WEBVTT 00:00:00.000 --> 00:00:02.759 In the name of God, the Most Gracious, the Most Merciful 00:00:30.300 --> 00:00:32.299 Nice comment 00:00:32.299 --> 00:00:35.299 On the book of identification cards 00:00:35.299 --> 00:00:38.299 With the surahs of the Holy Qur’an 00:00:38.299 --> 00:00:42.299 By Dr. Muhammad bin Abdul Aziz bin Omar Nassif 00:00:42.299 --> 00:00:44.299 May God protect him 00:00:44.299 --> 00:00:46.299 Surat Al-Dukhan 00:00:46.299 --> 00:00:48.299 In the name of God, the Most Gracious, the Most Merciful 00:00:48.299 --> 00:00:50.299 Praise be to God, and prayers and peace be upon the Messenger of God 00:00:50.299 --> 00:00:52.299 We're still with the nice comment 00:00:52.299 --> 00:00:54.299 On identification cards 00:00:54.299 --> 00:01:00.179 The smoke and with it a series of pauses, the first pause with the location of the surah 00:01:00.179 --> 00:01:05.930 Its suitability to Surat Az-Zukhar in addition to the similarity in the beginning and the end of that one 00:01:05.930 --> 00:01:11.969 From the command to page at the end of Surah Az-Zukhar, so forgive them and say, “Peace and blessings be upon you.” 00:01:11.969 --> 00:01:18.209 The command to meet one another, so wait, is repeated in this verse at the beginning of the surah 00:01:18.209 --> 00:01:23.010 Page: So wait for the day the sky brings forth clear smoke, and at the end of the surah 00:01:23.010 --> 00:01:31.769 The last verse, “So wait, they are waiting.” This has a verbal connection 00:01:31.769 --> 00:01:36.890 One of the links that exist in the relationship between the two surahs may be a command 00:01:36.890 --> 00:01:43.310 Verbally, it may be a moral matter, as is the case with things that have passed meaning 00:01:43.310 --> 00:01:50.319 As for the second stop, in the history of the revelation of the surah, he said and mentioned smoke 00:01:50.319 --> 00:01:57.680 Zaqqum may help in knowing the order of descent, as we have seen several times 00:01:57.680 --> 00:02:04.439 Sometimes the word “may” that is mentioned in such a place is a reference to 00:02:04.439 --> 00:02:09.909 The possibility of searching multiple verses that mentioned Zaqqum in the Qur’an 00:02:09.909 --> 00:02:18.680 For some of them, the reasons for the revelation are narrated, so they collected these verses and looked at the reasons 00:02:19.680 --> 00:02:27.370 Contemplating its contexts and what was mentioned in them may lead to determining a date 00:02:27.370 --> 00:02:35.250 Because some of them or all of these verses were revealed, but as for smoke, it was not mentioned 00:02:35.250 --> 00:02:41.530 Except in this Surah. However, there was a great disagreement among the Companions which was mentioned here 00:02:41.530 --> 00:02:47.460 In the reasons for descending and looking at the narrations also may determine this need 00:02:47.460 --> 00:02:53.939 To collect multiple narrations from the Companions on the issue of smoke and who 00:02:53.939 --> 00:02:58.819 It carries him to the world and what events happened or what situations happened 00:02:58.819 --> 00:03:05.939 When the entire surah or verses are revealed, all of this helps 00:03:05.939 --> 00:03:11.180 Knowledge, but a person may search. The researcher may search in a partial of 00:03:11.180 --> 00:03:15.539 This partial proposal then does not reach the conclusion it might reach 00:03:15.539 --> 00:03:21.539 Until suspicion prevails, and the issue is a matter of diligence. As for the third pause 00:03:21.539 --> 00:03:29.159 The last link links the subject of the surah with its sections, and I will mention it here 00:03:29.159 --> 00:03:37.610 Surat Ghafir, Fasla, and Zukhruf contain conditions for the disbelieving infidels 00:03:37.610 --> 00:03:42.050 In the Qur’an in its beginnings, as well as here the Almighty’s saying, “Rather, they are in.” 00:03:43.050 --> 00:03:50.080 I mentioned it as a subject of the surah, threatening the complainants to the players, then they noticed 00:03:50.080 --> 00:03:56.000 In the introduction, they explained that the polytheists play in doubt and then in 00:03:56.000 --> 00:04:00.319 The only passage and establishing the argument for those who are in doubt play with the context 00:04:00.319 --> 00:04:08.590 Connected. It is strange that the punishment of the infidels in the Hereafter is mentioned in this 00:04:08.590 --> 00:04:15.349 The Surah is as if it is a mockery of them that suits their play in this world 00:04:15.349 --> 00:04:20.620 On the contrary, he said: They took him and took him to the level of hell, then poured water over his head 00:04:20.620 --> 00:04:25.500 From the intimate torment is the taste that you, the Mighty and Generous, are making fun of 00:04:25.500 --> 00:04:30.769 What pride and dignity he feels, but this is what he deserves 00:04:30.769 --> 00:04:37.009 Those who are in doubt play while the hadith in the surah is problematic 00:04:37.009 --> 00:04:40.769 But this is enough, and may God’s blessings and peace be upon our Prophet Muhammad and upon him 00:04:40.769 --> 00:04:45.089 His family and all his companions, praise be to God, my Lord, the Universal