WEBVTT 00:00:00.000 --> 00:00:05.469 In the name of God, the Most Gracious, the Most Merciful 00:00:05.469 --> 00:00:07.469 Book summary 00:00:07.469 --> 00:00:09.470 Ramadan 00:00:09.470 --> 00:00:11.470 Events and lessons 00:00:11.470 --> 00:00:16.260 Birth of Ibn Khaldun 00:00:16.260 --> 00:00:18.260 And his death 00:00:18.260 --> 00:00:22.379 Time 00:00:22.379 --> 00:00:24.379 He was born on the first of Ramadan 00:00:24.379 --> 00:00:28.379 In the year 32 seven hundred AH 00:00:28.379 --> 00:00:30.379 And his death 00:00:30.379 --> 00:00:32.380 For the remaining four days of Ramadan 00:00:32.380 --> 00:00:34.380 Year eight hundred and eight 00:00:34.380 --> 00:00:40.219 For immigration 00:00:40.219 --> 00:00:42.219 Ibn Khaldun 00:00:42.219 --> 00:00:44.219 A disobedient character 00:00:44.219 --> 00:00:46.219 Its mention spread 00:00:46.219 --> 00:00:48.219 She had great luck 00:00:48.219 --> 00:00:50.219 Of care and celebration 00:00:50.219 --> 00:00:52.219 This is not done by Muslims 00:00:52.219 --> 00:00:54.219 Alone 00:00:54.219 --> 00:00:56.219 But eat it with celebration as well 00:00:56.219 --> 00:00:58.219 Writers and philosophers 00:00:58.219 --> 00:01:00.219 And non-Muslim thinkers 00:01:00.219 --> 00:01:02.380 And it wasn't 00:01:02.380 --> 00:01:04.379 Great interest 00:01:04.379 --> 00:01:06.379 Because of the many books 00:01:06.379 --> 00:01:08.379 She was succeeded by Ibn Khaldun 00:01:08.379 --> 00:01:10.379 But because his genius appeared 00:01:10.379 --> 00:01:12.379 Excellent in his book 00:01:12.379 --> 00:01:14.379 Introduction 00:01:14.379 --> 00:01:16.379 Which revealed the breadth of insight 00:01:16.379 --> 00:01:18.379 In-depth analysis and criticism 00:01:18.379 --> 00:01:20.379 And knowledge 00:01:20.379 --> 00:01:22.379 Extensive science 00:01:22.379 --> 00:01:24.379 Bareed was a founder of the company 00:01:24.379 --> 00:01:26.379 For sociology 00:01:26.379 --> 00:01:28.379 Theories and rulings 00:01:28.379 --> 00:01:30.379 Related to economics 00:01:30.379 --> 00:01:32.659 And politics 00:01:32.659 --> 00:01:34.659 Be satisfactory to all parties 00:01:34.659 --> 00:01:36.659 But tomorrow 00:01:36.659 --> 00:01:38.659 A source of controversy between the teams 00:01:38.659 --> 00:01:40.659 Regarding his opinions 00:01:40.659 --> 00:01:42.659 And his thought and behavior 00:01:42.659 --> 00:01:44.659 And his relationships with characters 00:01:44.659 --> 00:01:46.659 Unsatisfactory history 00:01:46.659 --> 00:01:48.730 Even Al-Shawkani 00:01:48.730 --> 00:01:50.730 After he drove 00:01:50.730 --> 00:01:52.730 Something that was said about Ibn Khaldun 00:01:52.730 --> 00:01:54.730 He said 00:01:54.730 --> 00:01:56.730 And God knows the truth 00:01:56.730 --> 00:01:58.730 And if the breasts are healthy 00:01:58.730 --> 00:02:00.730 That's the kind thing about the owner 00:02:00.730 --> 00:02:02.730 He is among those whom God has led astray 00:02:02.730 --> 00:02:04.730 Informed 00:02:04.730 --> 00:02:08.069 Ibn Khaldun's name 00:02:08.069 --> 00:02:10.069 His lineage and birth 00:02:10.069 --> 00:02:12.580 May God have mercy on him 00:02:12.580 --> 00:02:14.580 He is Abdul Rahman Ibn Muhammad 00:02:14.580 --> 00:02:16.580 Ibn Muhammad Ibn Khaldun 00:02:16.580 --> 00:02:18.580 Ibn Al-Hassan Ibn Muhammad Ibn Jaber 00:02:18.580 --> 00:02:20.580 Ibn Muhammad Ibn Ibrahim 00:02:20.580 --> 00:02:22.580 Ibn Muhammad 00:02:22.580 --> 00:02:24.580 Guardian of religion 00:02:24.580 --> 00:02:26.580 Seville, Tunisia 00:02:26.580 --> 00:02:28.580 Then the Cairo 00:02:28.580 --> 00:02:30.580 Al-Maliki 00:02:30.580 --> 00:02:39.580 The social scientist and researcher Abu Zaidan Al-Hadrami was born in Wael Ibn Hajar 00:02:39.580 --> 00:02:51.349 He was born on the first of Ramadan in the year 32 and 700 AH in Tunisia. His upbringing and education, may God have mercy on him. 00:02:51.349 --> 00:03:00.699 Ibn Khaldun grew up scientifically and received a variety of religious and secular sciences 00:03:00.699 --> 00:03:08.930 And there are traditional sciences and other intellectual sciences, and each knowledge is taken with a share, said Al-Sakhawi 00:03:08.930 --> 00:03:16.930 And memorizing the Qur’an, Al-Shatibitain, Mukhtasar Ibn Al-Hajib Al-Far’i, and Al-Tashil fi Al-Nahwah 00:03:16.930 --> 00:03:24.930 He taught jurisprudence with Abu Abdullah Muhammad bin Abdullah Al-Jiyani and Abu Al-Qasim Muhammad bin Al-Qusayr 00:03:24.930 --> 00:03:30.930 He read Al-Tahtheeb by Abu Saeed Al-Barada’i and taught him jurisprudence 00:03:30.930 --> 00:03:37.930 The council of the community judge appointed Abu Abdullah Muhammad bin Abdul Salam and benefited from it 00:03:37.930 --> 00:03:42.930 And upon him and Abu Abdullah Al-Wadi Yashi, he heard the hadith 00:03:42.930 --> 00:03:50.930 He wrote in his own handwriting that he heard Sahih al-Bukhari on the authority of Abu al-Barakat al-Balqini, and some of it was approved 00:03:50.930 --> 00:03:56.930 The position is based on Ibn Abd al-Salam and Sahih Muslim on the valley Yashi 00:03:56.930 --> 00:04:03.930 He took the seven readings individually and collectively, and even read a conclusion to Jacob 00:04:03.930 --> 00:04:09.930 From the office: Abu Abdullah Muhammad bin Saad bin Nazalin Al-Ansari 00:04:09.930 --> 00:04:17.930 He showed him the Shatibiya and Arabic on the authority of his father and Abu Abdullah Muhammad bin Al-Arabi Al-Hisari 00:04:18.930 --> 00:04:25.930 Abu Abdullah bin Bahr and Al-Muqri Abu Abdullah Muhammad bin Al-Shawas Al-Zawawi 00:04:25.930 --> 00:04:32.930 Abu Abdullah bin Al-Qassar and Al-Alaa stayed with Abu Abdullah Al-Ishbili and benefited from him 00:04:32.930 --> 00:04:37.959 Likewise, it was taken from Abu Muhammad Abd al-Muhaymin al-Hadrami 00:04:37.959 --> 00:04:45.959 And Abu Abdullah Muhammad bin Ibrahim Al-Abu Al-Li, Sheikh Al-Maqul in Morocco and others 00:04:45.959 --> 00:04:52.959 He took care of literature and matters of writing and calligraphy, and he took that from his father and others 00:04:52.959 --> 00:05:00.959 He was skilled in all of them, memorizing the Mu’allaqat, Hamas al-A’lam, and the poetry of Habib ibn Aws 00:05:00.959 --> 00:05:10.889 And a piece of Al-Mutanabbi’s poetry and the fall of the ulna by Al-Ma’arri, his journeys and functions, may God have mercy on him 00:05:10.889 --> 00:05:16.050 Ibn Khaldun toured many regions in the East and West 00:05:16.050 --> 00:05:19.050 He even wrote a book about his travels 00:05:19.050 --> 00:05:26.050 In every house he stays in, he receives the presence and honor of his governors and his family 00:05:26.050 --> 00:05:30.050 In return, he suffered some harm and calamity 00:05:30.050 --> 00:05:35.110 Al-Sakhawi said, clinging to the royal servants 00:05:35.110 --> 00:05:39.110 The author wrote the mark on behalf of the owner of Tunisia 00:05:39.110 --> 00:05:43.110 Then, in the year 53, he headed to Fez 00:05:43.110 --> 00:05:46.110 He fell into the hands of its sultan, Abu Annan 00:05:46.110 --> 00:05:50.110 Then he was tested and arrested for about two years 00:05:50.110 --> 00:05:55.110 Then I entrusted the writing of the secret to Abu Salem, Abu Anan’s brother 00:05:55.110 --> 00:05:58.110 As well as examining grievances 00:05:58.110 --> 00:06:00.110 Then he entered Andalusia 00:06:00.110 --> 00:06:04.110 He came to Granada in early Rabi` al-Awwal 00:06:04.110 --> 00:06:06.110 Year sixty-four 00:06:06.110 --> 00:06:09.110 His sultan, Ibn al-Ahmar, received him upon his arrival 00:06:09.110 --> 00:06:12.110 He organized it among the people of his council 00:06:12.110 --> 00:06:16.110 His messenger was to the great Franks in Seville 00:06:16.110 --> 00:06:18.110 So he glorified him and honored him 00:06:18.110 --> 00:06:22.110 He carried him and did the thing he was instructed to do 00:06:22.110 --> 00:06:26.110 Then in the year 66 he headed to Bejaia 00:06:26.110 --> 00:06:30.110 Its owner delegated to him the management of his kingdom for a period 00:06:30.110 --> 00:06:34.110 Then he moved to Tlemcen by summoning his owner 00:06:34.110 --> 00:06:37.110 He resided in the Arab Valley for a while 00:06:37.110 --> 00:06:40.110 Then head from Biskra to Fez 00:06:40.110 --> 00:06:42.110 So we looted on the way 00:06:42.110 --> 00:06:45.110 Its owner died before he arrived 00:06:45.110 --> 00:06:49.110 However, he lived there for two years 00:06:49.110 --> 00:06:52.110 Then he headed to Andalusia 00:06:52.110 --> 00:06:54.110 Then he returned to Tlemcen 00:06:54.110 --> 00:06:57.110 He lived there for four years 00:06:57.110 --> 00:07:01.110 Then he traveled in Rajab in the year 80 to Tunisia 00:07:01.110 --> 00:07:04.110 He stayed there during the month of Sha`ban 00:07:04.110 --> 00:07:06.110 Until he asks for permission to perform Hajj 00:07:06.110 --> 00:07:08.110 So he gave him permission 00:07:08.110 --> 00:07:11.110 So he crossed the sea to Alexandria 00:07:11.110 --> 00:07:15.110 Then I came to the Egyptian lands in Dhul-Qi'dah 00:07:15.110 --> 00:07:17.110 Year eighty-four 00:07:17.110 --> 00:07:20.110 He performed Hajj and then returned to it 00:07:20.110 --> 00:07:23.110 Its people received him and honored him 00:07:23.110 --> 00:07:26.110 They stayed with him and frequented him more 00:07:26.110 --> 00:07:30.110 Rather, it is issued for reading at Al-Azhar Mosque for a period 00:07:30.110 --> 00:07:33.110 It is necessary for the jubani tanbugh 00:07:33.110 --> 00:07:37.110 So we took care of it until Al-Zahir Barq decided it 00:07:37.110 --> 00:07:40.110 In teaching Qamhiyya in Egypt 00:07:40.110 --> 00:07:43.110 Then Al-Malikiyah District in Egypt 00:07:43.110 --> 00:07:47.110 In the inanimate afterlife in the year 86 00:07:47.110 --> 00:07:49.110 So he disguises himself to the people 00:07:49.110 --> 00:07:52.110 So that none of the judges stood up 00:07:52.110 --> 00:07:55.110 When they entered to greet him 00:07:55.110 --> 00:07:58.110 With his apologies to those who blamed him in the sentence 00:07:58.110 --> 00:08:03.110 It killed many notable signatories and witnesses 00:08:03.110 --> 00:08:05.110 He began to be punished by slapping him 00:08:05.110 --> 00:08:07.110 He calls it Al-Zajj 00:08:07.110 --> 00:08:10.110 If he gets angry at someone, he says: 00:08:10.110 --> 00:08:11.110 They married him 00:08:11.110 --> 00:08:14.110 He gets slapped until his neck turns red 00:08:14.110 --> 00:08:16.110 And it is said 00:08:16.110 --> 00:08:20.110 The people of Morocco, when he reached his mandate, were judges 00:08:20.110 --> 00:08:24.110 They were amazed and attributed the Egyptians to lack of knowledge 00:08:24.110 --> 00:08:27.110 As Ibn Arafa said 00:08:27.110 --> 00:08:31.110 We were preparing a plan for judges to be the greatest positions 00:08:31.110 --> 00:08:33.110 Then this was her guardian 00:08:33.110 --> 00:08:36.110 We counted the opposite 00:08:36.110 --> 00:08:38.139 He was removed and then reinstated 00:08:38.139 --> 00:08:40.139 This was repeated to him 00:08:40.139 --> 00:08:42.139 Until he died as a judge 00:08:42.139 --> 00:08:44.139 May God forgive him 00:08:44.139 --> 00:08:48.419 His writings, may God have mercy on him 00:08:48.419 --> 00:08:52.549 Ibn Khaldun was not busy writing extensively 00:08:52.549 --> 00:08:56.549 Perhaps this is because he is busy with his jobs and trips 00:08:56.549 --> 00:08:59.549 Or for other reasons 00:08:59.549 --> 00:09:01.549 However, his book Introduction 00:09:02.549 --> 00:09:05.580 He has written many books 00:09:05.580 --> 00:09:07.580 It is one of his writings 00:09:07.580 --> 00:09:09.580 Firstly 00:09:09.580 --> 00:09:12.580 Lessons, the collection of the beginner, and the news 00:09:12.580 --> 00:09:15.580 In the history of Arabs, Persians and Berbers 00:09:15.580 --> 00:09:19.580 The first is the introduction for which he is famous 00:09:19.580 --> 00:09:21.580 Al-Shawkani said 00:09:21.580 --> 00:09:26.580 He compiled a large history in seven huge volumes 00:09:26.580 --> 00:09:29.580 He demonstrated eloquence and ingenuity 00:09:29.580 --> 00:09:31.580 Al-Sakhawi said 00:09:31.580 --> 00:09:33.580 He has many books 00:09:33.580 --> 00:09:36.580 Other than prose and poetic constructions 00:09:36.580 --> 00:09:39.580 Which is like magic 00:09:39.580 --> 00:09:41.580 Great history 00:09:41.580 --> 00:09:43.580 Translator with lessons 00:09:43.580 --> 00:09:46.580 In the history of kings, nations and barbarians 00:09:46.580 --> 00:09:49.649 Its introduction includes all sciences 00:09:49.649 --> 00:09:53.649 And the tongues of Classical language have evaded her chamber 00:09:53.649 --> 00:09:55.649 Do not move or hover 00:09:55.649 --> 00:09:57.649 And for my life 00:09:57.649 --> 00:10:01.649 It is only one of the works whose titles have been used 00:10:01.649 --> 00:10:03.649 Other than its content 00:10:03.649 --> 00:10:06.649 Like songs by Al-Isfahani 00:10:06.649 --> 00:10:10.649 He called it songs and it has everything in it 00:10:10.649 --> 00:10:12.649 History for the preacher 00:10:12.649 --> 00:10:14.649 He called it the history of Baghdad 00:10:14.649 --> 00:10:17.649 It is world history 00:10:17.649 --> 00:10:20.649 And the sweetness of the saints by Abu Naeem 00:10:20.649 --> 00:10:22.649 He called it the ornament of saints 00:10:22.649 --> 00:10:27.509 It contains many many things 00:10:27.509 --> 00:10:29.509 His death, may God have mercy on him 00:10:29.509 --> 00:10:32.539 He died suddenly on Wednesday 00:10:32.539 --> 00:10:35.539 For the remaining four days of Ramadan 00:10:35.539 --> 00:10:38.539 In the year eight hundred and eight AH 00:10:38.539 --> 00:10:40.539 In Cairo 00:10:40.539 --> 00:10:42.539 He was buried opposite the Sufis 00:10:42.539 --> 00:10:44.539 Outside Bab Al-Nasr 00:10:44.539 --> 00:10:50.690 Ramadan events and lessons