WEBVTT

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In the name of God, the Most Gracious, the Most Merciful

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Conclusion from Al-Tabari’s interpretation

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It was summarized by Dr. Aqeel bin Salem Al-Shammari

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Surah Fussilat

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In the name of God, the Most Gracious, the Most Merciful

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And We appointed for them companions

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So they decorated for them what was before them

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So they decorated for them what was before them

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And what is behind them

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They are right to say that

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They have the right to say about nations

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It had passed away before them

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From jinn and humans

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They were losers

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And We sent them counterparts from the devils

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So We made them their companions

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We paired them with them

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They make their deeds beautiful

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So they decorated for them what was before them

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From the matter of the world

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And they also did good for them after their death

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By calling them to deny the Day of Resurrection

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And they must be tormented among nations

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It had passed before them

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They are entitled to our punishment

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Like the one who is entitled to these people

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Some of them are jinn

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Some of them are human

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Those nations were fools

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By selling them, God was pleased with His displeasure

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And those who disbelieved said

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Do not listen to this Quran

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And err therein that you may prevail

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Those who disbelieved in God and His Messenger said:

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Do not listen to the reciter of this Qur’an

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If he reads it

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And do not listen to him

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And he distorts falsehood from the statement if he reads it

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Perhaps you will do so

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You deter anyone who wants to listen to it

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He does not hear it

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So you defeat Muhammad

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So let us taste those who disbelieve

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Severe torture

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And let us reward them

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And let us reward them

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The worst they used to do

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Let us taste those who disbelieve in God

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Severe torment in the afterlife

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We will reward them for doing so

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And others receive the worst punishment for their deeds

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What they did in this world

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That is the punishment for the enemies of God, Hell

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They will have the abode of eternity therein

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A recompense for what they denied Our signs

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This is the punishment that is given to these people

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It is fire

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They have a place to stay and stay

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We did this we did

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As a reward from us for their ungratefulness, our signs

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And those who disbelieved said, “Our Lord.”

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Show us those who misled us

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From jinn and humans

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We put them under our feet

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To be among the lowest

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Those who disbelieved in God and His Messenger said:

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O our Lord, show us those who misled us

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Who created you from their jinn and made them human?

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We make these two those who led us astray

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Under our feet

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To be in the most severe torment

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In the lowest depths of fire

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Those who said, “Our Lord is God.”

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Then they straightened up

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Angels descend upon them

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Do not be afraid or beware

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And give good tidings of Paradise

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Which you were promised

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Those who said, “Our Lord is God.”

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He is alone and has no partner

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Then they adhered to the monotheism of God

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Angels descend on them

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When death descends upon them

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Not to be afraid of what is in front of you

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And do not be sad about what you leave behind

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And be pleased that in the afterlife you will have Paradise

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Which you were promised in this world

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We are your guardians

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In this life and in the afterlife

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You have in it whatever your souls desire

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And you have in it whatever you call upon

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They came down from the Forgiving, the Most Merciful

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We are your guardians, O people, in this worldly life

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We were taking care of you

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And in the afterlife also, we are your guardians

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And in the Hereafter you will have with God whatever your souls desire

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Of pleasures and desires

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Your Lord gave you that as a revelation for you

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From a God who forgives your sins

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He is merciful to you to punish you after your repentance

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Who is better in speech than he who calls to God?

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And he did good

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He said that I am a Muslim

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O people, who has better words than he who said, “Our Lord is God.”

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Then he persisted in believing in him

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He called on the servants of God to do what he said and did

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He said that I was one of those who submitted to God through obedience

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Neither good nor bad are equal

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Pay with what is best

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So, the one between you and whom there is enmity is as if he were a close friend

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Faith in God and acting in obedience to Him are not equal

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And polytheism and acting in disobedience to Him

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O Muhammad, repel the ignorance of those who ignore you with your dream

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He will become your abuser

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The one between you and whom there is enmity

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As if from his kindness to you and his kindness to you

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I have one of your paternal uncles who is close to you

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And none will attain it except those who are patient

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Only someone with great luck will find it

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What is given is repelling bad deeds with good deeds

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Except those who are patient for God in the face of hardship and difficult matters

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And what happens to this act?

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Except one who has a share and has found a great precedent in the blessings

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Or he will drive you away from Satan

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So seek refuge in God, for He is the All-Hearing, the All-Knowing

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Or Satan will throw us, O Muhammad, into yourself

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Whispers of self-talk

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The desire to force you to reward evil with evil

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So seek refuge in God and refrain from His steps

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God is the Hearer to restore you from His whims

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And other than what you said

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The All-Knowing of the whims He has thrown into your soul

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And other matters of yours and the matters of His creation

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Among His signs are the night and the day, the sun and the moon

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Do not prostrate to the sun or the moon

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And they prostrated to God

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They prostrated to God who created them

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If you worship Him

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Among the proofs of God Almighty for His creation is the difference between night and day

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And each one of them punishes its owner

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And the sun and the moon

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Do not prostrate, O people, to the sun or the moon

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Even if they occur in astronomy, they will benefit you

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They run by God's will, obedient to Him

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Not that they are able to walk and run on their own

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They prostrated to God, who created night and day, the sun and the moon

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If you worship God and submit to Him in obedience

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If the polytheists of Quraysh are arrogant, O Muhammad, those whom you are among are polytheists

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They were too proud to prostrate to God who created them

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The angels who are with your Lord do not inquire about that

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And they are not proud of him

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Rather, they pray day and night

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They do not abandon their worship and do not tire of praying to Him

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When We send water down on it, it shakes and shudders

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The One who brought it to life erased the dead

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He is powerful over all things

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It is also God's arguments and evidence for His ability to raise the dead

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O Muhammad, you see the earth covered with dust

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There is no plant or planting there

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When We send down rain from the sky on this earth

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It shook with the plant and swelled

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He is the one who revived this earth

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He is able to revive the dead children of Adam after their death

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Your Lord, O Muhammad, is responsible for reviving His creation after their death

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And whatever he wants

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He is powerful and cannot be prevented from doing anything he wants

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Those who deny Our verses are not hidden from Us

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Is the one who is thrown into the Fire better or the one who comes safe on the Day of Resurrection?

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Do whatever you want. Indeed, He sees what you do

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Those who turn away from the truth in our arguments and evidence

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We know them and they are not hidden from us

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We are on the lookout for them

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Is this the one who is thrown into the fire better?

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Or the one who comes on the Day of Resurrection safe from God’s punishment because of his faith in God?

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If he believes in God's verses and follows God's command

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His security on the Day of Resurrection

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Do whatever you want

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This is also a feast for them

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O people, God is your deeds that you do

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Experienced and knowledgeable

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Nothing is hidden from him or anything else

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Those who rejected the remembrance when it came to them

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It is a dear book

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Falsehood does not come to him from before him or behind him

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Download from Hakim Hameed

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Those who denied this Qur’an and denied it when it came to them

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This memory is a book that is dear to God, as God blesses it

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And protect it from anyone who wants to alter or distort it

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No false person can change it with his machinations

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Changing some of its meanings from what it is

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That is what came from before him

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Do not add anything that is not part of it to it

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And that was coming from behind him

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It is a revelation from one who has wisdom under the guidance of his servants

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He is praised for his blessings upon them through his hands with them

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What is said to you is nothing but what was said to messengers before you

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Indeed, your Lord is the Possessor of forgiveness and the Possessor of a painful punishment

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What do these lying polytheists tell you?

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Except for what the nations before them had said

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So be patient with whatever permission you get from them

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Indeed, your Lord is willing to forgive the sins of those who repent

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It is a painful punishment for those who persist in their disbelief and sins

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Even if we made it a foreign Qur’an

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They would have said, “If His verses had not been explained in detail.”

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Non-Arab and non-Arab

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Say: It is a guidance and a cure for those who believe

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And those who do not believe, there is deafness in their ears, and it is upon them

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They are calling from far away

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And if we had made this Qur’an that We revealed, O Muhammad, non-Arab

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Your people would have said, Have you not explained its evidence and what is in it?

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So we understand it and know what it is and what is in it

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And they were saying in denial about it

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I translate this Qur’an

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The tongue of what was revealed to him is Arabic

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Tell them, O Muhammad

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The Qur’an is for those who believe in God and His Messenger, an explanation of the truth

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And a cure for ignorance

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And those who do not believe in God and His Messenger

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There is heaviness in their ears from listening to this Qur’an

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This Qur’an is on the hearts of those who disbelieve in it and about it

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They do not see his arguments against them and his sermons

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Understand as with a distant voice calling

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He did not understand what was called

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It was said that they will call on the Day of Resurrection from a far away place

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We gave Moses the Scripture, but they disagreed about it

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Had it not been for a word that had preceded from your Lord, it would have been decided between them

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And they are in doubt

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We gave Moses the Torah

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So there was disagreement regarding the work, including those who were given it from the Jews

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Were it not for the previous decree and judgment of God over them

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He delayed their torment until the Day of Resurrection

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To hasten the separation between them by destroying the invalid ones among them

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The incorrect group among them is in doubt about what they said about it

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What they say about it makes them suspicious

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Because they said it without proof, but they said it in conjecture

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Whoever does good deeds, it is for himself

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And whoever offends her

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And your Lord is not unjust to His servants

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Whoever works in obedience to God in this world

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He did that work for himself

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Because he will be punished

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And whoever acts in disobedience to God, he will commit sin upon himself

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Because he earned her the wrath of God

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And your Lord, O Muhammad, does not bear the punishment for a sin committed by someone who did not earn it

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Rather, he does not punish anyone except for the crime that he acquired

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Conclusion from Al-Tabari’s interpretation
