1 00:00:00,000 --> 00:00:02,759 In the name of God, the Most Gracious, the Most Merciful 2 00:00:30,300 --> 00:00:32,299 Nice comment 3 00:00:32,299 --> 00:00:35,299 On the book of identification cards 4 00:00:35,299 --> 00:00:38,299 With the surahs of the Holy Qur’an 5 00:00:38,299 --> 00:00:42,299 By Dr. Muhammad bin Abdul Aziz bin Omar Nassif 6 00:00:42,299 --> 00:00:44,299 May God protect him 7 00:00:44,299 --> 00:00:46,299 Surat Al-Dukhan 8 00:00:46,299 --> 00:00:48,299 In the name of God, the Most Gracious, the Most Merciful 9 00:00:48,299 --> 00:00:50,299 Praise be to God, and prayers and peace be upon the Messenger of God 10 00:00:50,299 --> 00:00:52,299 We're still with the nice comment 11 00:00:52,299 --> 00:00:54,299 On identification cards 12 00:00:54,299 --> 00:01:00,179 The smoke and with it a series of pauses, the first pause with the location of the surah 13 00:01:00,179 --> 00:01:05,930 Its suitability to Surat Az-Zukhar in addition to the similarity in the beginning and the end of that one 14 00:01:05,930 --> 00:01:11,969 From the command to page at the end of Surah Az-Zukhar, so forgive them and say, “Peace and blessings be upon you.” 15 00:01:11,969 --> 00:01:18,209 The command to meet one another, so wait, is repeated in this verse at the beginning of the surah 16 00:01:18,209 --> 00:01:23,010 Page: So wait for the day the sky brings forth clear smoke, and at the end of the surah 17 00:01:23,010 --> 00:01:31,769 The last verse, “So wait, they are waiting.” This has a verbal connection 18 00:01:31,769 --> 00:01:36,890 One of the links that exist in the relationship between the two surahs may be a command 19 00:01:36,890 --> 00:01:43,310 Verbally, it may be a moral matter, as is the case with things that have passed meaning 20 00:01:43,310 --> 00:01:50,319 As for the second stop, in the history of the revelation of the surah, he said and mentioned smoke 21 00:01:50,319 --> 00:01:57,680 Zaqqum may help in knowing the order of descent, as we have seen several times 22 00:01:57,680 --> 00:02:04,439 Sometimes the word “may” that is mentioned in such a place is a reference to 23 00:02:04,439 --> 00:02:09,909 The possibility of searching multiple verses that mentioned Zaqqum in the Qur’an 24 00:02:09,909 --> 00:02:18,680 For some of them, the reasons for the revelation are narrated, so they collected these verses and looked at the reasons 25 00:02:19,680 --> 00:02:27,370 Contemplating its contexts and what was mentioned in them may lead to determining a date 26 00:02:27,370 --> 00:02:35,250 Because some of them or all of these verses were revealed, but as for smoke, it was not mentioned 27 00:02:35,250 --> 00:02:41,530 Except in this Surah. However, there was a great disagreement among the Companions which was mentioned here 28 00:02:41,530 --> 00:02:47,460 In the reasons for descending and looking at the narrations also may determine this need 29 00:02:47,460 --> 00:02:53,939 To collect multiple narrations from the Companions on the issue of smoke and who 30 00:02:53,939 --> 00:02:58,819 It carries him to the world and what events happened or what situations happened 31 00:02:58,819 --> 00:03:05,939 When the entire surah or verses are revealed, all of this helps 32 00:03:05,939 --> 00:03:11,180 Knowledge, but a person may search. The researcher may search in a partial of 33 00:03:11,180 --> 00:03:15,539 This partial proposal then does not reach the conclusion it might reach 34 00:03:15,539 --> 00:03:21,539 Until suspicion prevails, and the issue is a matter of diligence. As for the third pause 35 00:03:21,539 --> 00:03:29,159 The last link links the subject of the surah with its sections, and I will mention it here 36 00:03:29,159 --> 00:03:37,610 Surat Ghafir, Fasla, and Zukhruf contain conditions for the disbelieving infidels 37 00:03:37,610 --> 00:03:42,050 In the Qur’an in its beginnings, as well as here the Almighty’s saying, “Rather, they are in.” 38 00:03:43,050 --> 00:03:50,080 I mentioned it as a subject of the surah, threatening the complainants to the players, then they noticed 39 00:03:50,080 --> 00:03:56,000 In the introduction, they explained that the polytheists play in doubt and then in 40 00:03:56,000 --> 00:04:00,319 The only passage and establishing the argument for those who are in doubt play with the context 41 00:04:00,319 --> 00:04:08,590 Connected. It is strange that the punishment of the infidels in the Hereafter is mentioned in this 42 00:04:08,590 --> 00:04:15,349 The Surah is as if it is a mockery of them that suits their play in this world 43 00:04:15,349 --> 00:04:20,620 On the contrary, he said: They took him and took him to the level of hell, then poured water over his head 44 00:04:20,620 --> 00:04:25,500 From the intimate torment is the taste that you, the Mighty and Generous, are making fun of 45 00:04:25,500 --> 00:04:30,769 What pride and dignity he feels, but this is what he deserves 46 00:04:30,769 --> 00:04:37,009 Those who are in doubt play while the hadith in the surah is problematic 47 00:04:37,009 --> 00:04:40,769 But this is enough, and may God’s blessings and peace be upon our Prophet Muhammad and upon him 48 00:04:40,769 --> 00:04:45,089 His family and all his companions, praise be to God, my Lord, the Universal