WEBVTT

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In the name of Allah, the Most Gracious, the Most Merciful.

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The Mawaddah Association is pleased

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to present to you "Portraits from the Lives of the Companions"

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by 'Abd al-Rahman Ra'fat al-Basha,

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may Allah have mercy on him.

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Suhayb al-Rumi, may Allah be pleased with him.

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Suhayb al-Rumi.

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Who among us, O assembly of Muslims, does not know Suhayb al-Rumi,

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or is not acquainted with some of his accounts and fragments of his biography?

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Yet what many of us do not know

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is that Suhayb was not originally a Roman (Byzantine);

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rather, he was of pure Arab descent,

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with a Numayri father and a Tamimi mother.

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The attribution of Suhayb to the Romans (Byzantines)

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is a story that the memory of history still preserves

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and its chronicles recount.

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About two decades before the advent of the Prophetic mission,

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the governor of al-Uballah—

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an ancient city that was later incorporated into Basra—

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was Sinan ibn Malik al-Numayri,

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appointed by Khosrow, King of Persia.

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His most beloved child to him

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was a little boy not yet past five years of age,

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whom he had named Suhayb.

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Suhayb was fair-faced,

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red-haired, and bursting with energy,

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with two eyes radiating wit and brilliance.

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Moreover, he was cheerful and of delightful spirit,

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bringing immense joy to his father's heart

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and dispelling from him all the heavy burdens of governance.

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Suhayb’s mother set out with her young son

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and a retinue of her attendants and servants

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to the village of al-Thani in the land of Iraq,

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seeking rest and recreation.

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There, a raiding party from the Roman (Byzantine) army raided the village,

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killed its guards, looted its wealth,

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and captured its women and children.

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Among those taken captive was young Suhayb.

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Suhayb was sold in the slave markets of the Roman Empire,

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passing from hand to hand,

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moving from the service of one master to that of another,

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just like the thousands upon thousands of enslaved people

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who filled the palaces of the Roman lands.

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This circumstance afforded Suhayb the opportunity

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to penetrate deep into the Roman society

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and examine it from within.

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With his own eyes, he saw the vices that nested in its palaces,

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full of depravities and ruinous sins,

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and he heard with his own ears the injustices and transgressions committed therein.

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Consequently, he despised and disdained that society,

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often saying to himself,

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"Nothing can purify such a society except a deluge!"

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Even though Suhayb grew up in the Roman lands,

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spending his youth on their soil and among their people,

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and despite having nearly or entirely forgotten his Arabic,

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it never slipped from his mind

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that he was an Arab, a son of the desert.

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His yearning never waned for a single moment

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for the day he would be emancipated from his bondage

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and rejoin his own people.

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His longing for the land of the Arabs grew even stronger

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when he heard a Christian priest

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saying to one of his masters:

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"The time has drawn near

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for a prophet to emerge from Mecca in the Arabian Peninsula,

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confirming the message of Jesus, son of Mary,

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and leading people out of darkness and into light."

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Later, an opportunity presented itself to Suhayb,

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so he fled from the bondage of his masters

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and set his face toward Mecca, the Mother of Cities,

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the sanctuary of the Arabs and the birthplace of the awaited Prophet.

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When he settled there,

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the people called him "Suhayb al-Rumi" (Suhayb the Roman)

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because of his foreign accent and his reddish hair.

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Suhayb allied himself with one of the chieftains of Mecca,

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'Abdullah ibn Jud'an,

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and engaged in trade,

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which brought him abundant fortune and vast wealth.

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Yet Suhayb’s business and profits did not make him forget

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the Christian priest’s prediction.

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Whenever those words crossed his mind,

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he would eagerly ask himself,

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"When will that be?"

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It was not long

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before the answer arrived.

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One day, Suhayb returned to Mecca

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from one of his journeys,

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and was told that Muhammad ibn 'Abdillah had been commissioned as a prophet,

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and had arisen calling people to faith in Allah alone,

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urging them to justice and benevolence,

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and forbidding them from indecency and wickedness.

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He asked, "Is he not the one they call al-Amin (the Trustworthy)?"

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They replied, "Yes, indeed."

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He asked, "And where can he be found?"

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They told him, "In the house of al-Arqam ibn Abi al-Arqam,

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near al-Safa.

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But beware lest anyone from Quraysh see you!

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For if they see you, they will inflict terrible harm upon you,

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since you are a foreigner

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with no tribal allegiance to shield you,

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nor any clan to come to your defense."

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Suhayb set off toward the house of al-Arqam,

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cautious and looking around warily.

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When he reached it,

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he found 'Ammar ibn Yasir at the door,

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whom he had known previously.

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He hesitated for a moment,

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then approached him and asked,

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"What do you want, 'Ammar?"

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'Ammar replied,

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"Rather, what do you want?"

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Suhayb said,

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"I wish to go in to this man

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and hear what he has to say."

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'Ammar said,

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"That is precisely what I want as well."

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Suhayb said,

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"Then let us enter together, with the blessing of Allah."

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Suhayb ibn Sinan al-Rumi

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and 'Ammar ibn Yasir entered

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upon the Messenger of Allah, peace and blessings of Allah be upon him,

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and listened to his words.

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The light of faith shone brilliantly in their hearts,

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and they competed to extend their hands in allegiance to him,

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testifying that there is no deity worthy of worship except Allah,

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and that Muhammad is His servant and His messenger.

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They spent the remainder of their day in his presence,

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drawing from his guidance and delighting in his companionship.

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When night fell

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and movement subsided,

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they slipped out from his presence under cover of darkness,

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each carrying in his heart such radiant light

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as would suffice to illuminate the entire world.

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Suhayb bore his full share of persecution by Quraysh,

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alongside Bilal, 'Ammar,

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Sumayyah, Khabbab,

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and dozens of other believers.

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He endured such torment at the hands of Quraysh

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that had it been cast upon a mountain, it would have crushed it.

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Yet he met all of it

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with a serene and patient soul,

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knowing full well that the path to Paradise

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is surrounded by hardships.

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When the Prophet permitted his Companions

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to emigrate to Medina,

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Suhayb resolved to go

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in the company of the Prophet and Abu Bakr.

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However, Quraysh

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sensed his determination to emigrate,

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so they thwarted his plans

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and placed surveillance over him

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to prevent him from slipping out of their hands

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and taking with him all the wealth

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of silver and gold that his trading had brought him.

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Following the emigration

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of the Prophet and his companion, Suhayb remained behind,

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watching for an opportunity to join them,

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but to no avail,

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for the eyes of the watchmen

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stayed alert and vigilant over him.

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Finding no way out,

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he saw no alternative but to resort to a ruse.

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One cold night,

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Suhayb went out repeatedly

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to the open ground

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as if he were relieving himself.

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No sooner would he return from answering the call of nature

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than he would head right back out again.

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So some of his watchmen said to one another,

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"Rest easy,

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for al-Lat and al-'Uzza

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have afflicted him with an upset stomach!"

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Then they retired to their beds

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and surrendered their eyes to sleep.

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Thereupon, Suhayb slipped away from among them

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and set his face

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toward Medina.

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Shortly after Suhayb had departed,

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his guards realized

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what had happened.

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They leaped up from their sleep in alarm,

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mounted their swiftest steeds,

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and gave them full rein in hot pursuit of him

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until they overtook him.

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When he sensed their presence,

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he climbed up to an elevated position,

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drew his arrows from his quiver,

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strung his bow, and called out:

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"O people of Quraysh!

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By Allah, you well know

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that I am one of the best archers among men,

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and the most accurate in aim.

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By Allah, you will not reach me

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until I have killed with every arrow I possess

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a man from among you!

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Then I will strike you with my sword as long as

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any part of it remains in my hand."

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One of them replied,

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"By Allah, we will not let you escape

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from us with both yourself and your wealth!

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You came to Mecca as a destitute pauper,

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poor and penniless, but here you grew rich

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and attained the status you have reached."

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So he asked, "What do you say:

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if I leave you all my wealth,

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will you let me go on my way?"

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They replied, "Yes."

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So he directed them to the location of his wealth in his house

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in Mecca, and they went off to it

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and took it from him.

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Suhayb then hastened

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his pace toward Medina,

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fleeing with his religion unto Allah,

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without a single regret over the wealth

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for whose accumulation he had spent the prime

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of his life. And whenever

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exhaustion overcame him

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and fatigue wore him down,

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his longing for the Messenger of Allah

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(peace and blessings of Allah be upon him) spurred him on,

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restoring his vigor

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so that he pressed on with his journey.

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And when he reached Quba',

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the Messenger (peace and blessings of Allah be upon him) saw him,

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beamed with joy, welcomed him warmly,

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and said:

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"The transaction has been profitable, O Abu Yahya!

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The transaction has been profitable!"

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repeating it three times.

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Joy illuminated the face of Suhayb,

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and he said, "By Allah,

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no one could have preceded me to you,

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O Messenger of Allah;

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none could have informed you of this but Gabriel!"

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Indeed, profitable was

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the trade, confirmed

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by revelation from the heavens,

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and testified to by Gabriel,

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as in the words of Allah, the Exalted and Majestic:

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"And among the people

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is he who sells himself,

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seeking

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the pleasure of Allah;

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and Allah

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is full of kindness

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to His servants."

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Blessed indeed

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is Suhayb ibn Sinan ar-Rumi,

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and excellent is his final abode!

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"The transaction has been profitable,

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O Abu Yahya!

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The transaction has been profitable!"

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Muhammad is the Messenger of Allah.
