1 00:00:00,000 --> 00:00:02,799 In the name of Allah, the Most Gracious, the Most Merciful. 2 00:00:03,620 --> 00:00:05,900 The story of our mother Eve. 3 00:00:08,140 --> 00:00:09,539 O Eve. 4 00:00:09,779 --> 00:00:12,300 The mercy of Allah is vast. 5 00:00:13,410 --> 00:00:14,970 Allah the Exalted says: 6 00:00:15,419 --> 00:00:24,420 “Then Adam received from his Lord words (of revelation), and He relented toward him. Lo! He is the relenting, the Merciful.” (2:37) 7 00:00:24,420 --> 00:00:29,539 Indeed, He is the Accepting of repentance, the Merciful. 8 00:00:29,739 --> 00:00:33,060 “We said: Go down, all of you, from hence; but verily there cometh unto you from Me a guidance; and whoso followeth My guidance, there shall no fear come upon them neither shall they grieve.” (2:38) 9 00:00:33,060 --> 00:00:38,899 "And if there should come to you guidance from Me," 10 00:00:38,899 --> 00:00:48,780 "Then whoever follows My guidance, there will be no fear concerning them," 11 00:00:48,780 --> 00:00:51,579 "Nor will they grieve." 12 00:00:51,579 --> 00:00:57,859 "But the ones who disbelieve and deny Our signs," 13 00:00:57,859 --> 00:01:03,140 "Those are the companions of the Fire;" 14 00:01:03,140 --> 00:01:06,140 "They will abide therein eternally." 15 00:01:06,140 --> 00:01:09,739 Allah is the Accepting of repentance, the Merciful. 16 00:01:09,840 --> 00:01:11,840 Allah the Exalted says: 17 00:01:11,840 --> 00:01:17,319 “Then Adam received from his Lord words (of revelation), and He relented toward him. Lo! He is the relenting, the Merciful.” (2:37) 18 00:01:17,319 --> 00:01:21,609 Indeed, He is the Accepting of repentance, the Merciful. 19 00:01:21,609 --> 00:01:24,609 Allah concluded the story of our mother Eve 20 00:01:24,609 --> 00:01:27,609 with two of His Most Beautiful Names, 21 00:01:27,769 --> 00:01:30,769 which signify the greatness of His mercy toward His servants: 22 00:01:30,769 --> 00:01:33,769 The Accepting of repentance and the Merciful. 23 00:01:33,769 --> 00:01:37,859 When the Most Beautiful Names of Allah appear in a verse, 24 00:01:37,859 --> 00:01:43,019 they are connected to the subject of that verse and what precedes it. 25 00:01:43,019 --> 00:01:46,019 The story speaks of our mother Eve 26 00:01:46,019 --> 00:01:49,019 and what occurred between her and our father Adam, peace be upon him, 27 00:01:49,019 --> 00:01:53,019 regarding the violation of Allah’s command and eating from the tree. 28 00:01:53,019 --> 00:01:55,019 This was a grave sin, 29 00:01:55,180 --> 00:01:58,180 for which they received a great disciplinary consequence, 30 00:01:58,180 --> 00:02:01,180 which was their expulsion from Paradise. 31 00:02:01,180 --> 00:02:04,340 Yet, accompanying this expulsion 32 00:02:04,340 --> 00:02:07,340 was the remorse and seeking of forgiveness by our father Adam 33 00:02:07,340 --> 00:02:09,340 and our mother Eve. 34 00:02:09,340 --> 00:02:12,340 Through this, they attained Allah’s acceptance of their repentance 35 00:02:12,340 --> 00:02:16,340 and His—glory be to Him and the Exalted—mercy toward them. 36 00:02:16,340 --> 00:02:19,439 Ibn Kathir, may Allah have mercy on him, said: 37 00:02:19,439 --> 00:02:21,439 Regarding the saying of the Exalted: 38 00:02:21,439 --> 00:02:24,439 "Indeed, He is the Accepting of repentance, the Merciful," 39 00:02:24,599 --> 00:02:28,599 it means that He accepts the repentance of those who turn to Him and repent. 40 00:02:28,599 --> 00:02:30,599 Similar to His saying: 41 00:02:30,599 --> 00:02:35,629 “Know they not that Allah is He Who accepteth repentance from His bondmen and taketh the alms, and that Allah is He Who is the Relenting, the Merciful.” (9:104) 42 00:02:35,629 --> 00:02:37,629 And His saying: 43 00:02:37,629 --> 00:02:40,629 “Yet whoso doeth evil or wrongeth his own soul, then seeketh pardon of Allah, will find Allah Forgiving, Merciful.” (4:110) 44 00:02:40,629 --> 00:02:43,629 "...then he seeks the forgiveness of Allah," 45 00:02:43,629 --> 00:02:46,629 “Yet whoso doeth evil or wrongeth his own soul, then seeketh pardon of Allah, will find Allah Forgiving, Merciful.” (4:110) 46 00:02:46,629 --> 00:02:48,699 And His saying: 47 00:02:48,699 --> 00:02:51,699 “And whosoever repenteth and doeth good, he verily repenteth toward Allah with true repentance -” (25:71) 48 00:02:51,860 --> 00:02:54,860 “And whosoever repenteth and doeth good, he verily repenteth toward Allah with true repentance -” (25:71) 49 00:02:56,979 --> 00:02:59,979 And other such verses that indicate 50 00:02:59,979 --> 00:03:02,979 that He, the Exalted, forgives sins 51 00:03:02,979 --> 00:03:05,979 and accepts the repentance of those who repent. 52 00:03:05,979 --> 00:03:08,979 This is part of His kindness to His creation and His mercy to His servants; 53 00:03:08,979 --> 00:03:11,979 there is no deity except Him, the Accepting of repentance, the Merciful. 54 00:03:13,979 --> 00:03:18,009 O Eve, 55 00:03:18,009 --> 00:03:21,580 Allah treated you with concealment in this story. 56 00:03:21,740 --> 00:03:25,740 When you contemplate the story of our mother Eve throughout the Qur'an, 57 00:03:25,740 --> 00:03:28,740 you find Allah’s concealment over her, 58 00:03:28,740 --> 00:03:32,740 despite the explicit indication in the Qur'an 59 00:03:32,740 --> 00:03:36,740 of her participation with our father Adam in the disobedience. 60 00:03:36,740 --> 00:03:40,740 Yet, Allah the Almighty concealed her; 61 00:03:40,740 --> 00:03:46,740 He did not mention her explicitly as He mentioned our father Adam, peace be upon him. 62 00:03:46,740 --> 00:03:49,740 This is part of Allah’s mercy toward you. 63 00:03:50,189 --> 00:03:53,189 Ibn 'Atiyyah al-Andalusi, may Allah have mercy on him, said: 64 00:03:53,189 --> 00:03:56,289 Allah the Exalted singled out Adam 65 00:03:56,289 --> 00:03:59,289 for mention here regarding the receiving of words and the repentance, 66 00:03:59,289 --> 00:04:03,289 even though Eve was a participant in that by consensus, 67 00:04:03,289 --> 00:04:07,289 because he was the one addressed at the beginning of the story with His saying: 68 00:04:07,289 --> 00:04:10,289 "Dwell, you and your wife, in Paradise." 69 00:04:10,289 --> 00:04:13,419 Therefore, the story was completed by mentioning him alone. 70 00:04:13,419 --> 00:04:17,480 Also, because a woman is sacred and to be veiled, 71 00:04:17,639 --> 00:04:20,639 Allah intended concealment for her. 72 00:04:20,639 --> 00:04:24,639 That is why He did not mention her in the disobedience in His saying: 73 00:04:24,639 --> 00:04:27,639 “Then they twain ate thereof, so that their shame became apparent unto them, and they began to hide by heaping on themselves some of the leaves of the Garden. And Adam disobeyed his Lord, so went astray.” (20:121) 74 00:04:27,639 --> 00:04:32,769 In this, there is a lesson for us in dealing with the affairs of women: 75 00:04:32,769 --> 00:04:36,769 we should treat them with concealment, not with exposure. 76 00:04:36,769 --> 00:04:38,769 O Eve, 77 00:04:38,769 --> 00:04:45,110 people are either among the people of happiness or the people of misery. 78 00:04:45,269 --> 00:04:48,910 When Allah the Exalted said: 79 00:04:48,910 --> 00:04:53,910 "Then whoever follows My guidance, there will be no fear concerning them, nor will they grieve," 80 00:04:53,910 --> 00:04:57,910 "But the ones who disbelieve and deny Our signs," 81 00:04:57,910 --> 00:05:02,910 "Those are the companions of the Fire; they will abide therein eternally," 82 00:05:02,910 --> 00:05:07,009 we learned that people are divided into two categories: 83 00:05:07,009 --> 00:05:10,009 the people of happiness and the people of misery. 84 00:05:10,009 --> 00:05:13,300 Al-Sa'di, may Allah have mercy on him, said: 85 00:05:13,459 --> 00:05:16,550 In these verses and those similar to them, 86 00:05:16,550 --> 00:05:20,550 is the division of the creation, both jinn and mankind, 87 00:05:20,550 --> 00:05:23,550 into the people of happiness and the people of misery, 88 00:05:23,550 --> 00:05:26,620 and within them are the characteristics of both groups 89 00:05:26,620 --> 00:05:29,620 and the deeds that necessitate such outcomes. 90 00:05:29,620 --> 00:05:34,000 So how can you, O Eve, be among the people of happiness? 91 00:05:34,000 --> 00:05:36,350 It is from Allah’s mercy toward you 92 00:05:36,350 --> 00:05:41,350 that He sent down for you, your family, and all people 93 00:05:41,509 --> 00:05:46,509 a methodology that clarifies for them the path to happiness in this world and the Hereafter. 94 00:05:46,509 --> 00:05:49,540 So the Exalted said: 95 00:05:49,540 --> 00:05:52,540 "We said, 'Go down from it, all of you.'" 96 00:05:52,540 --> 00:05:56,540 "And if there should come to you guidance from Me," 97 00:05:56,540 --> 00:06:02,540 "Then whoever follows My guidance, there will be no fear concerning them, nor will they grieve." 98 00:06:02,540 --> 00:06:05,829 Ibn Kathir, may Allah have mercy on him, said: 99 00:06:05,829 --> 00:06:08,829 Abu al-'Aliyah said: 100 00:06:08,990 --> 00:06:12,990 "The guidance" refers to the prophets, messengers, and the clarification. 101 00:06:12,990 --> 00:06:15,990 Muqatil Ibn Hayyan said: 102 00:06:15,990 --> 00:06:19,990 "The guidance" is Muhammad, peace and blessings of Allah be upon him. 103 00:06:19,990 --> 00:06:22,990 Al-Hasan said: 104 00:06:22,990 --> 00:06:25,990 "The guidance" is the Qur'an. 105 00:06:25,990 --> 00:06:28,990 Both of these statements are correct, 106 00:06:28,990 --> 00:06:32,120 and the statement of Abu al-'Aliyah is more comprehensive. 107 00:06:32,120 --> 00:06:34,120 "Then whoever follows My guidance," 108 00:06:34,120 --> 00:06:37,120 meaning whoever turns to what I have sent down in the Books 109 00:06:37,279 --> 00:06:40,279 and what I have sent through the Messengers, 110 00:06:40,279 --> 00:06:43,279 "there will be no fear concerning them," 111 00:06:43,279 --> 00:06:46,279 meaning regarding what they will face in the affairs of the Hereafter, 112 00:06:46,279 --> 00:06:49,279 "nor will they grieve" 113 00:06:49,279 --> 00:06:52,310 over what they missed of the affairs of this world. 114 00:06:52,310 --> 00:06:55,310 So you are upon a clear, manifest religion 115 00:06:55,310 --> 00:06:58,310 that guides to the truth and to a straight path. 116 00:06:58,310 --> 00:07:01,310 What is required of you only 117 00:07:01,310 --> 00:07:04,310 is to walk upon this straight path. 118 00:07:05,269 --> 00:07:08,269 O Eve, 119 00:07:08,269 --> 00:07:11,689 your psychological comfort lies in following the guidance of Allah. 120 00:07:11,689 --> 00:07:14,689 All people search for psychological comfort, 121 00:07:14,689 --> 00:07:17,689 because they realize fully 122 00:07:17,689 --> 00:07:20,689 that all the enjoyments of this world, without psychological comfort, 123 00:07:20,689 --> 00:07:23,689 are worth nothing. 124 00:07:23,689 --> 00:07:26,750 So how do we obtain this psychological comfort? 125 00:07:26,750 --> 00:07:30,009 It is from Allah’s mercy toward you, O Eve, 126 00:07:30,009 --> 00:07:33,009 that He did not leave you to search in the unknown 127 00:07:33,170 --> 00:07:36,170 for this psychological comfort, 128 00:07:36,170 --> 00:07:39,230 but rather He sent down to you this Great Book 129 00:07:39,230 --> 00:07:42,230 and said: 130 00:07:42,230 --> 00:07:45,230 "And if there should come to you guidance from Me," 131 00:07:45,230 --> 00:07:48,230 "Then whoever follows My guidance, there will be no fear concerning them," 132 00:07:48,230 --> 00:07:51,230 "nor will they grieve." 133 00:07:51,230 --> 00:07:54,420 Al-Sa'di, may Allah have mercy on him, said: 134 00:07:54,420 --> 00:07:57,420 He established upon following His guidance 135 00:07:57,420 --> 00:08:00,459 four things. 136 00:08:00,620 --> 00:08:03,620 This concerns fear and grief. 137 00:08:03,620 --> 00:08:06,620 The difference between them is 138 00:08:06,620 --> 00:08:09,620 that if the disliked thing has already passed, 139 00:08:09,620 --> 00:08:12,740 it causes grief, 140 00:08:12,740 --> 00:08:15,740 and if it is expected, it causes fear. 141 00:08:15,740 --> 00:08:18,740 So He negated both for those who follow His guidance. 142 00:08:18,740 --> 00:08:21,839 And when they are negated, their opposites are attained, 143 00:08:21,839 --> 00:08:24,839 which is complete security. 144 00:08:24,839 --> 00:08:27,839 Likewise, the negation of misguidance and misery 145 00:08:27,839 --> 00:08:32,970 establishes their opposites, which are guidance and happiness. 146 00:08:32,970 --> 00:08:40,970 So whoever follows the guidance attains security, worldly and otherworldly happiness, and guidance, 147 00:08:40,970 --> 00:08:46,970 and is spared every disliked thing of fear, grief, misguidance, and misery. 148 00:08:46,970 --> 00:08:51,970 Thus, they attain what is desired and are repelled from what is feared. 149 00:08:51,970 --> 00:08:57,970 This is the opposite of those who do not follow the guidance, disbelieving in it and denying His signs. 150 00:08:57,970 --> 00:09:05,450 We will continue in a future meeting, if Allah wills, and praise be to Allah, Lord of the worlds. 151 00:09:05,450 --> 00:09:10,889 The story of our mother Eve.