WEBVTT 00:00:00.180 --> 00:00:03.540 In the name of God, the Most Gracious, the Most Merciful 00:00:03.540 --> 00:00:06.459 A benefit center 00:00:06.459 --> 00:00:09.660 For humanitarian studies and research 00:00:09.660 --> 00:00:10.939 He offers 00:00:10.939 --> 00:00:15.980 Summary of Sahih Al-Bukhari 00:00:15.980 --> 00:00:18.690 Door 00:00:18.690 --> 00:00:21.570 Will the water bodies that contain wine be broken? 00:00:21.570 --> 00:00:23.809 أو تُخَرَّقُ الزِّقَاقِ 00:00:23.809 --> 00:00:27.410 If he breaks an idol, a cross, or a tambourine, 00:00:27.570 --> 00:00:31.000 Or something whose wood is not useful 00:00:31.000 --> 00:00:33.719 عن سلمة ابن الأكوع قال 00:00:33.719 --> 00:00:38.479 We went out with the Messenger of God, may God bless him and grant him peace, to Khaybar 00:00:38.479 --> 00:00:40.479 We spent the night 00:00:40.479 --> 00:00:44.240 A man from the people said to Amir Ibn Al-Akwa’ 00:00:44.240 --> 00:00:47.119 Don't you make us hear your intentions from him? 00:00:47.119 --> 00:00:48.079 He said 00:00:48.079 --> 00:00:51.079 Amer was a poet 00:00:51.079 --> 00:00:54.119 So he came down and spoke to the people saying 00:00:54.119 --> 00:00:57.670 Oh God, had it not been for you, we would not have been guided 00:00:57.710 --> 00:00:59.149 In a novel 00:00:59.149 --> 00:01:02.149 تالله لولا أنت ما اهتدينا 00:01:02.149 --> 00:01:05.349 Do not believe us or pray 00:01:05.349 --> 00:01:08.730 So forgive me, may I sacrifice for you our followers 00:01:08.730 --> 00:01:10.049 In a novel 00:01:10.049 --> 00:01:13.290 So forgive me, I will sacrifice for you as long as we keep 00:01:13.290 --> 00:01:16.569 And keep your feet steady except for a while 00:01:16.569 --> 00:01:19.409 And throw peace upon us 00:01:19.409 --> 00:01:22.409 If he shouts at us, we will come 00:01:22.409 --> 00:01:25.769 They shouted at us 00:01:25.810 --> 00:01:29.370 The Messenger of God, may God bless him and grant him peace, said 00:01:29.370 --> 00:01:31.409 Who is this driver? 00:01:31.409 --> 00:01:34.689 قالوا عامر ابن الأكوع 00:01:34.689 --> 00:01:37.890 He said, may God have mercy on him 00:01:37.890 --> 00:01:40.090 فقال رجلٌ من القوم 00:01:40.090 --> 00:01:42.250 وجبت يا نبي الله 00:01:42.250 --> 00:01:44.819 لولا أمتعتنا به 00:01:44.819 --> 00:01:45.859 He said 00:01:45.859 --> 00:01:48.780 فأتينا خيبر فحاصرناهم 00:01:48.780 --> 00:01:52.379 حتى أصابتنا مخمصةٌ شديدة 00:01:52.379 --> 00:01:55.620 ثم إن الله فتحها عليهم 00:01:55.620 --> 00:01:59.540 When the day came to the people, I opened it to them 00:01:59.540 --> 00:02:02.299 أوقدوا نيراناً كثيرة 00:02:02.299 --> 00:02:05.900 The Messenger of God, may God bless him and grant him peace, said 00:02:05.900 --> 00:02:07.980 What are these flames? 00:02:07.980 --> 00:02:10.740 What are you burning for? 00:02:10.740 --> 00:02:12.860 They said about meat 00:02:12.860 --> 00:02:15.780 He said: What meat? 00:02:15.780 --> 00:02:19.819 قالوا على لحم حمر إنسية 00:02:19.819 --> 00:02:23.500 The Messenger of God, may God bless him and grant him peace, said 00:02:23.539 --> 00:02:26.340 أهرقوها وكسروها 00:02:26.340 --> 00:02:27.860 A man said 00:02:27.860 --> 00:02:29.500 O Messenger of God 00:02:29.500 --> 00:02:32.300 Or we pour it out and wash it 00:02:32.300 --> 00:02:33.259 He said 00:02:33.259 --> 00:02:34.860 Or that 00:02:34.860 --> 00:02:36.259 In a novel 00:02:36.259 --> 00:02:37.840 Wash 00:02:37.840 --> 00:02:40.280 فلما تصاف القوم 00:02:40.280 --> 00:02:43.240 كان سيف عامر فيه قصر 00:02:43.240 --> 00:02:46.479 So he brought him to a Jew to beat him 00:02:46.479 --> 00:02:48.719 ويرجع ذباب سيفه 00:02:48.719 --> 00:02:52.439 فأصاب ركبة عامر فمات منه 00:02:52.479 --> 00:02:54.080 When they closed 00:02:54.080 --> 00:02:55.599 He said: Hand him over 00:02:55.599 --> 00:03:00.199 The Messenger of God, may God bless him and grant him peace, saw me looking pale 00:03:00.199 --> 00:03:01.520 He said to me 00:03:01.520 --> 00:03:02.840 What's yours? 00:03:02.840 --> 00:03:03.960 So I said 00:03:03.960 --> 00:03:06.439 فدل لك أبي وأمي 00:03:06.439 --> 00:03:09.680 They claimed that Amer had thwarted his work 00:03:09.680 --> 00:03:10.719 He said 00:03:10.719 --> 00:03:12.280 Who said it? 00:03:12.280 --> 00:03:13.360 I said 00:03:13.360 --> 00:03:16.879 So-and-so and so-and-so and so-and-so said it 00:03:16.879 --> 00:03:20.219 وأسيد بن الحضير الأنصاري 00:03:20.219 --> 00:03:23.939 The Messenger of God, may God bless him and grant him peace, said 00:03:23.939 --> 00:03:25.939 Whoever said it lied 00:03:25.939 --> 00:03:28.020 He has two rewards 00:03:28.020 --> 00:03:30.500 وجمع بين إصبعي 00:03:30.500 --> 00:03:33.659 He is a jihadist fighter 00:03:33.659 --> 00:03:35.139 In a novel 00:03:35.139 --> 00:03:38.219 وأي قتل يزيده عليه 00:03:38.219 --> 00:03:41.879 قل عربي نشأ بها مثله 00:03:41.879 --> 00:03:43.319 In a novel 00:03:43.319 --> 00:03:46.300 He walked with it like him 00:03:46.300 --> 00:03:49.780 Comment on the hadith 00:03:49.819 --> 00:03:53.389 الدنان هي الخوابي والجرار 00:03:53.389 --> 00:03:57.110 تخرق أي تشق وتمزق 00:03:57.110 --> 00:04:01.629 الزقاق هي الأوعية المصنوعة من الجلد 00:04:01.629 --> 00:04:07.060 Tanboura is a famous amusement park machine 00:04:07.060 --> 00:04:08.819 Sincerely yours 00:04:08.819 --> 00:04:11.900 الهنة كناية عن الشي 00:04:11.900 --> 00:04:14.539 What is meant by her congratulations here 00:04:14.539 --> 00:04:16.420 Arageez 00:04:17.420 --> 00:04:18.579 What is meant? 00:04:18.579 --> 00:04:20.589 So he took it and started 00:04:20.589 --> 00:04:21.910 Nahdo 00:04:21.910 --> 00:04:22.990 The limit 00:04:22.990 --> 00:04:26.029 He sings during the camel market 00:04:26.029 --> 00:04:27.550 Follow us 00:04:27.550 --> 00:04:29.550 أي مكتسبنا 00:04:29.550 --> 00:04:32.550 And keep your feet steady except for a while 00:04:32.550 --> 00:04:36.110 That is, we ask you to remain steadfast when meeting the enemy 00:04:36.110 --> 00:04:38.870 They threw a knife at us 00:04:38.870 --> 00:04:42.620 That is, He sent down tranquility and mercy upon us 00:04:42.620 --> 00:04:45.180 If he shouts at us, we will come 00:04:45.220 --> 00:04:49.839 That is, if we are called to fight or to the truth, we come 00:04:49.839 --> 00:04:52.600 They shouted at us 00:04:52.600 --> 00:04:56.540 أي حملوا علينا بالصياح لا بالشجاعة 00:04:56.540 --> 00:05:00.100 A man is Omar, may God be pleased with him 00:05:00.100 --> 00:05:01.300 I got it 00:05:01.300 --> 00:05:05.300 That is, Paradise is due to him with the blessing of your prayers for him 00:05:05.300 --> 00:05:06.420 And it was said 00:05:06.420 --> 00:05:09.660 It is obligatory for him to bear witness to your supplication 00:05:09.660 --> 00:05:11.860 لولا أمتعتنا به 00:05:11.860 --> 00:05:14.339 That is, did you not keep it for us? 00:05:14.339 --> 00:05:16.339 Let's enjoy Amer 00:05:16.339 --> 00:05:18.709 يعني بشجاعته 00:05:18.709 --> 00:05:19.949 Fermented 00:05:19.949 --> 00:05:21.899 أي مجاعة 00:05:21.899 --> 00:05:23.220 You will be kindled 00:05:23.220 --> 00:05:25.019 That is, you will light up 00:05:25.019 --> 00:05:26.819 Medial erythrocytes 00:05:26.819 --> 00:05:29.060 She is the one who builds homes 00:05:29.060 --> 00:05:31.600 Humanity is the opposite of loneliness 00:05:31.600 --> 00:05:33.120 أهرقوها 00:05:33.120 --> 00:05:35.920 That is, pour what is in it on the ground 00:05:35.920 --> 00:05:37.399 وكسروها 00:05:37.399 --> 00:05:39.040 That is, pots 00:05:39.040 --> 00:05:40.240 Or that 00:05:40.240 --> 00:05:43.139 That is, they washed it instead of breaking it 00:05:43.180 --> 00:05:44.939 تصاف القوم 00:05:44.939 --> 00:05:48.060 أي تقابلوا صفين للقتال 00:05:48.060 --> 00:05:49.699 So he took it 00:05:49.699 --> 00:05:52.259 That is, he took it and pointed it out 00:05:52.259 --> 00:05:53.819 ذباب سيفه 00:05:53.819 --> 00:05:56.120 أي طرفه الأعلى 00:05:56.120 --> 00:05:57.120 They locked up 00:05:57.120 --> 00:05:58.720 أي رجعو 00:05:58.720 --> 00:06:00.040 Pale 00:06:00.040 --> 00:06:02.360 أي متغير اللونه 00:06:02.360 --> 00:06:03.800 His work was foiled 00:06:03.800 --> 00:06:05.759 أي لم يقبل 00:06:05.759 --> 00:06:07.120 لجاهد 00:06:07.120 --> 00:06:09.160 That is, he is serious about his affairs 00:06:09.160 --> 00:06:11.709 مرتكب للمشقة 00:06:11.709 --> 00:06:12.949 Mujahid 00:06:12.949 --> 00:06:16.750 أي لأعداء الله عز وجل 00:06:16.750 --> 00:06:20.620 One of the benefits of talking 00:06:20.620 --> 00:06:22.779 Benefit from talking 00:06:22.779 --> 00:06:25.019 بيان فضيلة السكينة 00:06:25.019 --> 00:06:27.899 And it is one of the complete blessings of God upon the servant 00:06:27.899 --> 00:06:30.300 In times of adversity and fear 00:06:30.300 --> 00:06:33.019 التي تطيش بها الأفئدة 00:06:33.019 --> 00:06:36.939 And it depends on the servant’s knowledge of his Lord 00:06:36.939 --> 00:06:39.459 I trusted him in his sincere promise 00:06:39.459 --> 00:06:42.720 According to his faith and courage 00:06:42.759 --> 00:06:46.160 It includes the permissibility of poetry and singing during wars 00:06:46.160 --> 00:06:49.920 This is a means of psychological warfare 00:06:49.920 --> 00:06:54.360 In the hadith, it is permissible to pray for others to bear martyrdom 00:06:54.360 --> 00:06:58.800 It contains an explanation of the virtue of Omar, may God be pleased with him, and his intelligence 00:06:58.800 --> 00:07:01.800 It contains the legitimacy of besieging the enemy 00:07:01.800 --> 00:07:06.120 In it, guidance is in the hands of God Almighty 00:07:06.120 --> 00:07:09.560 What is proven is that which is established by God Almighty 00:07:09.600 --> 00:07:13.759 In the hadith, it is permissible to wish for an increase in lifespan 00:07:13.759 --> 00:07:19.519 It contains an indication that it is permissible for a man to join another man in times of war 00:07:19.519 --> 00:07:22.800 If he is in one of the battlefronts 00:07:22.800 --> 00:07:26.040 A prayer that means safety and survival 00:07:26.040 --> 00:07:29.959 For his position in the gap in the Muslim ranks 00:07:29.959 --> 00:07:35.000 The hadith is evidence for those who say that the meat of domestic donkeys is impure 00:07:35.000 --> 00:07:37.560 Because there is a command to spill it 00:07:37.560 --> 00:07:39.920 This is more eloquent in its prohibition 00:07:39.920 --> 00:07:43.920 Red meat was eaten before that 00:07:43.920 --> 00:07:48.439 It contains a statement about the niqabah of Aamir ibn al-Akwa’, may God be pleased with him 00:07:48.439 --> 00:07:50.639 And he has two rewards 00:07:50.639 --> 00:07:55.560 The basic principle is that no one is judged to be in Paradise or Hell 00:07:55.560 --> 00:07:59.459 Except with text 00:07:59.459 --> 00:08:03.620 On the authority of Abdullah bin Masoud, may God be pleased with him, he said 00:08:03.620 --> 00:08:07.420 The Prophet, may God bless him and grant him peace, entered Mecca 00:08:07.420 --> 00:08:11.379 There are sixty and three hundred monuments around the house 00:08:11.379 --> 00:08:15.579 So he started stabbing her with a stick in his hand and said: 00:08:15.579 --> 00:08:18.939 Truth has come and falsehood has vanished 00:08:18.939 --> 00:08:22.500 Falsehood was perishable 00:08:22.500 --> 00:08:28.129 The truth has come and falsehood does not begin or repeat 00:08:28.129 --> 00:08:31.579 Comment on the hadith 00:08:31.579 --> 00:08:37.460 Monuments are stones that were erected in pre-Islamic times for worship 00:08:37.460 --> 00:08:42.610 It was said that they would slaughter on it and it would turn red with blood 00:08:42.610 --> 00:08:45.850 He stabs her, i.e. hits her 00:08:45.850 --> 00:08:47.529 He came right 00:08:47.529 --> 00:08:53.769 The truth is what God revealed to His Messenger Muhammad, may God bless him and grant him peace 00:08:53.769 --> 00:08:56.730 So God commanded him to speak and declare 00:08:56.730 --> 00:09:00.769 The truth has come to which nothing can stand 00:09:00.769 --> 00:09:06.029 Falsehood has ceased to exist, that is, it has diminished and vanished 00:09:06.070 --> 00:09:09.700 One of the benefits of talking 00:09:09.700 --> 00:09:11.659 Benefit from talking 00:09:11.659 --> 00:09:14.580 The legitimacy of breaking the machines of falsehood 00:09:14.580 --> 00:09:17.139 It is not appropriate except in sin 00:09:17.139 --> 00:09:19.659 Until her form disappears 00:09:19.659 --> 00:09:25.470 It states that falsehood has power and strength if it is not confronted by truth 00:09:25.470 --> 00:09:28.710 When truth comes, falsehood vanishes 00:09:28.710 --> 00:09:31.230 He has no movement left 00:09:31.230 --> 00:09:35.990 The hadith indicates that falsehood only spreads during times 00:09:35.990 --> 00:09:43.590 And places devoid of knowledge of the signs and clear signs of God Almighty 00:09:43.590 --> 00:09:47.029 On the authority of Aisha, may God be pleased with her, she said 00:09:47.029 --> 00:09:51.470 The Messenger of God, may God bless him and grant him peace, came from a journey 00:09:51.470 --> 00:09:57.289 And I have covered up a place for me in which there are statues 00:09:57.289 --> 00:09:58.730 In a novel 00:09:58.730 --> 00:10:02.090 Dranuka statues were hung in it 00:10:02.129 --> 00:10:05.899 He ordered me to take it off, so I took it off 00:10:05.899 --> 00:10:10.019 When the Messenger of God, may God bless him and grant him peace, saw him 00:10:10.019 --> 00:10:11.490 He was hacked 00:10:11.490 --> 00:10:12.929 In a novel 00:10:12.929 --> 00:10:14.690 He colored his face 00:10:14.690 --> 00:10:17.860 Then he took the jacket and it destroyed him 00:10:17.860 --> 00:10:19.179 And he said 00:10:19.179 --> 00:10:22.299 The people who will be most tormented on the Day of Resurrection 00:10:22.299 --> 00:10:25.669 Those who imitate God's creation 00:10:25.669 --> 00:10:27.029 In a novel 00:10:27.029 --> 00:10:30.139 They take these pictures 00:10:30.139 --> 00:10:31.220 She said 00:10:31.220 --> 00:10:35.340 So we made it one or two pillows 00:10:35.340 --> 00:10:36.740 In a novel 00:10:36.740 --> 00:10:38.460 Two numbers 00:10:38.460 --> 00:10:42.779 She was at home sitting on them 00:10:42.779 --> 00:10:46.289 Comment on the hadith 00:10:46.289 --> 00:10:47.529 With grams 00:10:47.529 --> 00:10:49.730 That is, a thin paste 00:10:49.730 --> 00:10:50.970 An oversight 00:10:50.970 --> 00:10:54.809 It is a space in the wall in which something is placed 00:10:54.809 --> 00:10:56.129 Statues 00:10:56.129 --> 00:10:59.120 Any images of animate beings 00:10:59.120 --> 00:11:00.200 He was hacked 00:11:00.200 --> 00:11:01.940 Which apartment? 00:11:01.980 --> 00:11:04.019 They are compared to God's creation 00:11:04.019 --> 00:11:05.740 That is, they oppose it 00:11:05.740 --> 00:11:10.220 They liken themselves to God Almighty in making them 00:11:10.220 --> 00:11:11.340 Pillow 00:11:11.340 --> 00:11:13.409 Any pillow 00:11:13.409 --> 00:11:16.950 One of the benefits of talking 00:11:16.950 --> 00:11:18.990 Benefit from talking 00:11:18.990 --> 00:11:23.350 If the place of photography is destroyed, its parts will be severed 00:11:23.350 --> 00:11:25.269 It is permissible to use it 00:11:25.269 --> 00:11:28.789 It indicates that all images are forbidden 00:11:28.789 --> 00:11:32.990 Whether they are present or non-present 00:11:32.990 --> 00:11:36.789 It was under a cover, a rug, or facing a wall 00:11:36.789 --> 00:11:38.860 Or otherwise 00:11:38.860 --> 00:11:44.340 It includes the dislike of clothing that includes photography in the first way 00:11:44.340 --> 00:11:51.029 It is permissible to destroy clothes that contain pictures 00:11:51.029 --> 00:11:54.419 Chapter: Whoever kills without his money 00:11:54.419 --> 00:11:58.460 On the authority of Abdullah bin Omar, may God be pleased with them both, he said 00:11:58.500 --> 00:12:02.620 I heard the Prophet, may God bless him and grant him peace, say 00:12:02.620 --> 00:12:07.200 Whoever is killed without his money is a martyr 00:12:07.200 --> 00:12:10.590 Comment on the hadith 00:12:10.590 --> 00:12:12.590 Whoever kills without his money 00:12:12.590 --> 00:12:16.220 That is, he was killed while defending his money 00:12:16.220 --> 00:12:19.860 One of the benefits of talking 00:12:19.860 --> 00:12:21.940 Benefit from talking 00:12:21.940 --> 00:12:26.460 It is permissible to force the person intending to take the money unlawfully 00:12:26.460 --> 00:12:30.179 Whether the money is little or a lot 00:12:30.220 --> 00:12:34.860 In the hadith there is an indication that if the intending assailant is killed 00:12:34.860 --> 00:12:37.820 There is no blood money for him or retaliation 00:12:37.820 --> 00:12:42.820 It is permissible to apply the name martyr to someone other than a martyr of battle 00:12:42.820 --> 00:12:46.379 This can only be stated in the text 00:12:46.379 --> 00:12:52.179 The provisions of a battle martyr do not apply to him 00:12:52.179 --> 00:12:56.919 A door if he breaks a bowl or something that belongs to someone else 00:12:56.919 --> 00:12:58.879 On the authority of Anas he said: 00:12:58.919 --> 00:13:03.639 The Prophet, may God bless him and grant him peace, was with some of his wives 00:13:03.639 --> 00:13:08.679 So one of the mothers of the believers sent a plate containing food 00:13:08.679 --> 00:13:14.480 The woman in whose house the Prophet, may God bless him and grant him peace, was in, struck the servant’s hand 00:13:14.480 --> 00:13:17.759 The dish fell and broke 00:13:17.759 --> 00:13:22.159 So the Prophet, may God bless him and grant him peace, gathered and separated the dish 00:13:22.159 --> 00:13:26.639 Then he started collecting the food that was in the dish 00:13:26.639 --> 00:13:27.960 And he says 00:13:27.960 --> 00:13:30.159 Your mother was jealous 00:13:30.159 --> 00:13:31.559 In a novel 00:13:31.559 --> 00:13:32.899 Eat 00:13:32.899 --> 00:13:38.940 Then he imprisoned the servant until he brought a newspaper from the one in whose house he was 00:13:38.940 --> 00:13:43.899 So he gave the intact plate to the one whose plate was broken 00:13:43.899 --> 00:13:45.220 In a novel 00:13:45.220 --> 00:13:46.340 The bowl 00:13:46.340 --> 00:13:48.759 In all places 00:13:48.759 --> 00:13:53.370 And hold the broken in the house that was broken 00:13:53.370 --> 00:13:56.879 Comment on the hadith 00:13:56.879 --> 00:14:01.399 Some of his wives are Aisha, may God be pleased with her 00:14:01.399 --> 00:14:06.679 One of the mothers of the believers is Zainab, may God be pleased with her 00:14:06.679 --> 00:14:08.080 With a newspaper 00:14:08.080 --> 00:14:12.120 The dish is a vessel that can satisfy five people 00:14:12.120 --> 00:14:14.860 The bowl satisfies ten people 00:14:14.860 --> 00:14:16.340 So it broke 00:14:16.340 --> 00:14:18.259 That is, it broke 00:14:18.259 --> 00:14:19.820 He broke the newspaper 00:14:19.820 --> 00:14:22.340 That is, its broken pieces 00:14:22.340 --> 00:14:23.460 I was jealous 00:14:23.460 --> 00:14:26.019 That is, it angered her 00:14:26.019 --> 00:14:27.620 Server locked up 00:14:27.620 --> 00:14:29.299 That is, stop it 00:14:29.299 --> 00:14:30.379 So he paid 00:14:30.379 --> 00:14:32.139 That is, he gave 00:14:32.139 --> 00:14:33.220 Hold 00:14:33.220 --> 00:14:35.299 That is, stay 00:14:35.299 --> 00:14:38.820 One of the benefits of talking 00:14:38.820 --> 00:14:40.860 Benefit from talking 00:14:40.860 --> 00:14:43.500 The desirability of women's orbits 00:14:43.500 --> 00:14:47.059 Extending a woman's excuse in case of jealousy 00:14:47.059 --> 00:14:53.299 The hadith indicates that a jealous woman should not be taken into account by what she says 00:14:53.340 --> 00:15:00.620 In this case, her mind is obscured by the intensity of the anger aroused by jealousy 00:15:00.620 --> 00:15:03.860 It is permissible to fine money 00:15:03.860 --> 00:15:10.529 It states that whoever destroys someone else’s property is responsible for it 00:15:10.529 --> 00:15:12.830 Company book 00:15:12.830 --> 00:15:14.029 Company 00:15:14.029 --> 00:15:21.259 A contract between two or more people to share work or money 00:15:21.259 --> 00:15:26.070 Door to company in food, souvenirs, and offers 00:15:26.110 --> 00:15:30.870 On the authority of Jaber bin Abdullah, may God be pleased with them both, he said 00:15:30.870 --> 00:15:36.350 The Messenger of God, may God bless him and grant him peace, sent a mission before the coast 00:15:36.350 --> 00:15:41.429 So Abu Ubaidah bin Al-Jarrah commanded them, numbering three hundred 00:15:41.429 --> 00:15:42.870 In a novel 00:15:42.870 --> 00:15:44.990 We monitor the caravan of Quraish 00:15:44.990 --> 00:15:47.710 So we stayed on the coast for half a month 00:15:47.710 --> 00:15:50.110 We were very hungry 00:15:50.110 --> 00:15:52.429 Until we ate junk 00:15:52.429 --> 00:15:56.220 That army was called the Army of Al-Khabt 00:15:56.220 --> 00:15:58.100 And I am among them 00:15:58.100 --> 00:15:59.840 So we went out 00:15:59.840 --> 00:16:01.240 In a novel 00:16:01.240 --> 00:16:04.629 We carry our provisions on our necks 00:16:04.629 --> 00:16:09.149 Even if we are in some way the supply technician 00:16:09.149 --> 00:16:12.870 Abu Ubaidah ordered that army to be supplied with Azawad 00:16:12.870 --> 00:16:15.110 So he collected it all 00:16:15.110 --> 00:16:17.429 He was a supplier of dates 00:16:17.429 --> 00:16:21.549 He provided us with food every day, little by little 00:16:21.549 --> 00:16:23.230 Even my technician 00:16:23.269 --> 00:16:27.309 Nothing happened to us except one date at a time 00:16:27.309 --> 00:16:28.389 So I said 00:16:28.389 --> 00:16:30.700 What is Tamra worth? 00:16:30.700 --> 00:16:31.980 And he said 00:16:31.980 --> 00:16:35.460 We found it lost when it was gone 00:16:35.460 --> 00:16:36.500 He said 00:16:36.500 --> 00:16:38.860 Then we ended up at sea 00:16:38.860 --> 00:16:41.620 If a whale is like a skunk 00:16:41.620 --> 00:16:46.220 That army ate from it for eighteen nights 00:16:46.220 --> 00:16:47.700 In a novel 00:16:47.700 --> 00:16:50.340 So we ate from it for half a month 00:16:50.340 --> 00:16:55.730 He applied his affection to us until our bodies were firm to us 00:16:55.730 --> 00:17:00.809 Then Abu Ubaidah ordered two of its sides to be erected 00:17:00.809 --> 00:17:03.769 Then he ordered a woman to leave 00:17:03.769 --> 00:17:08.059 Then it passed under them but did not hit them 00:17:08.059 --> 00:17:09.460 In a novel 00:17:09.460 --> 00:17:11.099 Jaber said 00:17:11.099 --> 00:17:15.140 A man from the people slaughtered three islands 00:17:15.140 --> 00:17:17.819 Then he slaughtered three islands 00:17:17.819 --> 00:17:20.619 Then he slaughtered three islands 00:17:20.619 --> 00:17:23.769 Then Abu Ubaidah forbade it 00:17:23.769 --> 00:17:25.410 And in a novel 00:17:25.410 --> 00:17:27.210 Abu Ubaida said 00:17:27.210 --> 00:17:28.369 Eat 00:17:28.369 --> 00:17:30.490 When we came to the city 00:17:30.490 --> 00:17:34.650 We mentioned that to the Prophet, may God bless him and grant him peace 00:17:34.650 --> 00:17:35.890 And he said 00:17:35.890 --> 00:17:36.809 Eat 00:17:36.809 --> 00:17:39.049 A livelihood provided by God 00:17:39.049 --> 00:17:42.009 Feed us if you have them 00:17:42.009 --> 00:17:45.730 Some of them came to him and ate him 00:17:45.730 --> 00:17:49.119 Comment on the hadith 00:17:49.119 --> 00:17:50.440 The sigh 00:17:50.480 --> 00:17:55.039 It is taking out spending companions while traveling and mixing them up 00:17:55.039 --> 00:17:58.299 And performances are chattel 00:17:58.299 --> 00:18:02.539 The Messenger of God, may God bless him and grant him peace, sent a mission 00:18:02.539 --> 00:18:05.019 This transmission was in Rajab 00:18:05.019 --> 00:18:07.619 Eighth year AH 00:18:07.619 --> 00:18:09.259 Before the coast 00:18:09.259 --> 00:18:11.900 Which side is the seashore? 00:18:11.900 --> 00:18:13.059 So he commanded 00:18:13.059 --> 00:18:15.460 That is, make him a prince 00:18:15.460 --> 00:18:16.859 Fenizad 00:18:16.859 --> 00:18:19.940 That is, say and it is almost running out 00:18:19.980 --> 00:18:22.460 Provider 00:18:22.460 --> 00:18:25.799 Which makes the provision in it like a bag 00:18:25.799 --> 00:18:27.359 It sustains us 00:18:27.359 --> 00:18:29.240 That is, he feeds us 00:18:29.240 --> 00:18:31.240 What is Tamra worth? 00:18:31.240 --> 00:18:32.519 What is meant? 00:18:32.519 --> 00:18:35.380 Don't starve with dates 00:18:35.380 --> 00:18:38.500 We found it lost when it was gone 00:18:38.500 --> 00:18:42.380 That is, we found losing her to be a difficult effect on us 00:18:42.380 --> 00:18:45.250 We are saddened by her loss 00:18:45.250 --> 00:18:46.690 We're done 00:18:46.690 --> 00:18:48.410 That is, we have arrived 00:18:48.410 --> 00:18:49.849 Like multiplication 00:18:49.890 --> 00:18:52.200 That is, like a small mountain 00:18:52.200 --> 00:18:53.599 By flight 00:18:53.599 --> 00:18:56.109 The deceased is the camel 00:18:56.109 --> 00:18:57.269 Knocking 00:18:57.269 --> 00:18:59.269 That is, tree leaves 00:18:59.269 --> 00:19:00.430 And tamper with it 00:19:00.430 --> 00:19:02.059 Any fat 00:19:02.059 --> 00:19:03.380 Algeria 00:19:03.380 --> 00:19:06.210 Carrots from camels 00:19:06.210 --> 00:19:09.710 One of the benefits of talking 00:19:09.710 --> 00:19:11.910 Benefit from talking 00:19:11.910 --> 00:19:15.069 The imam has the right to console people during their daily needs 00:19:15.069 --> 00:19:17.509 In urban areas at a price and other things 00:19:17.509 --> 00:19:20.269 He also did this while traveling 00:19:20.309 --> 00:19:26.190 The hadith explains the intensity of the faith and trust of the Companions, may God be pleased with them 00:19:26.190 --> 00:19:30.309 It contains a statement of the virtue of Abu Ubaidah, may God be pleased with him 00:19:30.309 --> 00:19:34.309 It contains the legitimacy of the emirate that is restricted in travel 00:19:34.309 --> 00:19:38.190 To look into people's affairs and arrange for them 00:19:38.190 --> 00:19:41.750 It contains the obligation to obey the prince in a reasonable manner 00:19:41.750 --> 00:19:45.990 In it, trust does not contradict taking into account reasons 00:19:45.990 --> 00:19:50.750 It contains the permissibility of eating floating fish thrown into the sea 00:19:50.750 --> 00:19:57.710 It contains an explanation of the virtue of contentment and being satisfied with God’s decree 00:19:57.710 --> 00:20:01.079 On the authority of Salamah, may God be pleased with him, he said 00:20:01.079 --> 00:20:04.359 The people were afraid and flattered 00:20:04.359 --> 00:20:09.079 So they came to the Prophet, may God bless him and grant him peace, to slaughter their camels 00:20:09.079 --> 00:20:10.759 So he gave them permission 00:20:10.759 --> 00:20:12.319 Omar met them 00:20:12.319 --> 00:20:13.759 So they told him 00:20:13.759 --> 00:20:15.039 And he said 00:20:15.039 --> 00:20:18.039 What remains of you after your camels? 00:20:18.039 --> 00:20:22.400 So he came to the Prophet, may God bless him and grant him peace, and said 00:20:22.400 --> 00:20:27.160 O Messenger of God, what will remain after their camels? 00:20:27.160 --> 00:20:30.960 The Messenger of God, may God bless him and grant him peace, said 00:20:30.960 --> 00:20:35.480 Call the people and they will come thanks to their supplies 00:20:35.480 --> 00:20:37.880 So he simplified and obeyed 00:20:37.880 --> 00:20:40.500 And they made him obedient 00:20:40.500 --> 00:20:44.180 Then the Messenger of God, may God bless him and grant him peace, stood up 00:20:44.180 --> 00:20:46.180 So he prayed and blessed him 00:20:46.859 --> 00:20:48.859 Then he called them by their containers 00:20:49.579 --> 00:20:52.059 The people urged until they were empty 00:20:52.700 --> 00:20:56.140 Then the Messenger of God, may God bless him and grant him peace, said 00:20:56.859 --> 00:20:59.660 I bear witness that there is no god but God 00:21:00.140 --> 00:21:02.140 And I am the Messenger of God 00:21:03.049 --> 00:21:05.049 Comment on the hadith 00:21:06.480 --> 00:21:08.480 I was afraid, I said 00:21:09.240 --> 00:21:11.440 They lacked, that is, they lacked 00:21:12.160 --> 00:21:13.440 In slaughtering their camels 00:21:14.000 --> 00:21:17.000 That is, they came to ask his permission to slaughter their camels 00:21:17.950 --> 00:21:19.950 What remains of you after your camels? 00:21:20.789 --> 00:21:22.789 That is, after slaughtering their camels 00:21:23.029 --> 00:21:26.230 This indicates that death has prevailed over the man 00:21:26.710 --> 00:21:28.809 If he slaughters his camel 00:21:29.210 --> 00:21:31.210 Thanks to their suppliers 00:21:31.210 --> 00:21:33.210 That is, what increased their saved food 00:21:34.609 --> 00:21:35.569 We obey 00:21:35.730 --> 00:21:37.730 Any tanned leather is furnished 00:21:38.769 --> 00:21:39.769 And bless him 00:21:40.410 --> 00:21:42.410 That is, he called for blessing 00:21:42.450 --> 00:21:44.450 And the abundance of goodness and its continuity 00:21:45.200 --> 00:21:46.400 So people urged 00:21:46.799 --> 00:21:48.799 That is, they urged with their hands 00:21:49.619 --> 00:21:51.619 One of the benefits of talking 00:21:53.250 --> 00:21:55.250 He benefited from the conversation 00:21:55.250 --> 00:21:58.690 It is one of the miracles of the Prophet, may God bless him and grant him peace 00:21:59.009 --> 00:22:01.009 Increase food 00:22:01.130 --> 00:22:04.650 It contains an explanation of the virtue and intelligence of Omar, may God be pleased with him 00:22:05.369 --> 00:22:09.369 It is desirable to advise and give advice in the first place 00:22:10.299 --> 00:22:12.299 The hadith is evidence for whoever said it 00:22:12.859 --> 00:22:15.859 It is permissible for the imam in times of dearth and hardship 00:22:16.299 --> 00:22:19.819 To oblige the rich to give out what he deems appropriate 00:22:20.220 --> 00:22:22.220 For the public interest 00:22:22.609 --> 00:22:25.609 It is desirable to refer to the words of the adviser 00:22:25.609 --> 00:22:27.609 Upon inspection of the first and most worthy 00:22:28.289 --> 00:22:30.289 Leave the first resolve 00:22:32.700 --> 00:22:35.900 On the authority of Rafi bin Khadijar, may God be pleased with him, he said 00:22:36.700 --> 00:22:40.700 We were praying with the Prophet, may God bless him and grant him peace, in the afternoon 00:22:41.380 --> 00:22:43.380 So we slaughter bravely 00:22:43.420 --> 00:22:45.420 It is divided into ten parts 00:22:45.740 --> 00:22:49.740 We eat ripe meat before the sun sets 00:22:51.200 --> 00:22:53.200 Comment on the hadith 00:22:54.519 --> 00:22:56.519 Jazura, meaning a camel 00:22:57.160 --> 00:22:59.160 Ripe meat 00:22:59.160 --> 00:23:01.160 That is, cooked evenly 00:23:01.930 --> 00:23:03.930 One of the benefits of talking 00:23:05.400 --> 00:23:07.400 In the hadith, the time of the afternoon is stated 00:23:08.160 --> 00:23:11.160 This includes starting to pray at the beginning of the time 00:23:12.000 --> 00:23:16.000 It includes tolerance in dividing meat without a weighing scale 00:23:16.000 --> 00:23:18.000 Because it is a matter of favor 00:23:18.000 --> 00:23:20.000 It is an edible item 00:23:23.170 --> 00:23:25.170 On the authority of Abu Musa, he said: 00:23:25.170 --> 00:23:28.170 The Prophet, may God bless him and grant him peace, said 00:23:28.170 --> 00:23:32.170 If the Ash'aris became widows in the invasion 00:23:32.170 --> 00:23:35.170 Or less food for their children in the city 00:23:35.170 --> 00:23:38.170 They gathered what they had in one dress 00:23:38.170 --> 00:23:42.170 Then they divided it among them in one bowl 00:23:42.609 --> 00:23:44.609 Evenly 00:23:44.609 --> 00:23:46.609 They are from me and I am from them 00:23:48.250 --> 00:23:50.250 Comment on the hadith 00:23:50.250 --> 00:23:52.599 Ash'arites 00:23:52.599 --> 00:23:54.599 They are a tribe from Yemen 00:23:54.599 --> 00:23:56.730 They became widows 00:23:56.730 --> 00:23:59.730 Any technician increased them and they needed food 00:24:00.920 --> 00:24:02.920 One of the benefits of talking 00:24:02.920 --> 00:24:05.660 Benefit from talking 00:24:05.660 --> 00:24:09.660 A statement of great achievement for the Ash'aris 00:24:09.660 --> 00:24:15.740 It contains the virtue of altruism and consoling the brothers 00:24:16.180 --> 00:24:18.369 Section on dividing sheep 00:24:18.369 --> 00:24:21.369 On the authority of Rafi’ bin Khadij, he said: 00:24:21.369 --> 00:24:24.369 We were with the Prophet, may God bless him and grant him peace 00:24:24.369 --> 00:24:25.369 With this ally 00:24:25.369 --> 00:24:27.369 People became hungry 00:24:27.369 --> 00:24:30.369 They struck camels and sheep 00:24:30.369 --> 00:24:32.369 He said 00:24:32.369 --> 00:24:34.369 The Prophet, may God bless him and grant him peace 00:24:34.369 --> 00:24:36.369 In other people 00:24:36.369 --> 00:24:38.369 So hurry 00:24:38.369 --> 00:24:40.369 They slaughtered and set up pots 00:24:40.369 --> 00:24:43.369 So the Prophet, may God bless him and grant him peace, commanded 00:24:43.369 --> 00:24:45.369 With the pots, it was sufficient 00:24:45.809 --> 00:24:49.809 Then he divided and equalized ten sheep for a camel 00:24:50.809 --> 00:24:52.809 A camel fled from it 00:24:52.809 --> 00:24:54.809 So they asked for him and he exhausted them 00:24:54.809 --> 00:24:57.809 There were some horses among the people 00:24:57.809 --> 00:24:59.809 One of them was struck by an arrow 00:24:59.809 --> 00:25:01.809 So God imprisoned him 00:25:01.809 --> 00:25:03.809 Then he said 00:25:03.809 --> 00:25:05.809 For these beasts 00:25:05.809 --> 00:25:07.809 I will live like the monsters 00:25:07.809 --> 00:25:09.809 What has overcome you from it? 00:25:09.809 --> 00:25:11.809 In a novel 00:25:11.809 --> 00:25:13.809 So what is the matter with you? 00:25:14.250 --> 00:25:16.250 And in a novel 00:25:16.250 --> 00:25:18.250 What did this do? 00:25:18.250 --> 00:25:20.250 So they did like this 00:25:20.250 --> 00:25:22.250 So do to him like this 00:25:22.250 --> 00:25:24.279 Rafi said 00:25:24.279 --> 00:25:26.279 We hope 00:25:26.279 --> 00:25:28.279 Or we fear the enemy tomorrow 00:25:28.279 --> 00:25:30.279 It is not a range 00:25:30.279 --> 00:25:32.279 Shall we slaughter with canes? 00:25:32.279 --> 00:25:34.279 He said 00:25:34.279 --> 00:25:36.279 In a novel 00:25:36.279 --> 00:25:38.279 Hurry or show me 00:25:38.279 --> 00:25:40.279 How many dolls collapse and mention the name of God on them 00:25:40.279 --> 00:25:42.279 Eat it 00:25:42.720 --> 00:25:44.720 And the nail 00:25:44.720 --> 00:25:46.720 I will tell you about that 00:25:46.720 --> 00:25:48.720 As for the tooth, it is great 00:25:48.720 --> 00:25:50.720 As for the nail 00:25:50.720 --> 00:25:53.230 The extent of Abyssinia 00:25:53.230 --> 00:25:55.619 Comment on the hadith 00:25:55.619 --> 00:25:57.619 With this ally 00:25:57.619 --> 00:25:59.619 She is the one from Tihama at Dhat Irq 00:25:59.619 --> 00:26:01.619 And it was said 00:26:01.619 --> 00:26:03.619 The known meeqat 00:26:03.619 --> 00:26:05.619 In other people 00:26:05.619 --> 00:26:07.619 That is, at the end of them and their heels 00:26:07.619 --> 00:26:09.619 And set up pots 00:26:09.619 --> 00:26:11.619 A metaphor for cooking 00:26:12.059 --> 00:26:14.059 So I was rewarded 00:26:14.059 --> 00:26:16.059 That is, it turned and tilted 00:26:16.059 --> 00:26:18.180 And spill what's in it 00:26:18.180 --> 00:26:20.180 So he was fair 00:26:20.180 --> 00:26:22.250 That is, according to its value on that day 00:26:22.250 --> 00:26:24.250 He refuted 00:26:24.250 --> 00:26:26.250 That is, he ran away and turned absent-mindedly 00:26:26.250 --> 00:26:28.250 So he made them tired 00:26:28.250 --> 00:26:30.250 That is, they are incapable 00:26:30.250 --> 00:26:32.250 So he was imprisoned 00:26:32.250 --> 00:26:34.309 That is, it is forbidden 00:26:34.309 --> 00:26:36.309 Animals 00:26:36.309 --> 00:26:38.380 What is meant is human animals 00:26:38.380 --> 00:26:40.380 I love it 00:26:40.819 --> 00:26:42.819 That is, she was alienated from humans and became wild 00:26:42.819 --> 00:26:44.819 What has overcome you from it? 00:26:44.819 --> 00:26:46.819 Any one of them is impossible 00:26:46.819 --> 00:26:48.819 So do with it 00:26:48.819 --> 00:26:50.819 Like this 00:26:50.819 --> 00:26:52.910 That is, they shot him with an arrow 00:26:52.910 --> 00:26:54.910 We hope and fear 00:26:54.910 --> 00:26:56.910 The range of any knives 00:26:56.910 --> 00:26:58.910 With reeds 00:26:58.910 --> 00:27:00.910 Any peels 00:27:00.910 --> 00:27:02.910 River any questions 00:27:02.910 --> 00:27:04.940 And he ran 00:27:04.940 --> 00:27:06.940 I will tell you about that 00:27:06.940 --> 00:27:08.940 Yes, I will show you the reason 00:27:08.940 --> 00:27:10.940 In that 00:27:10.940 --> 00:27:12.940 The extent of Abyssinia 00:27:12.940 --> 00:27:14.940 What is meant is that they injure the melted moths 00:27:14.940 --> 00:27:16.940 With their nails 00:27:16.940 --> 00:27:18.940 They replace it with a knife 00:27:18.940 --> 00:27:20.940 Which Muslims use 00:27:20.940 --> 00:27:23.359 Of the benefits 00:27:23.359 --> 00:27:26.130 Hadith 00:27:26.130 --> 00:27:28.130 Benefit from talking 00:27:28.130 --> 00:27:30.130 It is not permissible to eat from spoils 00:27:30.130 --> 00:27:32.130 Before division 00:27:32.130 --> 00:27:34.130 It is permissible to divide sheep and cows 00:27:34.130 --> 00:27:36.130 And camels without straightening 00:27:36.130 --> 00:27:38.130 Flour 00:27:38.130 --> 00:27:40.130 Zakat awareness of the school 00:27:40.130 --> 00:27:42.130 The hadith is an argument 00:27:42.130 --> 00:27:44.130 For those who say that discretion is permissible 00:27:44.130 --> 00:27:48.019 By destroying money 00:27:48.019 --> 00:27:50.019 Chapter on evaluating things 00:27:50.019 --> 00:27:52.019 Between partners in value 00:27:52.019 --> 00:27:54.339 Edit 00:27:54.339 --> 00:27:56.339 Abdullah bin Omar, may God be pleased with them both 00:27:56.339 --> 00:27:58.339 That the Messenger of God 00:27:58.339 --> 00:28:00.339 May God bless him and grant him peace 00:28:00.339 --> 00:28:02.339 He said 00:28:02.339 --> 00:28:04.369 Whoever frees a partner of his in a slave 00:28:04.369 --> 00:28:06.369 In a novel 00:28:06.369 --> 00:28:08.369 Whoever frees one of his slaves 00:28:08.369 --> 00:28:10.369 Or a trap 00:28:10.369 --> 00:28:12.369 Or he said a share 00:28:12.369 --> 00:28:14.369 He had money 00:28:14.369 --> 00:28:16.369 The price of a slave 00:28:16.369 --> 00:28:18.369 In a novel 00:28:18.369 --> 00:28:20.369 If he is well off 00:28:20.369 --> 00:28:22.369 The people of the slave have a fair value 00:28:22.369 --> 00:28:24.369 So he gave to his partners 00:28:24.369 --> 00:28:26.369 Their shares and emancipation 00:28:26.369 --> 00:28:28.369 The servant is upon him 00:28:28.369 --> 00:28:30.369 Otherwise, you will be freed from him 00:28:30.369 --> 00:28:32.750 He is not freed 00:28:32.750 --> 00:28:34.750 Comment on the hadith 00:28:34.750 --> 00:28:37.170 Shirk i.e 00:28:37.170 --> 00:28:39.170 In Abdul 00:28:39.170 --> 00:28:41.170 Includes male and female 00:28:41.170 --> 00:28:43.170 informs 00:28:43.170 --> 00:28:45.170 Which is fair and equal 00:28:45.170 --> 00:28:47.170 Fair value 00:28:47.170 --> 00:28:49.170 What is meant to be based on 00:28:49.170 --> 00:28:51.170 That he is all a slave 00:28:51.170 --> 00:28:53.170 He does not carry the defect of emancipation 00:28:53.170 --> 00:28:55.710 Of the benefits 00:28:55.710 --> 00:28:58.349 Hadith 00:28:58.349 --> 00:29:00.349 Benefit from talking 00:29:00.349 --> 00:29:02.349 Urging emancipation and freeing of slaves 00:29:02.349 --> 00:29:04.349 And if it happens 00:29:04.349 --> 00:29:06.349 In the slave there is a share of freedom 00:29:06.349 --> 00:29:08.349 The law of God Almighty 00:29:08.349 --> 00:29:10.349 Redeem the rest 00:29:10.349 --> 00:29:12.349 And if he acts 00:29:12.349 --> 00:29:14.349 Partner in what he does not accept 00:29:14.349 --> 00:29:16.349 Division is an action that removes 00:29:16.349 --> 00:29:18.349 The king is within a share 00:29:18.349 --> 00:29:22.430 His partner 00:29:22.430 --> 00:29:24.430 On the authority of Abu Hurairah, may God be pleased with him 00:29:24.430 --> 00:29:26.430 On the authority of the Prophet, may God bless him 00:29:26.430 --> 00:29:28.460 He said hello 00:29:28.460 --> 00:29:30.460 Who freed Shaqisa? 00:29:30.460 --> 00:29:32.460 Who owns it? 00:29:32.460 --> 00:29:34.460 In the novel Ataq 00:29:34.460 --> 00:29:36.460 A share or share 00:29:36.460 --> 00:29:38.460 So his salvation is in his money 00:29:38.460 --> 00:29:40.529 In a novel 00:29:40.529 --> 00:29:42.529 Emancipate all of it, if any 00:29:42.529 --> 00:29:44.589 He has money 00:29:44.589 --> 00:29:46.589 If he has no money 00:29:46.589 --> 00:29:48.589 The people of Mamluk are valuable 00:29:48.589 --> 00:29:50.589 Edit then 00:29:50.589 --> 00:29:52.589 Seek without breaking it 00:29:52.589 --> 00:29:54.910 Comment on 00:29:54.910 --> 00:29:57.359 Hadith 00:29:57.359 --> 00:29:59.359 Shaqisa, meaning a share 00:29:59.359 --> 00:30:01.359 It's a conclusion 00:30:01.359 --> 00:30:03.359 That is, it must be performed 00:30:03.359 --> 00:30:05.359 The value of the rest of his money 00:30:05.359 --> 00:30:07.650 He was freed from slavery 00:30:07.650 --> 00:30:09.650 Seek 00:30:09.650 --> 00:30:11.650 That is, he works and earns for the benefit of his master 00:30:11.650 --> 00:30:13.740 Not split 00:30:13.740 --> 00:30:15.740 Anything else on him 00:30:15.740 --> 00:30:17.740 Expensive to acquire 00:30:17.740 --> 00:30:20.029 He does not stress it 00:30:20.029 --> 00:30:22.029 One of the benefits of talking 00:30:22.029 --> 00:30:24.670 Benefit from talking 00:30:24.670 --> 00:30:26.670 Evaluation legitimacy 00:30:26.670 --> 00:30:28.670 Money 00:30:28.670 --> 00:30:30.670 It contains guidance on kindness 00:30:30.670 --> 00:30:32.670 By slave offices