Riyadh al-Salehin from the words of the Master of Messengers, may God bless him and grant him peace
Chapter: Explaining a group of martyrs about the reward of the afterlife
They are washed and prayed over
Unlike the one killed in the war of the infidels
On the authority of Abu Hurairah, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace, said
The five martyrs were the stabbed, the stabbed, and the drowned
The master of demolition and the martyr for the sake of God
Agreed upon: the one who was stabbed, i.e. the one who died of the plague
Al-Mabtoun means someone who died of stomach disease
And the owner of the demolition who died under the demolition
One of the benefits of talking
Martyrs are divided into two categories: the martyr of this world and the martyr of the afterlife
The martyrs of this world are male
In the afterlife, they will be given the reward of martyrs
The rulings of martyrs in this world do not apply to them
Rather, they are washed, shrouded, and a prayer is prayed over them
The afterlife martyrs are those killed in the war of the infidels
Coming forward, not planning sincerely
The number in the hadith is not limited
The Messenger of God, may God bless him and grant him peace, woke up
He mentioned a group of martyrs other than these
Among them are those whose story is important to their horse and whose bite is important
The woman dies in childbirth because of her child
Death by burning and death by tuberculosis
And whoever kills without harming him in person, honor or property
On the authority of Abu Hurairah, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace, said
What do you consider to be martyrs among you?
They said, O Messenger of God
Whoever is killed in the name of God is a martyr
He said that the martyrs of my nation are few
They said: Who are they, O Messenger of God?
He said: Whoever is killed in the name of God is a martyr
Whoever dies for the sake of God is a martyr
Whoever dies in the plague is a martyr
Whoever dies in the stomach is a martyr
The drowned person is a martyr
Narrated by Muslim
One of the benefits of talking
An explanation of the breadth of God’s mercy and grace
God's care for this nation
Those mentioned in the hadiths were given the reward of martyrs
A good message to a nation that was brought out to the people
And God singles out for His mercy whomever He wishes
The Prophet, may God bless him and grant him peace, was keen
Not giving the concept of testimony a deeper dimension
It is more certain than what settled in the minds of the Companions, may God be pleased with them
On the authority of Abdullah bin Omar bin Al-Aas, may God be pleased with them both, he said
The Messenger of God, may God bless him and grant him peace, said
Whoever is killed without his money is a martyr
Agreed
One of the benefits of talking
A man has the right to repel anyone who wants to take his money or something from him unjustly
If the attacker is killed
There is no compensation or blood money for the killer
Because if he was killed, he would be a martyr
He denied the sin from him completely and in detail
And about Abu Al-A'war
Saeed bin Zaid bin Omar bin Nufail, may God be pleased with him
One of the ten people acclaimed for Paradise, may God be pleased with them
He said
I heard the Messenger of God, may God bless him and grant him peace, say
Whoever is killed without his money is a martyr
Whoever is killed without sacrificing his blood is a martyr
Whoever is killed without his religion is a martyr
Whoever is killed without his family is a martyr
Narrated by Abu Dawud and Al-Tirmidhi
One of the benefits of talking
It is permissible to defend religion, money, life and honor
Whoever is killed without one of them is a martyr
Islam is keen on preserving the five essentials
These are religion, mind, soul, honor, and money
On the authority of Abu Hurairah, may God be pleased with him, he said
A man came to the Messenger of God, may God bless him and grant him peace, and said
O Messenger of God, what do you think if a man comes and wants to take my money?
He said, “Don’t give him your money.”
He said: What do you think if he fights me?
His killer said
He said, "What do you think if he kills me?"
He said, "You are a martyr."
He said: What do you think if I kill him?
He said he is in hell
Narrated by Muslim
Did you see? Tell me
He wants to take my money
That is, unjustly
One of the benefits of talking
The hadith is evidence that knowledge comes before action
Where this companion asked the Messenger of God, may God bless him and grant him peace
What he must do before his work
Payment of the amount should be gradual
By biting or calling for help before starting to fight him
If he starts fighting him
Let his concern be to repel him, not kill him
A Muslim's blood, property, and honor are forbidden
Chapter on the virtue of emancipation
God Almighty said
Let us storm Aqaba
How do you know what the obstacle is?
Untie neck
On the authority of Abu Hurairah, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace, told me
Whoever freed a Muslim slave
God freed every part of him from Hell
Until his relief with his relief
Agreed
One of the benefits of talking
Statement of the virtue of emancipation
Emancipating a male is better than emancipating a female
A statement of Islam’s keenness to free enslaved slaves
What the Arabs are used to
Mention of members
An indication that the neck is complete
There is no decrease in it
To achieve absorption
On the authority of Abu Dharr, may God be pleased with him, he said
I said, O Messenger of God
Which business is better?
He said
Faith in God
And jihad for the sake of God
He said
I said which necks are better
He said
themselves with their family
And the most expensive
Agreed
Chapter on the virtue of benevolence towards the owned
God Almighty said
And worship God and do not associate anything with Him
And be kind to parents
And privy to relatives, orphans, and the needy
The neighbor who is near and the neighbor who is on the side
And the companion who is on the side and the wayfarer
And your right hand does not possess it
On the authority of Al-Ma'roor bin Suwayd, he said:
I saw Abu Dharr, may God be pleased with him, wearing a suit
The same applies to his servant
So I asked him about that
He mentioned that he had insulted a man during the time of the Messenger of God, may God bless him and grant him peace
So he cursed him with his mother
The Prophet, may God bless him and grant him peace, said
You are a person with ignorance in you
They are your brothers and uncles
May God put them under your hands
Whoever has his brother under his hand
Let him feed him what he eats
And let him wear whatever he wears
And do not burden them with anything that overwhelms them
If you appoint them, then assist them
Agreed
You are ignorant
That is, you have some of the morals of pre-Islamic times
Khawal, i.e. servants and servants
One of the benefits of talking
One should be kind to the slave and be considerate of his brothers
Prohibiting slaves from cursing and insulting their children
And urging people to be kind to them and be kind to them
He joins the slave class
Whoever, in their meaning, is a worker or someone else
Do not look down upon a Muslim or despise him
Calling a slave a brother
Brotherhood of faith is higher than any other values
And the dissolution of the differences between brothers
In the crucible of faith and doctrinal cohesion
Boasting of accounts and challenging lineages
Among the morals of pre-Islamic times that Islam has annulled, step by step
That man is with his virtue, knowledge and religion
He may have some of these characteristics that are called ignorance
This does not necessitate his disbelief or immorality
The Companions of the Messenger of God, may God bless him and grant him peace
To respond to what he wants
And applying his Sunnah to themselves and their dependents
On the authority of Abu Hurairah, may God be pleased with him
On the authority of the Prophet, may God bless him and grant him peace, he said
If one of you comes, he will come with his food
If he does not sit with him
Let him give him a bite or two
Or a meal or two
He has a cure
Narrated by Al-Bukhari
The food is the morsel
Treat any currency
One of the benefits of talking
Encouraging humility and good manners
Either by sitting with the servant to eat and drink
Or give it away
From the guardian of a Muslim
He should be kind to him
And not to make it difficult for him
Kindness to the owned or hired
It makes him proficient in his work
He loves his followers and supports them
Chapter on the virtue of the Mamlouk
Who fulfills the rights of God and the rights of His followers
On the authority of Ibn Omar, may God be pleased with them both
The Messenger of God, may God bless him and grant him peace, said
If a servant advises his master
And worship God better
He gets his reward twice
Agreed
One of the benefits of talking
The virtue of the owned person who fulfills God’s rights
And the right of his master
Advice mr
It includes fulfilling his right to service and obedience
And save money
Because the servant is a caretaker of his master’s money
He is responsible for his flock
Who is described like that?
He gets his reward twice
On the authority of Abu Hurairah, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace, said
A reformed slave has two wages
By the One in whose hand is Abu Hurairah’s soul
If it were not for jihad for the sake of God
And Hajj is my mother’s honor
I would have loved to die owned
Agreed
One of the benefits of talking
The slave does not have to perform jihad or Hajj if he is in slavery
Even if that is true of him
Righteousness includes good worship and advising the Master
On the authority of Abu Musa Al-Ash’ari, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace, said
For the slave who worships his Lord well
And it leads to its master, who has the right to it
Advice and obedience are rewards
Narrated by Al-Bukhari
On the authority of Abu Musa Al-Ash’ari, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace, said
Three have two wages
A man of the People of the Book
He believed in his Prophet and he believed in Muhammad
And the owned slave
If he fulfills the rights of God and the rights of his followers
And a man who had a mother
So he disciplined her and disciplined her well
He taught her and taught her well
Then he freed her and married her
He has two rewards
Agreed
One of the benefits of talking
A man should educate his nation and his family
As for the nation, the hadith is clear about that
Parents enter here by analogy
Taking care of the free families in teaching the obligations of God and the Sunnahs of His Messenger
Make sure you take care of your slave girls
The virtue of the believers of the People of the Book
Those who believe in what God revealed to their prophets
So they knew that Muhammad is the Messenger of God
So they believed in him and in what was revealed to him
So God gave them their reward twice
The owned slave who fulfills the rights of God and the rights of a follower
He will be rewarded twice
Whoever marries his female slave after her emancipation
He has two rewards
Riyad Al-Saleh, O Riyad Al-Salehin