00.069 --> 00:25:05.069 It indicates that zakat may be of a different kind 00:25:05.069 --> 00:25:08.230 It contains a female child in labor 00:25:08.230 --> 00:25:10.230 As a precaution against mentioning 00:25:10.230 --> 00:25:12.329 There is his right to it 00:25:12.329 --> 00:25:14.329 The right camel 00:25:14.329 --> 00:25:16.329 Who has completed three years 00:25:16.329 --> 00:25:19.329 She was stabbed in the fourth year 00:25:19.329 --> 00:25:21.490 Camel knocking 00:25:21.490 --> 00:25:24.490 The stallion was named Al-Taroqa 00:25:24.490 --> 00:25:27.490 Because she deserved to be beaten by the male 00:25:27.490 --> 00:25:29.680 That is, he has intercourse with her 00:25:29.680 --> 00:25:31.680 There is no charity in it 00:25:31.680 --> 00:25:33.779 That is, obligatory 00:25:33.779 --> 00:25:35.779 Unless her Lord wills 00:25:35.779 --> 00:25:38.839 That is, its owner and owner 00:25:38.839 --> 00:25:40.839 And in the charity of sheep 00:25:40.839 --> 00:25:42.869 That is, obligatory 00:25:42.869 --> 00:25:44.869 In her sleep 00:25:44.869 --> 00:25:47.869 The one who grazes most of the year 00:25:47.869 --> 00:25:49.869 And its opposite is known 00:25:49.869 --> 00:25:51.970 And in Raqqa 00:25:51.970 --> 00:25:53.970 It is minted silver 00:25:53.970 --> 00:25:55.970 A quarter of a tenth 00:25:55.970 --> 00:25:57.970 That is, for every hundred dirhams 00:25:57.970 --> 00:25:59.970 Two and a half dirhams 00:25:59.970 --> 00:26:03.190 If it is only one hundred and ninety 00:26:03.190 --> 00:26:05.190 That is, this number or less 00:26:05.190 --> 00:26:07.190 There is no zakat on it 00:26:07.190 --> 00:26:10.579 One of the benefits of talking 00:26:10.579 --> 00:26:13.380 Benefit from talking 00:26:13.380 --> 00:26:17.380 Accepting one person’s information about the necessity of action 00:26:17.380 --> 00:26:21.380 It is recommended to start the book with the basmalah 00:26:21.380 --> 00:26:27.470 In the hadith, the shares of zakat and the amount due therein are a matter of discretion 00:26:27.470 --> 00:26:29.470 He is not aware of the opinion 00:26:29.470 --> 00:26:34.470 The hadith explains the ruler’s care about the matter of zakat and alms 00:26:34.470 --> 00:26:38.470 He appointed someone to collect alms 00:26:38.470 --> 00:26:41.569 In the hadith, it is the responsibility of the owner of the money 00:26:41.569 --> 00:26:46.569 To pay the zakat on his wealth until the hour appointed by the guardian 00:26:46.569 --> 00:26:50.630 And at the hour he will be trustworthy and comradely 00:26:50.630 --> 00:26:54.630 He does not ask for more than the obligatory zakat 00:26:54.630 --> 00:27:00.759 The hadith indicates that the Hour must be knowledgeable about matters of zakat 00:27:00.759 --> 00:27:05.759 Its shares, amounts, and everything related to it 00:27:05.759 --> 00:27:11.819 The hadith contains a reference to the permissibility of paying zakat in a different type 00:27:11.819 --> 00:27:15.859 In the hadith, if the betrayal of the Hour appears 00:27:15.859 --> 00:27:17.859 His obedience fell 00:27:17.859 --> 00:27:21.859 The owner of the money then pays the zakat 00:27:21.859 --> 00:27:24.859 Or give zakat for another hour 00:27:24.859 --> 00:27:28.950 In which it is permissible for the owner of the money to pay his charity 00:27:28.950 --> 00:27:31.950 Even if his money does not reach the quorum 00:27:31.950 --> 00:27:36.950 It is permissible for the owner of the money to increase the imposed zakat 00:27:36.950 --> 00:27:42.950 The hadith indicates that the Hour will not be taken by the stallion from the livestock 00:27:42.950 --> 00:27:48.079 The hadith explains the shares of zakat on camels and what is due on them 00:27:48.079 --> 00:27:52.079 Explaining the shares of sheep and what is due on them 00:27:52.079 --> 00:27:56.079 In the hadith, it is required that the sheep be fasting 00:27:56.079 --> 00:28:01.079 That is, it grazes on permissible fodder until zakat is due on it 00:28:01.079 --> 00:28:04.079 This grazing is more frequent 00:28:04.079 --> 00:28:08.140 It contains a statement of the quorum for zakat on silver 00:28:11.259 --> 00:28:12.259 Door 00:28:12.259 --> 00:28:16.259 Do not take charity for someone who is old or deficient 00:28:16.259 --> 00:28:20.259 Not a female goat except what the confirmator wants 00:28:20.259 --> 00:28:23.990 On the authority of Anas, may God be pleased with him 00:28:23.990 --> 00:28:31.990 Abu Bakr, may God be pleased with him, decreed for him the charity that God commanded His Messenger, may God bless him and grant him peace 00:28:31.990 --> 00:28:35.150 Charity does not result in old age 00:28:35.150 --> 00:28:38.150 Nor a one-eyed female goat 00:28:38.150 --> 00:28:41.150 Except what the believer wants 00:28:44.950 --> 00:28:46.500 Aging 00:28:46.500 --> 00:28:51.500 The old woman is the old woman whose teeth have fallen out 00:28:51.500 --> 00:28:53.529 Dhat Awar 00:28:53.529 --> 00:28:55.529 Awār is a flaw 00:28:55.529 --> 00:28:59.529 That is, zakat is not taken into account if there is an apparent defect 00:28:59.529 --> 00:29:00.660 Tess 00:29:00.660 --> 00:29:02.660 He is a stallion of goats 00:29:02.660 --> 00:29:04.660 It was said: a stallion of sheep 00:29:04.660 --> 00:29:05.660 And it was said 00:29:05.660 --> 00:29:08.660 What is meant is mention of the cattle 00:29:08.660 --> 00:29:11.849 Except what the believer wants 00:29:11.849 --> 00:29:15.849 This exception is due to the production of the goat 00:29:15.849 --> 00:29:19.420 One of the benefits of talking 00:29:19.420 --> 00:29:22.420 Benefit from talking 00:29:22.420 --> 00:29:25.420 The incomplete and defective ones do not come out 00:29:25.420 --> 00:29:30.420 But whatever the authenticator wishes comes out sound or complete 00:29:30.420 --> 00:29:36.480 It indicates that paying females is the basis for paying the obligatory zakat on livestock 00:29:36.480 --> 00:29:39.480 Males may be taken out