1 00:00:00,180 --> 00:00:03,580 In the name of Allah, the Entirely Merciful, the Especially Merciful. 2 00:00:03,580 --> 00:00:06,440 The Ifadah Center 3 00:00:06,440 --> 00:00:09,640 for Humanities Studies and Research 4 00:00:09,640 --> 00:00:10,939 presents: 5 00:00:10,939 --> 00:00:16,239 Abridgment of Sahih al-Bukhari. 6 00:00:16,239 --> 00:00:18,829 Chapter: 7 00:00:18,829 --> 00:00:22,329 Casting Lots in the Apportionment and Distribution of Shares. 8 00:00:22,329 --> 00:00:26,679 On the authority of al-Nu'man ibn Bashir, may Allah be pleased with them both, 9 00:00:26,679 --> 00:00:30,679 from the Prophet, peace and blessings of Allah be upon him, who said: 10 00:00:30,679 --> 00:00:35,179 "The likeness of the one who upholds the limits of Allah and the one who falls into them— 11 00:00:35,179 --> 00:00:36,750 and in another narration: 12 00:00:36,750 --> 00:00:38,750 'the one who compromises regarding them'— 13 00:00:38,750 --> 00:00:41,750 is that of a people who cast lots for their places on a ship, 14 00:00:41,750 --> 00:00:46,250 so some of them acquired its upper deck and others its lower deck. 15 00:00:46,250 --> 00:00:50,780 Those in the lower deck, whenever they required water, 16 00:00:50,780 --> 00:00:53,280 had to pass by those above them. 17 00:00:53,280 --> 00:00:54,810 In another narration: 18 00:00:54,810 --> 00:00:56,810 And the latter were troubled by them. 19 00:00:56,810 --> 00:01:00,810 So one of them took an axe and began to bore a hole in the bottom of the ship. 20 00:01:00,810 --> 00:01:02,810 Thereupon, the others came to him and said: 21 00:01:02,810 --> 00:01:04,310 'What is the matter with you?' 22 00:01:04,310 --> 00:01:05,310 He replied: 23 00:01:05,310 --> 00:01:06,810 'You were troubled by me, 24 00:01:06,810 --> 00:01:09,310 yet I must have water.' 25 00:01:09,310 --> 00:01:11,000 And they had said: 26 00:01:11,000 --> 00:01:14,000 'If only we were to make a hole in our own portion, 27 00:01:14,000 --> 00:01:16,700 we would not trouble those above us.' 28 00:01:16,700 --> 00:01:21,319 Now, if they leave them to what they intended, they will all perish; 29 00:01:21,319 --> 00:01:22,819 and in another narration: 30 00:01:22,819 --> 00:01:26,819 'And if they leave him, they will cause him to perish and perish themselves; 31 00:01:26,819 --> 00:01:29,420 but if they seize their hands and stop them, 32 00:01:29,420 --> 00:01:31,920 they will be saved, and all of them will be saved together.'" 33 00:01:31,920 --> 00:01:35,620 Commentary on the Hadith: 34 00:01:35,620 --> 00:01:38,829 "The one who upholds the limits of Allah" 35 00:01:38,829 --> 00:01:40,329 means: 36 00:01:40,329 --> 00:01:43,829 The one who enjoins good and forbids evil. 37 00:01:43,829 --> 00:01:45,959 "The one who falls into them" 38 00:01:45,959 --> 00:01:47,959 means: the one who commits them. 39 00:01:47,959 --> 00:01:49,459 "Cast lots" 40 00:01:49,459 --> 00:01:50,959 means: drew lots, 41 00:01:50,959 --> 00:01:53,459 so each of them took an arrow, 42 00:01:53,459 --> 00:01:55,489 that is, received a share. 43 00:01:55,489 --> 00:01:56,989 "We were to make a hole" 44 00:01:56,989 --> 00:02:00,579 means: make a fissure and opening in its bottom. 45 00:02:00,579 --> 00:02:01,579 "Trouble" 46 00:02:01,579 --> 00:02:03,079 means: cause harm to. 47 00:02:03,079 --> 00:02:04,739 "Leave them" 48 00:02:04,739 --> 00:02:06,739 means: let them be. 49 00:02:06,739 --> 00:02:08,740 "Seize their hands" 50 00:02:08,740 --> 00:02:11,240 means: restrain them by force. 51 00:02:11,240 --> 00:02:15,460 Benefits of the Hadith: 52 00:02:15,460 --> 00:02:17,460 Among the points derived from the hadith is 53 00:02:17,460 --> 00:02:22,960 that casting lots is a Sunnah for anyone seeking equity in division among partners. 54 00:02:22,960 --> 00:02:27,060 It also demonstrates the legitimacy of drawing parables from real life. 55 00:02:27,060 --> 00:02:30,560 It illustrates that the general public may be punished for the sins of the few, 56 00:02:30,560 --> 00:02:35,560 and that punishment is deserved when one abandons forbidding evil despite having the capability to do so. 57 00:02:35,560 --> 00:02:42,060 The hadith also indicates that a neighbor must endure some annoyance from his neighbor 58 00:02:42,060 --> 00:02:44,060 out of fear of what might be far worse. 59 00:02:44,060 --> 00:02:51,000 Furthermore, it demonstrates the obligation of enjoining good and forbidding evil. 60 00:02:51,000 --> 00:02:54,500 Chapter: Partnerships Involving Orphans and Heirs. 61 00:02:54,500 --> 00:02:56,819 On the authority of 'Urwah ibn al-Zubayr, 62 00:02:57,319 --> 00:03:00,819 that he asked 'A'ishah about the saying of Allah the Exalted: 63 00:03:00,819 --> 00:03:04,819 "And if you fear that you will not deal justly with the orphan girls..." 64 00:03:04,819 --> 00:03:07,819 She said, according to one narration: 65 00:03:07,819 --> 00:03:11,819 "A man had an orphan girl under his guardianship and married her; 66 00:03:11,819 --> 00:03:13,819 she owned a date-palm tree, 67 00:03:13,819 --> 00:03:15,819 and he retained her in marriage solely for its sake, 68 00:03:15,819 --> 00:03:18,819 having no genuine inclination toward her in his heart. 69 00:03:18,819 --> 00:03:20,939 So this verse was revealed." 70 00:03:20,939 --> 00:03:22,939 Then she said: "O my nephew, 71 00:03:22,939 --> 00:03:26,939 this refers to an orphan girl in the custody of her guardian, 72 00:03:26,939 --> 00:03:28,939 sharing in his wealth, 73 00:03:28,939 --> 00:03:31,939 and whose wealth and beauty appeal to him. 74 00:03:31,939 --> 00:03:34,939 Her guardian wishes to marry her 75 00:03:34,939 --> 00:03:37,939 without being equitable in her dowry, 76 00:03:37,939 --> 00:03:40,939 refusing to give her what another suitor would give her. 77 00:03:40,939 --> 00:03:44,009 Thus, guardians were forbidden from marrying them 78 00:03:44,009 --> 00:03:46,009 unless they act equitably toward them 79 00:03:46,009 --> 00:03:51,009 and grant them the highest customary dowry due to women of their standing; 80 00:03:51,009 --> 00:03:56,169 otherwise, they were commanded to marry other women who seem good to them." 81 00:03:56,169 --> 00:03:58,169 'A'ishah said: 82 00:03:58,169 --> 00:04:02,169 "Then the people sought a ruling from the Messenger of Allah, peace be upon him, 83 00:04:02,169 --> 00:04:04,169 after the revelation of this verse, 84 00:04:04,169 --> 00:04:06,169 so Allah revealed: 85 00:04:06,169 --> 00:04:09,169 'They request from you a legal ruling concerning women...' 86 00:04:09,169 --> 00:04:11,169 'A'ishah said: 87 00:04:11,169 --> 00:04:14,169 And the saying of Allah the Exalted in the other verse: 88 00:04:14,169 --> 00:04:18,170 '...while you desire to marry them...' 89 00:04:18,170 --> 00:04:20,170 refers to the disinclination of one of you toward his orphan ward 90 00:04:20,170 --> 00:04:23,170 whenever she possesses little wealth and beauty. 91 00:04:23,170 --> 00:04:25,170 She said: 92 00:04:25,170 --> 00:04:30,170 So they were forbidden from marrying those orphan women whose wealth and beauty they desired 93 00:04:30,170 --> 00:04:32,170 except with justice, 94 00:04:32,170 --> 00:04:34,170 because of their aversion toward them 95 00:04:34,170 --> 00:04:38,170 whenever they were lacking in wealth and beauty. 96 00:04:38,170 --> 00:04:40,230 In another narration: 97 00:04:40,230 --> 00:04:43,230 Just as they abandon her when they are disinclined toward her, 98 00:04:43,230 --> 00:04:47,230 they have no right to marry her when they desire her 99 00:04:47,230 --> 00:04:50,230 unless they provide her with the fullest customary dowry 100 00:04:50,230 --> 00:04:52,230 and grant her her rightful due." 101 00:04:52,230 --> 00:04:55,870 Commentary on the Hadith: 102 00:04:55,870 --> 00:04:59,449 "And if you fear that you will not deal justly with the orphan girls," 103 00:04:59,449 --> 00:05:03,449 means: if you fear that you will not be equitable with the orphan women 104 00:05:03,449 --> 00:05:05,449 who are under your guardianship, 105 00:05:05,449 --> 00:05:08,449 and you fear that you will not fulfill their rights 106 00:05:08,449 --> 00:05:10,449 owing to your lack of affection for them, 107 00:05:10,449 --> 00:05:13,449 then turn instead to other women. 108 00:05:13,449 --> 00:05:15,509 "In the custody of her guardian" 109 00:05:15,509 --> 00:05:17,509 means: under his authority. 110 00:05:17,509 --> 00:05:18,540 "Sharing with him" 111 00:05:18,540 --> 00:05:20,540 means: having an entitlement in his estate. 112 00:05:20,540 --> 00:05:22,540 "Without being equitable" 113 00:05:22,540 --> 00:05:24,540 means: without acting justly. 114 00:05:24,540 --> 00:05:28,540 "Grant them the highest customary dowry due to them" 115 00:05:28,540 --> 00:05:32,540 means: stipulate for them the complete proper bridal-money customary for their peers. 116 00:05:32,540 --> 00:05:34,540 "Who seem good to them" 117 00:05:34,540 --> 00:05:36,540 means: whichever women you choose 118 00:05:36,540 --> 00:05:38,540 who possess religious commitment and wealth, 119 00:05:38,540 --> 00:05:41,540 beauty, noble descent, and lineage, 120 00:05:41,540 --> 00:05:45,540 and other qualities that invite marriage. 121 00:05:46,540 --> 00:05:47,540 "Other than them" 122 00:05:47,540 --> 00:05:51,540 means: women other than the orphan girls under your guardianship. 123 00:05:51,540 --> 00:05:53,540 "They sought a ruling" (Istaftaw) 124 00:05:53,540 --> 00:05:54,540 Seeking a ruling (Istifta') 125 00:05:54,540 --> 00:06:00,610 is the inquirer's request to the one questioned to clarify the legal ruling regarding the matter asked about. 126 00:06:00,610 --> 00:06:03,610 "While you desire to marry them" 127 00:06:03,610 --> 00:06:06,610 means: whether you are disinclined from marrying them 128 00:06:06,610 --> 00:06:08,610 or desirous of marrying them. 129 00:06:08,610 --> 00:06:09,610 "With justice" 130 00:06:09,610 --> 00:06:11,610 means: with equity. 131 00:06:11,610 --> 00:06:12,610 "'Idhq" 132 00:06:12,610 --> 00:06:13,610 means: a date palm, 133 00:06:13,610 --> 00:06:14,610 and it was also said: 134 00:06:14,610 --> 00:06:16,610 it means an orchard. 135 00:06:16,610 --> 00:06:19,899 Benefits of the Hadith: 136 00:06:19,899 --> 00:06:22,569 Among the points derived from the hadith: 137 00:06:22,569 --> 00:06:27,569 An exhortation to care for the vulnerable among orphans and young children, showing concern for them 138 00:06:27,569 --> 00:06:30,569 and warning against neglecting their rights. 139 00:06:30,569 --> 00:06:35,569 It also shows that wealth and beauty are among the desirable qualities sought in marriage. 140 00:06:35,569 --> 00:06:41,629 The hadith also indicates that the bridal dowry is to be paid directly to the woman if she is of sound legal capacity, 141 00:06:41,629 --> 00:06:44,629 and that she comes to own it by virtue of the marriage contract itself. 142 00:06:44,629 --> 00:06:48,629 It demonstrates the virtue of justice and equity in all matters. 143 00:06:48,629 --> 00:06:52,629 It establishes taking into account the proper customary dowry for wards under guardianship. 144 00:06:52,629 --> 00:06:56,629 It also indicates the permissibility of contracting marriage for orphan girls before puberty, 145 00:06:56,629 --> 00:07:00,629 since after puberty orphanhood ceases to exist in reality. 146 00:07:00,629 --> 00:07:05,709 Chapter: Partnership in Foodstuffs and Other Commodities. 147 00:07:05,709 --> 00:07:08,259 On the authority of Zuhrah ibn Ma'bad, 148 00:07:08,259 --> 00:07:11,259 from his grandfather 'Abdullah ibn Hisham, 149 00:07:11,259 --> 00:07:15,259 who had lived during the lifetime of the Prophet, peace and blessings of Allah be upon him. 150 00:07:15,259 --> 00:07:21,259 His mother, Zaynab bint Humayd, took him to the Messenger of Allah, peace be upon him, 151 00:07:21,259 --> 00:07:25,259 and said: "O Messenger of Allah, take his pledge of allegiance." 152 00:07:25,259 --> 00:07:28,259 He replied: "He is still a child," 153 00:07:28,259 --> 00:07:30,259 so he stroked his head and supplicated for him. 154 00:07:30,259 --> 00:07:36,449 In one narration: He used to sacrifice a single sheep on behalf of his entire household. 155 00:07:36,449 --> 00:07:39,639 And on the authority of Zuhrah ibn Ma'bad: 156 00:07:39,639 --> 00:07:45,639 His grandfather 'Abdullah ibn Hisham used to take him out to the market to purchase food, 157 00:07:45,639 --> 00:07:50,639 and Ibn 'Umar and Ibn al-Zubayr, may Allah be pleased with them both, would meet him 158 00:07:50,639 --> 00:07:53,639 and say to him: "Make us your partners, 159 00:07:53,639 --> 00:07:58,639 for indeed the Prophet, peace be upon him, supplicated for blessing upon you." 160 00:07:58,639 --> 00:08:03,639 So he would take them in as partners, and he might thereby gain a full camel-load of profit, 161 00:08:03,639 --> 00:08:07,410 which he would then send home. 162 00:08:07,410 --> 00:08:09,410 Commentary on the Hadith: 163 00:08:09,410 --> 00:08:14,889 "Take his pledge of allegiance": The pledge is a formal covenant upon entering Islam. 164 00:08:14,889 --> 00:08:19,889 "Blessing": Blessing is an abundance of enduring good. 165 00:08:19,889 --> 00:08:24,889 "He would take them in as partners": meaning he made them co-investors in what he purchased. 166 00:08:24,889 --> 00:08:28,949 "He might gain a full camel-load": meaning in profit, 167 00:08:28,949 --> 00:08:31,949 "As it was": meaning in its entirety, 168 00:08:31,949 --> 00:08:35,950 "And send it home": meaning dispatch it to his family. 169 00:08:35,950 --> 00:08:39,399 Benefits of the Hadith: 170 00:08:39,399 --> 00:08:42,230 Among the points derived from the hadith: 171 00:08:42,230 --> 00:08:46,230 A demonstration of the Prophet's complete compassion 172 00:08:46,230 --> 00:08:48,230 toward young children. 173 00:08:48,230 --> 00:08:51,230 It also shows that the formal pledge of allegiance is not taken from a child who has not reached puberty, 174 00:08:51,230 --> 00:08:55,230 though it is permissible to take the pledge from an adolescent capable of fighting. 175 00:08:55,230 --> 00:09:00,230 It establishes the legitimacy of entering markets to seek a livelihood. 176 00:09:00,230 --> 00:09:04,230 It shows the permissibility of seeking the blessing that is established through textual evidence, 177 00:09:04,230 --> 00:09:08,230 which can pertain to places, times, and persons. 178 00:09:08,230 --> 00:09:11,230 It affirms Companion status for a child 179 00:09:11,230 --> 00:09:15,230 if he consciously comprehended something directly from the Prophet, peace be upon him. 180 00:09:15,230 --> 00:09:18,230 The hadith also contains one of the signs of prophethood. 181 00:09:18,230 --> 00:09:23,230 It highlights a distinct virtue of 'Abdullah ibn Hisham, may Allah be pleased with him, 182 00:09:23,230 --> 00:09:26,230 namely, the blessing granted to him in trade. 183 00:09:26,230 --> 00:09:29,230 It also indicates the permissibility of requesting to enter into a commercial partnership. 184 00:09:29,230 --> 00:09:31,230 Al-Bukhari said: 185 00:09:31,230 --> 00:09:33,230 If a man says to another man, 186 00:09:33,230 --> 00:09:35,230 "Make me your partner," 187 00:09:36,230 --> 00:09:38,230 he becomes an equal partner with him sharing half. 188 00:09:38,230 --> 00:09:43,460 The Book of Pledging Collateral (Al-Rahn). 189 00:09:43,460 --> 00:09:47,690 Collateral is the detention of an asset in the creditor's possession 190 00:09:47,690 --> 00:09:51,690 to recover his debt from it should repayment prove impossible. 191 00:09:51,690 --> 00:09:55,610 Chapter: Pledging Weapons as Collateral. 192 00:09:55,610 --> 00:10:00,309 On the authority of Jabir ibn 'Abdillah, may Allah be pleased with them both, who said: 193 00:10:00,309 --> 00:10:04,309 The Messenger of Allah, peace be upon him, said: 194 00:10:04,309 --> 00:10:06,309 "Who will deal with Ka'b ibn al-Ashraf? 195 00:10:06,309 --> 00:10:10,379 For indeed, he has harmed Allah and His Messenger." 196 00:10:10,379 --> 00:10:13,379 Thereupon, Muhammad ibn Maslamah stood up and said: 197 00:10:13,379 --> 00:10:15,379 "O Messenger of Allah, 198 00:10:15,379 --> 00:10:17,379 would you like me to kill him?" 199 00:10:17,379 --> 00:10:19,379 He said, "Yes." 200 00:10:19,379 --> 00:10:23,409 He said, "Then permit me to say something [to deceive him]." 201 00:10:23,409 --> 00:10:25,470 He said, "Say it." 202 00:10:25,470 --> 00:10:28,539 In another narration: "You have my permission." 203 00:10:28,539 --> 00:10:32,539 So Muhammad Ibn Maslamah came to him and said, 204 00:10:32,539 --> 00:10:35,539 "This man has demanded charity from us, 205 00:10:35,539 --> 00:10:37,539 and he has indeed burdened us, 206 00:10:37,539 --> 00:10:40,539 so I have come to you seeking a loan." 207 00:10:40,539 --> 00:10:45,730 Ka'b said, "By Allah, you will grow even more weary of him!" 208 00:10:45,730 --> 00:10:48,730 He replied, "We have followed him, 209 00:10:48,730 --> 00:10:54,730 and we do not like to abandon him until we see how his matter turns out, 210 00:10:54,730 --> 00:10:58,730 and we would like you to lend us a wasq or two." 211 00:10:58,730 --> 00:11:00,730 He said, "Yes, 212 00:11:00,730 --> 00:11:02,730 but provide me with collateral." 213 00:11:02,730 --> 00:11:05,730 Muhammad said, "What collateral do you want?" 214 00:11:05,730 --> 00:11:08,730 He said, "Pledge your women as collateral." 215 00:11:08,730 --> 00:11:13,730 Muhammad said, "How can we pledge our women to you when you are the most handsome of the Arabs?" 216 00:11:13,730 --> 00:11:17,789 He said, "Then pledge your sons as collateral." 217 00:11:17,789 --> 00:11:20,789 Muhammad said, "How can we pledge our sons to you, 218 00:11:20,789 --> 00:11:23,789 only for one of them to be insulted and mocked, saying: 219 00:11:23,789 --> 00:11:26,789 'He was pledged for a wasq or two!' 220 00:11:26,789 --> 00:11:28,789 This would be a disgrace upon us. 221 00:11:28,789 --> 00:11:31,789 Rather, we will pledge our armor to you." 222 00:11:31,789 --> 00:11:33,860 So he made an appointment to return to him. 223 00:11:33,860 --> 00:11:36,860 Thus, he came to him by night accompanied by Abu Na'ilah, 224 00:11:36,860 --> 00:11:39,860 who was Ka'b's foster brother. 225 00:11:39,860 --> 00:11:41,860 Ka'b invited them into the fortress, 226 00:11:41,860 --> 00:11:43,860 and came down to meet them. 227 00:11:43,860 --> 00:11:45,860 His wife said to him, 228 00:11:45,860 --> 00:11:47,860 "Where are you going at this hour?" 229 00:11:47,860 --> 00:11:51,860 He said, "It is only Muhammad Ibn Maslamah 230 00:11:51,860 --> 00:11:53,860 and my foster brother Abu Na'ilah." 231 00:11:53,860 --> 00:11:59,860 She said, "I hear a voice from which blood seems to be dripping." 232 00:11:59,860 --> 00:12:02,860 He said, "It is only my brother Muhammad Ibn Maslamah 233 00:12:02,860 --> 00:12:04,860 and my foster brother Abu Na'ilah. 234 00:12:04,860 --> 00:12:09,860 Indeed, a noble man, even if invited to a fatal spear-thrust at night, would surely answer." 235 00:12:09,860 --> 00:12:15,889 Muhammad Ibn Maslamah entered accompanied by Abu 'Abs Ibn Jabr, 236 00:12:15,889 --> 00:12:17,889 al-Harith Ibn Aws, 237 00:12:17,889 --> 00:12:19,889 and 'Abbad Ibn Bishr. 238 00:12:19,889 --> 00:12:22,889 Muhammad had instructed them, "When he comes down, 239 00:12:22,889 --> 00:12:25,889 I will take hold of his hair and smell it; 240 00:12:25,889 --> 00:12:28,889 when you see that I have taken firm hold of his head, 241 00:12:28,889 --> 00:12:30,889 fall upon him and strike him!" 242 00:12:30,889 --> 00:12:32,889 And in another version: 243 00:12:32,889 --> 00:12:34,889 "Then I will let you smell it." 244 00:12:34,889 --> 00:12:36,889 So Ka'b came down to them draped in his garments and carrying his sword, 245 00:12:36,889 --> 00:12:39,889 with the scent of perfume wafting from him. 246 00:12:39,889 --> 00:12:43,889 Muhammad said, "I have never smelled a better scent than today," 247 00:12:43,889 --> 00:12:45,889 meaning a more fragrant aroma. 248 00:12:45,889 --> 00:12:50,889 Ka'b said, "I possess the most perfumed and graceful women of the Arabs." 249 00:12:50,889 --> 00:12:54,889 Muhammad said, "Will you permit me to smell your head?" 250 00:12:54,889 --> 00:12:57,889 He said, "Yes." So he smelled it, 251 00:12:57,889 --> 00:12:59,889 and smelled it again, 252 00:12:59,889 --> 00:13:01,889 then let his companions smell it. 253 00:13:01,889 --> 00:13:04,889 Then he said, "Will you permit me once more?" 254 00:13:04,889 --> 00:13:07,889 He said, "Yes." When he had firmly seized his head, 255 00:13:07,889 --> 00:13:11,889 he shouted, "Fall upon him!" and they killed him. 256 00:13:11,889 --> 00:13:17,590 Then they went to the Prophet, peace and blessings of Allah be upon him, and informed him. 257 00:13:17,590 --> 00:13:21,009 Commentary on the hadith: 258 00:13:21,009 --> 00:13:23,009 "Who will deal with Ka'b Ibn al-Ashraf?" 259 00:13:23,009 --> 00:13:26,009 meaning: who will undertake the task of killing him? 260 00:13:26,009 --> 00:13:29,009 Ka'b Ibn al-Ashraf was one of the chieftains of the Jews, 261 00:13:29,009 --> 00:13:35,009 and he was a poet who lampooned the Messenger of Allah (peace be upon him) and his Companions, 262 00:13:35,009 --> 00:13:39,009 incited the polytheists to fight the Muslims, 263 00:13:39,009 --> 00:13:41,009 and recited poetry to that end. 264 00:13:41,009 --> 00:13:44,360 "Permit me to say something" 265 00:13:44,360 --> 00:13:46,360 means: 266 00:13:46,360 --> 00:13:49,360 give me permission to speak [negatively] about you in order to deceive them. 267 00:13:49,360 --> 00:13:54,389 "The man" refers to the Prophet, peace be upon him. 268 00:13:54,389 --> 00:13:57,389 "'Anana" means: he has burdened and wearied us. 269 00:13:57,389 --> 00:14:01,389 "Astaslifuka" means: I ask you for a loan. 270 00:14:01,389 --> 00:14:05,389 "Latamallannahu" means: you will surely grow weary and annoyed with him. 271 00:14:05,389 --> 00:14:09,460 "Ittaba'nahu" means: we followed him in what he brought. 272 00:14:09,460 --> 00:14:12,460 "Nada'uhu" means: we abandon him. 273 00:14:12,460 --> 00:14:15,460 A wasq is equal to sixty sa's, 274 00:14:15,460 --> 00:14:19,460 which equals approximately one hundred and fifty kilograms. 275 00:14:19,460 --> 00:14:24,460 "Pledge to me" means: give me collateral so that I am assured of repayment. 276 00:14:24,460 --> 00:14:28,580 "You are the most handsome of the Arabs" in appearance, 277 00:14:28,580 --> 00:14:31,580 and women are naturally inclined toward handsome features. 278 00:14:31,580 --> 00:14:36,580 "So he is insulted" means: it becomes a reproach and an insult hurled at him. 279 00:14:36,580 --> 00:14:40,580 "Al-la'mah" means armor, and it is also said to mean weaponry; 280 00:14:40,580 --> 00:14:43,809 the armor of war is its gear. 281 00:14:43,809 --> 00:14:47,809 "So he made an appointment" means: he agreed with him on a specific time. 282 00:14:47,809 --> 00:14:51,809 "I hear a voice from which blood seems to be dripping" 283 00:14:51,809 --> 00:14:54,809 means: his voice sounds like that of a seeker of blood, 284 00:14:54,809 --> 00:14:57,809 or the voice of a shedder of blood. 285 00:14:57,809 --> 00:15:01,809 "Indeed, a noble man, even if invited to a fatal spear-thrust at night, would surely answer" 286 00:15:01,809 --> 00:15:04,809 is a proverb used to express extreme chivalry and generosity, 287 00:15:04,809 --> 00:15:07,809 signifying that even if an appeal comes by night, 288 00:15:07,809 --> 00:15:09,809 the noble man responds to it, 289 00:15:09,809 --> 00:15:12,970 even if answering it entails his death. 290 00:15:12,970 --> 00:15:16,970 "Taking hold of his hair" means grabbing and pulling his hair. 291 00:15:16,970 --> 00:15:19,129 "I have taken firm hold of his head" 292 00:15:19,129 --> 00:15:23,129 means: I have grasped his head such that he cannot escape. 293 00:15:23,129 --> 00:15:27,129 "I will let you smell it" means: I will enable you to smell it. 294 00:15:27,129 --> 00:15:32,129 "Mutawashshihan" means wrapped in his garments and carrying his sword. 295 00:15:32,129 --> 00:15:34,129 "With the scent of perfume wafting from him" 296 00:15:34,129 --> 00:15:37,129 means: a fragrance of perfume was diffusing from him. 297 00:15:37,129 --> 00:15:41,129 "The most graceful of the Arabs" means the most beautiful among them. 298 00:15:41,129 --> 00:15:45,129 "Will you permit me?" means asking for permission and consent. 299 00:15:45,129 --> 00:15:49,190 "Fall upon him" means: strike him down with your swords. 300 00:15:49,190 --> 00:15:52,610 "They went" means: they arrived. 301 00:15:52,610 --> 00:15:56,500 Key takeaways from the hadith: 302 00:15:56,500 --> 00:15:58,500 Among the benefits derived from the hadith: 303 00:15:58,500 --> 00:16:01,500 The permissibility of using equivocation (ta'rid) out of necessity. 304 00:16:01,500 --> 00:16:05,500 Equivocation is to speak words that are truthful internally, 305 00:16:05,500 --> 00:16:08,500 while the listener understands something else from them. 306 00:16:08,500 --> 00:16:11,500 This is permissible in war and similar situations, 307 00:16:11,500 --> 00:16:14,500 provided it does not invalidate an established legal right. 308 00:16:14,500 --> 00:16:18,500 It also shows that acts of worship and religious duties entail hardship, 309 00:16:18,500 --> 00:16:22,500 but it is a hardship endured for the pleasure of Allah Almighty, 310 00:16:22,500 --> 00:16:24,500 and is therefore beloved to us. 311 00:16:24,500 --> 00:16:29,500 The apparent sense of the hadith also indicates the permissibility of outright deception in warfare. 312 00:16:29,500 --> 00:16:33,570 It shows the permissibility of financial transactions with Jews in matters permitted by the Sharia, 313 00:16:33,570 --> 00:16:36,570 such as buying, selling, pledging collateral, and the like. 314 00:16:36,570 --> 00:16:40,570 It establishes the permissibility of pledging weapons to a dhimmi, 315 00:16:40,570 --> 00:16:42,570 unlike an enemy combatant (harbi). 316 00:16:42,570 --> 00:16:47,570 What Muhammad Ibn Maslamah (may Allah be pleased with him) did was a stratagem of war. 317 00:16:47,570 --> 00:16:51,759 The hadith also indicates the permissibility of holding collateral while residing at home (not traveling). 318 00:16:51,759 --> 00:16:57,759 It shows that whoever harms Allah and His Messenger forfeits his life and has no protection. 319 00:16:57,759 --> 00:17:01,889 It illustrates the cowardice of the Jews and their reliance on fortresses, 320 00:17:01,889 --> 00:17:04,890 alongside their habitual treachery and deceit. 321 00:17:04,890 --> 00:17:09,890 It demonstrates the legitimacy of conveying glad tidings upon the destruction of a harmful enemy combatant. 322 00:17:12,710 --> 00:17:13,710 Chapter. 323 00:17:37,670 --> 00:17:41,279 Commentary on the hadith: 324 00:17:43,279 --> 00:17:46,279 Meaning: if it is a riding beast, it may be ridden 325 00:17:46,279 --> 00:17:50,309 in return for its maintenance, 326 00:17:50,309 --> 00:17:52,309 and milking a dairy animal, 327 00:17:52,309 --> 00:17:55,539 meaning the milk of an animal possessing an udder. 328 00:17:55,539 --> 00:17:59,299 Key takeaways from the hadith: 329 00:17:59,299 --> 00:18:01,299 Among the benefits derived from the hadith: 330 00:18:01,299 --> 00:18:07,369 The pledgee may benefit from the collateral by milking and riding it in proportion to the cost of its maintenance. 331 00:18:07,369 --> 00:18:13,460 The hadith also indicates that the utility of the pledged property should not be left unutilized. 332 00:18:13,460 --> 00:18:16,460 This means that legal rulings are built upon justice, 333 00:18:16,460 --> 00:18:21,509 and justice is a requisite objective of the law. 334 00:18:21,509 --> 00:18:24,509 Chapter: When the Pledgor and the Pledgee Disagree, and Similar Cases. 335 00:18:24,509 --> 00:18:27,509 The burden of proof is upon the claimant, 336 00:18:27,509 --> 00:18:31,150 and the oath is upon the defendant. 337 00:18:31,150 --> 00:18:33,150 On the authority of Ibn Abi Mulaykah: 338 00:18:33,150 --> 00:18:38,150 Two women were stitching leather in a house, or in a room, 339 00:18:38,150 --> 00:18:43,150 and one of them came out with an awl having pierced through her hand, 340 00:18:43,150 --> 00:18:45,150 so she brought a claim against the other. 341 00:18:45,150 --> 00:18:47,150 The matter was raised to Ibn Abbas, 342 00:18:47,150 --> 00:18:49,150 and Ibn Abbas said: 343 00:18:49,150 --> 00:18:53,150 The Messenger of Allah, peace and blessings of Allah be upon him, said: 344 00:18:53,150 --> 00:18:55,150 "If people were given claims merely based on their assertion, 345 00:18:55,150 --> 00:18:59,150 the blood and wealth of many people would be lost." 346 00:18:59,150 --> 00:19:01,180 Remind her of Allah, 347 00:19:01,180 --> 00:19:03,180 and recite to her: 348 00:19:03,180 --> 00:19:06,180 “Lo! those who purchase a small gain at the cost of Allah's covenant and their oaths, they have no portion in the Hereafter. Allah will neither speak to them nor look upon them on the Day of Resurrection, nor will He make them grow. Theirs will be a painful doom.” (3:77) 349 00:19:06,180 --> 00:19:09,220 So they reminded her of Allah, and she confessed. 350 00:19:09,220 --> 00:19:11,220 Ibn Abbas said: 351 00:19:11,220 --> 00:19:14,220 The Prophet, peace be upon him, said: 352 00:19:14,220 --> 00:19:17,220 "The oath is upon the defendant." 353 00:19:17,220 --> 00:19:21,049 Commentary on the hadith: 354 00:19:21,049 --> 00:19:24,880 "Takharuzan" means: they were sewing leather. 355 00:19:24,880 --> 00:19:29,880 "In the room" means: in an isolated place. 356 00:19:29,880 --> 00:19:32,910 "An awl having pierced through her hand" 357 00:19:32,910 --> 00:19:34,910 means: her palm was punctured, 358 00:19:34,910 --> 00:19:40,039 and the awl used for piercing leather had exited through the other side. 359 00:19:40,039 --> 00:19:42,039 "The matter was raised to Ibn Abbas" 360 00:19:42,039 --> 00:19:44,039 means: he was consulted for a legal verdict regarding it, 361 00:19:44,039 --> 00:19:47,039 and this consultation was conducted via correspondence. 362 00:19:47,039 --> 00:19:49,039 "Remind her of Allah" 363 00:19:49,039 --> 00:19:52,039 means: warn her against swearing a false oath. 364 00:19:52,039 --> 00:19:56,140 “Lo! those who purchase a small gain at the cost of Allah's covenant and their oaths, they have no portion in the Hereafter. Allah will neither speak to them nor look upon them on the Day of Resurrection, nor will He make them grow. Theirs will be a painful doom.” (3:77) 365 00:19:56,140 --> 00:19:59,140 Meaning: those who barter their religion for worldly gain 366 00:19:59,140 --> 00:20:03,140 and attain it through false oaths, 367 00:20:03,140 --> 00:20:06,140 the wrath of Allah is rightfully due upon them, 368 00:20:06,140 --> 00:20:08,140 and His punishment is incumbent upon them. 369 00:20:08,140 --> 00:20:10,200 "And she confessed" 370 00:20:10,200 --> 00:20:12,329 means: she admitted to the act. 371 00:20:12,329 --> 00:20:16,160 Key takeaways from the hadith: 372 00:20:16,160 --> 00:20:18,160 Among the benefits derived from the hadith: 373 00:20:18,160 --> 00:20:20,160 Warning litigants, 374 00:20:20,160 --> 00:20:22,160 reminding them of Allah, 375 00:20:22,160 --> 00:20:25,160 and admonishing them with what suits the situation. 376 00:20:25,160 --> 00:20:30,160 The hadith also points to the virtue of truthfulness and the prohibition of lying. 377 00:20:30,160 --> 00:20:36,750 It highlights the obligation of verifying matters and claims before judging. 378 00:20:36,750 --> 00:20:39,140 The Book of Manumission ('Itq). 379 00:20:39,140 --> 00:20:45,150 Manumission is the termination of ownership over an enslaved person. 380 00:20:45,150 --> 00:20:47,150 Chapter on Manumission and its Virtue. 381 00:20:47,150 --> 00:20:49,150 And the words of Allah Almighty: 382 00:20:49,150 --> 00:20:51,660 "Freeing a slave." 383 00:20:51,660 --> 00:20:53,660 On the authority of Abu Hurayrah, 384 00:20:53,660 --> 00:20:56,660 from the Prophet (peace and blessings of Allah be upon him) who said: 385 00:20:56,660 --> 00:20:59,660 "Whoever frees a Muslim slave, 386 00:20:59,660 --> 00:21:01,660 Allah will free—" 387 00:21:01,660 --> 00:21:02,660 and in another narration: 388 00:21:02,660 --> 00:21:04,660 "Allah will deliver— 389 00:21:04,660 --> 00:21:07,660 for every limb of his, a limb of his own from the Fire, 390 00:21:07,660 --> 00:21:11,109 even his private parts for his private parts." 391 00:21:11,109 --> 00:21:14,529 Commentary on the hadith: 392 00:21:14,529 --> 00:21:15,529 "Raqabah" (slave) 393 00:21:15,529 --> 00:21:17,529 means a male or female slave. 394 00:21:17,529 --> 00:21:19,589 "Istanqadha" 395 00:21:19,589 --> 00:21:22,170 means: He saved and delivered. 396 00:21:22,170 --> 00:21:25,970 Key takeaways from the hadith: 397 00:21:25,970 --> 00:21:27,970 Among the benefits derived from the hadith: 398 00:21:27,970 --> 00:21:31,970 Recompense is often corresponding to the nature of the deed, 399 00:21:31,970 --> 00:21:36,029 Thus, the one who emancipates a slave is rewarded with emancipation from the Fire. 400 00:21:36,029 --> 00:21:40,029 This indicates that freeing a Muslim slave is more virtuous than freeing a disbeliever. 401 00:21:40,029 --> 00:21:47,380 The hadith also indicates that the people of Tawhid will not remain eternally in the Fire. 402 00:21:47,380 --> 00:21:48,380 Chapter: 403 00:21:48,380 --> 00:21:50,380 Which Slaves Are Best to Emancipate? 404 00:21:50,380 --> 00:21:55,049 On the authority of Abu Dharr (may Allah be pleased with him), who said: 405 00:21:55,049 --> 00:21:58,049 I asked the Prophet (peace and blessings of Allah be upon him): 406 00:21:58,049 --> 00:22:00,049 "Which deed is best?" 407 00:22:00,049 --> 00:22:01,049 He replied: 408 00:22:01,049 --> 00:22:03,049 "Faith in Allah, 409 00:22:03,049 --> 00:22:05,049 and striving in His cause." 410 00:22:05,049 --> 00:22:06,109 I asked: 411 00:22:06,109 --> 00:22:09,109 "Which slaves are best to emancipate?" 412 00:22:09,109 --> 00:22:10,109 He replied: 413 00:22:10,109 --> 00:22:14,109 "The most expensive of them and the most precious to their masters." 414 00:22:14,109 --> 00:22:15,140 I said: 415 00:22:15,140 --> 00:22:17,140 "What if I cannot do that?" 416 00:22:17,140 --> 00:22:18,140 He said: 417 00:22:18,140 --> 00:22:22,140 "Then help someone in hardship or make something for an unskilled person." 418 00:22:22,140 --> 00:22:23,140 He asked: 419 00:22:23,140 --> 00:22:25,140 "What if I cannot do that?" 420 00:22:25,140 --> 00:22:26,140 He replied: 421 00:22:26,140 --> 00:22:28,140 "Restrain yourself from harming people, 422 00:22:28,140 --> 00:22:33,779 for that is a charity you bestow upon yourself." 423 00:22:33,779 --> 00:22:37,299 Commentary on the Hadith: 424 00:22:37,299 --> 00:22:41,299 "The most expensive of them," meaning the highest in price, 425 00:22:41,299 --> 00:22:43,299 "and the most precious to their masters," 426 00:22:43,299 --> 00:22:48,299 meaning the ones most cherished by their owners due to their love for them, 427 00:22:48,299 --> 00:22:53,390 because freeing such a slave is rarely done except with pure sincerity. 428 00:22:53,390 --> 00:22:54,390 "What if I cannot do that?" 429 00:22:54,390 --> 00:22:57,390 Meaning, if I am unable to do so. 430 00:22:57,390 --> 00:22:59,390 "Help someone in hardship": 431 00:22:59,390 --> 00:23:02,390 the meaning is to assist an impoverished person, 432 00:23:02,390 --> 00:23:06,390 because he suffers loss and ruin due to poverty and dependents. 433 00:23:06,390 --> 00:23:07,390 "For an unskilled person": 434 00:23:07,390 --> 00:23:10,390 that is, one who possesses no craft 435 00:23:10,390 --> 00:23:12,390 and lacks proficient skills. 436 00:23:12,390 --> 00:23:13,490 "Restrain" (tada'u): 437 00:23:13,490 --> 00:23:15,490 that is, leave off or withhold. 438 00:23:15,490 --> 00:23:18,710 Key Lessons from the Hadith: 439 00:23:18,710 --> 00:23:24,480 The hadith shows that jihad is the best of deeds after faith. 440 00:23:24,480 --> 00:23:29,480 It also shows that the variation in narrations regarding the best of deeds 441 00:23:29,480 --> 00:23:34,480 is simply due to differences among the questioners and what suited the given situation. 442 00:23:34,480 --> 00:23:37,480 It demonstrates the virtue of asking follow-up questions well. 443 00:23:37,480 --> 00:23:43,480 It shows the patience of the mufti and teacher with the inquirer and student, and gentleness with them. 444 00:23:43,480 --> 00:23:48,480 It illustrates that deeds vary in virtue according to circumstances and intentions. 445 00:23:48,480 --> 00:23:52,480 It contains an encouragement to benefit people and show kindness to them. 446 00:23:52,480 --> 00:23:59,460 Chapter: Mistake and Forgetfulness in Emancipation, Divorce, and the Like, 447 00:23:59,460 --> 00:24:02,460 and that There Is No Emancipation Except for the Sake of Allah. 448 00:24:02,460 --> 00:24:06,009 On the authority of Abu Hurayrah, tracing it back to the Prophet, who said: 449 00:24:06,009 --> 00:24:11,009 "Allah has forgiven my Ummah for what whispers 450 00:24:11,009 --> 00:24:13,009 or crosses their minds, 451 00:24:13,009 --> 00:24:15,009 — and in one narration: 452 00:24:15,009 --> 00:24:17,069 their breasts — 453 00:24:17,069 --> 00:24:20,069 so long as they do not act upon it or speak of it." 454 00:24:20,069 --> 00:24:23,579 Commentary on the Hadith: 455 00:24:23,579 --> 00:24:27,000 "Forgiven" means pardoned. 456 00:24:27,000 --> 00:24:30,000 "Whispers" or whispering 457 00:24:30,000 --> 00:24:35,000 is that which wavers in the soul without finding reassurance or settling firmly within it. 458 00:24:35,000 --> 00:24:38,420 Key Lessons from the Hadith: 459 00:24:38,420 --> 00:24:41,309 It is deduced from the hadith 460 00:24:41,309 --> 00:24:46,309 that one of the distinctive virtues of this Ummah is that it is not held accountable for inner thoughts. 461 00:24:46,309 --> 00:24:52,309 It also shows that whatever crosses a person's mind of potential actions 462 00:24:52,309 --> 00:24:57,309 is pardoned by Allah, Mighty and Majestic, until he acts upon it. 463 00:24:57,309 --> 00:25:02,519 Chapter: When a Man Says to His Slave: 464 00:25:02,519 --> 00:25:05,519 "He Is for Allah," Intending Emancipation, 465 00:25:05,519 --> 00:25:07,519 and Taking Witnesses for Emancipation. 466 00:25:07,519 --> 00:25:12,319 On the authority of Abu Hurayrah (may Allah be pleased with him), who said: 467 00:25:12,319 --> 00:25:16,319 When I came to the Prophet (peace and blessings of Allah be upon him), 468 00:25:16,319 --> 00:25:18,319 I recited along the way: 469 00:25:18,319 --> 00:25:21,319 "O what a night, for its length and weariness! 470 00:25:21,319 --> 00:25:25,319 Yet it was that which rescued me from the abode of disbelief." 471 00:25:25,319 --> 00:25:29,539 He said: And a slave of mine fled from me on the road. 472 00:25:29,539 --> 00:25:34,670 He said: When I arrived before the Prophet (peace be upon him), 473 00:25:34,670 --> 00:25:36,670 I pledged allegiance to him. 474 00:25:36,670 --> 00:25:38,670 While I was with him, 475 00:25:38,670 --> 00:25:40,670 the slave suddenly appeared. 476 00:25:40,670 --> 00:25:44,670 The Messenger of Allah (peace be upon him) said to me: 477 00:25:44,670 --> 00:25:48,670 "O Abu Hurayrah, this is your slave!" 478 00:25:48,670 --> 00:25:51,670 So I said: "He is free for the sake of Allah," 479 00:25:51,670 --> 00:25:53,670 and I emancipated him. 480 00:25:53,670 --> 00:25:57,180 Commentary on the Hadith: 481 00:25:57,180 --> 00:26:01,539 "And its weariness," meaning its fatigue and hardship. 482 00:26:01,539 --> 00:26:04,539 "The abode of disbelief" refers to the hostile territory (dar al-harb), 483 00:26:04,539 --> 00:26:07,539 and "darah" is more specific than "dar." 484 00:26:07,539 --> 00:26:10,660 "A slave of mine fled from me on the road," 485 00:26:10,660 --> 00:26:14,660 meaning that each of us became lost to his companion. 486 00:26:14,660 --> 00:26:16,700 "The slave suddenly appeared," 487 00:26:16,700 --> 00:26:18,700 meaning he showed up and arrived. 488 00:26:18,700 --> 00:26:19,700 "For the sake of Allah," 489 00:26:19,700 --> 00:26:22,700 meaning purely for Allah Almighty. 490 00:26:22,700 --> 00:26:25,980 Key Lessons from the Hadith: 491 00:26:25,980 --> 00:26:28,660 It is deduced from the hadith 492 00:26:28,660 --> 00:26:33,660 that it is recommended to emancipate a slave upon attaining one's hope and being saved from what was feared. 493 00:26:33,660 --> 00:26:39,660 It also shows the virtue of emigrating to Allah and His Messenger (peace be upon him). 494 00:26:39,660 --> 00:26:44,130 Chapter: The Selling and Gifting of the Right of Loyalty (Wala'). 495 00:26:44,130 --> 00:26:48,539 On the authority of Ibn 'Umar (may Allah be pleased with them both), who said: 496 00:26:48,539 --> 00:26:51,539 The Messenger of Allah (peace and blessings of Allah be upon him) forbade 497 00:26:51,539 --> 00:26:54,539 the selling of the right of loyalty (wala') and its gifting. 498 00:26:54,539 --> 00:26:57,930 Commentary on the Hadith: 499 00:26:57,930 --> 00:27:03,250 "Al-Wala'" means the emancipator's right of inheritance from the freed slave. 500 00:27:03,250 --> 00:27:04,250 "Its gifting": 501 00:27:04,250 --> 00:27:08,250 a gift is giving something without compensation. 502 00:27:08,250 --> 00:27:12,400 Key Lessons from the Hadith: 503 00:27:12,400 --> 00:27:14,400 It is deduced from the hadith 504 00:27:14,400 --> 00:27:16,400 that loyalty (wala') is like lineage, 505 00:27:16,400 --> 00:27:18,400 so it cannot be dissolved by transfer. 506 00:27:18,400 --> 00:27:22,400 It also shows that any transaction contrary to the Sharia 507 00:27:22,400 --> 00:27:25,400 has no legal effect in transferring ownership. 508 00:27:25,400 --> 00:27:31,380 Chapter: When a Man's Brother or Uncle Is Captured, 509 00:27:31,380 --> 00:27:35,279 Can He Be Ransomed If He Is a Polytheist? 510 00:27:35,279 --> 00:27:37,279 On the authority of Anas (may Allah be pleased with him): 511 00:27:37,279 --> 00:27:43,279 Some men of the Ansar sought permission from the Messenger of Allah (peace and blessings of Allah be upon him), 512 00:27:43,279 --> 00:27:44,279 saying: 513 00:27:44,279 --> 00:27:46,279 "Grant us permission, 514 00:27:46,279 --> 00:27:50,279 and let us waive the ransom for our nephew, al-'Abbas." 515 00:27:50,279 --> 00:27:51,279 But he said: 516 00:27:51,279 --> 00:27:54,309 "You shall not waive a single dirham of it!" 517 00:27:54,309 --> 00:27:55,309 And in one narration: 518 00:27:55,309 --> 00:27:59,049 "By Allah, you shall not leave out anything!" 519 00:27:59,049 --> 00:28:02,690 Commentary on the Hadith: 520 00:28:02,690 --> 00:28:05,690 "Let us waive," meaning let us forego. 521 00:28:05,690 --> 00:28:06,690 "His ransom": 522 00:28:06,690 --> 00:28:10,690 a ransom (fidyah) is the wealth given to liberate a captive. 523 00:28:10,690 --> 00:28:14,690 "You shall not waive," meaning you shall not leave out. 524 00:28:14,690 --> 00:28:18,779 Key Lessons from the Hadith: 525 00:28:18,779 --> 00:28:20,779 It is deduced from the hadith 526 00:28:20,779 --> 00:28:27,779 that it demonstrates the profound love of the Ansar (may Allah be pleased with them) for the Prophet (peace be upon him); 527 00:28:27,779 --> 00:28:32,779 therefore, they sought to draw close to the Messenger of Allah (peace be upon him) 528 00:28:32,779 --> 00:28:36,839 by waiving the ransom of al-'Abbas (may Allah be pleased with him). 529 00:28:36,839 --> 00:28:42,839 It also demonstrates the excellent etiquette of the Companions toward the Prophet (peace be upon him), 530 00:28:42,839 --> 00:28:44,839 as they said: 531 00:28:44,839 --> 00:28:46,839 "our nephew," 532 00:28:46,839 --> 00:28:48,839 and did not say: "your uncle."