1 00:00:00,180 --> 00:00:03,580 In the name of God, the Most Gracious, the Most Merciful 2 00:00:03,580 --> 00:00:06,440 A benefit center 3 00:00:06,440 --> 00:00:09,640 For humanitarian studies and research 4 00:00:09,640 --> 00:00:10,939 He offers 5 00:00:10,939 --> 00:00:16,239 Summary of Sahih Al-Bukhari 6 00:00:16,239 --> 00:00:18,829 Door 7 00:00:18,829 --> 00:00:22,329 Is it drawn by lots in the division and to make a contribution therein? 8 00:00:22,329 --> 00:00:26,679 On the authority of Al-Numan Ibn Bashir, may God be pleased with them both 9 00:00:26,679 --> 00:00:30,679 On the authority of the Prophet, may God bless him and grant him peace, he said 10 00:00:30,679 --> 00:00:35,179 Such as one who adheres to God’s limits and falls within them 11 00:00:35,179 --> 00:00:36,750 In a novel 12 00:00:36,750 --> 00:00:38,750 The greaser 13 00:00:38,750 --> 00:00:41,750 Like a people who took shares on a ship 14 00:00:41,750 --> 00:00:46,250 Some of them hit the top and some the bottom 15 00:00:46,250 --> 00:00:50,780 Then those at the bottom of it drew from the water 16 00:00:50,780 --> 00:00:53,280 They passed by those above them 17 00:00:53,280 --> 00:00:54,810 In a novel 18 00:00:54,810 --> 00:00:56,810 So they were hurt by him 19 00:00:56,810 --> 00:01:00,810 So he took an ax and started tapping the bottom of the ship 20 00:01:00,810 --> 00:01:02,810 They came to him and said 21 00:01:02,810 --> 00:01:04,310 What's yours? 22 00:01:04,310 --> 00:01:05,310 He said 23 00:01:05,310 --> 00:01:06,810 You hurt me 24 00:01:06,810 --> 00:01:09,310 I must have water 25 00:01:09,310 --> 00:01:11,000 And they said 26 00:01:11,000 --> 00:01:14,000 If we had committed a breach in our lot 27 00:01:14,000 --> 00:01:16,700 We did not harm those above us 28 00:01:16,700 --> 00:01:21,319 If they abandon them and do what they want, they will all perish 29 00:01:21,319 --> 00:01:22,819 In a novel 30 00:01:22,819 --> 00:01:26,819 If they abandon him, they will destroy him and themselves 31 00:01:26,819 --> 00:01:29,420 Even if they take it into their hands 32 00:01:29,420 --> 00:01:31,920 We all survived 33 00:01:31,920 --> 00:01:35,620 Comment on the hadith 34 00:01:35,620 --> 00:01:38,829 Based on God's limits 35 00:01:38,829 --> 00:01:40,329 What is meant? 36 00:01:40,329 --> 00:01:43,829 Enjoining good and forbidding evil 37 00:01:43,829 --> 00:01:45,959 reality in it 38 00:01:45,959 --> 00:01:47,959 That is, the perpetrator 39 00:01:47,959 --> 00:01:49,459 They contributed 40 00:01:49,459 --> 00:01:50,959 That is, they voted 41 00:01:50,959 --> 00:01:53,459 So each one of them took an arrow 42 00:01:53,459 --> 00:01:55,489 That is, a share 43 00:01:55,489 --> 00:01:56,989 We broke 44 00:01:56,989 --> 00:02:00,579 That is, We made at its bottom a crack and an opening 45 00:02:00,579 --> 00:02:01,579 We hurt 46 00:02:01,579 --> 00:02:03,079 That is, freshness 47 00:02:03,079 --> 00:02:04,739 They leave them 48 00:02:04,739 --> 00:02:06,739 That is, he invites them 49 00:02:06,739 --> 00:02:08,740 They took it into their hands 50 00:02:08,740 --> 00:02:11,240 That is, they prevented them by force 51 00:02:11,240 --> 00:02:15,460 One of the benefits of talking 52 00:02:15,460 --> 00:02:17,460 Benefit from talking 53 00:02:17,460 --> 00:02:22,960 The lottery is Sunnah for everyone who wants fairness in the division between the partners 54 00:02:22,960 --> 00:02:27,060 It is permissible to set an example from reality 55 00:02:27,060 --> 00:02:30,560 It involves torturing the public for private sins 56 00:02:30,560 --> 00:02:35,560 Deserving punishment by abandoning the prohibition of evil with the ability 57 00:02:35,560 --> 00:02:42,060 The hadith indicates that the neighbor must be patient in the face of any harm caused by his neighbour 58 00:02:42,060 --> 00:02:44,060 Fear is worse 59 00:02:44,060 --> 00:02:51,000 It contains the legitimacy of enjoining good and forbidding evil 60 00:02:51,000 --> 00:02:54,500 Chapter on the company of the orphan and the inheritors 61 00:02:54,500 --> 00:02:56,819 On the authority of Urwa Ibn Al-Zubayr 62 00:02:57,319 --> 00:03:00,819 He asked Aisha about the words of God Almighty 63 00:03:00,819 --> 00:03:04,819 And if you fear that you will not be kind to the orphans 64 00:03:04,819 --> 00:03:07,819 She said in a narration 65 00:03:07,819 --> 00:03:11,819 A man had an orphan, so he married her 66 00:03:11,819 --> 00:03:13,819 And she had a taste 67 00:03:13,819 --> 00:03:15,819 He was holding it on him 68 00:03:15,819 --> 00:03:18,819 She had nothing of his own 69 00:03:18,819 --> 00:03:20,939 So I went down 70 00:03:20,939 --> 00:03:22,939 She said, “My sister’s son.” 71 00:03:22,939 --> 00:03:26,939 This orphan will be in the lap of her guardian 72 00:03:26,939 --> 00:03:28,939 Share his money 73 00:03:28,939 --> 00:03:31,939 He likes her money and beauty 74 00:03:31,939 --> 00:03:34,939 Her guardian wants to marry her 75 00:03:34,939 --> 00:03:37,939 Without breaking her dowry 76 00:03:37,939 --> 00:03:40,939 He gives her the same as he gives her to others 77 00:03:40,939 --> 00:03:44,009 So they were forbidden to marry them 78 00:03:44,009 --> 00:03:46,009 Unless they cut it short for them 79 00:03:46,009 --> 00:03:51,009 And they reach their highest age in dowry 80 00:03:51,009 --> 00:03:56,169 They were ordered to marry whatever women other than themselves pleased them 81 00:03:56,169 --> 00:03:58,169 Aisha said 82 00:03:58,169 --> 00:04:02,169 The people asked the Messenger of God, may God bless him and grant him peace 83 00:04:02,169 --> 00:04:04,169 After this verse 84 00:04:04,169 --> 00:04:06,169 So God sent down 85 00:04:06,169 --> 00:04:09,169 And they ask you for a fatwa about women 86 00:04:09,169 --> 00:04:11,169 Aisha said 87 00:04:11,169 --> 00:04:14,169 And God Almighty says in another verse 88 00:04:14,169 --> 00:04:18,170 And you want to marry them 89 00:04:18,170 --> 00:04:20,170 The desire of one of you for his orphan 90 00:04:20,170 --> 00:04:23,170 When you are short of money and beauty 91 00:04:23,170 --> 00:04:25,170 She said 92 00:04:25,170 --> 00:04:30,170 They forbade them from marrying orphan women to those whose wealth and beauty they desired 93 00:04:30,170 --> 00:04:32,170 Except in installments 94 00:04:32,170 --> 00:04:34,170 Because of their desire for them 95 00:04:34,170 --> 00:04:38,170 If they lack money and beauty 96 00:04:38,170 --> 00:04:40,230 In a novel 97 00:04:40,230 --> 00:04:43,230 They also leave it when they want it 98 00:04:43,230 --> 00:04:47,230 They do not have the right to marry her if they wish 99 00:04:47,230 --> 00:04:50,230 Unless they pay her the full dowry in installments 100 00:04:50,230 --> 00:04:52,230 And they give her her right 101 00:04:52,230 --> 00:04:55,870 Comment on the hadith 102 00:04:55,870 --> 00:04:59,449 And if you fear that you will not be fair to the orphans 103 00:04:59,449 --> 00:05:03,449 That is, if you fear that you will not do justice to orphan women 104 00:05:03,449 --> 00:05:05,449 Which is under your jurisdiction 105 00:05:05,449 --> 00:05:08,449 And you were afraid that you would not do their justice 106 00:05:08,449 --> 00:05:10,449 Because you don't love them 107 00:05:10,449 --> 00:05:13,449 So change to others 108 00:05:13,449 --> 00:05:15,509 In the lap of her guardian 109 00:05:15,509 --> 00:05:17,509 That is, under his jurisdiction 110 00:05:17,509 --> 00:05:18,540 You involve him 111 00:05:18,540 --> 00:05:20,540 That is, she has a right to his money 112 00:05:20,540 --> 00:05:22,540 Without being in installments 113 00:05:22,540 --> 00:05:24,540 That is, it is not modified 114 00:05:24,540 --> 00:05:28,540 And they reach their highest age in dowry 115 00:05:28,540 --> 00:05:32,540 That is, they impose a full dowry on them 116 00:05:32,540 --> 00:05:34,540 What good for them 117 00:05:34,540 --> 00:05:36,540 That is, whatever you chose 118 00:05:36,540 --> 00:05:38,540 Those with debt and money 119 00:05:38,540 --> 00:05:41,540 Beauty, lineage, and lineage 120 00:05:41,540 --> 00:05:45,540 And other characteristics that call for their marriage 121 00:05:46,540 --> 00:05:47,540 Other than them 122 00:05:47,540 --> 00:05:51,540 That is, other than the orphans under your guardianship 123 00:05:51,540 --> 00:05:53,540 They asked a fatwa 124 00:05:53,540 --> 00:05:54,540 Referendum 125 00:05:54,540 --> 00:06:00,610 The questioner asked the official to explain the legal ruling regarding the person he is responsible for 126 00:06:00,610 --> 00:06:03,610 And you want to marry them 127 00:06:03,610 --> 00:06:06,610 That is, you would like to marry them 128 00:06:06,610 --> 00:06:08,610 Or in their marriage 129 00:06:08,610 --> 00:06:09,610 In installments 130 00:06:09,610 --> 00:06:11,610 That is, with justice 131 00:06:11,610 --> 00:06:12,610 He tasted 132 00:06:12,610 --> 00:06:13,610 That is, a palm tree 133 00:06:13,610 --> 00:06:14,610 And it was said 134 00:06:14,610 --> 00:06:16,610 What you mean is a wall 135 00:06:16,610 --> 00:06:19,899 One of the benefits of talking 136 00:06:19,899 --> 00:06:22,569 Benefit from talking 137 00:06:22,569 --> 00:06:27,569 The commandment to treat the weak, including orphans and newborns, out of concern for them 138 00:06:27,569 --> 00:06:30,569 And refrain from neglecting their rights 139 00:06:30,569 --> 00:06:35,569 It states that money and beauty are among the qualities that lead to marriage 140 00:06:35,569 --> 00:06:41,629 The hadith indicates that the dowry is paid to the woman if she is expensive 141 00:06:41,629 --> 00:06:44,629 And she owns it by contract 142 00:06:44,629 --> 00:06:48,629 It explains the virtue of justice and fairness in all matters 143 00:06:48,629 --> 00:06:52,629 And it is considered the equivalent dowry in the reserved matters 144 00:06:52,629 --> 00:06:56,629 It contains the permissibility of marrying orphans before puberty 145 00:06:56,629 --> 00:07:00,629 Because after puberty it is not true 146 00:07:00,629 --> 00:07:05,709 Chapter on communion in food and other things 147 00:07:05,709 --> 00:07:08,259 On the authority of Zahra Ibn Ma’bad 148 00:07:08,259 --> 00:07:11,259 On the authority of his grandfather Abdullah bin Hisham 149 00:07:11,259 --> 00:07:15,259 He had realized the Prophet, may God bless him and grant him peace 150 00:07:15,259 --> 00:07:21,259 His mother, Zainab bint Humaid, took him to the Messenger of God, may God bless him and grant him peace 151 00:07:21,259 --> 00:07:25,259 She said, O Messenger of God, pledge allegiance 152 00:07:25,259 --> 00:07:28,259 He said he is young 153 00:07:28,259 --> 00:07:30,259 He wiped his head and prayed for him 154 00:07:30,259 --> 00:07:36,449 In a narration, he used to sacrifice one sheep for all his family 155 00:07:36,449 --> 00:07:39,639 And on the authority of Zahra Ibn Ma’bad 156 00:07:39,639 --> 00:07:45,639 He used to take his grandfather, Abdullah bin Hisham, to the market to buy food 157 00:07:45,639 --> 00:07:50,639 Ibn Omar and Ibn Al-Zubayr, may God be pleased with them, will meet him 158 00:07:50,639 --> 00:07:53,639 So they say to him: Join us 159 00:07:53,639 --> 00:07:58,639 The Prophet, may God bless him and grant him peace, has prayed for blessings for you 160 00:07:58,639 --> 00:08:03,639 So he joins them, and perhaps he will hit the deceased as she is 161 00:08:03,639 --> 00:08:07,410 He sends her home 162 00:08:07,410 --> 00:08:09,410 Comment on the hadith 163 00:08:09,410 --> 00:08:14,889 He pledged allegiance to Islam 164 00:08:14,889 --> 00:08:19,889 With blessing, blessing, abundance and continuity of goodness 165 00:08:19,889 --> 00:08:24,889 So he partners with them, that is, he makes them partners with him in what he bought 166 00:08:24,889 --> 00:08:28,949 Perhaps any of the profit befalls the deceased 167 00:08:28,949 --> 00:08:31,949 As it is, in its entirety 168 00:08:31,949 --> 00:08:35,950 So he sends it, meaning he sends it 169 00:08:35,950 --> 00:08:39,399 One of the benefits of talking 170 00:08:39,399 --> 00:08:42,230 Benefit from talking 171 00:08:42,230 --> 00:08:46,230 An explanation of the perfection of the compassion of the Prophet, may God bless him and grant him peace 172 00:08:46,230 --> 00:08:48,230 With boys 173 00:08:48,230 --> 00:08:51,230 It includes abandoning the pledge of allegiance to those who have not reached puberty 174 00:08:51,230 --> 00:08:55,230 It is permissible to pledge allegiance to a teenager who is willing to fight 175 00:08:55,230 --> 00:09:00,230 It contains the legitimacy of entering the market to seek a pension 176 00:09:00,230 --> 00:09:04,230 It is permissible to ask for blessings that are established in the text 177 00:09:04,230 --> 00:09:08,230 This applies to places, times, and people 178 00:09:08,230 --> 00:09:11,230 And it is proven that companionship is for the young 179 00:09:11,230 --> 00:09:15,230 If he understands something about the Prophet, may God bless him and grant him peace 180 00:09:15,230 --> 00:09:18,230 Hadith is one of the signs of prophecy 181 00:09:18,230 --> 00:09:23,230 It contains a statement about the niqabah of Abdullah bin Hisham, may God be pleased with him 182 00:09:23,230 --> 00:09:26,230 It is a blessing in trade 183 00:09:26,230 --> 00:09:29,230 It is permissible to ask the company 184 00:09:29,230 --> 00:09:31,230 Al-Bukhari said 185 00:09:31,230 --> 00:09:33,230 If a man says to a man 186 00:09:33,230 --> 00:09:35,230 Involve me 187 00:09:36,230 --> 00:09:38,230 He is his half partner 188 00:09:38,230 --> 00:09:43,460 Mortgage book 189 00:09:43,460 --> 00:09:47,690 Mortgage is the foreclosure of property by the creditor 190 00:09:47,690 --> 00:09:51,690 To collect his debt from it if payment is not possible 191 00:09:51,690 --> 00:09:55,610 Chapter on pawning weapons 192 00:09:55,610 --> 00:10:00,309 On the authority of Jaber bin Abdullah, may God be pleased with them both, he said 193 00:10:00,309 --> 00:10:04,309 The Messenger of God, may God bless him and grant him peace, said 194 00:10:04,309 --> 00:10:06,309 Mill Ka'b bin Al-Ashraf 195 00:10:06,309 --> 00:10:10,379 For he has harmed God and His Messenger 196 00:10:10,379 --> 00:10:13,379 Then Muhammad bin Maslama stood up and said 197 00:10:13,379 --> 00:10:15,379 O Messenger of God 198 00:10:15,379 --> 00:10:17,379 I would like to kill him 199 00:10:17,379 --> 00:10:19,379 He said yes 200 00:10:19,379 --> 00:10:23,409 He said it was humiliating for me to say something 201 00:10:23,409 --> 00:10:25,470 He said, "Say." 202 00:10:25,470 --> 00:10:28,539 In the novel I had done 203 00:10:28,539 --> 00:10:32,539 Muhammad bin Maslama came to him and said 204 00:10:32,539 --> 00:10:35,539 This man has asked us about his honesty 205 00:10:35,539 --> 00:10:37,539 And He has cared for us 206 00:10:37,539 --> 00:10:40,539 I have come to you to ask you for a loan 207 00:10:40,539 --> 00:10:45,730 He also said, “By God, you will get bored with him.” 208 00:10:45,730 --> 00:10:48,730 He said, "We have followed." 209 00:10:48,730 --> 00:10:54,730 We do not like to leave him until we see anything that happens to him 210 00:10:54,730 --> 00:10:58,730 We wanted you to lend us one or two wasqs in advance 211 00:10:58,730 --> 00:11:00,730 And he said yes 212 00:11:00,730 --> 00:11:02,730 Pawn me 213 00:11:02,730 --> 00:11:05,730 He said anything you want 214 00:11:05,730 --> 00:11:08,730 He said: Pledge your wives to me 215 00:11:08,730 --> 00:11:13,730 He said: How can we make our women mortgage to you when you are the most beautiful of the Arabs? 216 00:11:13,730 --> 00:11:17,789 He said, "Give me a pledge of your children." 217 00:11:17,789 --> 00:11:20,789 He said: How can we mortgage our children to you? 218 00:11:20,789 --> 00:11:23,789 Someone curses and is told 219 00:11:23,789 --> 00:11:26,789 Mortgage for one or two wasqs 220 00:11:26,789 --> 00:11:28,789 This is a shame on us 221 00:11:28,789 --> 00:11:31,789 But we pledge the nation to you 222 00:11:31,789 --> 00:11:33,860 So he promised him to come to him 223 00:11:33,860 --> 00:11:36,860 Then Abu Naila came to him at night 224 00:11:36,860 --> 00:11:39,860 He is Ka'b's brother through breastfeeding 225 00:11:39,860 --> 00:11:41,860 So he invited them to the fort 226 00:11:41,860 --> 00:11:43,860 So he went down to them 227 00:11:43,860 --> 00:11:45,860 And his wife said to him 228 00:11:45,860 --> 00:11:47,860 Where does this hour come out? 229 00:11:47,860 --> 00:11:51,860 He said: It is Muhammad bin Maslama 230 00:11:51,860 --> 00:11:53,860 And my brother Abu Naila 231 00:11:53,860 --> 00:11:59,860 She said I hear a sound as if blood was dripping from it 232 00:11:59,860 --> 00:12:02,860 He said: He is my brother, Muhammad bin Maslama 233 00:12:02,860 --> 00:12:04,860 And Abu Naila’s baby 234 00:12:04,860 --> 00:12:09,860 If a generous person were invited to a stab at night, he would respond 235 00:12:09,860 --> 00:12:15,889 He said, “And Muhammad bin Maslama enters with Abu Abbas bin Jabr.” 236 00:12:15,889 --> 00:12:17,889 And Al-Harith bin Aws 237 00:12:17,889 --> 00:12:19,889 And Abbad bin Bishr 238 00:12:19,889 --> 00:12:22,889 He said if he came 239 00:12:22,889 --> 00:12:25,889 I say by his hair, I smell him 240 00:12:25,889 --> 00:12:28,889 If you see, I will be able to grab his head 241 00:12:28,889 --> 00:12:30,889 So, hit him 242 00:12:30,889 --> 00:12:32,889 He once said 243 00:12:32,889 --> 00:12:34,889 Then I smell you 244 00:12:34,889 --> 00:12:36,889 So he went down to them wearing a scarf 245 00:12:36,889 --> 00:12:39,889 He exudes the scent of perfume 246 00:12:39,889 --> 00:12:43,889 He said, “I did not see you smelling good today.” 247 00:12:43,889 --> 00:12:45,889 Which is better 248 00:12:45,889 --> 00:12:50,889 He said, “I have the most fragrant Arab women and the most perfect Arab woman.” 249 00:12:50,889 --> 00:12:54,889 He said, “Do you allow me to smell your head?” 250 00:12:54,889 --> 00:12:57,889 He said yes and smelled it 251 00:12:57,889 --> 00:12:59,889 Smell it 252 00:12:59,889 --> 00:13:01,889 Then I smell his companions 253 00:13:01,889 --> 00:13:04,889 Then he said: May I have permission? 254 00:13:04,889 --> 00:13:07,889 He said yes, when he was able to do it 255 00:13:07,889 --> 00:13:11,889 He said, "Without you," so they killed him 256 00:13:11,889 --> 00:13:17,590 Then they came to the Prophet, may God bless him and grant him peace, and informed him 257 00:13:17,590 --> 00:13:21,009 Comment on the hadith 258 00:13:21,009 --> 00:13:23,009 From Ka'b bin Al-Ashraf 259 00:13:23,009 --> 00:13:26,009 Anyone who dares to kill him 260 00:13:26,009 --> 00:13:29,009 Ka'b bin Al-Ashraf was one of the leaders of the Jews 261 00:13:29,009 --> 00:13:35,009 He was a poet who satirized the Messenger of God, may God bless him and grant him peace, and his companions 262 00:13:35,009 --> 00:13:39,009 He was inciting the polytheists to fight the Muslims 263 00:13:39,009 --> 00:13:41,009 He recites poems in this 264 00:13:41,009 --> 00:13:44,360 So he allowed me to say something 265 00:13:44,360 --> 00:13:46,360 What is meant? 266 00:13:46,360 --> 00:13:49,360 Give me permission to speak about you so that I may deceive them 267 00:13:49,360 --> 00:13:54,389 The man means the Prophet, may God bless him and grant him peace 268 00:13:54,389 --> 00:13:57,389 We are exhausted 269 00:13:57,389 --> 00:14:01,389 I ask you for a loan, i.e. I ask for a loan 270 00:14:01,389 --> 00:14:05,389 You will get bored of it, that is, you will get bored of it 271 00:14:05,389 --> 00:14:09,460 We followed that which he brought 272 00:14:09,460 --> 00:14:12,460 Let us leave it 273 00:14:12,460 --> 00:14:15,460 He gave the wasq sixty saa' 274 00:14:15,460 --> 00:14:19,460 It is equal to one hundred and fifty kilograms 275 00:14:19,460 --> 00:14:24,460 Mortgage me, that is, give me a mortgage so that I can be sure of the fulfillment 276 00:14:24,460 --> 00:14:28,580 You are the most beautiful Arab in any image 277 00:14:28,580 --> 00:14:31,580 Women tend to be more attractive 278 00:14:31,580 --> 00:14:36,580 He becomes insulted, meaning he becomes insulted and cursed with it 279 00:14:36,580 --> 00:14:40,580 The lamah means the shield and it was said that the weapon 280 00:14:40,580 --> 00:14:43,809 And the nation of war has its tool 281 00:14:43,809 --> 00:14:47,809 So he promised, meaning he agreed with him for a specific time 282 00:14:47,809 --> 00:14:51,809 I hear a sound as if blood is dripping from it 283 00:14:51,809 --> 00:14:54,809 That is, his voice is the voice of a blood seeker 284 00:14:54,809 --> 00:14:57,809 Or the voice of someone who shed blood 285 00:14:57,809 --> 00:15:01,809 If a generous person were invited to a stab at night, he would respond 286 00:15:01,809 --> 00:15:04,809 Such as extreme generosity 287 00:15:04,809 --> 00:15:07,809 Even if fluid comes in at night 288 00:15:07,809 --> 00:15:09,809 The Generous One will answer him 289 00:15:09,809 --> 00:15:12,970 Even if the answer is his death 290 00:15:12,970 --> 00:15:16,970 He said with his hair, that is, attractive with his hair 291 00:15:16,970 --> 00:15:19,129 I got hold of his head 292 00:15:19,129 --> 00:15:23,129 That is, I grabbed his head so that he could not get away 293 00:15:23,129 --> 00:15:27,129 I smell you, meaning you can smell it 294 00:15:27,129 --> 00:15:32,129 Dressed in his clothes and weapons 295 00:15:32,129 --> 00:15:34,129 The scent of perfume exudes from it 296 00:15:34,129 --> 00:15:37,129 That is, it smells like perfume 297 00:15:37,129 --> 00:15:41,129 The most complete of the Arabs, that is, the most beautiful of them 298 00:15:41,129 --> 00:15:45,129 May I ask for permission and permission? 299 00:15:45,129 --> 00:15:49,190 Without you, that is, take him with your swords 300 00:15:49,190 --> 00:15:52,610 They came, they came 301 00:15:52,610 --> 00:15:56,500 One of the benefits of talking 302 00:15:56,500 --> 00:15:58,500 Benefit from talking 303 00:15:58,500 --> 00:16:01,500 Permissibility of opposition out of necessity 304 00:16:01,500 --> 00:16:05,500 And the exposure is to come with true inner words 305 00:16:05,500 --> 00:16:08,500 The addressee understands otherwise 306 00:16:08,500 --> 00:16:11,500 This is permissible in war and elsewhere 307 00:16:11,500 --> 00:16:14,500 Unless it is prohibited by a legal right 308 00:16:14,500 --> 00:16:18,500 It indicates that religious acts of worship and etiquette are tiring 309 00:16:18,500 --> 00:16:22,500 But he was tired of pleasing God Almighty 310 00:16:22,500 --> 00:16:24,500 He is beloved to us 311 00:16:24,500 --> 00:16:29,500 The apparent meaning of the hadith is that it permits the truth of lying in war 312 00:16:29,500 --> 00:16:33,570 It includes the permissibility of treating a Jew in a manner permitted by Sharia law 313 00:16:33,570 --> 00:16:36,570 Sale, mortgage, and the like 314 00:16:36,570 --> 00:16:40,570 It is permissible to mortgage weapons to non-Muslims 315 00:16:40,570 --> 00:16:42,570 Unlike the military 316 00:16:42,570 --> 00:16:47,570 What Muhammad bin Maslama, may God be pleased with him, did was deception 317 00:16:47,570 --> 00:16:51,759 The hadith indicates the permissibility of mortgage in urban areas 318 00:16:51,759 --> 00:16:57,759 It states that whoever harms God and His Messenger, his blood is permissible and he has no security 319 00:16:57,759 --> 00:17:01,889 It explains the cowardice of the Jews and their fortification with fortresses 320 00:17:01,889 --> 00:17:04,890 With the necessity of treachery and betrayal 321 00:17:04,890 --> 00:17:09,890 It contains the legitimacy of announcing the destruction of the belligerent and harmful infidel 322 00:17:12,710 --> 00:17:13,710 Door 323 00:17:37,670 --> 00:17:41,279 Comment on the hadith 324 00:17:43,279 --> 00:17:46,279 I mean, if it's a back he rides 325 00:17:46,279 --> 00:17:50,309 At his expense, that is, in exchange for his expense 326 00:17:50,309 --> 00:17:52,309 And elder milk 327 00:17:52,309 --> 00:17:55,539 What is meant is the milk of the udder 328 00:17:55,539 --> 00:17:59,299 One of the benefits of talking 329 00:17:59,299 --> 00:18:01,299 Benefit from talking 330 00:18:01,299 --> 00:18:07,369 The mortgager may benefit from the mortgage by milking and riding in proportion to the expenses 331 00:18:07,369 --> 00:18:13,460 The hadith indicates that it is not permissible to delay the benefits of the mortgaged property 332 00:18:13,460 --> 00:18:16,460 This means that the legal rulings are based on justice 333 00:18:16,460 --> 00:18:21,509 Justice is a desired goal 334 00:18:21,509 --> 00:18:24,509 Chapter: If the mortgager and the mortgagee disagree, and the like 335 00:18:24,509 --> 00:18:27,509 The evidence is on the plaintiff 336 00:18:27,509 --> 00:18:31,150 The oath is imposed on the defendant 337 00:18:31,150 --> 00:18:33,150 On the authority of Ibn Abi Malika 338 00:18:33,150 --> 00:18:38,150 Two women were beading in a house or room 339 00:18:38,150 --> 00:18:43,150 One of them came out with a hole in her palm 340 00:18:43,150 --> 00:18:45,150 So she claimed the other 341 00:18:45,150 --> 00:18:47,150 So it was submitted to Ibn Abbas 342 00:18:47,150 --> 00:18:49,150 Ibn Abbas said 343 00:18:49,150 --> 00:18:53,150 The Messenger of God, may God bless him and grant him peace, said 344 00:18:53,150 --> 00:18:55,150 If people were given according to their claims 345 00:18:55,150 --> 00:18:59,150 For the blood of a people and their money are gone 346 00:18:59,150 --> 00:19:01,180 Remind her of God 347 00:19:01,180 --> 00:19:03,180 And they read about it 348 00:19:03,180 --> 00:19:06,180 Those who buy with God's covenant 349 00:19:06,180 --> 00:19:09,220 They reminded her and she confessed 350 00:19:09,220 --> 00:19:11,220 Ibn Abbas said 351 00:19:11,220 --> 00:19:14,220 The Prophet, may God bless him and grant him peace, said 352 00:19:14,220 --> 00:19:17,220 Oath on the defendant 353 00:19:17,220 --> 00:19:21,049 Comment on the hadith 354 00:19:21,049 --> 00:19:24,880 You sew, i.e. sew 355 00:19:24,880 --> 00:19:29,880 In the intended room, in a separate place 356 00:19:29,880 --> 00:19:32,910 I put it in the palm of my hand 357 00:19:32,910 --> 00:19:34,910 That is, she was stabbed in the palm 358 00:19:34,910 --> 00:19:40,039 The drill he uses came out the other side 359 00:19:40,039 --> 00:19:42,039 So it was submitted to Ibn Abbas 360 00:19:42,039 --> 00:19:44,039 No poll on that 361 00:19:44,039 --> 00:19:47,039 The referendum was written 362 00:19:47,039 --> 00:19:49,039 Remind her of God 363 00:19:49,039 --> 00:19:52,039 That is, they feared the false oath 364 00:19:52,039 --> 00:19:56,140 Those who buy with God's covenant 365 00:19:56,140 --> 00:19:59,140 That is, those who buy the world with religion 366 00:19:59,140 --> 00:20:03,140 And they reach it with false faith 367 00:20:03,140 --> 00:20:06,140 For these people, God's wrath has become due to them 368 00:20:06,140 --> 00:20:08,140 They had to punish him 369 00:20:08,140 --> 00:20:10,200 So I confessed 370 00:20:10,200 --> 00:20:12,329 That is, I agreed 371 00:20:12,329 --> 00:20:16,160 One of the benefits of talking 372 00:20:16,160 --> 00:20:18,160 Benefit from talking 373 00:20:18,160 --> 00:20:20,160 Intimidating opponents 374 00:20:20,160 --> 00:20:22,160 And remind them of God 375 00:20:22,160 --> 00:20:25,160 And preach to them in a way that suits the situation 376 00:20:25,160 --> 00:20:30,160 The hadith indicates the virtue of honesty and the prohibition of lying 377 00:20:30,160 --> 00:20:36,750 It is necessary to verify matters and lawsuits 378 00:20:36,750 --> 00:20:39,140 The book of emancipation 379 00:20:39,140 --> 00:20:45,150 Emancipation is the removal of property from a slave 380 00:20:45,150 --> 00:20:47,150 Chapter on emancipation and its virtues 381 00:20:47,150 --> 00:20:49,150 And the Almighty said 382 00:20:49,150 --> 00:20:51,660 Untie neck 383 00:20:51,660 --> 00:20:53,660 On the authority of Abu Hurairah 384 00:20:53,660 --> 00:20:56,660 On the authority of the Prophet, may God bless him and grant him peace, he said 385 00:20:56,660 --> 00:20:59,660 Whoever freed a Muslim slave 386 00:20:59,660 --> 00:21:01,660 God freed me 387 00:21:01,660 --> 00:21:02,660 In a novel 388 00:21:02,660 --> 00:21:04,660 God saved 389 00:21:04,660 --> 00:21:07,660 Every limb of him is a limb of fire 390 00:21:07,660 --> 00:21:11,109 Until his relief with his relief 391 00:21:11,109 --> 00:21:14,529 Comment on the hadith 392 00:21:14,529 --> 00:21:15,529 Neck 393 00:21:15,529 --> 00:21:17,529 Any slave or his mother 394 00:21:17,529 --> 00:21:19,589 Save 395 00:21:19,589 --> 00:21:22,170 That is, he survived and was saved 396 00:21:22,170 --> 00:21:25,970 One of the benefits of talking 397 00:21:25,970 --> 00:21:27,970 Benefit from talking 398 00:21:27,970 --> 00:21:31,970 The metaphors may be of the type of works 399 00:21:31,970 --> 00:21:36,029 So the emancipator of the slave is permitted to be freed from Hell 400 00:21:36,029 --> 00:21:40,029 It states that freeing a Muslim is better than freeing an infidel 401 00:21:40,029 --> 00:21:47,380 The hadith indicates that people of monotheism will not remain in Hell forever 402 00:21:47,380 --> 00:21:48,380 Door 403 00:21:48,380 --> 00:21:50,380 Which necks are better? 404 00:21:50,380 --> 00:21:55,049 On the authority of Abu Dharr, may God be pleased with him, he said 405 00:21:55,049 --> 00:21:58,049 I asked the Prophet, may God bless him and grant him peace 406 00:21:58,049 --> 00:22:00,049 Which work is better 407 00:22:00,049 --> 00:22:01,049 He said 408 00:22:01,049 --> 00:22:03,049 Faith in God 409 00:22:03,049 --> 00:22:05,049 And struggle for His sake 410 00:22:05,049 --> 00:22:06,109 I said 411 00:22:06,109 --> 00:22:09,109 Which necks are better? 412 00:22:09,109 --> 00:22:10,109 He said 413 00:22:10,109 --> 00:22:14,109 It has the highest price and the best value for its people 414 00:22:14,109 --> 00:22:15,140 I said 415 00:22:15,140 --> 00:22:17,140 If I don't 416 00:22:17,140 --> 00:22:18,140 He said 417 00:22:18,140 --> 00:22:22,140 Designate a lost person or make a fool 418 00:22:22,140 --> 00:22:23,140 He said 419 00:22:23,140 --> 00:22:25,140 If I don't 420 00:22:25,140 --> 00:22:26,140 He said 421 00:22:26,140 --> 00:22:28,140 Calls people from evil 422 00:22:28,140 --> 00:22:33,779 It is a charity that you give to yourself 423 00:22:33,779 --> 00:22:37,299 Comment on the hadith 424 00:22:37,299 --> 00:22:41,299 The highest price, that is, the most expensive 425 00:22:41,299 --> 00:22:43,299 And her soul is with her family 426 00:22:43,299 --> 00:22:48,299 That is, it is most desired by its people because of their love for it 427 00:22:48,299 --> 00:22:53,390 Because emancipation of such a person often occurs only purely 428 00:22:53,390 --> 00:22:54,390 If I don't 429 00:22:54,390 --> 00:22:57,390 That is, if I am not able to do that 430 00:22:57,390 --> 00:22:59,390 You are a lost person 431 00:22:59,390 --> 00:23:02,390 What you want is to help a poor person 432 00:23:02,390 --> 00:23:06,390 Because he is destitute of poverty and dependents 433 00:23:06,390 --> 00:23:07,390 To be clumsy 434 00:23:07,390 --> 00:23:10,390 That is, he is the one who has no craftsmanship in his hands 435 00:23:10,390 --> 00:23:12,390 It does not improve the industry 436 00:23:12,390 --> 00:23:13,490 let 437 00:23:13,490 --> 00:23:15,490 That is, leave 438 00:23:15,490 --> 00:23:18,710 One of the benefits of talking 439 00:23:18,710 --> 00:23:24,480 In the hadith, jihad is the best deed after faith 440 00:23:24,480 --> 00:23:29,480 There is a difference in narrations regarding the answer regarding the best deeds 441 00:23:29,480 --> 00:23:34,480 But it is according to the differences between the questioners and what is appropriate for the position 442 00:23:34,480 --> 00:23:37,480 It is a good review of the question 443 00:23:37,480 --> 00:23:43,480 It includes the patience of the mufti and the teacher towards the person asking the question and the student and his kindness towards them 444 00:23:43,480 --> 00:23:48,480 It indicates that actions differ according to circumstances and intentions 445 00:23:48,480 --> 00:23:52,480 It includes the encouragement to benefit people and be kind to them 446 00:23:52,480 --> 00:23:59,460 Chapter on mistakes and forgetfulness regarding emancipation, divorce, and the like 447 00:23:59,460 --> 00:24:02,460 There is no emancipation except for the sake of God 448 00:24:02,460 --> 00:24:06,009 On the authority of Abu Hurairah, he raises it. He said: 449 00:24:06,009 --> 00:24:11,009 God has overlooked what my nation has lost 450 00:24:11,009 --> 00:24:13,009 Or it happened to them themselves 451 00:24:13,009 --> 00:24:15,009 In a novel 452 00:24:15,009 --> 00:24:17,069 Its issuances 453 00:24:17,069 --> 00:24:20,069 Unless you act or speak 454 00:24:20,069 --> 00:24:23,579 Comment on the hadith 455 00:24:23,579 --> 00:24:27,000 Bypass any pardon 456 00:24:27,000 --> 00:24:30,000 Whispering or whispering 457 00:24:30,000 --> 00:24:35,000 Hesitation about something in the soul without being reassured by it and settling with it 458 00:24:35,000 --> 00:24:38,420 One of the benefits of talking 459 00:24:38,420 --> 00:24:41,309 Benefit from talking 460 00:24:41,309 --> 00:24:46,309 One of the characteristics of this nation is that it does not take responsibility for self-talk 461 00:24:46,309 --> 00:24:52,309 In it, everything that a person himself has done is something that he imagines he would do 462 00:24:52,309 --> 00:24:57,309 He is forgiven by God Almighty until he does it 463 00:24:57,309 --> 00:25:02,519 Chapter: If a man says to his servant 464 00:25:02,519 --> 00:25:05,519 He belongs to God and intends to be freed 465 00:25:05,519 --> 00:25:07,519 And testimony regarding emancipation 466 00:25:07,519 --> 00:25:12,319 On the authority of Abu Hurairah, may God be pleased with him, he said 467 00:25:12,319 --> 00:25:16,319 When I came to the Prophet, may God bless him and grant him peace 468 00:25:16,319 --> 00:25:18,319 I said on the way 469 00:25:18,319 --> 00:25:21,319 What a long and difficult night 470 00:25:21,319 --> 00:25:25,319 Because it is from the circle of disbelief, I will be saved 471 00:25:25,319 --> 00:25:29,539 He said, “Spare a boy for me on the way.” 472 00:25:29,539 --> 00:25:34,670 He said: When I came to the Prophet, may God bless him and grant him peace 473 00:25:34,670 --> 00:25:36,670 I pledged allegiance to him 474 00:25:36,670 --> 00:25:38,670 While I was with him 475 00:25:38,670 --> 00:25:40,670 When the boy appeared 476 00:25:40,670 --> 00:25:44,670 The Messenger of God, may God bless him and grant him peace, said to me 477 00:25:44,670 --> 00:25:48,670 O Abu Hurairah, this is your boy 478 00:25:48,670 --> 00:25:51,670 I said, “He is free for God’s sake.” 479 00:25:51,670 --> 00:25:53,670 So I freed him 480 00:25:53,670 --> 00:25:57,180 Comment on the hadith 481 00:25:57,180 --> 00:26:01,539 Her trouble, that is, her fatigue and hardship 482 00:26:01,539 --> 00:26:04,539 The abode of disbelief is the abode of war 483 00:26:04,539 --> 00:26:07,539 The house is more specific than the house 484 00:26:07,539 --> 00:26:10,660 And leave a servant for me on the way 485 00:26:10,660 --> 00:26:14,660 That is, each one of us has strayed from his friend 486 00:26:14,660 --> 00:26:16,700 The boy came out 487 00:26:16,700 --> 00:26:18,700 That is, he appeared and came 488 00:26:18,700 --> 00:26:19,700 For God's sake 489 00:26:19,700 --> 00:26:22,700 That is, sincere to God Almighty 490 00:26:22,700 --> 00:26:25,980 One of the benefits of talking 491 00:26:25,980 --> 00:26:28,660 Benefit from talking 492 00:26:28,660 --> 00:26:33,660 The desirability of emancipation upon achieving hope and salvation from what is feared 493 00:26:33,660 --> 00:26:39,660 It contains the virtue of migrating to God and His Messenger, may God bless him and grant him peace 494 00:26:39,660 --> 00:26:44,130 Chapter on selling loyalty and giving it away 495 00:26:44,130 --> 00:26:48,539 On the authority of Ibn Omar, may God be pleased with them both, he said 496 00:26:48,539 --> 00:26:51,539 The Messenger of God, may God bless him and grant him peace, forbade it 497 00:26:51,539 --> 00:26:54,539 About selling loyalty and giving it away 498 00:26:54,539 --> 00:26:57,930 Comment on the hadith 499 00:26:57,930 --> 00:27:03,250 Loyalty, i.e. the right of inheritance of the emancipated from the ancient 500 00:27:03,250 --> 00:27:04,250 His gift 501 00:27:04,250 --> 00:27:08,250 A gift is a gift without return 502 00:27:08,250 --> 00:27:12,400 One of the benefits of talking 503 00:27:12,400 --> 00:27:14,400 Benefit from talking 504 00:27:14,400 --> 00:27:16,400 Loyalty is like lineage 505 00:27:16,400 --> 00:27:18,400 It does not disappear by removal 506 00:27:18,400 --> 00:27:22,400 It indicates that every behavior is contrary to Sharia law 507 00:27:22,400 --> 00:27:25,400 Let him be considered in removing the king 508 00:27:25,400 --> 00:27:31,380 Chapter: If a man’s brother or uncle is captured 509 00:27:31,380 --> 00:27:35,279 Can he be saved if he is a polytheist? 510 00:27:35,279 --> 00:27:37,279 On the authority of Anas, may God be pleased with him 511 00:27:37,279 --> 00:27:43,279 Some of the Ansar asked permission from the Messenger of God, may God bless him and grant him peace 512 00:27:43,279 --> 00:27:44,279 And they said 513 00:27:44,279 --> 00:27:46,279 Allow us 514 00:27:46,279 --> 00:27:50,279 Let us leave our sister's son Abbas his ransom 515 00:27:50,279 --> 00:27:51,279 And he said 516 00:27:51,279 --> 00:27:54,309 Do not ask for a dirham from him 517 00:27:54,309 --> 00:27:55,309 In a novel 518 00:27:55,309 --> 00:27:59,049 By God, you will not leave 519 00:27:59,049 --> 00:28:02,690 Comment on the hadith 520 00:28:02,690 --> 00:28:05,690 Let us leave, that is, let us leave 521 00:28:05,690 --> 00:28:06,690 His redemption 522 00:28:06,690 --> 00:28:10,690 Ransom is the amount of money given to free a prisoner 523 00:28:10,690 --> 00:28:14,690 Do not leave, do not leave 524 00:28:14,690 --> 00:28:18,779 One of the benefits of talking 525 00:28:18,779 --> 00:28:20,779 He benefited from the conversation 526 00:28:20,779 --> 00:28:27,779 An explanation of the intensity of the love of the Ansar, may God be pleased with them, for the Prophet, may God bless him and grant him peace 527 00:28:27,779 --> 00:28:32,779 Therefore, they wanted to get closer to the Messenger of God, may God bless him and grant him peace 528 00:28:32,779 --> 00:28:36,839 By abandoning the redemption of Al-Abbas, may God be pleased with him 529 00:28:36,839 --> 00:28:42,839 It contains the good manners of the Companions, may God be pleased with them, with the Prophet, may God bless him and grant him peace 530 00:28:42,839 --> 00:28:44,839 That's what they said 531 00:28:44,839 --> 00:28:46,839 Our sister's son 532 00:28:46,839 --> 00:28:48,839 They didn't say your uncle