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In the name of Allah, the Most Gracious, the Most Merciful.

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A summary of the Tafsir of al-Tabari.

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Abridged by Dr. 'Aqil ibn Salim al-Shammari.

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Surah al-Ra'd.

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In the name of Allah, the Most Gracious, the Most Merciful.

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"And if you are amazed, then amazing is their saying: 'When we are dust...'"

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Amazing is their saying: "When we are dust..."

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"...shall we indeed be in a new creation?"

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“And if thou wonderest, then wondrous is their saying: When we are dust, are we then forsooth (to be raised) in a new creation? Such are they who disbelieve in their Lord; such have carcans on their necks; such are rightful owners of the Fire, they will abide therein.” (13:5)

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“And if thou wonderest, then wondrous is their saying: When we are dust, are we then forsooth (to be raised) in a new creation? Such are they who disbelieve in their Lord; such have carcans on their necks; such are rightful owners of the Fire, they will abide therein.” (13:5)

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"And those are the companions of the Fire."

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"They will abide therein eternally."

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They are the inhabitants of the Fire on the Day of Resurrection.

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They shall remain therein forever.

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“And they bid thee hasten on the evil rather than the good, when exemplary punishments have indeed occurred before them. But lo! thy Lord is rich in pardon for mankind despite their wrong, and lo! thy Lord is strong in punishment.” (13:6)

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“And they bid thee hasten on the evil rather than the good, when exemplary punishments have indeed occurred before them. But lo! thy Lord is rich in pardon for mankind despite their wrong, and lo! thy Lord is strong in punishment.” (13:6)

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“And they bid thee hasten on the evil rather than the good, when exemplary punishments have indeed occurred before them. But lo! thy Lord is rich in pardon for mankind despite their wrong, and lo! thy Lord is strong in punishment.” (13:6)

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“And they bid thee hasten on the evil rather than the good, when exemplary punishments have indeed occurred before them. But lo! thy Lord is rich in pardon for mankind despite their wrong, and lo! thy Lord is strong in punishment.” (13:6)

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And your Lord, O Muhammad, is the One who covers their actions, despite what they have committed without My permission.

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And your Lord is severe in punishment for those who perish while persisting in their disobedience on the Day of Resurrection.

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"And those who disbelieve say, 'Why has a sign not been sent down to him from his Lord?'"

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"You are only a warner."

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"And for every people there is a guide."

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And those who disbelieve say:

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"Why has no proof been sent down to Muhammad from his Lord?"

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You are only, O Muhammad, a warner to them.

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You warn them of the punishment of Allah should it befall them.

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And for every people there is a leader whom they follow, and a guide who precedes them.

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He guides them either to good or to evil.

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“Allah knoweth that which every female beareth and that which the wombs absorb and that which they grow. And everything with Him is measured.” (13:8)

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“Allah knoweth that which every female beareth and that which the wombs absorb and that which they grow. And everything with Him is measured.” (13:8)

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“Allah knoweth that which every female beareth and that which the wombs absorb and that which they grow. And everything with Him is measured.” (13:8)

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“He is the Knower of the Invisible and the Visible, the Great, the High Exalted.” (13:9)

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“Allah knoweth that which every female beareth and that which the wombs absorb and that which they grow. And everything with Him is measured.” (13:8)

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And what the wombs diminish of their burden during the nine months by discharging menstrual blood.

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And what they increase in their burden beyond the nine months.

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“Allah knoweth that which every female beareth and that which the wombs absorb and that which they grow. And everything with Him is measured.” (13:8)

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Nothing exceeds its measure beyond what He has decreed.

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Nor does any matter He has willed and planned fall short of His decree.

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And Allah knows what is hidden from you.

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And what you have witnessed and observed with your own eyes.

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“Lo! nothing in the earth or in the heavens is hidden from Allah.” (3:5)

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The Greatest, before whom everything is insignificant.

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The One who is exalted over all things by His power.

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"It is the same to Him whether any of you conceals speech or speaks it openly."

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“Alike of you is he who hideth the saying and he who noiseth it abroad, he who lurketh in the night and he who goeth freely in the daytime.” (13:10)

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It is equal before Allah, O people.

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The one who conceals speech and the one who speaks it openly.

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And the one who hides in the darkness of the night to commit an act of disobedience to Allah.

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And the one who acts openly in the light of the day.

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Nothing of that is hidden from Him.

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“For him are angels ranged before him and behind him, who guard him by Allah's command. Lo! Allah changeth not the condition of a folk until they (first) change that which is in their hearts; and if Allah willeth misfortune for a folk there is none that can repel it, nor have they a defender beside Him.” (13:11)

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“For him are angels ranged before him and behind him, who guard him by Allah's command. Lo! Allah changeth not the condition of a folk until they (first) change that which is in their hearts; and if Allah willeth misfortune for a folk there is none that can repel it, nor have they a defender beside Him.” (13:11)

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“For him are angels ranged before him and behind him, who guard him by Allah's command. Lo! Allah changeth not the condition of a folk until they (first) change that which is in their hearts; and if Allah willeth misfortune for a folk there is none that can repel it, nor have they a defender beside Him.” (13:11)

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And they have no protector besides Him.

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It is the same among you, O people.

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Whether one conceals speech or speaks it openly before your Lord.

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And the one who hides his immorality and suspicion in the darkness of the night.

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And the one who goes about and moves in the light of the day.

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Protected by his soldiers and guards who follow him from before him and from behind him.

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They protect him from the people of obedience to Allah, lest they intervene between him and what he is doing.

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And lest they enforce the law of Allah upon him.

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"Indeed, Allah will not change the condition of a people—their well-being and blessings—"

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By removing that from them and destroying them.

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"Until they change what is in themselves" of that, by oppressing one another.

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Then His punishment and change befall them.

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And if Allah wills destruction and disgrace for those who hide by night and go about by day,

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Then no one can avert that from them but Him.

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And these people have no protector to look after them, their affairs, or their punishment.

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“He it is Who showeth you the lightning, a fear and a hope, and raiseth the heavy clouds.” (13:12)

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“The thunder hymneth His praise and (so do) the angels for awe of Him. He launcheth the thunderbolts and smiteth with them whom He will while they dispute (in doubt) concerning Allah, and He is mighty in wrath.” (13:13)

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“The thunder hymneth His praise and (so do) the angels for awe of Him. He launcheth the thunderbolts and smiteth with them whom He will while they dispute (in doubt) concerning Allah, and He is mighty in wrath.” (13:13)

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The Lord is the One who shows His servants the lightning.

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As a fear for the traveler of its harm.

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And as a hope for the resident that it may rain, so he may benefit.

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And He stirs up the heavy clouds with rain, initiates it, magnifies the thunder, and glorifies Allah.

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He praises Him for His attributes and declares Him free from what the polytheists attribute to Him.

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The angels exalt Him out of fear and awe of Allah, and He sends the thunderbolts, striking with them whom He wills.

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And those whom Allah strikes with the thunderbolts,

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He strikes them while they are disputing about Allah, the Almighty, regarding His Messenger, peace be upon him.

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Allah is severe in the punishment He inflicts upon those who transgress against Him, act arrogantly, and persist in their disbelief.

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“Unto Him is the real prayer. Those unto whom they pray beside Allah respond to them not at all, save as (is the response to) one who stretcheth forth his hands toward water (asking) that it may come unto his mouth, and it will never reach it. The prayer of disbelievers goeth (far) astray.” (13:14)

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“Unto Him is the real prayer. Those unto whom they pray beside Allah respond to them not at all, save as (is the response to) one who stretcheth forth his hands toward water (asking) that it may come unto his mouth, and it will never reach it. The prayer of disbelievers goeth (far) astray.” (13:14)

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"And the supplication of the disbelievers is not but in error."

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To Allah belongs the true call, which is the oneness of Allah.

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And the deities that the polytheists call upon as lords besides Allah,

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Do not answer them with anything they desire of benefit or the warding off of harm.

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Except like one who stretches his hands toward water,

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Hoping it will reach his mouth, though it will not reach him in a vessel.

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And the supplication of those who disbelieve in Allah is not in righteousness or guidance, because they associate partners with Allah.

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“And unto Allah falleth prostrate whosoever is in the heavens and the earth, willingly or unwillingly, as do their shadows in the morning and the evening hours.” (13:15)

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And their error is in the mornings and the evenings.

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If those who call upon idols besides Allah refuse to offer obedience,

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Then to Allah prostrates whoever is in the heavens, from the noble angels.

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And whoever is on the earth, from the believers, willingly.

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As for those who disbelieve in Him, they prostrate to Him unwillingly when they are forced to do so.

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And their shadows also prostrate in the mornings and the evenings.

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“Say (O Muhammad): Who is Lord of the heavens and the earth? Say: Allah. Say: Take ye then (others) beside Him for protectors, which, even for themselves, have neither benefit nor hurt? Say: Is the blind man equal to the seer, or is darkness equal to light? Or assign they unto Allah partners who created the like of His creation so that the creation (which they made and His creation) seemed alike to them? Say: Allah is the Creator of all things, and He is the One, the Almighty.” (13:16)

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Say, "Allah."

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Say, "Have you taken besides Him protectors?"

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"They do not possess for themselves any benefit or harm."

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“Say (O Muhammad): Who is Lord of the heavens and the earth? Say: Allah. Say: Take ye then (others) beside Him for protectors, which, even for themselves, have neither benefit nor hurt? Say: Is the blind man equal to the seer, or is darkness equal to light? Or assign they unto Allah partners who created the like of His creation so that the creation (which they made and His creation) seemed alike to them? Say: Allah is the Creator of all things, and He is the One, the Almighty.” (13:16)

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Or have they attributed to Allah partners who created like His creation, so that the creation seemed similar to them?

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“Say (O Muhammad): Who is Lord of the heavens and the earth? Say: Allah. Say: Take ye then (others) beside Him for protectors, which, even for themselves, have neither benefit nor hurt? Say: Is the blind man equal to the seer, or is darkness equal to light? Or assign they unto Allah partners who created the like of His creation so that the creation (which they made and His creation) seemed alike to them? Say: Allah is the Creator of all things, and He is the One, the Almighty.” (13:16)

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Say, O Muhammad, to these polytheists:

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"Who is the Lord of the heavens and the earth and their manager?"

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Say, O Muhammad, "Their Lord who created them and brought them into existence."

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He is the One to whom worship is due, and He is Allah.

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Say to them, "Have you taken besides the Lord of the heavens and the earth protectors?"

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Who do not possess for themselves any benefit to bring or harm to ward off.

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And you have abandoned the worship of the One in whose hand is benefit and harm.

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Say, O Muhammad, to them, "Is the blind man equal, who sees nothing?"

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"And the sighted man who guides the blind to the path?"

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They are not equal; they are not the same.

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Likewise, the believer who sees the truth and follows it is not equal to the disbeliever.

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And you, O polytheists, who know no truth and see no guidance.

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And are the darknesses equal, in which one cannot see the way?

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And the light, by which one sees things?

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Likewise is disbelief in Allah.

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Its possessor is in confusion.

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And faith in Allah, its possessor is in light.

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Say, O Muhammad, to these polytheists:

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"Did your idols create as Allah creates?"

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So that their matter became confused for you?

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And you made them partners to Him because of that?

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Say to them, O Muhammad:

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"Allah is the Creator of you, the Creator of your idols, and the Creator of all things."

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And He is the One who has no second.

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The Subduer who deserves divinity and worship.

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"He sent down from the sky, rain."

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"And valleys flowed according to their capacity."

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“He sendeth down water from the sky, so that valleys flow according to their measure, and the flood beareth (on its surface) swelling foam - from that which they smelt in the fire in order to make ornaments and tools riseth a foam like unto it - thus Allah coineth (the similitude of) the true and the false. Then, as for the foam, it passeth away as scum upon the banks, while, as for that which is of use to mankind, it remaineth in the earth. Thus Allah coineth the similitudes.” (13:17)

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“He sendeth down water from the sky, so that valleys flow according to their measure, and the flood beareth (on its surface) swelling foam - from that which they smelt in the fire in order to make ornaments and tools riseth a foam like unto it - thus Allah coineth (the similitude of) the true and the false. Then, as for the foam, it passeth away as scum upon the banks, while, as for that which is of use to mankind, it remaineth in the earth. Thus Allah coineth the similitudes.” (13:17)

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“He sendeth down water from the sky, so that valleys flow according to their measure, and the flood beareth (on its surface) swelling foam - from that which they smelt in the fire in order to make ornaments and tools riseth a foam like unto it - thus Allah coineth (the similitude of) the true and the false. Then, as for the foam, it passeth away as scum upon the banks, while, as for that which is of use to mankind, it remaineth in the earth. Thus Allah coineth the similitudes.” (13:17)

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“He sendeth down water from the sky, so that valleys flow according to their measure, and the flood beareth (on its surface) swelling foam - from that which they smelt in the fire in order to make ornaments and tools riseth a foam like unto it - thus Allah coineth (the similitude of) the true and the false. Then, as for the foam, it passeth away as scum upon the banks, while, as for that which is of use to mankind, it remaineth in the earth. Thus Allah coineth the similitudes.” (13:17)

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“He sendeth down water from the sky, so that valleys flow according to their measure, and the flood beareth (on its surface) swelling foam - from that which they smelt in the fire in order to make ornaments and tools riseth a foam like unto it - thus Allah coineth (the similitude of) the true and the false. Then, as for the foam, it passeth away as scum upon the banks, while, as for that which is of use to mankind, it remaineth in the earth. Thus Allah coineth the similitudes.” (13:17)

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And as for that which benefits people, it remains in the earth.

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“He sendeth down water from the sky, so that valleys flow according to their measure, and the flood beareth (on its surface) swelling foam - from that which they smelt in the fire in order to make ornaments and tools riseth a foam like unto it - thus Allah coineth (the similitude of) the true and the false. Then, as for the foam, it passeth away as scum upon the banks, while, as for that which is of use to mankind, it remaineth in the earth. Thus Allah coineth the similitudes.” (13:17)

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This is a parable Allah has set forth for truth and falsehood.

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The parable of the truth,

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Is like water that Allah sent down from the sky to the earth.

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The valleys carried it according to their capacity.

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The large one according to its size and the small one according to its size.

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The flood carried foam rising above the water.

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The truth is the water that remains.

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And the foam is the falsehood.

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And another parable for truth and falsehood:

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Like silver or gold that people heat in the fire,

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Seeking to make ornaments or goods.

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And from what they heat of these things,

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There is dross like the foam of the flood, which is of no use.

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And the pure gold and silver remain.

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Just as Allah has set forth the parable of faith and disbelief,

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So does Allah set forth the truth and falsehood.

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As for the foam on the flood and the dross of gold and silver, it passes away.

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And as for that which benefits people, the water, it remains in the earth.

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And the gold and silver remain for the people.

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Just as this parable was set forth for faith and disbelief,

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So does He set forth the parables.

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"For those who have responded to their Lord is the best reward."

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“For those who answered Allah's call is bliss; and for those who answered not His call, if they had all that is in the earth, and therewith the like thereof, they would proffer it as ransom. Such will have a woeful reckoning, and their habitation will be hell, a dire abode.” (13:18)

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"If they had all that is in the earth,"

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If they had all that is in the earth,

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And the like of it with it, they would seek to ransom themselves with it.

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“For those who answered Allah's call is bliss; and for those who answered not His call, if they had all that is in the earth, and therewith the like thereof, they would proffer it as ransom. Such will have a woeful reckoning, and their habitation will be hell, a dire abode.” (13:18)

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"And their refuge is Hell."

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"And wretched is the resting place."

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As for those who responded to Allah, believed in Him, and followed His Messenger,

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They shall have the best reward, which is Paradise.

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And as for those who did not respond to Allah,

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When He called them to His oneness and they did not follow His Messenger,

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If they had all that is in the earth of anything,

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And the like of it with it as their possession,

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And then the like of that was accepted from them,

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In exchange for the punishment Allah has prepared for them,

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They would seek to ransom themselves with it.

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Those are the ones for whom He may take them for all their sins.

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And He will not forgive them any of it.

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And their dwelling on the Day of Resurrection is Hell.

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And wretched is the bed and the resting place, Hell.

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A summary of the Tafsir of al-Tabari.
