WEBVTT

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Summary of Sunni concepts

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Meaning of jihad

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Effort is the language of energy and hardship

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Jihad means exerting effort and energy and enduring hardship to achieve a goal

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And jihad according to Islamic law

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An Islamic term

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If he is released, he will basically devote himself to fighting for the sake of God

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He exerted effort and energy in fighting the enemies of religion

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So that there is no temptation

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All religion is for God

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God Almighty said

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And fight them until there is no strife and the religion is entirely for God

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It is not permissible to fight the enemies of religion

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Except after the destruction of Pharaoh and his people

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The Torah was revealed to Moses, peace be upon him, after the destruction of Pharaoh

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As God Almighty said

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We gave Moses the Book after We had destroyed the first centuries

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He started fighting enemies

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The word of God Almighty bears witness to this

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God has bought from the believers their souls and their wealth that they will have Paradise

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They fight for the sake of God, and they kill and are killed

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A promise that is true in the Torah, the Gospel, and the Qur’an

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He did not mention the promise of Paradise for fighting in his cause

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Except in the Torah, the Bible, and the Qur’an

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Which indicates that fighting the infidels was not prescribed before that

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Other meanings of jihad

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There are two other meanings of jihad

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This is not the main meaning

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Even if they pave the way for it

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They serve as an introduction to the fight

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Firstly, jihad against oneself and the devil

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It is a form of jihad

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It paves the way for jihad against the infidels

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It is not waived for any Muslim

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Secondly, jihad of the heart

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It is disavowal of disbelief and its people

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And hate them and lie in wait for them

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And self-talk about their invasion

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As he, may God bless him and grant him peace, said

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Whoever dies and does not fight and does not talk to himself about it

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He died on the verge of hypocrisy

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Narrated by Muslim

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Accordingly, the type of jihad is an individual obligation

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Either with the heart or with the tongue

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Either with money or by hand

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Every Muslim must strive

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One of these types

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Go forth, whether light or heavy

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And strive with your money and your lives

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For God's sake

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That is better for you, if you knew

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And the Almighty said

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And those who strive for Us, We will guide them to Our ways

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So God Almighty linked guidance to jihad

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The most complete of people’s guidance is the greatest in jihad

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The most obligatory jihad is jihad against oneself

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And jihad against desires and jihad against Satan

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And the jihad of the world

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Whoever strives for these four for the sake of God

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May God guide him to the paths of his pleasure that lead to his paradise

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Whoever abandons jihad will miss out on guidance

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According to what he disrupted from jihad

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He is apparently unable to wage jihad against his enemy

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Except for those who struggle against these enemies internally

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Whoever is victorious against it will be victorious over his enemy

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Whoever you support, his enemy will defeat him

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Meaning: There is no compulsion in religion

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God Almighty said

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There is no compulsion in religion, since righteousness has been distinguished from error

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What is meant is that if an infidel country is conquered

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Its people have a choice between Islam

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Or remain in disbelief while paying the jizya

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In exchange for living safely under the Muslim state

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In exchange for paying the zakat imposed on Muslims

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There is no contradiction between the verse and the legitimacy of jihad

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Which was a major reason for the spread of Islam

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Legislating jihad

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He achieves the principle of defending between truth and falsehood

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God Almighty said

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If God wills, you will not insist on them

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But that He may test some of you with others

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In this verse, the Sunnah of defense is explained

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Which God uses to worship

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He chooses whomever he wants to support his religion

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Otherwise, the reality of the battle of the infidels

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She is with the mighty God

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The Qur’an and Sunnah abound with talk about jihad

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Since jihad is a necessity that accompanies this call

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It took many verses from the Book of God to mention him

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And hadiths from the Sunnah of His Messenger, may God bless him and grant him peace

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Legislating jihad achieves justice and fairness

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God Almighty said

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We have sent Our messengers with clear proofs

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And We sent down with them the Book and the Balance

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For people to cut

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And We sent down iron in it with great force

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And benefits for people

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And let God know who will support him and his messengers in the unseen

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God is powerful and mighty

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Ibn Taymiyyah, may God have mercy on him, said

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Religion is based on a book that guides and a sword that gives victory

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Jihad is an enactment of truth

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And he said, “Let people do justice.”

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It indicates that jihad is just and fair

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Away from injustice and unfairness

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The goals of jihad

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He prescribed jihad in general

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To achieve the year of defense

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And to achieve justice and fairness, as we mentioned

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This can be detailed further as follows

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First, it was prescribed to protect the believers from harm and temptation

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As God Almighty said

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And fight them until there is no strife

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And he said

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Sedition is worse than murder

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The most severe temptation is disbelief and polytheism

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As the commentators mentioned

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Secondly

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And to decide the freedom to invite all humanity

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Without obstructions and distortion

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This will increase the guidance of people

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Third

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Let Islam establish its own system on earth

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He decides and protects him

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It abolishes the slavery of humans to humans

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These are the most important goals of jihad

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Martyrdom for the sake of God

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The martyr, in language, is the present witness

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According to Islamic law, he is someone who is killed in the name of God in fighting infidels

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God chooses whomever He wishes from among His servants to bear witness in His cause

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It was mentioned that the reason for naming the martyr was that

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The following

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Firstly

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Because his death for the sake of God is testimony that this religion is true

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He deserves to be made clear

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Secondly

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Because his soul witnessed Paradise before entering his body on the Day of Resurrection

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Third

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Killing him for the sake of God is a testimony to his sincerity in his love for God and his religion

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Fourth

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His blood serves as the signature dictated by the witness of his certainty that this debt is more precious to him than himself

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Fifth

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He will be resurrected on the Day of Resurrection, and he will have a witness to his killing, which is his blood

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He will be resurrected and his wound will ooze blood

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The color is the color of blood and the smell is the smell of musk

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VI

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The martyr is present and alive with his Lord

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Not dead

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He bears witness to the honor God has prepared for him through killing

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God Almighty said

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And do not say that those who are killed in the name of God are dead

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Rather, they are alive, but you do not perceive it

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His life we do not know what it is

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But you don't feel it

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And the Almighty said

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And do not think that those who were killed in the cause of God are dead

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Rather, they are alive and provided with their Lord

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Seventh

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The martyr is present with his message remaining alive on earth

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All of these meanings are correct and apply to the martyr

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What a grace and dignity

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The virtue of testimony

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From the previous meanings of martyr, we extract the virtue of martyrdom

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We summarize them below

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Firstly

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God's selection and choice for them

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Certification is not given to everyone who wants and strives for it

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Rather, as God Almighty said

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And he will take martyrs from you

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Secondly

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The martyrs are alive and have not died

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It is not correct to say that about them

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God Almighty said

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And do not say that those who are killed in the name of God are dead

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Rather, they are alive, but you do not perceive it

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We don't feel

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But God knows

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We believe what God Almighty says

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Third

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The martyr is next to his Lord and close to him

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And in his care and protection

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As God Almighty said

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They are alive and provided with their Lord

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Fourth

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They have attained the satisfaction of their Lord and His grace upon them

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They are happy with what God has given them of His grace

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They rejoice in those who did not follow them behind them

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There is no fear for them, nor will they grieve

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God has bestowed upon them His grace

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And protect them from fear, there is no fear for them

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And give them joy and happiness

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They are happy with what God has given them

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And keep sadness away from them

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Nor do they grieve

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Fifth

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They never stopped seeing their loved ones and families in this world

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They rejoice in those who did not follow them behind them

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The martyr's transition to the afterlife did not detain him from them

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The decline of jihad and its causes

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Today, jihad has declined significantly from what it was at the time of Muslims’ pride and victory

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This was caused by several factors

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One of the most important ones

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Firstly

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The spread of Sufi thought that makes isolation the greatest jihad

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Secondly

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The pressure and aggression of the Christians, the Jews, the hypocrites, and the rest of the infidels

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Who deliberately distorted the concept of jihad

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He was accused of terrorism

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And prevent any attempt to do so

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Unless it is for their benefit

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They also allowed it in Afghanistan at first

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To eliminate the Soviet Union

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Then when their wish was fulfilled

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They picked the fruits and ate the Mujahideen

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Third

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Tyranny rulers dominate Muslim countries

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And their loyalty to the infidels

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And their disruption of jihad and its fight

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And abusing the Mujahideen instead of supporting them

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The virtue of jihad

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Jihad for the sake of God has great merit and great reward

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This has been mentioned in many verses of the Holy Book

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And the hadiths of the Messenger, may God bless him and grant him peace

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The words of God Almighty are sufficient for us in this regard

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The remaining believers are not equal to those who are not deprived of harm

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And those who strive in the cause of God with their money and their lives

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May God bless the Mujahideen with their money and their lives

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Those sitting are given a degree

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No, God promised the best

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And God has given the Mujahideen a great reward over those who sit behind

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God Almighty made jihad in His cause better than building the Sacred Mosque

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And watering the pilgrim

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God Almighty said

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You made watering for the pilgrims and the building of the Sacred Mosque

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Like someone who believes in God and the Last Day

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And strive for the sake of God

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They are not equal to God

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And God does not guide unjust people

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Those who believed, emigrated, and struggled in the cause of God with their wealth and their lives, had a higher rank in the sight of God

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And those are the winners

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Their Lord gives them good tidings of His mercy, satisfaction, and gardens in which they will have lasting bliss

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And God made every movement, every position, and every gesture for the sake of God

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From what is written about the good deeds of the Mujahid

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That is enough as well

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God Almighty said

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This is because they do not suffer from thirst, fatigue, or thirst for the sake of God

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They will not set foot in a place that enrages infidels, nor will they harm an enemy

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Unless good deeds are recorded for them

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God does not waste the reward of the doers of good

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They do not spend anything, whether small or large, nor do they cross a valley without it being recorded for them

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May God reward them for the best of what they did

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That is why Ibn Taymiyyah, may God have mercy on him, said

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Jihad includes all acts of worship, both outward and inward

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Among the hadiths, a man came to the Messenger of God, may God bless him and grant him peace

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He said, “Direct me to an action equivalent to jihad.”

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He said I can't find it

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Then he said: Can you if the Mujahid comes out?

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To enter your mosque and stand up and not stop

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She fasts and does not break her fast

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He said who can do that?

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Narrated by Al-Bukhari

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His saying, may God bless him and grant him peace

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I do not find it to indicate the superiority of jihad over other deeds

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station

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It is residing in jihad sites

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And in the gaps exposed to enemy attack

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Since enemies are lurking around Muslims

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In all times and places

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The connection is continuous and comprehensive

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The inevitability of jihad and confronting enemies

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Jihad is ongoing and ongoing

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Because confronting falsehood and preventing it is inevitable and necessary

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God Almighty said

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Rather, we throw the truth at falsehood, and it destroys it, and then it becomes bored

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The people of truth should not think that it is possible to make peace with the people of disbelief and falsehood always and forever

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In accordance with what they thought, God Almighty said

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You have your religion and I have mine

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The verse is not intended to endorse disbelief and falsehood

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Rather, it is a threat and a warning about the reward and consequence of disbelief

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It is as God Almighty says

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And if they lie to you, then tell me my work and you your work

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You are innocent of what I do and I am innocent of what you do

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It is also an affirmation of not giving up any of the rights and principles of religion

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To please the people of disbelief

00:17:53.299 --> 00:17:56.299
So it will be as God Almighty says

00:17:56.299 --> 00:17:58.299
Do not obey the deniers

00:17:59.299 --> 00:18:02.299
They would like to be anointed and be anointed

00:18:02.299 --> 00:18:06.519
This confirms the inevitability of this confrontation

00:18:06.519 --> 00:18:08.519
The people of disbelief and falsehood

00:18:08.519 --> 00:18:12.519
They will continue even if the people of truth want to avoid them

00:18:12.519 --> 00:18:15.519
In seeking to turn the people of truth away from their religion

00:18:15.519 --> 00:18:17.519
As God Almighty said

00:18:17.519 --> 00:18:20.519
And they are still fighting you

00:18:20.519 --> 00:18:24.519
Until they turn you away from your religion if they can

00:18:24.519 --> 00:18:26.519
And the Almighty said

00:18:26.519 --> 00:18:30.519
Neither the Jews nor the Christians will be satisfied with you

00:18:30.519 --> 00:18:32.519
So follow the devourer

00:18:32.519 --> 00:18:34.519
And Ali

00:18:34.519 --> 00:18:36.519
It is not in the words of God Almighty

00:18:36.519 --> 00:18:39.519
You have your religion and I have mine

00:18:39.519 --> 00:18:42.519
Permission not to fight the infidels

00:18:42.519 --> 00:18:45.519
This is only valid on a temporary basis

00:18:45.519 --> 00:18:49.519
A state of weakness and inability to confront

00:18:49.519 --> 00:18:53.519
This is until the necessary equipment and strength are prepared

00:18:53.519 --> 00:18:56.519
To confront the people of falsehood

00:18:56.519 --> 00:18:59.519
This is why some commentators said

00:18:59.519 --> 00:19:02.519
The verse is abrogated by the verse about the sword

00:19:02.519 --> 00:19:05.519
It is better to say

00:19:05.519 --> 00:19:08.519
Confrontation and jihad in a state of weakness are bad

00:19:08.519 --> 00:19:10.519
That is, postponed

00:19:10.519 --> 00:19:14.519
Until we are able to confront the people of falsehood

00:19:14.519 --> 00:19:17.519
The verse is not abrogated

00:19:17.519 --> 00:19:23.509
Fighting the imams of disbelief and those who are close to the lands of Islam

00:19:23.509 --> 00:19:29.309
Imams of infidelity who challenge and attack religion

00:19:29.309 --> 00:19:32.309
Not like all unbelievers

00:19:32.309 --> 00:19:35.309
Those are the first to fight

00:19:35.309 --> 00:19:40.309
They must be annihilated and confronted in every possible way

00:19:40.309 --> 00:19:42.309
God Almighty said

00:19:42.309 --> 00:19:48.309
Even if they weaken their oaths after their covenant and challenge your religion

00:19:48.309 --> 00:19:50.309
So they fought the imams of disbelief

00:19:51.309 --> 00:19:56.309
They have no faith, perhaps they will end

00:19:56.309 --> 00:20:00.309
Likewise, the infidels bordering the lands of Islam

00:20:00.309 --> 00:20:04.309
They are also among the first to start their jihad

00:20:04.309 --> 00:20:06.309
As God Almighty said

00:20:06.309 --> 00:20:11.309
O you who have believed, fight those of the disbelievers next to you

00:20:11.309 --> 00:20:14.309
And let them find harshness in you

00:20:14.309 --> 00:20:18.309
And they knew that God is with the righteous

00:20:18.309 --> 00:20:23.440
And fighting the imams of disbelief and those close to the lands of Islam

00:20:23.440 --> 00:20:26.440
It falls under demand jihad

00:20:26.440 --> 00:20:30.440
Explained in the sixteenth concept of this section

00:20:30.440 --> 00:20:35.440
It requires fulfilling its conditions and being disciplined by its controls

00:20:35.440 --> 00:20:39.440
From the establishment of the Islamic state first and the ability to achieve it

00:20:39.440 --> 00:20:44.470
Verifying that the benefit outweighs the harm in doing it

00:20:44.470 --> 00:20:50.470
Therefore, it is not appropriate for some young people to carry out this jihad independently

00:20:50.470 --> 00:20:55.470
Relying on general and comprehensive texts related to it

00:20:55.470 --> 00:21:00.470
But what determines the predominance of benefit over harm in undertaking jihad

00:21:00.470 --> 00:21:05.470
He issues a fatwa whether it is permissible or obligatory at any time or place

00:21:05.470 --> 00:21:09.470
They are well-established scholars among the Mujahideen jurists

00:21:09.470 --> 00:21:14.470
After consulting with the Mujahideen who have military experience

00:21:14.470 --> 00:21:19.369
Dar al-Harb and Dar al-Islam

00:21:19.369 --> 00:21:25.200
Every house fights the Muslim in his faith and prevents him from his religion

00:21:25.200 --> 00:21:32.200
The law of God is disrupted, as it is a land of war, even if most of its people are Muslims

00:21:32.200 --> 00:21:37.200
But this does not mean that they disbelieve in their presence there

00:21:37.200 --> 00:21:43.200
Rather, the talk is directed at the authority that rules them without God’s law

00:21:43.200 --> 00:21:48.200
It turns them away from their religion while they are not satisfied with this ruling

00:21:48.200 --> 00:21:54.200
Every home is governed by Islam and the call to God is widespread

00:21:54.200 --> 00:21:58.200
It empowers the Muslim in his faith and worship of God

00:21:58.200 --> 00:22:03.200
The symbols of God appear there, for it is the abode of Islam

00:22:03.200 --> 00:22:09.200
Even if there are many infidels who are under the rule and control of Muslims

00:22:09.200 --> 00:22:12.200
And they pay tribute

00:22:12.200 --> 00:22:16.839
The jihad of payment and the jihad of demand

00:22:16.839 --> 00:22:23.609
Jihad against infidels is divided into two parts: jihad of repulsion and jihad of seeking

00:22:23.609 --> 00:22:28.700
Firstly, jihad against the enemy, which is jihad against the attacker and the aggressor

00:22:28.700 --> 00:22:35.700
Whether he is an infidel or a Muslim, it is jihad against the oppressor without interpretation or guardianship

00:22:35.700 --> 00:22:42.700
This is an individual obligation for every capable male Muslim, as follows

00:22:42.700 --> 00:22:49.700
If the requester's intention is money, it is permissible to pay him whatever is possible, even if he is given some money

00:22:49.700 --> 00:22:52.740
Even if his intention was display and adultery

00:22:53.740 --> 00:22:58.740
The victim must defend himself as much as possible

00:22:58.740 --> 00:23:01.740
It is not permissible to enable him under any circumstances

00:23:01.740 --> 00:23:06.740
If his intention was to kill, it must be repelled or permissible

00:23:06.740 --> 00:23:10.740
It is obligatory according to two opinions in the doctrine of Ahmad and others

00:23:10.740 --> 00:23:13.740
Even if the fight is a fight of strife

00:23:13.740 --> 00:23:16.740
There are two opinions about it in the doctrine of Ahmad and others

00:23:16.740 --> 00:23:20.740
He may defend himself or surrender

00:23:20.740 --> 00:23:25.829
Only the obligation to pay is broader than the demand and is more general than its obligation

00:23:25.829 --> 00:23:28.829
It is appointed without permission

00:23:28.829 --> 00:23:32.829
This is like the jihad of Muslims on the day of Uhud and the Trench

00:23:32.829 --> 00:23:36.829
The saying of the Prophet, may God bless him and grant him peace, bears witness to him

00:23:36.829 --> 00:23:39.829
Whoever is killed without his money is a martyr

00:23:39.829 --> 00:23:43.829
Whoever is killed without his religion is a martyr

00:23:43.829 --> 00:23:46.829
Whoever is killed without sacrificing his blood is a martyr

00:23:46.829 --> 00:23:50.829
Whoever is killed without his family is a martyr

00:23:50.829 --> 00:23:52.829
Narrated by Al-Tirmidhi

00:23:52.829 --> 00:23:56.900
An attacker against the religion pushed Jihad and brought it closer

00:23:56.900 --> 00:23:59.900
Paying an attacker for money and life is permissible

00:23:59.900 --> 00:24:02.900
If he is killed in it, he is a martyr

00:24:02.900 --> 00:24:06.990
In defense jihad, it is not necessary to be the enemy

00:24:06.990 --> 00:24:09.990
Twice as many Muslims or less

00:24:09.990 --> 00:24:13.990
It is a jihad of necessity and repulsion, not a jihad of choice

00:24:13.990 --> 00:24:16.990
Jihad al-Dafa is intended for everyone

00:24:16.990 --> 00:24:21.990
Only a coward who is reprehensible by law and reason would want to do so

00:24:21.990 --> 00:24:25.380
Secondly, the jihad of demand

00:24:25.380 --> 00:24:29.380
It is the quest for the infidel enemy and victory over him and his land

00:24:29.380 --> 00:24:33.380
Until the people and the country submit to Islam

00:24:33.380 --> 00:24:35.380
And eliminates polytheism

00:24:35.380 --> 00:24:37.539
God Almighty said

00:24:37.539 --> 00:24:40.539
And fight them until there is no strife

00:24:40.539 --> 00:24:43.539
All religion is for God

00:24:44.539 --> 00:24:47.569
Its ruling is that it is a sufficient obligation

00:24:47.569 --> 00:24:50.569
Unless the Imam mobilizes Muslims

00:24:50.569 --> 00:24:54.569
It becomes an individual obligation for those who mobilize them

00:24:54.569 --> 00:24:57.569
Thus, the fall of all items is known

00:24:57.569 --> 00:25:00.569
The infidel United Nations

00:25:00.569 --> 00:25:03.569
The so-called Declaration of Human Rights

00:25:03.569 --> 00:25:06.569
Which calls for respecting the boundaries of others

00:25:06.569 --> 00:25:09.569
And lasting peace and coexistence

00:25:09.569 --> 00:25:11.569
And freedom of belief

00:25:11.569 --> 00:25:13.569
And so on

00:25:13.569 --> 00:25:16.569
The struggle for demand is preceded by the establishment of a state

00:25:16.569 --> 00:25:19.569
An entity and ability for Muslims

00:25:19.569 --> 00:25:22.569
Therefore, it must be prepared

00:25:22.569 --> 00:25:25.569
By establishing this entity first

00:25:25.569 --> 00:25:29.759
Islam is not just a belief

00:25:29.759 --> 00:25:32.759
Until he is satisfied with conveying his belief to the people

00:25:32.759 --> 00:25:34.759
By means of statement

00:25:34.759 --> 00:25:37.759
Rather, it is a platform that represents a gathering

00:25:37.759 --> 00:25:39.759
Motor organization

00:25:39.759 --> 00:25:42.759
Marching to free all people

00:25:42.759 --> 00:25:45.759
It is an approach based on singling out God

00:25:45.759 --> 00:25:47.759
Alone with divinity

00:25:47.759 --> 00:25:49.759
Represented by governance

00:25:49.759 --> 00:25:52.759
It regulates real life

00:25:52.759 --> 00:25:54.759
In all its daily interpretations

00:25:54.759 --> 00:25:57.759
Jihad is for this approach

00:25:57.759 --> 00:25:59.759
It is a jihad to decide

00:25:59.759 --> 00:26:01.759
And establish his system

00:26:01.759 --> 00:26:03.759
As for the doctrine

00:26:03.759 --> 00:26:06.759
Her matter is entrusted to freedom of persuasion

00:26:06.759 --> 00:26:08.759
Under the public order

00:26:08.759 --> 00:26:11.759
After removing all effects

00:26:11.759 --> 00:26:16.759
We must not confuse the various Qur’anic texts

00:26:16.759 --> 00:26:19.759
In renewed historical stages

00:26:19.759 --> 00:26:21.759
And its interim significance

00:26:21.759 --> 00:26:23.759
And the general meaning

00:26:23.759 --> 00:26:26.759
For the long line of the Islamic movement

00:26:26.759 --> 00:26:30.759
The understanding is that the verses that contain the palm of the hands

00:26:30.759 --> 00:26:33.759
It is a matter of plan, not principle

00:26:33.759 --> 00:26:36.759
And the issue of movement requirements

00:26:36.759 --> 00:26:39.759
It is a matter of doctrinal decisions

00:26:39.759 --> 00:26:44.759
This is the concept with which the defeated should be confronted

00:26:44.759 --> 00:26:46.759
Or those affected

00:26:46.759 --> 00:26:49.789
With Western and Eastern theses

00:26:49.789 --> 00:26:51.789
This is religion

00:26:51.789 --> 00:26:55.789
A general declaration for the liberation of man on earth

00:26:55.789 --> 00:26:57.789
From slavery to servants

00:26:57.789 --> 00:27:00.789
It is also slavery to passion

00:27:00.789 --> 00:27:03.789
This is by declaring the divinity of God alone

00:27:04.789 --> 00:27:06.789
Glory be to Him for the worlds

00:27:06.789 --> 00:27:09.789
If Abu Bakr and Omar, may God be pleased with them

00:27:09.789 --> 00:27:13.789
The aggression of the Romans and Persians secured the island

00:27:13.789 --> 00:27:16.789
Was it keeping me from pushing back the Islamic tide?

00:27:16.789 --> 00:27:18.789
To the ends of the earth

00:27:18.789 --> 00:27:22.690
Palm

00:27:22.690 --> 00:27:26.230
Talking about jihad and its goals

00:27:26.230 --> 00:27:30.230
It does not conflict with the palm of the hand in stages of weakness

00:27:30.230 --> 00:27:33.230
Or limit yourself to jihad

00:27:33.230 --> 00:27:36.230
This is a matter of legitimate policies

00:27:36.230 --> 00:27:39.230
Giving priority to benefits over harms

00:27:39.230 --> 00:27:42.230
But these should be considerations

00:27:42.230 --> 00:27:44.230
Just temporary reasons

00:27:44.230 --> 00:27:47.230
We must strive to overcome it

00:27:47.230 --> 00:27:50.230
And adopt the reasons that Muslims say

00:27:50.230 --> 00:27:52.230
To the goals of jihad

00:27:52.230 --> 00:27:56.230
One of which is that the entire religion is for God

00:27:56.230 --> 00:27:59.230
And that people submit to the authority of Islam

00:27:59.230 --> 00:28:02.230
The positions of the people are determined under it

00:28:02.230 --> 00:28:05.230
Either a Muslim who truly believes in his religion

00:28:05.230 --> 00:28:09.230
Or a peaceful and secure person who pays the tribute

00:28:09.230 --> 00:28:12.230
Or a fearful warrior

00:28:12.230 --> 00:28:15.160
Jihad Al-Bayan

00:28:15.160 --> 00:28:20.220
The basis for jihad is the saying of God Almighty

00:28:20.220 --> 00:28:26.220
So do not obey the disbelievers, and fight them with a great struggle

00:28:26.220 --> 00:28:30.220
That is, strive against them with the Holy Qur’an, argument, and clarification

00:28:30.220 --> 00:28:32.220
This verse is Makkah

00:28:32.220 --> 00:28:35.220
Before imposing jihad by the sword

00:28:35.220 --> 00:28:39.220
Jihad al-Bayan means clarifying the truth to the people

00:28:39.220 --> 00:28:41.220
And I invited them to it

00:28:41.220 --> 00:28:44.220
Explaining falsehood and warning them against it

00:28:44.220 --> 00:28:47.220
It is no less important than jihad by the sword

00:28:47.220 --> 00:28:49.220
If he doesn't prefer it

00:28:49.220 --> 00:28:54.220
It is also no less dangerous and a test than jihad by the sword

00:28:54.220 --> 00:28:56.220
The jihad of the statement continues

00:28:56.220 --> 00:29:00.220
Jihad with the sword at specific times

00:29:02.109 --> 00:29:07.690
Jihad education and preparation in its comprehensive sense

00:29:07.690 --> 00:29:12.690
Talking about jihad should focus on the practical aspect

00:29:12.690 --> 00:29:14.690
It is education and preparation

00:29:14.690 --> 00:29:18.690
The situation of Muslims today is as mentioned in the hadith

00:29:18.690 --> 00:29:21.690
Nations are about to attack you

00:29:21.690 --> 00:29:24.690
As the eater calls to her bowl

00:29:24.690 --> 00:29:26.690
Someone said:

00:29:26.690 --> 00:29:29.690
And we were few at that time

00:29:29.690 --> 00:29:30.690
He said

00:29:30.690 --> 00:29:32.690
But on that day you will be many

00:29:32.690 --> 00:29:36.690
But you are scum like the scum of a torrent

00:29:36.690 --> 00:29:41.690
May God remove the fear of you from the breasts of your enemy

00:29:41.690 --> 00:29:45.690
May God cast weakness into your hearts

00:29:45.690 --> 00:29:48.690
Someone said, O Messenger of God

00:29:48.690 --> 00:29:50.690
What is weakness?

00:29:50.690 --> 00:29:51.690
He said

00:29:51.690 --> 00:29:54.690
Love of the world and hatred of death

00:29:54.690 --> 00:29:57.849
Narrated by Abu Dawood and Ahmed

00:29:57.849 --> 00:30:02.849
The year of defending between truth and falsehood is present and permanent

00:30:02.849 --> 00:30:07.849
God chooses among His servants those who will support and defend the truth

00:30:07.849 --> 00:30:11.849
The Prophet, may God bless him and grant him peace, said

00:30:11.849 --> 00:30:15.849
There is still a nation in my nation that exists by God’s command

00:30:15.849 --> 00:30:19.849
Neither those who let them down nor those who oppose them will harm them

00:30:19.849 --> 00:30:23.849
Until God's command comes and they follow it

00:30:23.849 --> 00:30:25.940
Agreed

00:30:25.940 --> 00:30:28.940
This sect is widespread today on earth

00:30:28.940 --> 00:30:30.940
And diverse tasks

00:30:30.940 --> 00:30:33.940
Among them are divine scholars

00:30:33.940 --> 00:30:36.940
Among them are educators and supplicators

00:30:36.940 --> 00:30:38.940
Among them are the Muhtasib

00:30:38.940 --> 00:30:41.940
Among them are those stationed on the borders

00:30:41.940 --> 00:30:45.940
But corruption, falsehood, military and intellectual invasion

00:30:45.940 --> 00:30:49.940
Greater than the effort and potential of these groups

00:30:49.940 --> 00:30:54.940
Some Muslim homes have completely devoid of these categories

00:30:54.940 --> 00:30:57.940
Or they are very few

00:30:57.940 --> 00:31:00.940
And greatness in their concern and concern

00:31:00.940 --> 00:31:04.940
Their people blame them for their jihad for the sake of God

00:31:04.940 --> 00:31:06.940
But they are patient

00:31:06.940 --> 00:31:09.940
They are not afraid if it is compatible

00:31:09.940 --> 00:31:12.039
And what has been going on for years

00:31:12.039 --> 00:31:16.039
Especially after the events of September 11th

00:31:16.039 --> 00:31:21.039
From an explicit Serbian campaign against Islam and Muslims

00:31:21.039 --> 00:31:25.039
He has the greatest witness and authenticator of the word of God Almighty

00:31:25.039 --> 00:31:32.039
They will continue to fight you until they turn you away from your religion, if they can

00:31:32.039 --> 00:31:35.039
This is why Muslims must

00:31:35.039 --> 00:31:39.039
Especially those at the forefront of advocacy, education and learning

00:31:39.039 --> 00:31:42.039
To think about the seriousness of the situation

00:31:42.039 --> 00:31:46.039
And to make continuous efforts and consultations

00:31:46.039 --> 00:31:49.039
How to revive the nation from its slumber

00:31:49.039 --> 00:31:54.039
And make Muslims realize the danger of infidels facing them

00:31:54.039 --> 00:31:57.039
Otherwise, regret will be of no use

00:31:57.039 --> 00:32:00.039
When Muslims are surprised by the infidels’ invasion of them

00:32:00.039 --> 00:32:05.039
The hypocrites took over their homes and humiliated them

00:32:05.039 --> 00:32:07.039
The scholars have decided

00:32:07.039 --> 00:32:11.039
If the enemy attacks Muslims in their own homes

00:32:11.039 --> 00:32:15.039
Paying it becomes obligatory for all Muslims

00:32:15.039 --> 00:32:18.039
Have we prepared the comprehensive equipment for that?

00:32:18.039 --> 00:32:22.039
The duty is only accomplished through Him, for it is a duty

00:32:22.039 --> 00:32:27.869
Faith or moral preparation for jihad

00:32:27.869 --> 00:32:31.859
He, may God bless him and grant him peace, said

00:32:31.859 --> 00:32:34.859
Whoever did not invade and did not do so himself

00:32:34.859 --> 00:32:37.859
He died on the verge of hypocrisy

00:32:37.859 --> 00:32:39.859
Narrated by Muslim

00:32:39.859 --> 00:32:44.019
It must be interests and what occupies the heart

00:32:44.019 --> 00:32:49.019
It is to support religion and struggle against unbelievers and hypocrites

00:32:49.019 --> 00:32:52.019
This is opposed to luxury living

00:32:52.019 --> 00:32:54.019
And love of ease and comfort

00:32:54.019 --> 00:32:56.019
And rely on the world

00:32:56.019 --> 00:32:58.019
Weak connection to God

00:32:58.019 --> 00:33:03.019
All of this is inconsistent with the reality of modernizing the soul through conquest

00:33:03.019 --> 00:33:05.019
Preparing them for jihad

00:33:05.019 --> 00:33:07.019
Who was this situation?

00:33:07.019 --> 00:33:10.019
He was one of the first to flee jihad

00:33:10.019 --> 00:33:12.019
When he is called

00:33:12.019 --> 00:33:16.019
Rather, he may be one of those who are alienated from him

00:33:17.019 --> 00:33:20.059
Faith preparation is also necessary

00:33:20.059 --> 00:33:22.059
Knowledge and work

00:33:22.059 --> 00:33:24.059
This is what helps the most

00:33:24.059 --> 00:33:26.059
Night prayer

00:33:26.059 --> 00:33:28.059
God Almighty said

00:33:28.059 --> 00:33:30.059
Oh, you darling!

00:33:30.059 --> 00:33:33.059
Stay up all night except for a little while

00:33:33.059 --> 00:33:37.059
Half of it or a little less

00:33:37.059 --> 00:33:41.059
Or add to it and recite the Qur’an in a resonant manner

00:33:41.059 --> 00:33:45.059
We will give you a heavy word

00:33:45.059 --> 00:33:51.059
The beginning of the night is the most severe and the strongest

00:33:51.059 --> 00:33:55.470
It is one of the most important things that a believer will arm himself with in order to prepare for the invasion

00:33:55.470 --> 00:33:57.470
Fear God

00:33:57.470 --> 00:33:59.470
Omar bin Al-Khattab, may God be pleased with him, said

00:33:59.470 --> 00:34:02.470
By Saad bin Abi Waqaser, may God be pleased with him

00:34:02.470 --> 00:34:05.470
On his way to conquer the Persians

00:34:05.470 --> 00:34:09.469
Fearing God is better than the enemy

00:34:09.469 --> 00:34:13.469
The sins of the army are more fearful to them than their enemy

00:34:13.469 --> 00:34:18.469
Al-Bukhari mentioned in the book Al-Jihad in his Sahih that he said:

00:34:18.469 --> 00:34:22.469
Chapter on doing good deeds before fighting

00:34:22.469 --> 00:34:25.469
Abu Darda, may God be pleased with him, said

00:34:25.469 --> 00:34:28.469
You fight only by your deeds

00:34:28.469 --> 00:34:34.469
He mentioned the chapter on those who seek help from the weak and the righteous in war

00:34:34.469 --> 00:34:40.469
He mentioned a hadith: Will you be helped and provided for except by the weak among you?

00:34:40.469 --> 00:34:44.570
It also helps in jihad and victory over enemies

00:34:44.570 --> 00:34:48.570
Asking forgiveness and praying to God for confirmation

00:34:48.570 --> 00:34:50.570
God Almighty said

00:34:50.570 --> 00:34:55.570
They said, “Our Lord, forgive us our sins and our neglect of our affairs.”

00:34:55.570 --> 00:35:00.570
And make our feet firm and give us victory over the unbelieving people

00:35:00.570 --> 00:35:05.599
It is clear that they were not distracted by the gleam of swords from the concerns of their sins

00:35:05.599 --> 00:35:08.599
Rather, they offered forgiveness and supplication

00:35:08.599 --> 00:35:11.599
To achieve victory over the enemies

00:35:11.599 --> 00:35:19.630
The bottom line is that it is necessary to combine material preparation with faith preparation for jihad

00:35:19.630 --> 00:35:23.630
Victory cannot be achieved unless they are united

00:35:23.630 --> 00:35:28.630
With certainty that victory is not due to large numbers or numbers

00:35:28.630 --> 00:35:31.630
But it is from God

00:35:31.630 --> 00:35:35.630
The verses and hadiths in this regard are clearly beneficial

00:35:35.630 --> 00:35:39.630
The Battle of Hunayn is clear evidence of this

00:35:39.630 --> 00:35:42.630
When one of the companions said:

00:35:42.630 --> 00:35:45.630
We will not be defeated today by a few

00:35:45.630 --> 00:35:48.630
Defeat happened at the beginning

00:35:48.630 --> 00:35:53.630
So the Prophet, may God bless him and grant him peace, stood up to supplicate, humbly and supplicating

00:35:53.630 --> 00:35:57.630
Oh God, you are my support and you are my support

00:35:57.630 --> 00:36:01.630
With you I turn, with you I originate, and with you I fight

00:36:01.630 --> 00:36:04.630
So God sent tranquility upon him

00:36:04.630 --> 00:36:07.630
He sent down his soldiers

00:36:07.630 --> 00:36:09.699
So victory was achieved

00:36:09.699 --> 00:36:11.699
God Almighty said

00:36:11.699 --> 00:36:14.699
On the day of Hunayn, you were impressed by your abundance

00:36:14.699 --> 00:36:17.699
It did nothing for you

00:36:17.699 --> 00:36:20.699
And the earth has become narrow for you, despite its spaciousness

00:36:20.699 --> 00:36:23.699
Then you turned away

00:36:23.699 --> 00:36:27.699
Then God sent down His tranquility upon His Messenger

00:36:27.699 --> 00:36:29.699
And upon the believers

00:36:29.699 --> 00:36:32.699
And he sent down soldiers that you did not see

00:36:33.699 --> 00:36:36.699
That is the reward of the unbelievers

00:36:36.699 --> 00:36:39.789
It is moral preparation for jihad

00:36:39.789 --> 00:36:43.789
Recommendation and education in devotion to God Almighty

00:36:43.789 --> 00:36:46.789
And the Mujahid intends his effort

00:36:46.789 --> 00:36:50.789
Fulfilling the words of the Messenger, may God bless him and grant him peace

00:36:50.789 --> 00:36:54.789
Who fought so that God’s generosity would be supreme

00:36:54.789 --> 00:36:56.789
It is for the sake of God

00:36:56.789 --> 00:36:58.789
Agreed

00:36:58.789 --> 00:37:00.789
As for the spoils and salaries

00:37:00.789 --> 00:37:02.789
It is not the basis

00:37:02.789 --> 00:37:05.789
But it comes as a result

00:37:05.789 --> 00:37:07.789
God Almighty said

00:37:07.789 --> 00:37:12.789
And another that you love is victory from God and a near opening

00:37:12.789 --> 00:37:16.659
Physical setting

00:37:16.659 --> 00:37:19.659
Preparation on the ground

00:37:19.659 --> 00:37:23.619
Origin in physical setting

00:37:23.619 --> 00:37:25.619
God Almighty's saying

00:37:25.619 --> 00:37:28.619
And prepare against them whatever force you can

00:37:28.619 --> 00:37:30.619
It is a horse harness

00:37:30.619 --> 00:37:34.619
You terrorize the enemy of God and your enemy

00:37:34.619 --> 00:37:37.840
One of the most important aspects of this preparation

00:37:37.840 --> 00:37:38.840
The following

00:37:38.840 --> 00:37:39.840
Firstly

00:37:39.840 --> 00:37:41.840
Financial preparation

00:37:41.840 --> 00:37:44.840
It is the backbone of advocacy and jihad

00:37:44.840 --> 00:37:47.840
He is always reminded of self-jihad

00:37:47.840 --> 00:37:49.840
Rather, he submits to it

00:37:49.840 --> 00:37:53.840
We must strive to provide stable financial sources

00:37:53.840 --> 00:37:57.840
And spread the spirit of generosity and spending among Muslims

00:37:58.840 --> 00:38:01.840
The commentators have agreed that with us

00:38:01.840 --> 00:38:03.840
And spend for the sake of God

00:38:03.840 --> 00:38:06.840
And do not throw yourself into destruction with your own hands

00:38:06.840 --> 00:38:10.840
It is your abandonment of spending for the sake of God

00:38:10.840 --> 00:38:12.840
He will destroy you

00:38:12.840 --> 00:38:14.099
Secondly

00:38:14.099 --> 00:38:16.099
Media preparation

00:38:16.099 --> 00:38:19.099
And there are several things

00:38:19.099 --> 00:38:20.099
One of the most important ones

00:38:20.099 --> 00:38:22.099
Clarifying the path of the believers

00:38:22.099 --> 00:38:24.099
And the path of criminals

00:38:24.099 --> 00:38:27.099
This is necessary before the fight

00:38:27.099 --> 00:38:30.099
And psychological warfare against infidels

00:38:30.099 --> 00:38:34.099
And raise the morale of the Mujahideen and Muslims in general

00:38:34.099 --> 00:38:37.099
And control the subject of rumors

00:38:37.099 --> 00:38:39.099
As God Almighty said

00:38:39.099 --> 00:38:44.099
If a matter of security or fear comes to them, they announce it

00:38:44.099 --> 00:38:46.099
Even if they returned it to the Messenger

00:38:46.099 --> 00:38:48.099
And to those in authority among them

00:38:48.099 --> 00:38:52.099
He knows those who infer it from them

00:38:52.099 --> 00:38:53.159
Third

00:38:53.159 --> 00:38:55.159
Physical preparation

00:38:55.159 --> 00:38:58.159
He, may God bless him and grant him peace, said

00:38:58.159 --> 00:39:03.159
A strong believer is better and more beloved to God than a weak believer

00:39:03.159 --> 00:39:05.159
Narrated by Muslim

00:39:05.159 --> 00:39:07.159
And the power is here

00:39:07.159 --> 00:39:10.159
Includes faith and scientific strength

00:39:10.159 --> 00:39:14.159
It also includes psychological and physical strength

00:39:14.159 --> 00:39:18.159
The Messenger of God, may God bless him and grant him peace, sought refuge

00:39:18.159 --> 00:39:20.159
From inability and laziness

00:39:20.159 --> 00:39:22.159
It is physical preparation

00:39:22.159 --> 00:39:25.159
Avoid curiosity about food and sleep

00:39:25.159 --> 00:39:28.159
Strengthening the body through sports

00:39:28.159 --> 00:39:31.159
Accustoming oneself to fasting and patience

00:39:31.159 --> 00:39:32.260
Fourth

00:39:32.260 --> 00:39:36.260
Preparation by training in shooting and combat

00:39:36.260 --> 00:39:40.260
The Messenger of God, may God bless him and grant him peace, said

00:39:40.260 --> 00:39:43.260
Except that the force is throwing

00:39:43.260 --> 00:39:45.260
He said it three times

00:39:45.260 --> 00:39:47.260
Narrated by Muslim

00:39:47.260 --> 00:39:49.260
Shooting training is important

00:39:49.260 --> 00:39:51.260
It is necessary in jihad

00:39:51.260 --> 00:39:54.260
Because the duty cannot be accomplished without it

00:39:54.260 --> 00:39:56.260
It is obligatory

00:39:56.260 --> 00:40:00.260
The people did not exist during the era of the Messenger of God, may God bless him and grant him peace

00:40:00.260 --> 00:40:03.260
We need combat training

00:40:03.260 --> 00:40:07.260
Because they are skilled at fighting and experienced in this art

00:40:07.260 --> 00:40:10.260
Due to the nature of the Arabs at that time

00:40:10.260 --> 00:40:13.260
So there was no need to order that

00:40:13.260 --> 00:40:16.260
It is encouraged during the Meccan period

00:40:16.260 --> 00:40:18.260
As for today

00:40:18.260 --> 00:40:21.260
The need of Muslims for this is dire

00:40:21.260 --> 00:40:23.349
Fifth

00:40:23.349 --> 00:40:27.349
Prepare to be patient and avoid luxury and extravagance

00:40:27.349 --> 00:40:31.380
Jihad and patience are two related meanings

00:40:31.380 --> 00:40:34.380
It is sufficient to explain the importance of patience in jihad

00:40:34.380 --> 00:40:37.380
God is with those who are patient

00:40:37.380 --> 00:40:39.380
As God Almighty said

00:40:39.380 --> 00:40:42.420
God is with those who are patient

00:40:42.420 --> 00:40:45.420
The Prophet, may God bless him and grant him peace, said

00:40:45.420 --> 00:40:47.420
And patience is light

00:40:47.420 --> 00:40:49.420
Narrated by Muslim

00:40:49.420 --> 00:40:51.420
Light is the strongest light

00:40:51.420 --> 00:40:54.420
But it is hot and difficult

00:40:54.420 --> 00:40:58.420
Therefore, it requires preparation and education

00:40:58.420 --> 00:41:01.420
Whoever is patient, God will grant him patience

00:41:01.420 --> 00:41:03.420
Narrated by Al-Bukhari

00:41:03.420 --> 00:41:06.420
I am impatient for luxury and entertainment

00:41:06.420 --> 00:41:08.420
God Almighty said

00:41:08.420 --> 00:41:13.420
Those who were unjust followed what they enjoyed in luxury and were criminals

00:41:14.449 --> 00:41:17.449
Those who wronged did not desire luxury in return

00:41:17.449 --> 00:41:19.449
And they were criminals

00:41:19.449 --> 00:41:21.449
That is, oppressors

00:41:21.449 --> 00:41:24.510
Therefore, they deserve to be punished

00:41:24.510 --> 00:41:27.510
Curiosity is more than necessary

00:41:27.510 --> 00:41:29.510
Harmful in everything

00:41:29.510 --> 00:41:32.510
It contradicts the financial preparation for jihad

00:41:32.510 --> 00:41:34.510
Ibn al-Qayyim mentioned

00:41:34.510 --> 00:41:37.510
Satan gets his purpose from the son of Adam

00:41:37.510 --> 00:41:39.510
Of six doors

00:41:39.510 --> 00:41:41.510
If it exceeds its need

00:41:41.510 --> 00:41:44.510
They are food, darkness, and sleep

00:41:44.510 --> 00:41:47.510
And mingling, looking and listening

00:41:47.510 --> 00:41:50.739
It was the Umayyad state

00:41:50.739 --> 00:41:53.739
It depends on the Arab race in jihad

00:41:53.739 --> 00:41:56.739
When they returned to the world and luxury

00:41:56.739 --> 00:41:58.739
Their state disappeared

00:41:58.739 --> 00:42:01.739
The Abbasid state ruled over the Persians

00:42:01.739 --> 00:42:04.739
When they returned to the world and luxury

00:42:04.739 --> 00:42:06.739
They relied on the Turk

00:42:06.739 --> 00:42:08.739
Then the Mamluks established the state

00:42:08.739 --> 00:42:10.739
Then the Ottoman Empire

00:42:10.739 --> 00:42:33.739
When it became devoted to the world and luxury, and Westernization and nationalism appeared in it, and it brought in infidel trainers into its army, it shrank and was defeated, then Turk came, and wiped out what remained of the religion and introduced the Arabic language, but the people of religion resisted.

00:42:33.739 --> 00:42:51.829
Since then, the Turks have been divided into Islamic and secular. Luxury is the hidden disease in every era, and today they call it development or luxury, and in return they call jihad terrorism.

00:42:51.829 --> 00:43:13.059
How can there be development and prosperity, when people’s only concern in their work is salary and luxury, without sincerity and charity in it? If luxury is combined with immorality, destruction is achieved, and tyrants dominate the people and cause their destruction. God Almighty said

00:43:13.059 --> 00:43:20.059
So his people hid himself, but they obeyed him. Indeed, they were a sinful people.

00:43:20.059 --> 00:43:34.059
At the end of time, these people will be followers of the Antichrist, who will tempt them to do so, and their visions will be blinded, so they will not read the word infidel before his eyes.

00:43:34.059 --> 00:43:39.239
How to deal with the mistakes of the Mujahideen

00:43:40.239 --> 00:43:53.909
We must deal with the mistakes of the Mujahideen according to the Prophetic Quranic approach, which is based on balance and justice in everything. In this matter, we take into account the following.

00:43:53.909 --> 00:44:04.909
First, the Mujahideen are fallible human beings. Secondly, fairness in speaking about their mistakes. God Almighty said

00:44:04.909 --> 00:44:07.909
If you say so, be fair.

00:44:07.909 --> 00:44:21.909
Thirdly, compassion and mercy, in accordance with the words of God Almighty, be merciful to each other. Brotherly advice based on compassion and mercy, without defamation or reproach.

00:44:21.909 --> 00:44:30.909
Fourth, balancing the interests and harms and the pros and cons of the mujahideen.

00:44:31.909 --> 00:44:41.010
Fifthly, limiting the circle of advice and correction so that it only focuses on the mistake itself and its perpetrators only.

00:44:41.010 --> 00:44:46.010
Sixthly, there was no excuse for that.

00:44:46.010 --> 00:44:55.010
Seventh, do not allow infidels and hypocrites to exploit mistakes and exploit them to distort and harass.

00:44:55.010 --> 00:45:03.010
Eighth: Choosing the best scholars and preachers to point out errors using appropriate means.

00:45:03.010 --> 00:45:13.039
Ninth: Differentiating between loyalty, disavowal, and antagonizing enemies. The former is doctrine and the latter is politics.

00:45:13.039 --> 00:45:23.139
Tenth, not to condemn jihad for the mistakes of the mujahideen, as that is to condemn prayer for the mistakes of the worshipers.

00:45:23.139 --> 00:45:30.139
The mistakes of the mujahideen will be made and the jihad, which is the law of God, will be magnified.

00:45:30.139 --> 00:45:40.170
Eleventh: Differentiating between intentional and unintentional error and between considered and unconsidered error.

00:45:41.230 --> 00:45:51.230
Twelfth, prevention is better than cure, and this requires the presence of scholars and wise men in the battlefields of jihad with the mujahideen.

00:45:51.230 --> 00:45:55.260
Otherwise, it does not include all of them.

00:45:55.260 --> 00:45:59.260
Thirteenth, mentioning solutions and treatment.

00:45:59.260 --> 00:46:05.260
Fourteenth: Explaining the mistakes of enemies with truth and justice.

00:46:05.260 --> 00:46:26.260
God Almighty said, “O you who have believed, be upholders of God, witnesses to justice, and let not the hatred of a people incline you to do not be just. Be just.” This is closer. That you may be pious and fear God. Indeed, God is Aware of what you do.

00:46:26.260 --> 00:46:34.260
Fifteenth, a statement of the double standards that the enemies use with the Mujahideen.

00:46:34.260 --> 00:46:39.260
You see them criticizing the wrong ijtihad of some mujahideen.

00:46:39.260 --> 00:46:43.260
They do not see their disbelief and destruction of Muslim countries.

00:46:43.260 --> 00:46:47.260
They killed men, women and children.

00:46:47.260 --> 00:46:49.260
And plunder their wealth.

00:46:49.260 --> 00:46:53.969
Summary of Sunni concepts
