WEBVTT 00:00:00.180 --> 00:00:03.580 In the name of God, the Most Gracious, the Most Merciful 00:00:03.580 --> 00:00:06.440 A benefit center 00:00:06.440 --> 00:00:09.640 For humanitarian studies and research 00:00:09.640 --> 00:00:10.939 He offers 00:00:10.939 --> 00:00:16.239 Summary of Sahih Al-Bukhari 00:00:16.239 --> 00:00:18.829 Door 00:00:18.829 --> 00:00:22.329 Is it drawn by lots in the division and to make a contribution therein? 00:00:22.329 --> 00:00:26.679 On the authority of Al-Numan Ibn Bashir, may God be pleased with them both 00:00:26.679 --> 00:00:30.679 On the authority of the Prophet, may God bless him and grant him peace, he said 00:00:30.679 --> 00:00:35.179 Such as one who adheres to God’s limits and falls within them 00:00:35.179 --> 00:00:36.750 In a novel 00:00:36.750 --> 00:00:38.750 The greaser 00:00:38.750 --> 00:00:41.750 Like a people who took shares on a ship 00:00:41.750 --> 00:00:46.250 Some of them hit the top and some the bottom 00:00:46.250 --> 00:00:50.780 Then those at the bottom of it drew from the water 00:00:50.780 --> 00:00:53.280 They passed by those above them 00:00:53.280 --> 00:00:54.810 In a novel 00:00:54.810 --> 00:00:56.810 So they were hurt by him 00:00:56.810 --> 00:01:00.810 So he took an ax and started tapping the bottom of the ship 00:01:00.810 --> 00:01:02.810 They came to him and said 00:01:02.810 --> 00:01:04.310 What's yours? 00:01:04.310 --> 00:01:05.310 He said 00:01:05.310 --> 00:01:06.810 You hurt me 00:01:06.810 --> 00:01:09.310 I must have water 00:01:09.310 --> 00:01:11.000 And they said 00:01:11.000 --> 00:01:14.000 If we had committed a breach in our lot 00:01:14.000 --> 00:01:16.700 We did not harm those above us 00:01:16.700 --> 00:01:21.319 If they abandon them and do what they want, they will all perish 00:01:21.319 --> 00:01:22.819 In a novel 00:01:22.819 --> 00:01:26.819 If they abandon him, they will destroy him and themselves 00:01:26.819 --> 00:01:29.420 Even if they take it into their hands 00:01:29.420 --> 00:01:31.920 We all survived 00:01:31.920 --> 00:01:35.620 Comment on the hadith 00:01:35.620 --> 00:01:38.829 Based on God's limits 00:01:38.829 --> 00:01:40.329 What is meant? 00:01:40.329 --> 00:01:43.829 Enjoining good and forbidding evil 00:01:43.829 --> 00:01:45.959 reality in it 00:01:45.959 --> 00:01:47.959 That is, the perpetrator 00:01:47.959 --> 00:01:49.459 They contributed 00:01:49.459 --> 00:01:50.959 That is, they voted 00:01:50.959 --> 00:01:53.459 So each one of them took an arrow 00:01:53.459 --> 00:01:55.489 That is, a share 00:01:55.489 --> 00:01:56.989 We broke 00:01:56.989 --> 00:02:00.579 That is, We made at its bottom a crack and an opening 00:02:00.579 --> 00:02:01.579 We hurt 00:02:01.579 --> 00:02:03.079 That is, freshness 00:02:03.079 --> 00:02:04.739 They leave them 00:02:04.739 --> 00:02:06.739 That is, he invites them 00:02:06.739 --> 00:02:08.740 They took it into their hands 00:02:08.740 --> 00:02:11.240 That is, they prevented them by force 00:02:11.240 --> 00:02:15.460 One of the benefits of talking 00:02:15.460 --> 00:02:17.460 Benefit from talking 00:02:17.460 --> 00:02:22.960 The lottery is Sunnah for everyone who wants fairness in the division between the partners 00:02:22.960 --> 00:02:27.060 It is permissible to set an example from reality 00:02:27.060 --> 00:02:30.560 It involves torturing the public for private sins 00:02:30.560 --> 00:02:35.560 Deserving punishment by abandoning the prohibition of evil with the ability 00:02:35.560 --> 00:02:42.060 The hadith indicates that the neighbor must be patient in the face of any harm caused by his neighbour 00:02:42.060 --> 00:02:44.060 Fear is worse 00:02:44.060 --> 00:02:51.000 It contains the legitimacy of enjoining good and forbidding evil 00:02:51.000 --> 00:02:54.500 Chapter on the company of the orphan and the inheritors 00:02:54.500 --> 00:02:56.819 On the authority of Urwa Ibn Al-Zubayr 00:02:57.319 --> 00:03:00.819 He asked Aisha about the words of God Almighty 00:03:00.819 --> 00:03:04.819 And if you fear that you will not be kind to the orphans 00:03:04.819 --> 00:03:07.819 She said in a narration 00:03:07.819 --> 00:03:11.819 A man had an orphan, so he married her 00:03:11.819 --> 00:03:13.819 And she had a taste 00:03:13.819 --> 00:03:15.819 He was holding it on him 00:03:15.819 --> 00:03:18.819 She had nothing of his own 00:03:18.819 --> 00:03:20.939 So I went down 00:03:20.939 --> 00:03:22.939 She said, “My sister’s son.” 00:03:22.939 --> 00:03:26.939 This orphan will be in the lap of her guardian 00:03:26.939 --> 00:03:28.939 Share his money 00:03:28.939 --> 00:03:31.939 He likes her money and beauty 00:03:31.939 --> 00:03:34.939 Her guardian wants to marry her 00:03:34.939 --> 00:03:37.939 Without breaking her dowry 00:03:37.939 --> 00:03:40.939 He gives her the same as he gives her to others 00:03:40.939 --> 00:03:44.009 So they were forbidden to marry them 00:03:44.009 --> 00:03:46.009 Unless they cut it short for them 00:03:46.009 --> 00:03:51.009 And they reach their highest age in dowry 00:03:51.009 --> 00:03:56.169 They were ordered to marry whatever women other than themselves pleased them 00:03:56.169 --> 00:03:58.169 Aisha said 00:03:58.169 --> 00:04:02.169 The people asked the Messenger of God, may God bless him and grant him peace 00:04:02.169 --> 00:04:04.169 After this verse 00:04:04.169 --> 00:04:06.169 So God sent down 00:04:06.169 --> 00:04:09.169 And they ask you for a fatwa about women 00:04:09.169 --> 00:04:11.169 Aisha said 00:04:11.169 --> 00:04:14.169 And God Almighty says in another verse 00:04:14.169 --> 00:04:18.170 And you want to marry them 00:04:18.170 --> 00:04:20.170 The desire of one of you for his orphan 00:04:20.170 --> 00:04:23.170 When you are short of money and beauty 00:04:23.170 --> 00:04:25.170 She said 00:04:25.170 --> 00:04:30.170 They forbade them from marrying orphan women to those whose wealth and beauty they desired 00:04:30.170 --> 00:04:32.170 Except in installments 00:04:32.170 --> 00:04:34.170 Because of their desire for them 00:04:34.170 --> 00:04:38.170 If they lack money and beauty 00:04:38.170 --> 00:04:40.230 In a novel 00:04:40.230 --> 00:04:43.230 They also leave it when they want it 00:04:43.230 --> 00:04:47.230 They do not have the right to marry her if they wish 00:04:47.230 --> 00:04:50.230 Unless they pay her the full dowry in installments 00:04:50.230 --> 00:04:52.230 And they give her her right 00:04:52.230 --> 00:04:55.870 Comment on the hadith 00:04:55.870 --> 00:04:59.449 And if you fear that you will not be fair to the orphans 00:04:59.449 --> 00:05:03.449 That is, if you fear that you will not do justice to orphan women 00:05:03.449 --> 00:05:05.449 Which is under your jurisdiction 00:05:05.449 --> 00:05:08.449 And you were afraid that you would not do their justice 00:05:08.449 --> 00:05:10.449 Because you don't love them 00:05:10.449 --> 00:05:13.449 So change to others 00:05:13.449 --> 00:05:15.509 In the lap of her guardian 00:05:15.509 --> 00:05:17.509 That is, under his jurisdiction 00:05:17.509 --> 00:05:18.540 You involve him 00:05:18.540 --> 00:05:20.540 That is, she has a right to his money 00:05:20.540 --> 00:05:22.540 Without being in installments 00:05:22.540 --> 00:05:24.540 That is, it is not modified 00:05:24.540 --> 00:05:28.540 And they reach their highest age in dowry 00:05:28.540 --> 00:05:32.540 That is, they impose a full dowry on them 00:05:32.540 --> 00:05:34.540 What good for them 00:05:34.540 --> 00:05:36.540 That is, whatever you chose 00:05:36.540 --> 00:05:38.540 Those with debt and money 00:05:38.540 --> 00:05:41.540 Beauty, lineage, and lineage 00:05:41.540 --> 00:05:45.540 And other characteristics that call for their marriage 00:05:46.540 --> 00:05:47.540 Other than them 00:05:47.540 --> 00:05:51.540 That is, other than the orphans under your guardianship 00:05:51.540 --> 00:05:53.540 They asked a fatwa 00:05:53.540 --> 00:05:54.540 Referendum 00:05:54.540 --> 00:06:00.610 The questioner asked the official to explain the legal ruling regarding the person he is responsible for 00:06:00.610 --> 00:06:03.610 And you want to marry them 00:06:03.610 --> 00:06:06.610 That is, you would like to marry them 00:06:06.610 --> 00:06:08.610 Or in their marriage 00:06:08.610 --> 00:06:09.610 In installments 00:06:09.610 --> 00:06:11.610 That is, with justice 00:06:11.610 --> 00:06:12.610 He tasted 00:06:12.610 --> 00:06:13.610 That is, a palm tree 00:06:13.610 --> 00:06:14.610 And it was said 00:06:14.610 --> 00:06:16.610 What you mean is a wall 00:06:16.610 --> 00:06:19.899 One of the benefits of talking 00:06:19.899 --> 00:06:22.569 Benefit from talking 00:06:22.569 --> 00:06:27.569 The commandment to treat the weak, including orphans and newborns, out of concern for them 00:06:27.569 --> 00:06:30.569 And refrain from neglecting their rights 00:06:30.569 --> 00:06:35.569 It states that money and beauty are among the qualities that lead to marriage 00:06:35.569 --> 00:06:41.629 The hadith indicates that the dowry is paid to the woman if she is expensive 00:06:41.629 --> 00:06:44.629 And she owns it by contract 00:06:44.629 --> 00:06:48.629 It explains the virtue of justice and fairness in all matters 00:06:48.629 --> 00:06:52.629 And it is considered the equivalent dowry in the reserved matters 00:06:52.629 --> 00:06:56.629 It contains the permissibility of marrying orphans before puberty 00:06:56.629 --> 00:07:00.629 Because after puberty it is not true 00:07:00.629 --> 00:07:05.709 Chapter on communion in food and other things 00:07:05.709 --> 00:07:08.259 On the authority of Zahra Ibn Ma’bad 00:07:08.259 --> 00:07:11.259 On the authority of his grandfather Abdullah bin Hisham 00:07:11.259 --> 00:07:15.259 He had realized the Prophet, may God bless him and grant him peace 00:07:15.259 --> 00:07:21.259 His mother, Zainab bint Humaid, took him to the Messenger of God, may God bless him and grant him peace 00:07:21.259 --> 00:07:25.259 She said, O Messenger of God, pledge allegiance 00:07:25.259 --> 00:07:28.259 He said he is young 00:07:28.259 --> 00:07:30.259 He wiped his head and prayed for him 00:07:30.259 --> 00:07:36.449 In a narration, he used to sacrifice one sheep for all his family 00:07:36.449 --> 00:07:39.639 And on the authority of Zahra Ibn Ma’bad 00:07:39.639 --> 00:07:45.639 He used to take his grandfather, Abdullah bin Hisham, to the market to buy food 00:07:45.639 --> 00:07:50.639 Ibn Omar and Ibn Al-Zubayr, may God be pleased with them, will meet him 00:07:50.639 --> 00:07:53.639 So they say to him: Join us 00:07:53.639 --> 00:07:58.639 The Prophet, may God bless him and grant him peace, has prayed for blessings for you 00:07:58.639 --> 00:08:03.639 So he joins them, and perhaps he will hit the deceased as she is 00:08:03.639 --> 00:08:07.410 He sends her home 00:08:07.410 --> 00:08:09.410 Comment on the hadith 00:08:09.410 --> 00:08:14.889 He pledged allegiance to Islam 00:08:14.889 --> 00:08:19.889 With blessing, blessing, abundance and continuity of goodness 00:08:19.889 --> 00:08:24.889 So he partners with them, that is, he makes them partners with him in what he bought 00:08:24.889 --> 00:08:28.949 Perhaps any of the profit befalls the deceased 00:08:28.949 --> 00:08:31.949 As it is, in its entirety 00:08:31.949 --> 00:08:35.950 So he sends it, meaning he sends it 00:08:35.950 --> 00:08:39.399 One of the benefits of talking 00:08:39.399 --> 00:08:42.230 Benefit from talking 00:08:42.230 --> 00:08:46.230 An explanation of the perfection of the compassion of the Prophet, may God bless him and grant him peace 00:08:46.230 --> 00:08:48.230 With boys 00:08:48.230 --> 00:08:51.230 It includes abandoning the pledge of allegiance to those who have not reached puberty 00:08:51.230 --> 00:08:55.230 It is permissible to pledge allegiance to a teenager who is willing to fight 00:08:55.230 --> 00:09:00.230 It contains the legitimacy of entering the market to seek a pension 00:09:00.230 --> 00:09:04.230 It is permissible to ask for blessings that are established in the text 00:09:04.230 --> 00:09:08.230 This applies to places, times, and people 00:09:08.230 --> 00:09:11.230 And it is proven that companionship is for the young 00:09:11.230 --> 00:09:15.230 If he understands something about the Prophet, may God bless him and grant him peace 00:09:15.230 --> 00:09:18.230 Hadith is one of the signs of prophecy 00:09:18.230 --> 00:09:23.230 It contains a statement about the niqabah of Abdullah bin Hisham, may God be pleased with him 00:09:23.230 --> 00:09:26.230 It is a blessing in trade 00:09:26.230 --> 00:09:29.230 It is permissible to ask the company 00:09:29.230 --> 00:09:31.230 Al-Bukhari said 00:09:31.230 --> 00:09:33.230 If a man says to a man 00:09:33.230 --> 00:09:35.230 Involve me 00:09:36.230 --> 00:09:38.230 He is his half partner 00:09:38.230 --> 00:09:43.460 Mortgage book 00:09:43.460 --> 00:09:47.690 Mortgage is the foreclosure of property by the creditor 00:09:47.690 --> 00:09:51.690 To collect his debt from it if payment is not possible 00:09:51.690 --> 00:09:55.610 Chapter on pawning weapons 00:09:55.610 --> 00:10:00.309 On the authority of Jaber bin Abdullah, may God be pleased with them both, he said 00:10:00.309 --> 00:10:04.309 The Messenger of God, may God bless him and grant him peace, said 00:10:04.309 --> 00:10:06.309 Mill Ka'b bin Al-Ashraf 00:10:06.309 --> 00:10:10.379 For he has harmed God and His Messenger 00:10:10.379 --> 00:10:13.379 Then Muhammad bin Maslama stood up and said 00:10:13.379 --> 00:10:15.379 O Messenger of God 00:10:15.379 --> 00:10:17.379 I would like to kill him 00:10:17.379 --> 00:10:19.379 He said yes 00:10:19.379 --> 00:10:23.409 He said it was humiliating for me to say something 00:10:23.409 --> 00:10:25.470 He said, "Say." 00:10:25.470 --> 00:10:28.539 In the novel I had done 00:10:28.539 --> 00:10:32.539 Muhammad bin Maslama came to him and said 00:10:32.539 --> 00:10:35.539 This man has asked us about his honesty 00:10:35.539 --> 00:10:37.539 And He has cared for us 00:10:37.539 --> 00:10:40.539 I have come to you to ask you for a loan 00:10:40.539 --> 00:10:45.730 He also said, “By God, you will get bored with him.” 00:10:45.730 --> 00:10:48.730 He said, "We have followed." 00:10:48.730 --> 00:10:54.730 We do not like to leave him until we see anything that happens to him 00:10:54.730 --> 00:10:58.730 We wanted you to lend us one or two wasqs in advance 00:10:58.730 --> 00:11:00.730 And he said yes 00:11:00.730 --> 00:11:02.730 Pawn me 00:11:02.730 --> 00:11:05.730 He said anything you want 00:11:05.730 --> 00:11:08.730 He said: Pledge your wives to me 00:11:08.730 --> 00:11:13.730 He said: How can we make our women mortgage to you when you are the most beautiful of the Arabs? 00:11:13.730 --> 00:11:17.789 He said, "Give me a pledge of your children." 00:11:17.789 --> 00:11:20.789 He said: How can we mortgage our children to you? 00:11:20.789 --> 00:11:23.789 Someone curses and is told 00:11:23.789 --> 00:11:26.789 Mortgage for one or two wasqs 00:11:26.789 --> 00:11:28.789 This is a shame on us 00:11:28.789 --> 00:11:31.789 But we pledge the nation to you 00:11:31.789 --> 00:11:33.860 So he promised him to come to him 00:11:33.860 --> 00:11:36.860 Then Abu Naila came to him at night 00:11:36.860 --> 00:11:39.860 He is Ka'b's brother through breastfeeding 00:11:39.860 --> 00:11:41.860 So he invited them to the fort 00:11:41.860 --> 00:11:43.860 So he went down to them 00:11:43.860 --> 00:11:45.860 And his wife said to him 00:11:45.860 --> 00:11:47.860 Where does this hour come out? 00:11:47.860 --> 00:11:51.860 He said: It is Muhammad bin Maslama 00:11:51.860 --> 00:11:53.860 And my brother Abu Naila 00:11:53.860 --> 00:11:59.860 She said I hear a sound as if blood was dripping from it 00:11:59.860 --> 00:12:02.860 He said: He is my brother, Muhammad bin Maslama 00:12:02.860 --> 00:12:04.860 And Abu Naila’s baby 00:12:04.860 --> 00:12:09.860 If a generous person were invited to a stab at night, he would respond 00:12:09.860 --> 00:12:15.889 He said, “And Muhammad bin Maslama enters with Abu Abbas bin Jabr.” 00:12:15.889 --> 00:12:17.889 And Al-Harith bin Aws 00:12:17.889 --> 00:12:19.889 And Abbad bin Bishr 00:12:19.889 --> 00:12:22.889 He said if he came 00:12:22.889 --> 00:12:25.889 I say by his hair, I smell him 00:12:25.889 --> 00:12:28.889 If you see, I will be able to grab his head 00:12:28.889 --> 00:12:30.889 So, hit him 00:12:30.889 --> 00:12:32.889 He once said 00:12:32.889 --> 00:12:34.889 Then I smell you 00:12:34.889 --> 00:12:36.889 So he went down to them wearing a scarf 00:12:36.889 --> 00:12:39.889 He exudes the scent of perfume 00:12:39.889 --> 00:12:43.889 He said, “I did not see you smelling good today.” 00:12:43.889 --> 00:12:45.889 Which is better 00:12:45.889 --> 00:12:50.889 He said, “I have the most fragrant Arab women and the most perfect Arab woman.” 00:12:50.889 --> 00:12:54.889 He said, “Do you allow me to smell your head?” 00:12:54.889 --> 00:12:57.889 He said yes and smelled it 00:12:57.889 --> 00:12:59.889 Smell it 00:12:59.889 --> 00:13:01.889 Then I smell his companions 00:13:01.889 --> 00:13:04.889 Then he said: May I have permission? 00:13:04.889 --> 00:13:07.889 He said yes, when he was able to do it 00:13:07.889 --> 00:13:11.889 He said, "Without you," so they killed him 00:13:11.889 --> 00:13:17.590 Then they came to the Prophet, may God bless him and grant him peace, and informed him 00:13:17.590 --> 00:13:21.009 Comment on the hadith 00:13:21.009 --> 00:13:23.009 From Ka'b bin Al-Ashraf 00:13:23.009 --> 00:13:26.009 Anyone who dares to kill him 00:13:26.009 --> 00:13:29.009 Ka'b bin Al-Ashraf was one of the leaders of the Jews 00:13:29.009 --> 00:13:35.009 He was a poet who satirized the Messenger of God, may God bless him and grant him peace, and his companions 00:13:35.009 --> 00:13:39.009 He was inciting the polytheists to fight the Muslims 00:13:39.009 --> 00:13:41.009 He recites poems in this 00:13:41.009 --> 00:13:44.360 So he allowed me to say something 00:13:44.360 --> 00:13:46.360 What is meant? 00:13:46.360 --> 00:13:49.360 Give me permission to speak about you so that I may deceive them 00:13:49.360 --> 00:13:54.389 The man means the Prophet, may God bless him and grant him peace 00:13:54.389 --> 00:13:57.389 We are exhausted 00:13:57.389 --> 00:14:01.389 I ask you for a loan, i.e. I ask for a loan 00:14:01.389 --> 00:14:05.389 You will get bored of it, that is, you will get bored of it 00:14:05.389 --> 00:14:09.460 We followed that which he brought 00:14:09.460 --> 00:14:12.460 Let us leave it 00:14:12.460 --> 00:14:15.460 He gave the wasq sixty saa' 00:14:15.460 --> 00:14:19.460 It is equal to one hundred and fifty kilograms 00:14:19.460 --> 00:14:24.460 Mortgage me, that is, give me a mortgage so that I can be sure of the fulfillment 00:14:24.460 --> 00:14:28.580 You are the most beautiful Arab in any image 00:14:28.580 --> 00:14:31.580 Women tend to be more attractive 00:14:31.580 --> 00:14:36.580 He becomes insulted, meaning he becomes insulted and cursed with it 00:14:36.580 --> 00:14:40.580 The lamah means the shield and it was said that the weapon 00:14:40.580 --> 00:14:43.809 And the nation of war has its tool 00:14:43.809 --> 00:14:47.809 So he promised, meaning he agreed with him for a specific time 00:14:47.809 --> 00:14:51.809 I hear a sound as if blood is dripping from it 00:14:51.809 --> 00:14:54.809 That is, his voice is the voice of a blood seeker 00:14:54.809 --> 00:14:57.809 Or the voice of someone who shed blood 00:14:57.809 --> 00:15:01.809 If a generous person were invited to a stab at night, he would respond 00:15:01.809 --> 00:15:04.809 Such as extreme generosity 00:15:04.809 --> 00:15:07.809 Even if fluid comes in at night 00:15:07.809 --> 00:15:09.809 The Generous One will answer him 00:15:09.809 --> 00:15:12.970 Even if the answer is his death 00:15:12.970 --> 00:15:16.970 He said with his hair, that is, attractive with his hair 00:15:16.970 --> 00:15:19.129 I got hold of his head 00:15:19.129 --> 00:15:23.129 That is, I grabbed his head so that he could not get away 00:15:23.129 --> 00:15:27.129 I smell you, meaning you can smell it 00:15:27.129 --> 00:15:32.129 Dressed in his clothes and weapons 00:15:32.129 --> 00:15:34.129 The scent of perfume exudes from it 00:15:34.129 --> 00:15:37.129 That is, it smells like perfume 00:15:37.129 --> 00:15:41.129 The most complete of the Arabs, that is, the most beautiful of them 00:15:41.129 --> 00:15:45.129 May I ask for permission and permission? 00:15:45.129 --> 00:15:49.190 Without you, that is, take him with your swords 00:15:49.190 --> 00:15:52.610 They came, they came 00:15:52.610 --> 00:15:56.500 One of the benefits of talking 00:15:56.500 --> 00:15:58.500 Benefit from talking 00:15:58.500 --> 00:16:01.500 Permissibility of opposition out of necessity 00:16:01.500 --> 00:16:05.500 And the exposure is to come with true inner words 00:16:05.500 --> 00:16:08.500 The addressee understands otherwise 00:16:08.500 --> 00:16:11.500 This is permissible in war and elsewhere 00:16:11.500 --> 00:16:14.500 Unless it is prohibited by a legal right 00:16:14.500 --> 00:16:18.500 It indicates that religious acts of worship and etiquette are tiring 00:16:18.500 --> 00:16:22.500 But he was tired of pleasing God Almighty 00:16:22.500 --> 00:16:24.500 He is beloved to us 00:16:24.500 --> 00:16:29.500 The apparent meaning of the hadith is that it permits the truth of lying in war 00:16:29.500 --> 00:16:33.570 It includes the permissibility of treating a Jew in a manner permitted by Sharia law 00:16:33.570 --> 00:16:36.570 Sale, mortgage, and the like 00:16:36.570 --> 00:16:40.570 It is permissible to mortgage weapons to non-Muslims 00:16:40.570 --> 00:16:42.570 Unlike the military 00:16:42.570 --> 00:16:47.570 What Muhammad bin Maslama, may God be pleased with him, did was deception 00:16:47.570 --> 00:16:51.759 The hadith indicates the permissibility of mortgage in urban areas 00:16:51.759 --> 00:16:57.759 It states that whoever harms God and His Messenger, his blood is permissible and he has no security 00:16:57.759 --> 00:17:01.889 It explains the cowardice of the Jews and their fortification with fortresses 00:17:01.889 --> 00:17:04.890 With the necessity of treachery and betrayal 00:17:04.890 --> 00:17:09.890 It contains the legitimacy of announcing the destruction of the belligerent and harmful infidel 00:17:12.710 --> 00:17:13.710 Door 00:17:37.670 --> 00:17:41.279 Comment on the hadith 00:17:43.279 --> 00:17:46.279 I mean, if it's a back he rides 00:17:46.279 --> 00:17:50.309 At his expense, that is, in exchange for his expense 00:17:50.309 --> 00:17:52.309 And elder milk 00:17:52.309 --> 00:17:55.539 What is meant is the milk of the udder 00:17:55.539 --> 00:17:59.299 One of the benefits of talking 00:17:59.299 --> 00:18:01.299 Benefit from talking 00:18:01.299 --> 00:18:07.369 The mortgager may benefit from the mortgage by milking and riding in proportion to the expenses 00:18:07.369 --> 00:18:13.460 The hadith indicates that it is not permissible to delay the benefits of the mortgaged property 00:18:13.460 --> 00:18:16.460 This means that the legal rulings are based on justice 00:18:16.460 --> 00:18:21.509 Justice is a desired goal 00:18:21.509 --> 00:18:24.509 Chapter: If the mortgager and the mortgagee disagree, and the like 00:18:24.509 --> 00:18:27.509 The evidence is on the plaintiff 00:18:27.509 --> 00:18:31.150 The oath is imposed on the defendant 00:18:31.150 --> 00:18:33.150 On the authority of Ibn Abi Malika 00:18:33.150 --> 00:18:38.150 Two women were beading in a house or room 00:18:38.150 --> 00:18:43.150 One of them came out with a hole in her palm 00:18:43.150 --> 00:18:45.150 So she claimed the other 00:18:45.150 --> 00:18:47.150 So it was submitted to Ibn Abbas 00:18:47.150 --> 00:18:49.150 Ibn Abbas said 00:18:49.150 --> 00:18:53.150 The Messenger of God, may God bless him and grant him peace, said 00:18:53.150 --> 00:18:55.150 If people were given according to their claims 00:18:55.150 --> 00:18:59.150 For the blood of a people and their money are gone 00:18:59.150 --> 00:19:01.180 Remind her of God 00:19:01.180 --> 00:19:03.180 And they read about it 00:19:03.180 --> 00:19:06.180 Those who buy with God's covenant 00:19:06.180 --> 00:19:09.220 They reminded her and she confessed 00:19:09.220 --> 00:19:11.220 Ibn Abbas said 00:19:11.220 --> 00:19:14.220 The Prophet, may God bless him and grant him peace, said 00:19:14.220 --> 00:19:17.220 Oath on the defendant 00:19:17.220 --> 00:19:21.049 Comment on the hadith 00:19:21.049 --> 00:19:24.880 You sew, i.e. sew 00:19:24.880 --> 00:19:29.880 In the intended room, in a separate place 00:19:29.880 --> 00:19:32.910 I put it in the palm of my hand 00:19:32.910 --> 00:19:34.910 That is, she was stabbed in the palm 00:19:34.910 --> 00:19:40.039 The drill he uses came out the other side 00:19:40.039 --> 00:19:42.039 So it was submitted to Ibn Abbas 00:19:42.039 --> 00:19:44.039 No poll on that 00:19:44.039 --> 00:19:47.039 The referendum was written 00:19:47.039 --> 00:19:49.039 Remind her of God 00:19:49.039 --> 00:19:52.039 That is, they feared the false oath 00:19:52.039 --> 00:19:56.140 Those who buy with God's covenant 00:19:56.140 --> 00:19:59.140 That is, those who buy the world with religion 00:19:59.140 --> 00:20:03.140 And they reach it with false faith 00:20:03.140 --> 00:20:06.140 For these people, God's wrath has become due to them 00:20:06.140 --> 00:20:08.140 They had to punish him 00:20:08.140 --> 00:20:10.200 So I confessed 00:20:10.200 --> 00:20:12.329 That is, I agreed 00:20:12.329 --> 00:20:16.160 One of the benefits of talking 00:20:16.160 --> 00:20:18.160 Benefit from talking 00:20:18.160 --> 00:20:20.160 Intimidating opponents 00:20:20.160 --> 00:20:22.160 And remind them of God 00:20:22.160 --> 00:20:25.160 And preach to them in a way that suits the situation 00:20:25.160 --> 00:20:30.160 The hadith indicates the virtue of honesty and the prohibition of lying 00:20:30.160 --> 00:20:36.750 It is necessary to verify matters and lawsuits 00:20:36.750 --> 00:20:39.140 The book of emancipation 00:20:39.140 --> 00:20:45.150 Emancipation is the removal of property from a slave 00:20:45.150 --> 00:20:47.150 Chapter on emancipation and its virtues 00:20:47.150 --> 00:20:49.150 And the Almighty said 00:20:49.150 --> 00:20:51.660 Untie neck 00:20:51.660 --> 00:20:53.660 On the authority of Abu Hurairah 00:20:53.660 --> 00:20:56.660 On the authority of the Prophet, may God bless him and grant him peace, he said 00:20:56.660 --> 00:20:59.660 Whoever freed a Muslim slave 00:20:59.660 --> 00:21:01.660 God freed me 00:21:01.660 --> 00:21:02.660 In a novel 00:21:02.660 --> 00:21:04.660 God saved 00:21:04.660 --> 00:21:07.660 Every limb of him is a limb of fire 00:21:07.660 --> 00:21:11.109 Until his relief with his relief 00:21:11.109 --> 00:21:14.529 Comment on the hadith 00:21:14.529 --> 00:21:15.529 Neck 00:21:15.529 --> 00:21:17.529 Any slave or his mother 00:21:17.529 --> 00:21:19.589 Save 00:21:19.589 --> 00:21:22.170 That is, he survived and was saved 00:21:22.170 --> 00:21:25.970 One of the benefits of talking 00:21:25.970 --> 00:21:27.970 Benefit from talking 00:21:27.970 --> 00:21:31.970 The metaphors may be of the type of works 00:21:31.970 --> 00:21:36.029 So the emancipator of the slave is permitted to be freed from Hell 00:21:36.029 --> 00:21:40.029 It states that freeing a Muslim is better than freeing an infidel 00:21:40.029 --> 00:21:47.380 The hadith indicates that people of monotheism will not remain in Hell forever 00:21:47.380 --> 00:21:48.380 Door 00:21:48.380 --> 00:21:50.380 Which necks are better? 00:21:50.380 --> 00:21:55.049 On the authority of Abu Dharr, may God be pleased with him, he said 00:21:55.049 --> 00:21:58.049 I asked the Prophet, may God bless him and grant him peace 00:21:58.049 --> 00:22:00.049 Which work is better 00:22:00.049 --> 00:22:01.049 He said 00:22:01.049 --> 00:22:03.049 Faith in God 00:22:03.049 --> 00:22:05.049 And struggle for His sake 00:22:05.049 --> 00:22:06.109 I said 00:22:06.109 --> 00:22:09.109 Which necks are better? 00:22:09.109 --> 00:22:10.109 He said 00:22:10.109 --> 00:22:14.109 It has the highest price and the best value for its people 00:22:14.109 --> 00:22:15.140 I said 00:22:15.140 --> 00:22:17.140 If I don't 00:22:17.140 --> 00:22:18.140 He said 00:22:18.140 --> 00:22:22.140 Designate a lost person or make a fool 00:22:22.140 --> 00:22:23.140 He said 00:22:23.140 --> 00:22:25.140 If I don't 00:22:25.140 --> 00:22:26.140 He said 00:22:26.140 --> 00:22:28.140 Calls people from evil 00:22:28.140 --> 00:22:33.779 It is a charity that you give to yourself 00:22:33.779 --> 00:22:37.299 Comment on the hadith 00:22:37.299 --> 00:22:41.299 The highest price, that is, the most expensive 00:22:41.299 --> 00:22:43.299 And her soul is with her family 00:22:43.299 --> 00:22:48.299 That is, it is most desired by its people because of their love for it 00:22:48.299 --> 00:22:53.390 Because emancipation of such a person often occurs only purely 00:22:53.390 --> 00:22:54.390 If I don't 00:22:54.390 --> 00:22:57.390 That is, if I am not able to do that 00:22:57.390 --> 00:22:59.390 You are a lost person 00:22:59.390 --> 00:23:02.390 What you want is to help a poor person 00:23:02.390 --> 00:23:06.390 Because he is destitute of poverty and dependents 00:23:06.390 --> 00:23:07.390 To be clumsy 00:23:07.390 --> 00:23:10.390 That is, he is the one who has no craftsmanship in his hands 00:23:10.390 --> 00:23:12.390 It does not improve the industry 00:23:12.390 --> 00:23:13.490 let 00:23:13.490 --> 00:23:15.490 That is, leave 00:23:15.490 --> 00:23:18.710 One of the benefits of talking 00:23:18.710 --> 00:23:24.480 In the hadith, jihad is the best deed after faith 00:23:24.480 --> 00:23:29.480 There is a difference in narrations regarding the answer regarding the best deeds 00:23:29.480 --> 00:23:34.480 But it is according to the differences between the questioners and what is appropriate for the position 00:23:34.480 --> 00:23:37.480 It is a good review of the question 00:23:37.480 --> 00:23:43.480 It includes the patience of the mufti and the teacher towards the person asking the question and the student and his kindness towards them 00:23:43.480 --> 00:23:48.480 It indicates that actions differ according to circumstances and intentions 00:23:48.480 --> 00:23:52.480 It includes the encouragement to benefit people and be kind to them 00:23:52.480 --> 00:23:59.460 Chapter on mistakes and forgetfulness regarding emancipation, divorce, and the like 00:23:59.460 --> 00:24:02.460 There is no emancipation except for the sake of God 00:24:02.460 --> 00:24:06.009 On the authority of Abu Hurairah, he raises it. He said: 00:24:06.009 --> 00:24:11.009 God has overlooked what my nation has lost 00:24:11.009 --> 00:24:13.009 Or it happened to them themselves 00:24:13.009 --> 00:24:15.009 In a novel 00:24:15.009 --> 00:24:17.069 Its issuances 00:24:17.069 --> 00:24:20.069 Unless you act or speak 00:24:20.069 --> 00:24:23.579 Comment on the hadith 00:24:23.579 --> 00:24:27.000 Bypass any pardon 00:24:27.000 --> 00:24:30.000 Whispering or whispering 00:24:30.000 --> 00:24:35.000 Hesitation about something in the soul without being reassured by it and settling with it 00:24:35.000 --> 00:24:38.420 One of the benefits of talking 00:24:38.420 --> 00:24:41.309 Benefit from talking 00:24:41.309 --> 00:24:46.309 One of the characteristics of this nation is that it does not take responsibility for self-talk 00:24:46.309 --> 00:24:52.309 In it, everything that a person himself has done is something that he imagines he would do 00:24:52.309 --> 00:24:57.309 He is forgiven by God Almighty until he does it 00:24:57.309 --> 00:25:02.519 Chapter: If a man says to his servant 00:25:02.519 --> 00:25:05.519 He belongs to God and intends to be freed 00:25:05.519 --> 00:25:07.519 And testimony regarding emancipation 00:25:07.519 --> 00:25:12.319 On the authority of Abu Hurairah, may God be pleased with him, he said 00:25:12.319 --> 00:25:16.319 When I came to the Prophet, may God bless him and grant him peace 00:25:16.319 --> 00:25:18.319 I said on the way 00:25:18.319 --> 00:25:21.319 What a long and difficult night 00:25:21.319 --> 00:25:25.319 Because it is from the circle of disbelief, I will be saved 00:25:25.319 --> 00:25:29.539 He said, “Spare a boy for me on the way.” 00:25:29.539 --> 00:25:34.670 He said: When I came to the Prophet, may God bless him and grant him peace 00:25:34.670 --> 00:25:36.670 I pledged allegiance to him 00:25:36.670 --> 00:25:38.670 While I was with him 00:25:38.670 --> 00:25:40.670 When the boy appeared 00:25:40.670 --> 00:25:44.670 The Messenger of God, may God bless him and grant him peace, said to me 00:25:44.670 --> 00:25:48.670 O Abu Hurairah, this is your boy 00:25:48.670 --> 00:25:51.670 I said, “He is free for God’s sake.” 00:25:51.670 --> 00:25:53.670 So I freed him 00:25:53.670 --> 00:25:57.180 Comment on the hadith 00:25:57.180 --> 00:26:01.539 Her trouble, that is, her fatigue and hardship 00:26:01.539 --> 00:26:04.539 The abode of disbelief is the abode of war 00:26:04.539 --> 00:26:07.539 The house is more specific than the house 00:26:07.539 --> 00:26:10.660 And leave a servant for me on the way 00:26:10.660 --> 00:26:14.660 That is, each one of us has strayed from his friend 00:26:14.660 --> 00:26:16.700 The boy came out 00:26:16.700 --> 00:26:18.700 That is, he appeared and came 00:26:18.700 --> 00:26:19.700 For God's sake 00:26:19.700 --> 00:26:22.700 That is, sincere to God Almighty 00:26:22.700 --> 00:26:25.980 One of the benefits of talking 00:26:25.980 --> 00:26:28.660 Benefit from talking 00:26:28.660 --> 00:26:33.660 The desirability of emancipation upon achieving hope and salvation from what is feared 00:26:33.660 --> 00:26:39.660 It contains the virtue of migrating to God and His Messenger, may God bless him and grant him peace 00:26:39.660 --> 00:26:44.130 Chapter on selling loyalty and giving it away 00:26:44.130 --> 00:26:48.539 On the authority of Ibn Omar, may God be pleased with them both, he said 00:26:48.539 --> 00:26:51.539 The Messenger of God, may God bless him and grant him peace, forbade it 00:26:51.539 --> 00:26:54.539 About selling loyalty and giving it away 00:26:54.539 --> 00:26:57.930 Comment on the hadith 00:26:57.930 --> 00:27:03.250 Loyalty, i.e. the right of inheritance of the emancipated from the ancient 00:27:03.250 --> 00:27:04.250 His gift 00:27:04.250 --> 00:27:08.250 A gift is a gift without return 00:27:08.250 --> 00:27:12.400 One of the benefits of talking 00:27:12.400 --> 00:27:14.400 Benefit from talking 00:27:14.400 --> 00:27:16.400 Loyalty is like lineage 00:27:16.400 --> 00:27:18.400 It does not disappear by removal 00:27:18.400 --> 00:27:22.400 It indicates that every behavior is contrary to Sharia law 00:27:22.400 --> 00:27:25.400 Let him be considered in removing the king 00:27:25.400 --> 00:27:31.380 Chapter: If a man’s brother or uncle is captured 00:27:31.380 --> 00:27:35.279 Can he be saved if he is a polytheist? 00:27:35.279 --> 00:27:37.279 On the authority of Anas, may God be pleased with him 00:27:37.279 --> 00:27:43.279 Some of the Ansar asked permission from the Messenger of God, may God bless him and grant him peace 00:27:43.279 --> 00:27:44.279 And they said 00:27:44.279 --> 00:27:46.279 Allow us 00:27:46.279 --> 00:27:50.279 Let us leave our sister's son Abbas his ransom 00:27:50.279 --> 00:27:51.279 And he said 00:27:51.279 --> 00:27:54.309 Do not ask for a dirham from him 00:27:54.309 --> 00:27:55.309 In a novel 00:27:55.309 --> 00:27:59.049 By God, you will not leave 00:27:59.049 --> 00:28:02.690 Comment on the hadith 00:28:02.690 --> 00:28:05.690 Let us leave, that is, let us leave 00:28:05.690 --> 00:28:06.690 His redemption 00:28:06.690 --> 00:28:10.690 Ransom is the amount of money given to free a prisoner 00:28:10.690 --> 00:28:14.690 Do not leave, do not leave 00:28:14.690 --> 00:28:18.779 One of the benefits of talking 00:28:18.779 --> 00:28:20.779 He benefited from the conversation 00:28:20.779 --> 00:28:27.779 An explanation of the intensity of the love of the Ansar, may God be pleased with them, for the Prophet, may God bless him and grant him peace 00:28:27.779 --> 00:28:32.779 Therefore, they wanted to get closer to the Messenger of God, may God bless him and grant him peace 00:28:32.779 --> 00:28:36.839 By abandoning the redemption of Al-Abbas, may God be pleased with him 00:28:36.839 --> 00:28:42.839 It contains the good manners of the Companions, may God be pleased with them, with the Prophet, may God bless him and grant him peace 00:28:42.839 --> 00:28:44.839 That's what they said 00:28:44.839 --> 00:28:46.839 Our sister's son 00:28:46.839 --> 00:28:48.839 They didn't say your uncle