WEBVTT

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In the name of Allah, the Entirely Merciful, the Especially Merciful.

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Summary of the book:

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*Ramadan: Events and Lessons*.

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The Death of Imam 'Abdullah ibn al-Mubarak.

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The time: in the month of Ramadan,

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in the year 181 AH.

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A person may be renowned among people

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for a single fine, commendable quality,

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and become famous among them for that virtuous trait

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whenever his share of it exceeds that of others.

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Thus, some people are singled out for their knowledge and understanding,

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others are renowned for asceticism and worship,

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others are noted for military expedition and frontier-guarding (ribat),

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others are known for generosity and abundant charity,

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while others are recognized for their mastery of the Arabic language, poetry,

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horsemanship, commerce, and the like.

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But for all these traits to unite in a single person

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is among the rarest of examples found in humankind.

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Yet the bounty of Allah Almighty upon certain servants of His

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may grant them all of this,

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uniting in one person virtues that were scattered among many.

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Though he may be a small body,

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the entire world is enfolded within him.

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Among the prime examples of such a personality, uniting all noble traits,

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is Imam 'Abdullah ibn al-Mubarak, may Allah have mercy on him.

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His Name, Lineage, and Birth, may Allah have mercy on him:

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He is 'Abdullah ibn al-Mubarak ibn Wadih,

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Abu 'Abd al-Rahman,

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al-Hanzali by clientage,

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al-Turki, then al-Marwazi,

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the Hafiz, the warrior, one of the eminent luminaries,

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the Imam, Shaykh al-Islam,

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the scholar of his era and the leader of the pious of his time.

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His father was a Turk, a freedman belonging to a merchant of the Banu Hanzalah from the people of Hamadhan.

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Whenever Ibn al-Mubarak visited it, he would treat the children of their patrons with kindness.

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His mother was from Khwarazm.

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He was born in the province of Khurasan, in Merv,

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in the year 118 AH.

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His Studies and Pursuit of Knowledge, may Allah have mercy on him:

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Imam Ibn al-Mubarak was eager to acquire knowledge,

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so he began seeking it when he was twenty years old.

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We do not know the reason for his delay in doing so;

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perhaps it was due to his family's circumstances.

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Nevertheless, he acquired a vast amount of knowledge.

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For what truly matters is not starting early in seeking knowledge or spending many years in it,

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but rather the attainment of blessing and divine guidance.

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Once Ibn al-Mubarak set foot upon the path of knowledge,

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he exerted tremendous effort in acquiring it,

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to the point that he surpassed everyone else.

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Ahmad ibn Hanbal said:

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"There was no one in his time who sought knowledge more eagerly than him.

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He amassed a momentous body of learning;

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no one made fewer errors than him.

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He was a master of hadith and a Hafiz."

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Ibn al-Mubarak said of himself:

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"I received knowledge from four thousand shaykhs,

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and I narrated from one thousand shaykhs."

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His Knowledge, may Allah have mercy on him:

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Imam Ibn al-Mubarak was among the foremost scholars,

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whose deep-rooted grounding in knowledge was recognized by the scholarly community,

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who bore witness to their lofty rank in acquiring, teaching, and practicing it,

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and who praised him for this momentous trait,

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which was merely one of his many virtues.

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Abu 'Umar ibn 'Abd al-Barr said:

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"The scholars are unanimously agreed on his acceptability, majesty, leadership, and integrity."

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Ibn Ma'in said:

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"'Abdullah, may Allah have mercy on him,

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was intelligent, scrupulously verifying, and trustworthy;

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he was a scholar whose hadiths were authentic,

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and his books from which he narrated

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numbered twenty thousand or twenty-one thousand."

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Ibn al-Mubarak regarded knowledge as the greatest of noble distinctions,

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in the presence of which no other nobility is needed.

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He said: "I marvel at someone who did not seek knowledge:

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how could his soul ever prompt him toward any noble deed?"

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He, may Allah have mercy on him, was passionate about reading,

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fond of books,

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finding his comfort and delight in sitting among them,

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and seeing in his seclusion with them salvation from gatherings of backbiting

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and assemblies where time is wasted.

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Shaqiq al-Balkhi said:

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"It was said to Ibn al-Mubarak:

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'When you finish praying, why do you not sit with us?'

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He replied: 'I sit with the Companions and the Tabi'un;

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I look into their books and traditions.

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What would I do with you?

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You backbite people.'"

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He, may Allah have mercy on him, did not study or memorize knowledge to outshine others

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or to pursue any worldly gain;

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rather, he sought it in order to act upon it.

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Therefore, he was widely renowned for his devotion to worship and acting upon what he learned.

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Nu'aym ibn Hammad said:

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"I have never seen anyone wiser than Ibn al-Mubarak,

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nor anyone more dedicated in worship."

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Among the examples of his acting upon his knowledge

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is what al-Hasan ibn 'Arafah related, saying:

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"Ibn al-Mubarak said to me:

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'I borrowed a pen in the land of the Levant,

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and I set out intending to return it.

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But when I reached Merv, I looked and found that it was still with me!

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So I returned to the Levant just to hand it back to its owner.'"

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This is the pinnacle of trustworthiness.

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He was beloved among the people for his knowledge and his practice of it,

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widely recognized among them;

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whenever he arrived in a town, its people celebrated his arrival.

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Once, Harun al-Rashid arrived in al-Raqqah,

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and the crowds surged behind Ibn al-Mubarak;

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sandals were broken and dust billowed into the air.

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An umm walad of the Commander of the Believers looked out

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from a tower of the wooden palace

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and asked: "Who is this?"

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They replied: "A scholar from the people of Khurasan has arrived."

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She said: "By Allah, this is true kingship!

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Not the kingship of Harun, who cannot gather the people

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except with guards and helpers."

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His Generosity, may Allah have mercy on him:

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Generosity and magnanimity were among the most prominent virtues of Ibn al-Mubarak.

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Among the facets of his generosity for which he was renowned

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was honoring his companions and neighbors by covering their Hajj expenses.

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Another facet of his generosity was paying off the debts of the indebted.

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His generosity in this regard reached such a level

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that a man once came to him

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asking him to pay off a debt he owed.

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So he wrote a letter for him to his financial agent.

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When the letter reached him,

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the agent asked the man:

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"How much is the debt you asked him to pay?"

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He replied: "Seven hundred dirhams."

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But lo and behold, 'Abdullah had written instructing him to give the man seven thousand dirhams!

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The agent wrote back to him, saying:

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"The revenues have been exhausted."

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So 'Abdullah wrote back to him:

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"If the revenues have been exhausted,

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one's lifespan is likewise being exhausted;

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so disburse to him what my pen has already written."

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It was as though he did not want to break the debtor's heart

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or deprive him of the joy of that large sum.

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His Jihad, may Allah have mercy on him:

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'Abdah ibn Sulayman al-Marwazi said:

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"We were in a raiding party with Ibn al-Mubarak in Byzantine territory,

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and we encountered the enemy.

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When the two battle lines met,

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a man stepped out from the enemy ranks

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and challenged someone to a duel.

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A Muslim stepped out to face him, and the Byzantine killed him;

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then another stepped out, and he killed him;

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then another stepped out, and he killed him.

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Then he called for a duel once again,

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so a man stepped out against him,

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fought him for an hour, then struck and killed him.

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The people crowded around the victor,

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so I looked closely,

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and it was 'Abdullah ibn al-Mubarak,

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who was covering his face with his sleeve.

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I grabbed the edge of his sleeve and pulled it back,

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and sure enough, it was him!

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So he said:

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'Are you, too, Abu 'Umar,

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among those who expose us?'"

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Such was his sincerity, may Allah have mercy on him.

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His Uniting of Virtues

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that were Scattered Among Others, may Allah have mercy on him:

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After reviewing some of these virtuous traits

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found in Imam Ibn al-Mubarak,

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it becomes evident to us that this man

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united praiseworthy qualities

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that are rarely ever combined in anyone else.

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For this reason, some early scholars of the past mentioned

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several statements pointing to this very fact.

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Isma'il ibn 'Ayyash said:

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"There is no one on the face of the earth like Ibn al-Mubarak,

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and I know of no noble trait that Allah created

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except that He placed it in 'Abdullah ibn al-Mubarak."

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Al-'Abbas ibn Mus'ab said:

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"'Abdullah united hadith, fiqh,

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Arabic, historical chronicles,

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bravery, generosity,

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commerce, and affection among all different factions."

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His Death, may Allah have mercy on him:

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After a praiseworthy life

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that he spent in every good deed

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which Allah bestowed upon him

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and aided him to perform,

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Abu 'Abd al-Rahman surrendered his soul to its Creator,

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departing this worldly life.

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And Allah left for him among later generations

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an enduring, honorable reputation that flows with praise

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and remembers him with supplication.

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He passed away, may Allah have mercy on him, in Hit on the Euphrates,

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while returning from an expedition against the Byzantines,

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in Ramadan of the year 181 AH,

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at the age of sixty-three.

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When Ibn al-Mubarak was on his deathbed,

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a man began prompting him, saying:

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"Say: 'There is no god but Allah.'"

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He repeated it excessively to him,

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so Ibn al-Mubarak said to him:

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"You are not doing it properly,

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and I fear you might cause distress to a Muslim after me.

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When you prompt me and I say: 'There is no god but Allah,'

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and I do not utter any words after it,

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then leave me be.

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But if I speak any words after that,

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then prompt me again, so that it may be my final words."

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And this precious counsel

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was the last advice he gave to the Ummah of Muhammad.

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How magnificent a piece of counsel,

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given in such a critical state!

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Lessons from the life of 'Abdullah

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ibn al-Mubarak, may Allah have mercy on him:

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First:

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"How excellent is lawful wealth for a righteous servant!"

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And how beautiful is sacred knowledge

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when paired with lawful wealth,

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through which one preserves one's dignity from begging people,

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uses it to aid in obeying Allah Almighty,

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and supports one's companions in learning and teaching.

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Second:

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There is no good in knowledge if it is not accompanied by action.

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Third:

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Checking on the scholars

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and fulfilling their needs is among the best of righteous deeds.

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Fourth:

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Sincerity in performing good deeds

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is what elevates a person's standing

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both with Allah and among the people.

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Fifth:

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Let a believer have an active, virtuous contribution

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across multiple avenues of goodness

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as much as one is able,

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without restricting oneself to a single area

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when one has the capacity to extend beyond it.

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Ramadan: Events and Lessons.
