Summary of Sunni concepts
Meaning of jihad
Effort is the language of energy and hardship
Jihad means exerting effort and energy and enduring hardship to achieve a goal
And jihad according to Islamic law
An Islamic term
If he is released, he will basically devote himself to fighting for the sake of God
He exerted effort and energy in fighting the enemies of religion
So that there is no temptation
All religion is for God
God Almighty said
And fight them until there is no strife and the religion is entirely for God
It is not permissible to fight the enemies of religion
Except after the destruction of Pharaoh and his people
The Torah was revealed to Moses, peace be upon him, after the destruction of Pharaoh
As God Almighty said
We gave Moses the Book after We had destroyed the first centuries
He started fighting enemies
The word of God Almighty bears witness to this
God has bought from the believers their souls and their wealth that they will have Paradise
They fight for the sake of God, and they kill and are killed
A promise that is true in the Torah, the Gospel, and the Qur’an
He did not mention the promise of Paradise for fighting in his cause
Except in the Torah, the Bible, and the Qur’an
Which indicates that fighting the infidels was not prescribed before that
Other meanings of jihad
There are two other meanings of jihad
This is not the main meaning
Even if they pave the way for it
They serve as an introduction to the fight
Firstly, jihad against oneself and the devil
It is a form of jihad
It paves the way for jihad against the infidels
It is not waived for any Muslim
Secondly, jihad of the heart
It is disavowal of disbelief and its people
And hate them and lie in wait for them
And self-talk about their invasion
As he, may God bless him and grant him peace, said
Whoever dies and does not fight and does not talk to himself about it
He died on the verge of hypocrisy
Narrated by Muslim
Accordingly, the type of jihad is an individual obligation
Either with the heart or with the tongue
Either with money or by hand
Every Muslim must strive
One of these types
Go forth, whether light or heavy
And strive with your money and your lives
For God's sake
That is better for you, if you knew
And the Almighty said
And those who strive for Us, We will guide them to Our ways
So God Almighty linked guidance to jihad
The most complete of people’s guidance is the greatest in jihad
The most obligatory jihad is jihad against oneself
And jihad against desires and jihad against Satan
And the jihad of the world
Whoever strives for these four for the sake of God
May God guide him to the paths of his pleasure that lead to his paradise
Whoever abandons jihad will miss out on guidance
According to what he disrupted from jihad
He is apparently unable to wage jihad against his enemy
Except for those who struggle against these enemies internally
Whoever is victorious against it will be victorious over his enemy
Whoever you support, his enemy will defeat him
Meaning: There is no compulsion in religion
God Almighty said
There is no compulsion in religion, since righteousness has been distinguished from error
What is meant is that if an infidel country is conquered
Its people have a choice between Islam
Or remain in disbelief while paying the jizya
In exchange for living safely under the Muslim state
In exchange for paying the zakat imposed on Muslims
There is no contradiction between the verse and the legitimacy of jihad
Which was a major reason for the spread of Islam
Legislating jihad
He achieves the principle of defending between truth and falsehood
God Almighty said
If God wills, you will not insist on them
But that He may test some of you with others
In this verse, the Sunnah of defense is explained
Which God uses to worship
He chooses whomever he wants to support his religion
Otherwise, the reality of the battle of the infidels
She is with the mighty God
The Qur’an and Sunnah abound with talk about jihad
Since jihad is a necessity that accompanies this call
It took many verses from the Book of God to mention him
And hadiths from the Sunnah of His Messenger, may God bless him and grant him peace
Legislating jihad achieves justice and fairness
God Almighty said
We have sent Our messengers with clear proofs
And We sent down with them the Book and the Balance
For people to cut
And We sent down iron in it with great force
And benefits for people
And let God know who will support him and his messengers in the unseen
God is powerful and mighty
Ibn Taymiyyah, may God have mercy on him, said
Religion is based on a book that guides and a sword that gives victory
Jihad is an enactment of truth
And he said, “Let people do justice.”
It indicates that jihad is just and fair
Away from injustice and unfairness
The goals of jihad
He prescribed jihad in general
To achieve the year of defense
And to achieve justice and fairness, as we mentioned
This can be detailed further as follows
First, it was prescribed to protect the believers from harm and temptation
As God Almighty said
And fight them until there is no strife
And he said
Sedition is worse than murder
The most severe temptation is disbelief and polytheism
As the commentators mentioned
Secondly
And to decide the freedom to invite all humanity
Without obstructions and distortion
This will increase the guidance of people
Third
Let Islam establish its own system on earth
He decides and protects him
It abolishes the slavery of humans to humans
These are the most important goals of jihad
Martyrdom for the sake of God
The martyr, in language, is the present witness
According to Islamic law, he is someone who is killed in the name of God in fighting infidels
God chooses whomever He wishes from among His servants to bear witness in His cause
It was mentioned that the reason for naming the martyr was that
The following
Firstly
Because his death for the sake of God is testimony that this religion is true
He deserves to be made clear
Secondly
Because his soul witnessed Paradise before entering his body on the Day of Resurrection
Third
Killing him for the sake of God is a testimony to his sincerity in his love for God and his religion
Fourth
His blood serves as the signature dictated by the witness of his certainty that this debt is more precious to him than himself
Fifth
He will be resurrected on the Day of Resurrection, and he will have a witness to his killing, which is his blood
He will be resurrected and his wound will ooze blood
The color is the color of blood and the smell is the smell of musk
VI
The martyr is present and alive with his Lord
Not dead
He bears witness to the honor God has prepared for him through killing
God Almighty said
And do not say that those who are killed in the name of God are dead
Rather, they are alive, but you do not perceive it
His life we do not know what it is
But you don't feel it
And the Almighty said
And do not think that those who were killed in the cause of God are dead
Rather, they are alive and provided with their Lord
Seventh
The martyr is present with his message remaining alive on earth
All of these meanings are correct and apply to the martyr
What a grace and dignity
The virtue of testimony
From the previous meanings of martyr, we extract the virtue of martyrdom
We summarize them below
Firstly
God's selection and choice for them
Certification is not given to everyone who wants and strives for it
Rather, as God Almighty said
And he will take martyrs from you
Secondly
The martyrs are alive and have not died
It is not correct to say that about them
God Almighty said
And do not say that those who are killed in the name of God are dead
Rather, they are alive, but you do not perceive it
We don't feel
But God knows
We believe what God Almighty says
Third
The martyr is next to his Lord and close to him
And in his care and protection
As God Almighty said
They are alive and provided with their Lord
Fourth
They have attained the satisfaction of their Lord and His grace upon them
They are happy with what God has given them of His grace
They rejoice in those who did not follow them behind them
There is no fear for them, nor will they grieve
God has bestowed upon them His grace
And protect them from fear, there is no fear for them
And give them joy and happiness
They are happy with what God has given them
And keep sadness away from them
Nor do they grieve
Fifth
They never stopped seeing their loved ones and families in this world
They rejoice in those who did not follow them behind them
The martyr's transition to the afterlife did not detain him from them
The decline of jihad and its causes
Today, jihad has declined significantly from what it was at the time of Muslims’ pride and victory
This was caused by several factors
One of the most important ones
Firstly
The spread of Sufi thought that makes isolation the greatest jihad
Secondly
The pressure and aggression of the Christians, the Jews, the hypocrites, and the rest of the infidels
Who deliberately distorted the concept of jihad
He was accused of terrorism
And prevent any attempt to do so
Unless it is for their benefit
They also allowed it in Afghanistan at first
To eliminate the Soviet Union
Then when their wish was fulfilled
They picked the fruits and ate the Mujahideen
Third
Tyranny rulers dominate Muslim countries
And their loyalty to the infidels
And their disruption of jihad and its fight
And abusing the Mujahideen instead of supporting them
The virtue of jihad
Jihad for the sake of God has great merit and great reward
This has been mentioned in many verses of the Holy Book
And the hadiths of the Messenger, may God bless him and grant him peace
The words of God Almighty are sufficient for us in this regard
The remaining believers are not equal to those who are not deprived of harm
And those who strive in the cause of God with their money and their lives
May God bless the Mujahideen with their money and their lives
Those sitting are given a degree
No, God promised the best
And God has given the Mujahideen a great reward over those who sit behind
God Almighty made jihad in His cause better than building the Sacred Mosque
And watering the pilgrim
God Almighty said
You made watering for the pilgrims and the building of the Sacred Mosque
Like someone who believes in God and the Last Day
And strive for the sake of God
They are not equal to God
And God does not guide unjust people
Those who believed, emigrated, and struggled in the cause of God with their wealth and their lives, had a higher rank in the sight of God
And those are the winners
Their Lord gives them good tidings of His mercy, satisfaction, and gardens in which they will have lasting bliss
And God made every movement, every position, and every gesture for the sake of God
From what is written about the good deeds of the Mujahid
That is enough as well
God Almighty said
This is because they do not suffer from thirst, fatigue, or thirst for the sake of God
They will not set foot in a place that enrages infidels, nor will they harm an enemy
Unless good deeds are recorded for them
God does not waste the reward of the doers of good
They do not spend anything, whether small or large, nor do they cross a valley without it being recorded for them
May God reward them for the best of what they did
That is why Ibn Taymiyyah, may God have mercy on him, said
Jihad includes all acts of worship, both outward and inward
Among the hadiths, a man came to the Messenger of God, may God bless him and grant him peace
He said, “Direct me to an action equivalent to jihad.”
He said I can't find it
Then he said: Can you if the Mujahid comes out?
To enter your mosque and stand up and not stop
She fasts and does not break her fast
He said who can do that?
Narrated by Al-Bukhari
His saying, may God bless him and grant him peace
I do not find it to indicate the superiority of jihad over other deeds
station
It is residing in jihad sites
And in the gaps exposed to enemy attack
Since enemies are lurking around Muslims
In all times and places
The connection is continuous and comprehensive
The inevitability of jihad and confronting enemies
Jihad is ongoing and ongoing
Because confronting falsehood and preventing it is inevitable and necessary
God Almighty said
Rather, we throw the truth at falsehood, and it destroys it, and then it becomes bored
The people of truth should not think that it is possible to make peace with the people of disbelief and falsehood always and forever
In accordance with what they thought, God Almighty said
You have your religion and I have mine
The verse is not intended to endorse disbelief and falsehood
Rather, it is a threat and a warning about the reward and consequence of disbelief
It is as God Almighty says
And if they lie to you, then tell me my work and you your work
You are innocent of what I do and I am innocent of what you do
It is also an affirmation of not giving up any of the rights and principles of religion
To please the people of disbelief
So it will be as God Almighty says
Do not obey the deniers
They would like to be anointed and be anointed
This confirms the inevitability of this confrontation
The people of disbelief and falsehood
They will continue even if the people of truth want to avoid them
In seeking to turn the people of truth away from their religion
As God Almighty said
And they are still fighting you
Until they turn you away from your religion if they can
And the Almighty said
Neither the Jews nor the Christians will be satisfied with you
So follow the devourer
And Ali
It is not in the words of God Almighty
You have your religion and I have mine
Permission not to fight the infidels
This is only valid on a temporary basis
A state of weakness and inability to confront
This is until the necessary equipment and strength are prepared
To confront the people of falsehood
This is why some commentators said
The verse is abrogated by the verse about the sword
It is better to say
Confrontation and jihad in a state of weakness are bad
That is, postponed
Until we are able to confront the people of falsehood
The verse is not abrogated
Fighting the imams of disbelief and those who are close to the lands of Islam
Imams of infidelity who challenge and attack religion
Not like all unbelievers
Those are the first to fight
They must be annihilated and confronted in every possible way
God Almighty said
Even if they weaken their oaths after their covenant and challenge your religion
So they fought the imams of disbelief
They have no faith, perhaps they will end
Likewise, the infidels bordering the lands of Islam
They are also among the first to start their jihad
As God Almighty said
O you who have believed, fight those of the disbelievers next to you
And let them find harshness in you
And they knew that God is with the righteous
And fighting the imams of disbelief and those close to the lands of Islam
It falls under demand jihad
Explained in the sixteenth concept of this section
It requires fulfilling its conditions and being disciplined by its controls
From the establishment of the Islamic state first and the ability to achieve it
Verifying that the benefit outweighs the harm in doing it
Therefore, it is not appropriate for some young people to carry out this jihad independently
Relying on general and comprehensive texts related to it
But what determines the predominance of benefit over harm in undertaking jihad
He issues a fatwa whether it is permissible or obligatory at any time or place
They are well-established scholars among the Mujahideen jurists
After consulting with the Mujahideen who have military experience
Dar al-Harb and Dar al-Islam
Every house fights the Muslim in his faith and prevents him from his religion
The law of God is disrupted, as it is a land of war, even if most of its people are Muslims
But this does not mean that they disbelieve in their presence there
Rather, the talk is directed at the authority that rules them without God’s law
It turns them away from their religion while they are not satisfied with this ruling
Every home is governed by Islam and the call to God is widespread
It empowers the Muslim in his faith and worship of God
The symbols of God appear there, for it is the abode of Islam
Even if there are many infidels who are under the rule and control of Muslims
And they pay tribute
The jihad of payment and the jihad of demand
Jihad against infidels is divided into two parts: jihad of repulsion and jihad of seeking
Firstly, jihad against the enemy, which is jihad against the attacker and the aggressor
Whether he is an infidel or a Muslim, it is jihad against the oppressor without interpretation or guardianship
This is an individual obligation for every capable male Muslim, as follows
If the requester's intention is money, it is permissible to pay him whatever is possible, even if he is given some money
Even if his intention was display and adultery
The victim must defend himself as much as possible
It is not permissible to enable him under any circumstances
If his intention was to kill, it must be repelled or permissible
It is obligatory according to two opinions in the doctrine of Ahmad and others
Even if the fight is a fight of strife
There are two opinions about it in the doctrine of Ahmad and others
He may defend himself or surrender
Only the obligation to pay is broader than the demand and is more general than its obligation
It is appointed without permission
This is like the jihad of Muslims on the day of Uhud and the Trench
The saying of the Prophet, may God bless him and grant him peace, bears witness to him
Whoever is killed without his money is a martyr
Whoever is killed without his religion is a martyr
Whoever is killed without sacrificing his blood is a martyr
Whoever is killed without his family is a martyr
Narrated by Al-Tirmidhi
An attacker against the religion pushed Jihad and brought it closer
Paying an attacker for money and life is permissible
If he is killed in it, he is a martyr
In defense jihad, it is not necessary to be the enemy
Twice as many Muslims or less
It is a jihad of necessity and repulsion, not a jihad of choice
Jihad al-Dafa is intended for everyone
Only a coward who is reprehensible by law and reason would want to do so
Secondly, the jihad of demand
It is the quest for the infidel enemy and victory over him and his land
Until the people and the country submit to Islam
And eliminates polytheism
God Almighty said
And fight them until there is no strife
All religion is for God
Its ruling is that it is a sufficient obligation
Unless the Imam mobilizes Muslims
It becomes an individual obligation for those who mobilize them
Thus, the fall of all items is known
The infidel United Nations
The so-called Declaration of Human Rights
Which calls for respecting the boundaries of others
And lasting peace and coexistence
And freedom of belief
And so on
The struggle for demand is preceded by the establishment of a state
An entity and ability for Muslims
Therefore, it must be prepared
By establishing this entity first
Islam is not just a belief
Until he is satisfied with conveying his belief to the people
By means of statement
Rather, it is a platform that represents a gathering
Motor organization
Marching to free all people
It is an approach based on singling out God
Alone with divinity
Represented by governance
It regulates real life
In all its daily interpretations
Jihad is for this approach
It is a jihad to decide
And establish his system
As for the doctrine
Her matter is entrusted to freedom of persuasion
Under the public order
After removing all effects
We must not confuse the various Qur’anic texts
In renewed historical stages
And its interim significance
And the general meaning
For the long line of the Islamic movement
The understanding is that the verses that contain the palm of the hands
It is a matter of plan, not principle
And the issue of movement requirements
It is a matter of doctrinal decisions
This is the concept with which the defeated should be confronted
Or those affected
With Western and Eastern theses
This is religion
A general declaration for the liberation of man on earth
From slavery to servants
It is also slavery to passion
This is by declaring the divinity of God alone
Glory be to Him for the worlds
If Abu Bakr and Omar, may God be pleased with them
The aggression of the Romans and Persians secured the island
Was it keeping me from pushing back the Islamic tide?
To the ends of the earth
Palm
Talking about jihad and its goals
It does not conflict with the palm of the hand in stages of weakness
Or limit yourself to jihad
This is a matter of legitimate policies
Giving priority to benefits over harms
But these should be considerations
Just temporary reasons
We must strive to overcome it
And adopt the reasons that Muslims say
To the goals of jihad
One of which is that the entire religion is for God
And that people submit to the authority of Islam
The positions of the people are determined under it
Either a Muslim who truly believes in his religion
Or a peaceful and secure person who pays the tribute
Or a fearful warrior
Jihad Al-Bayan
The basis for jihad is the saying of God Almighty
So do not obey the disbelievers, and fight them with a great struggle
That is, strive against them with the Holy Qur’an, argument, and clarification
This verse is Makkah
Before imposing jihad by the sword
Jihad al-Bayan means clarifying the truth to the people
And I invited them to it
Explaining falsehood and warning them against it
It is no less important than jihad by the sword
If he doesn't prefer it
It is also no less dangerous and a test than jihad by the sword
The jihad of the statement continues
Jihad with the sword at specific times
Jihad education and preparation in its comprehensive sense
Talking about jihad should focus on the practical aspect
It is education and preparation
The situation of Muslims today is as mentioned in the hadith
Nations are about to attack you
As the eater calls to her bowl
Someone said:
And we were few at that time
He said
But on that day you will be many
But you are scum like the scum of a torrent
May God remove the fear of you from the breasts of your enemy
May God cast weakness into your hearts
Someone said, O Messenger of God
What is weakness?
He said
Love of the world and hatred of death
Narrated by Abu Dawood and Ahmed
The year of defending between truth and falsehood is present and permanent
God chooses among His servants those who will support and defend the truth
The Prophet, may God bless him and grant him peace, said
There is still a nation in my nation that exists by God’s command
Neither those who let them down nor those who oppose them will harm them
Until God's command comes and they follow it
Agreed
This sect is widespread today on earth
And diverse tasks
Among them are divine scholars
Among them are educators and supplicators
Among them are the Muhtasib
Among them are those stationed on the borders
But corruption, falsehood, military and intellectual invasion
Greater than the effort and potential of these groups
Some Muslim homes have completely devoid of these categories
Or they are very few
And greatness in their concern and concern
Their people blame them for their jihad for the sake of God
But they are patient
They are not afraid if it is compatible
And what has been going on for years
Especially after the events of September 11th
From an explicit Serbian campaign against Islam and Muslims
He has the greatest witness and authenticator of the word of God Almighty
They will continue to fight you until they turn you away from your religion, if they can
This is why Muslims must
Especially those at the forefront of advocacy, education and learning
To think about the seriousness of the situation
And to make continuous efforts and consultations
How to revive the nation from its slumber
And make Muslims realize the danger of infidels facing them
Otherwise, regret will be of no use
When Muslims are surprised by the infidels’ invasion of them
The hypocrites took over their homes and humiliated them
The scholars have decided
If the enemy attacks Muslims in their own homes
Paying it becomes obligatory for all Muslims
Have we prepared the comprehensive equipment for that?
The duty is only accomplished through Him, for it is a duty
Faith or moral preparation for jihad
He, may God bless him and grant him peace, said
Whoever did not invade and did not do so himself
He died on the verge of hypocrisy
Narrated by Muslim
It must be interests and what occupies the heart
It is to support religion and struggle against unbelievers and hypocrites
This is opposed to luxury living
And love of ease and comfort
And rely on the world
Weak connection to God
All of this is inconsistent with the reality of modernizing the soul through conquest
Preparing them for jihad
Who was this situation?
He was one of the first to flee jihad
When he is called
Rather, he may be one of those who are alienated from him
Faith preparation is also necessary
Knowledge and work
This is what helps the most
Night prayer
God Almighty said
Oh, you darling!
Stay up all night except for a little while
Half of it or a little less
Or add to it and recite the Qur’an in a resonant manner
We will give you a heavy word
The beginning of the night is the most severe and the strongest
It is one of the most important things that a believer will arm himself with in order to prepare for the invasion
Fear God
Omar bin Al-Khattab, may God be pleased with him, said
By Saad bin Abi Waqaser, may God be pleased with him
On his way to conquer the Persians
Fearing God is better than the enemy
The sins of the army are more fearful to them than their enemy
Al-Bukhari mentioned in the book Al-Jihad in his Sahih that he said:
Chapter on doing good deeds before fighting
Abu Darda, may God be pleased with him, said
You fight only by your deeds
He mentioned the chapter on those who seek help from the weak and the righteous in war
He mentioned a hadith: Will you be helped and provided for except by the weak among you?
It also helps in jihad and victory over enemies
Asking forgiveness and praying to God for confirmation
God Almighty said
They said, “Our Lord, forgive us our sins and our neglect of our affairs.”
And make our feet firm and give us victory over the unbelieving people
It is clear that they were not distracted by the gleam of swords from the concerns of their sins
Rather, they offered forgiveness and supplication
To achieve victory over the enemies
The bottom line is that it is necessary to combine material preparation with faith preparation for jihad
Victory cannot be achieved unless they are united
With certainty that victory is not due to large numbers or numbers
But it is from God
The verses and hadiths in this regard are clearly beneficial
The Battle of Hunayn is clear evidence of this
When one of the companions said:
We will not be defeated today by a few
Defeat happened at the beginning
So the Prophet, may God bless him and grant him peace, stood up to supplicate, humbly and supplicating
Oh God, you are my support and you are my support
With you I turn, with you I originate, and with you I fight
So God sent tranquility upon him
He sent down his soldiers
So victory was achieved
God Almighty said
On the day of Hunayn, you were impressed by your abundance
It did nothing for you
And the earth has become narrow for you, despite its spaciousness
Then you turned away
Then God sent down His tranquility upon His Messenger
And upon the believers
And he sent down soldiers that you did not see
That is the reward of the unbelievers
It is moral preparation for jihad
Recommendation and education in devotion to God Almighty
And the Mujahid intends his effort
Fulfilling the words of the Messenger, may God bless him and grant him peace
Who fought so that God’s generosity would be supreme
It is for the sake of God
Agreed
As for the spoils and salaries
It is not the basis
But it comes as a result
God Almighty said
And another that you love is victory from God and a near opening
Physical setting
Preparation on the ground
Origin in physical setting
God Almighty's saying
And prepare against them whatever force you can
It is a horse harness
You terrorize the enemy of God and your enemy
One of the most important aspects of this preparation
The following
Firstly
Financial preparation
It is the backbone of advocacy and jihad
He is always reminded of self-jihad
Rather, he submits to it
We must strive to provide stable financial sources
And spread the spirit of generosity and spending among Muslims
The commentators have agreed that with us
And spend for the sake of God
And do not throw yourself into destruction with your own hands
It is your abandonment of spending for the sake of God
He will destroy you
Secondly
Media preparation
And there are several things
One of the most important ones
Clarifying the path of the believers
And the path of criminals
This is necessary before the fight
And psychological warfare against infidels
And raise the morale of the Mujahideen and Muslims in general
And control the subject of rumors
As God Almighty said
If a matter of security or fear comes to them, they announce it
Even if they returned it to the Messenger
And to those in authority among them
He knows those who infer it from them
Third
Physical preparation
He, may God bless him and grant him peace, said
A strong believer is better and more beloved to God than a weak believer
Narrated by Muslim
And the power is here
Includes faith and scientific strength
It also includes psychological and physical strength
The Messenger of God, may God bless him and grant him peace, sought refuge
From inability and laziness
It is physical preparation
Avoid curiosity about food and sleep
Strengthening the body through sports
Accustoming oneself to fasting and patience
Fourth
Preparation by training in shooting and combat
The Messenger of God, may God bless him and grant him peace, said
Except that the force is throwing
He said it three times
Narrated by Muslim
Shooting training is important
It is necessary in jihad
Because the duty cannot be accomplished without it
It is obligatory
The people did not exist during the era of the Messenger of God, may God bless him and grant him peace
We need combat training
Because they are skilled at fighting and experienced in this art
Due to the nature of the Arabs at that time
So there was no need to order that
It is encouraged during the Meccan period
As for today
The need of Muslims for this is dire
Fifth
Prepare to be patient and avoid luxury and extravagance
Jihad and patience are two related meanings
It is sufficient to explain the importance of patience in jihad
God is with those who are patient
As God Almighty said
God is with those who are patient
The Prophet, may God bless him and grant him peace, said
And patience is light
Narrated by Muslim
Light is the strongest light
But it is hot and difficult
Therefore, it requires preparation and education
Whoever is patient, God will grant him patience
Narrated by Al-Bukhari
I am impatient for luxury and entertainment
God Almighty said
Those who were unjust followed what they enjoyed in luxury and were criminals
Those who wronged did not desire luxury in return
And they were criminals
That is, oppressors
Therefore, they deserve to be punished
Curiosity is more than necessary
Harmful in everything
It contradicts the financial preparation for jihad
Ibn al-Qayyim mentioned
Satan gets his purpose from the son of Adam
Of six doors
If it exceeds its need
They are food, darkness, and sleep
And mingling, looking and listening
It was the Umayyad state
It depends on the Arab race in jihad
When they returned to the world and luxury
Their state disappeared
The Abbasid state ruled over the Persians
When they returned to the world and luxury
They relied on the Turk
Then the Mamluks established the state
Then the Ottoman Empire
When it became devoted to the world and luxury, and Westernization and nationalism appeared in it, and it brought in infidel trainers into its army, it shrank and was defeated, then Turk came, and wiped out what remained of the religion and introduced the Arabic language, but the people of religion resisted.
Since then, the Turks have been divided into Islamic and secular. Luxury is the hidden disease in every era, and today they call it development or luxury, and in return they call jihad terrorism.
How can there be development and prosperity, when people’s only concern in their work is salary and luxury, without sincerity and charity in it? If luxury is combined with immorality, destruction is achieved, and tyrants dominate the people and cause their destruction. God Almighty said
So his people hid himself, but they obeyed him. Indeed, they were a sinful people.
At the end of time, these people will be followers of the Antichrist, who will tempt them to do so, and their visions will be blinded, so they will not read the word infidel before his eyes.
How to deal with the mistakes of the Mujahideen
We must deal with the mistakes of the Mujahideen according to the Prophetic Quranic approach, which is based on balance and justice in everything. In this matter, we take into account the following.
First, the Mujahideen are fallible human beings. Secondly, fairness in speaking about their mistakes. God Almighty said
If you say so, be fair.
Thirdly, compassion and mercy, in accordance with the words of God Almighty, be merciful to each other. Brotherly advice based on compassion and mercy, without defamation or reproach.
Fourth, balancing the interests and harms and the pros and cons of the mujahideen.
Fifthly, limiting the circle of advice and correction so that it only focuses on the mistake itself and its perpetrators only.
Sixthly, there was no excuse for that.
Seventh, do not allow infidels and hypocrites to exploit mistakes and exploit them to distort and harass.
Eighth: Choosing the best scholars and preachers to point out errors using appropriate means.
Ninth: Differentiating between loyalty, disavowal, and antagonizing enemies. The former is doctrine and the latter is politics.
Tenth, not to condemn jihad for the mistakes of the mujahideen, as that is to condemn prayer for the mistakes of the worshipers.
The mistakes of the mujahideen will be made and the jihad, which is the law of God, will be magnified.
Eleventh: Differentiating between intentional and unintentional error and between considered and unconsidered error.
Twelfth, prevention is better than cure, and this requires the presence of scholars and wise men in the battlefields of jihad with the mujahideen.
Otherwise, it does not include all of them.
Thirteenth, mentioning solutions and treatment.
Fourteenth: Explaining the mistakes of enemies with truth and justice.
God Almighty said, “O you who have believed, be upholders of God, witnesses to justice, and let not the hatred of a people incline you to do not be just. Be just.” This is closer. That you may be pious and fear God. Indeed, God is Aware of what you do.
Fifteenth, a statement of the double standards that the enemies use with the Mujahideen.
You see them criticizing the wrong ijtihad of some mujahideen.
They do not see their disbelief and destruction of Muslim countries.
They killed men, women and children.
And plunder their wealth.
Summary of Sunni concepts