WEBVTT

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Stories of the Prophets; stories of the Prophets, peace be upon them.

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May Allah's blessings be followed by peace

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Upon the best of all creation,

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Men of steadfast resolve, whose standing is lofty.

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The story of Jesus, peace be upon him.

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In the name of Allah, the Most Compassionate, the Most Merciful.

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All praise is due to Allah, Lord of the worlds,

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And may peace and blessings be upon our Prophet Muhammad,

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And upon his family and all his Companions.

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To proceed: Allah the Exalted said:

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"Indeed, Allah chose Adam, Noah, the family of Abraham,

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“Lo! Allah preferred Adam and Noah and the Family of Abraham and the Family of 'Imran above (all His) creatures.” (3:33)

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Descendants, one of another.

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And Allah is Hearing and Knowing."

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Ibn Kathir said:

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"The Almighty informs that He chose these households over all the people of the earth.

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He chose Adam, peace be upon him:

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He created him with His own Hand, breathed into him of His spirit,

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Made the angels prostrate to him,

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Taught him the names of all things,

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Settled him in Paradise,

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And then brought him down from it

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For the divine wisdom He willed therein.

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He also chose Noah, peace be upon him,

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Making him the first messenger sent to the people of the earth

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When mankind worshipped idols

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And associated partners in Allah's religion without any authority revealed by Him.

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And He took vengeance for him after his long stay among his people,

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Calling them to Allah night and day,

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In secret and openly,

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But it only increased them in aversion.

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So he prayed against them,

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And Allah drowned them to the very last one,

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None surviving except those who followed his religion with which Allah had sent him.

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And He chose the family of Abraham,

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Among whom was the master of mankind and the absolute seal of the prophets,

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Muhammad, peace and blessings of Allah be upon him.

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And He chose the family of 'Imran;

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And what is meant by this 'Imran

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Is the father of Mary, daughter of 'Imran,

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The mother of Jesus, son of Mary, peace be upon them."

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End of his words.

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During the time of the prophet of Allah, Zechariah, peace be upon him,

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There was a man among his followers named 'Imran ibn Mathan.

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This 'Imran was

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The leader of prayer for the Children of Israel in his time.

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He was renowned for righteousness, devotion, and virtue,

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So much so that his status grew immensely among the Children of Israel.

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It so happened that Zechariah and 'Imran married two sisters:

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Elizabeth, daughter of Faqudh,

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The mother of John,

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Was married to Zechariah, peace be upon him;

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While Hannah, daughter of Faqudh,

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The mother of Mary,

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Was married to 'Imran, peace be upon him.

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Hannah was a righteous, good-natured wife,

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Pure, virtuous, God-fearing, and faithful,

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Obedient to her husband and obedient to her Lord.

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Allah had withheld children from her until she grew old.

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They were a household of high standing with Allah.

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While she was once in the shade of a tree,

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She caught sight of a bird feeding its chick,

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And her heart was deeply stirred with the yearning for a child.

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So she supplicated Allah to grant her an offspring,

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Saying:

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"O Allah, I vow to You, if You grant me a child,

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That I will dedicate it entirely to the service of the Holy House,

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To be among its custodians and servants."

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Allah answered her prayer,

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And when she became pregnant, she rejoiced with the greatest joy,

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Saying:

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“(Remember) when the wife of 'Imran said: My Lord! I have vowed unto Thee that which is in my belly as a consecrated (offering). Accept it from me. Lo! Thou, only Thou, art the Hearer, the Knower!” (3:35)

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"Dedicated purely to the service of Your Holy House,

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Devoted exclusively to Your worship,

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Free from all worldly distractions for Your obedience;

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So accept this sincere vow from me."

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This vow was legally binding in their sacred law,

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For a dedicated child among them

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Would remain in the sanctuary serving it,

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Constantly residing therein until reaching the age of puberty,

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Whereupon he was given the choice:

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If he wished, he could depart wherever he pleased,

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And if he wished, he could stay in the sanctuary serving it.

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However, only boys were dedicated in this manner,

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As a girl was not considered suitable to serve the Holy House

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Due to menstruation and physical impurities that affect her.

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Hannah, the wife of 'Imran,

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Was hoping that what was in her womb would be a male

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So that she could fulfill her vow.

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But when she delivered her child,

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Behold, it was a female!

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She was utterly distraught and at a loss,

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And she said brokenheartedly:

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“And when she was delivered she said: My Lord! Lo! I am delivered of a female - Allah knew best of what she was delivered - the male is not as the female; and lo! I have named her Mary, and lo! I crave Thy protection for her and for her offspring from Satan the outcast.” (3:36)

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Though her Lord knew best what she had delivered,

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For He is the Decreer and the All-Powerful.

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Then she said by way of sorrow, grief, and excuse:

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"And the male is not like the female,"

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Meaning in serving the sanctuary and the worshippers therein,

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Due to her bodily vulnerability and weakness,

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And what befalls her of menstruation and postnatal bleeding.

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"And I, my Lord, have named her Mary."

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Mary in their language

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Means the devoted worshipper and servant.

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"And I seek refuge and protection in You for her and her offspring

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From the outcast Satan."

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On the authority of Abu Hurayrah, may Allah be pleased with him, who said:

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The Messenger of Allah, peace be upon him, said:

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"There is no newborn child

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But that Satan touches him at the moment he is born,

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Whereupon he begins crying out loud from that touch,

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Except for Mary and her son."

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Then Abu Hurayrah said:

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"Recite if you wish:

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'And I seek refuge in You for her and her offspring

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From the outcast Satan.'"

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Allah accepted the vow of the righteous woman,

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Hannah, with gracious acceptance,

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Caused the newborn Mary to grow in a goodly manner,

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Endeared her to the hearts of His righteous servants,

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And entrusted her guardianship to Zechariah, peace be upon him.

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That was because her father, 'Imran,

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Had passed away while she was still in her mother's womb.

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Her mother brought her to the Holy House,

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Placed her before the rabbis and priests, and said to them:

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"Here is this consecrated child for you."

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They said: "This is the daughter of our leader 'Imran,"

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For in his lifetime he used to lead them in prayer.

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So they vied with one another, each wanting to take custody of her,

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Out of honor for her father.

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Zechariah, peace be upon him, said to them:

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"Entrust her to me,

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For I have more right to her than you;

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Besides, her maternal aunt is under my care."

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They said: "No, not until we cast lots for her."

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So they set out toward a river

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And cast into it their pens with which they used to write the Torah.

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Zechariah's pen floated upon the water,

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While their pens sank to the bottom.

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Thus Zechariah, peace be upon him, assumed her guardianship.

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He placed her with her maternal aunt, the mother of John,

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Until she grew up and attained womanhood.

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He built a prayer chamber for her,

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That is, a private room in the sanctuary,

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Which could only be reached by a ladder.

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He would bring her her food, drink, and oil every day.

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“And her Lord accepted her with full acceptance and vouchsafed to her a goodly growth; and made Zachariah her guardian. Whenever Zachariah went into the sanctuary where she was, he found that she had food. He said: O Mary! Whence cometh unto thee this (food)? She answered: It is from Allah. Allah giveth without stint to whom He will.” (3:37)

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Whenever he entered upon her, he found sustenance with her;

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Namely, out-of-season fruit:

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He would find summer fruit in winter,

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And winter fruit in summer.

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He would ask her, saying:

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"O Mary, from where do you have this food?"

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She would reply:

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"It is from Allah;

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“And her Lord accepted her with full acceptance and vouchsafed to her a goodly growth; and made Zachariah her guardian. Whenever Zachariah went into the sanctuary where she was, he found that she had food. He said: O Mary! Whence cometh unto thee this (food)? She answered: It is from Allah. Allah giveth without stint to whom He will.” (3:37)

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Allah the Exalted said:

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"When the wife of 'Imran said, 'My Lord,

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“(Remember) when the wife of 'Imran said: My Lord! I have vowed unto Thee that which is in my belly as a consecrated (offering). Accept it from me. Lo! Thou, only Thou, art the Hearer, the Knower!” (3:35)

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Dedicated to Your service, so accept it from me.

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Indeed, You are the Hearing, the Knowing.'

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“And when she was delivered she said: My Lord! Lo! I am delivered of a female - Allah knew best of what she was delivered - the male is not as the female; and lo! I have named her Mary, and lo! I crave Thy protection for her and for her offspring from Satan the outcast.” (3:36)

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'I have delivered a female' —

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“And when she was delivered she said: My Lord! Lo! I am delivered of a female - Allah knew best of what she was delivered - the male is not as the female; and lo! I have named her Mary, and lo! I crave Thy protection for her and for her offspring from Satan the outcast.” (3:36)

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'And the male is not like the female.'

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'And I have named her Mary,

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And I seek refuge in You for her

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“And when she was delivered she said: My Lord! Lo! I am delivered of a female - Allah knew best of what she was delivered - the male is not as the female; and lo! I have named her Mary, and lo! I crave Thy protection for her and for her offspring from Satan the outcast.” (3:36)

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“And her Lord accepted her with full acceptance and vouchsafed to her a goodly growth; and made Zachariah her guardian. Whenever Zachariah went into the sanctuary where she was, he found that she had food. He said: O Mary! Whence cometh unto thee this (food)? She answered: It is from Allah. Allah giveth without stint to whom He will.” (3:37)

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So her Lord accepted her with good acceptance and caused her to grow in a goodly manner

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And put her under the custody of Zechariah.

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Every time Zechariah entered upon her in the prayer chamber,

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He found with her provision.

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He said, 'O Mary, from where does this come to you?'

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“And her Lord accepted her with full acceptance and vouchsafed to her a goodly growth; and made Zachariah her guardian. Whenever Zachariah went into the sanctuary where she was, he found that she had food. He said: O Mary! Whence cometh unto thee this (food)? She answered: It is from Allah. Allah giveth without stint to whom He will.” (3:37)

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“And her Lord accepted her with full acceptance and vouchsafed to her a goodly growth; and made Zachariah her guardian. Whenever Zachariah went into the sanctuary where she was, he found that she had food. He said: O Mary! Whence cometh unto thee this (food)? She answered: It is from Allah. Allah giveth without stint to whom He will.” (3:37)

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Among the manifestations of Allah's divine care for Mary, peace be upon her,

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And His raising her in a goodly manner,

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Was that He sent Gabriel, peace be upon him, to her,

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And he said to her:

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“And when the angels said: O Mary! Lo! Allah hath chosen thee and made thee pure, and hath preferred thee above (all) the women of creation.” (3:42)

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Meaning: He selected you and chose you for His obedience,

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Accepted you for the service of His House,

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Purified you from impurities and filth,

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And from everything that contradicts praiseworthy character and sound human nature,

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And chose you above the women of the worlds in your era.

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O Mary, be devoutly obedient to Allah alone,

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Persist in it,

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Increase your prostrations before Allah,

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And bow down with those who bow.

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For constancy in acts of obedience and prayers preserves blessings

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And draws a person nearer and dearer to his Creator, Mighty and Majestic is He.

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So Mary acted upon Allah's counsel to her:

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She would perform full ritual washing every night

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And stand in prayer until her feet became swollen.

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Out of Mary's intense devotion, peace be upon her,

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She secluded herself from her family, withdrawing from them,

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And went alone to the eastern side of the Holy Mosque

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To worship Allah the Exalted.

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To further her seclusion and separation from people,

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She placed a screen between herself and them.

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One day, while she was in that state,

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Allah sent Gabriel, peace be upon him, to her.

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He appeared before her in the form of a handsome man,

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Perfectly proportioned and of flawless physique,

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In the finest form a human could possess.

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When she saw him entering upon her presence without permission,

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She feared him and thought that he intended some harm toward her.

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“She said: Lo! I seek refuge in the Beneficent One from thee, if thou art Allah-fearing.” (19:18)

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By uttering this statement, she combined seeking refuge in her Lord

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With instilling fear in him of Allah's punishment,

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Should his soul entice him to intend evil toward her.

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Furthermore, her statement indicates that she had attained the highest degrees of chastity and purity,

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as well as distance from any suspicion.

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For she said this to him

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while seeing him as a well-proportioned, handsome human being,

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in a secluded place, completely isolated from other people.

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So when Jibril saw her terror and apprehension,

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he said to her, "I am only a messenger from your Lord to you;

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so do not fear, nor be alarmed.

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He has sent me to you to bestow upon you, by His leave and power, a pure boy,

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cleansed of sins and transgressions,

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full of goodness and blessings,

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whose name is 'Isa."

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Maryam (peace be upon her) was astonished at this,

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and she said, "How can I have a boy

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when I do not have a husband,

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nor could unchastity ever be conceived of me?"

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Thereupon, Jibril (peace be upon him) said to her,

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answering her question:

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"Allah will bring forth a boy from you,

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even if you have no husband

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and no indecency is committed by you,

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for He is capable of all that He wills;

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and so that He may make him a sign to mankind of His exalted power,

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and a mercy from Him to them,

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by having this boy become one of the prophets,

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calling to the worship and monotheism of Allah Almighty.

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And know, O Maryam,

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that Allah has already decreed this matter,

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so it is inevitable."

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Maryam surrendered to the decree of Allah.

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At that point, Jibril (peace be upon him) breathed into the opening of her garment—

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which is the neck opening of the dress—

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and Maryam conceived the child by the leave of Allah Almighty.

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When she felt the pregnancy,

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her chest grew tight with anguish,

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and she did not know what to say to people,

00:15:02.149 --> 00:15:07.149
knowing that they would never believe what she told them.

00:15:07.149 --> 00:15:11.409
When her pregnancy was full-term and delivery drew near,

00:15:11.409 --> 00:15:13.409
she feared her people,

00:15:13.409 --> 00:15:15.409
so she withdrew from them

00:15:15.409 --> 00:15:20.409
and went far away until she reached the farthest part of the valley in Bethlehem,

00:15:20.409 --> 00:15:24.409
eight miles away from Jerusalem.

00:15:24.409 --> 00:15:28.600
Then the pains of childbirth drove her to the trunk of a date-palm.

00:15:28.600 --> 00:15:31.600
When she suffered the agony of labor,

00:15:31.600 --> 00:15:35.600
the misery of isolation without food or drink,

00:15:35.600 --> 00:15:38.600
the heartache over what people would say,

00:15:38.600 --> 00:15:41.600
and feared she might lack patience,

00:15:41.600 --> 00:15:45.600
she wished she had died before this event

00:15:45.600 --> 00:15:48.600
and had been a thing forgotten, completely lost to memory,

00:15:48.600 --> 00:15:50.919
never to be remembered.

00:15:50.919 --> 00:15:53.919
These were truly agonizing moments,

00:15:53.919 --> 00:15:57.919
such as any woman experiences during natural childbirth;

00:15:57.919 --> 00:16:01.110
so how must it have been for Maryam (peace be upon her),

00:16:01.110 --> 00:16:05.110
being in such a distressing state of mind,

00:16:05.110 --> 00:16:08.110
and completely alone besides,

00:16:08.110 --> 00:16:12.110
delivering her very first child without any helper?

00:16:12.110 --> 00:16:17.620
Jibril (peace be upon him) was below her,

00:16:17.620 --> 00:16:20.620
in a place lower than where she sat,

00:16:20.620 --> 00:16:22.620
and he calmed her fears,

00:16:22.620 --> 00:16:24.620
reassured her heart,

00:16:24.620 --> 00:16:26.620
and said to her,

00:16:26.620 --> 00:16:29.620
"Do not grieve, O Maryam."

00:16:29.620 --> 00:16:31.620
Then he struck the ground with his foot,

00:16:31.620 --> 00:16:34.620
and a small stream flowed beneath her.

00:16:34.620 --> 00:16:36.620
And he said to her,

00:16:36.620 --> 00:16:40.620
“Then (one) cried unto her from below her, saying: Grieve not! Thy Lord hath placed a rivulet beneath thee,” (19:24)

00:16:40.620 --> 00:16:43.679
"A sweet stream for you to drink from;

00:16:43.679 --> 00:16:46.679
and shake toward yourself the trunk of the date-palm;

00:16:46.679 --> 00:16:49.679
it will drop upon you ripe, fresh dates,

00:16:49.679 --> 00:16:53.899
fit to eat, moist and delicious."

00:16:53.899 --> 00:16:54.899
It has been said:

00:16:54.899 --> 00:16:58.899
"There is nothing better for a postpartum woman than fresh dates,

00:16:58.899 --> 00:17:03.120
nor for a sick person than honey."

00:17:03.120 --> 00:17:06.119
So eat, O Maryam, of those fresh dates,

00:17:06.119 --> 00:17:09.119
drink from that stream,

00:17:09.119 --> 00:17:12.119
be comforted and be of good cheer,

00:17:12.119 --> 00:17:15.119
and banish all sorrows from yourself.

00:17:15.250 --> 00:17:17.250
And if you see any human being

00:17:17.250 --> 00:17:19.250
who asks you about your child,

00:17:19.250 --> 00:17:23.250
“So eat and drink and be consoled. And if thou meetest any mortal, say: Lo! I have vowed a fast unto the Beneficent, and may not speak this day to any mortal.” (19:26)

00:17:23.250 --> 00:17:25.250
meaning: a fast of silence—

00:17:25.250 --> 00:17:28.250
"so I will not speak to any person today."

00:17:28.250 --> 00:17:30.380
Among the Children of Israel,

00:17:30.380 --> 00:17:32.380
whoever wished to exert himself in devotion

00:17:32.380 --> 00:17:34.380
would fast from speech

00:17:34.380 --> 00:17:36.380
just as he fasted from food,

00:17:36.380 --> 00:17:40.380
not speaking until evening came.

00:17:40.380 --> 00:17:42.599
Allah Almighty said:

00:17:42.599 --> 00:17:45.789
“And make mention of Mary in the Scripture, when she had withdrawn from her people to a chamber looking East,” (19:16)

00:17:45.789 --> 00:17:48.789
“And make mention of Mary in the Scripture, when she had withdrawn from her people to a chamber looking East,” (19:16)

00:17:48.789 --> 00:17:51.789
"to an eastern place.

00:17:51.789 --> 00:17:55.789
And she took in seclusion from them

00:17:55.789 --> 00:17:57.789
a screen.

00:17:57.789 --> 00:18:00.789
Then We sent to her

00:18:00.789 --> 00:18:04.789
Our angel,

00:18:04.789 --> 00:18:09.789
“And had chosen seclusion from them. Then We sent unto her Our Spirit and it assumed for her the likeness of a perfect man.” (19:17)

00:18:09.789 --> 00:18:13.789
She said, 'Indeed, I seek refuge

00:18:13.789 --> 00:18:16.789
in the Most Merciful from you,

00:18:16.789 --> 00:18:19.789
if you should be fearing of Allah.'

00:18:19.789 --> 00:18:22.789
He said, 'I am only

00:18:22.789 --> 00:18:24.789
the messenger of your Lord

00:18:24.789 --> 00:18:26.789
to give you

00:18:26.789 --> 00:18:29.789
a pure boy.'

00:18:29.789 --> 00:18:32.980
She said, 'How

00:18:32.980 --> 00:18:35.980
can I have a boy

00:18:35.980 --> 00:18:38.980
when no man has touched me

00:18:38.980 --> 00:18:41.980
when no man has touched me

00:18:41.980 --> 00:18:44.980
and I have not been unchaste?'

00:18:44.980 --> 00:18:46.980
He said, 'Thus

00:18:46.980 --> 00:18:50.980
your Lord says, "It is easy for Me,"

00:18:50.980 --> 00:18:54.980
and We will make him a sign to the people

00:18:54.980 --> 00:18:59.369
and a mercy from Us.

00:18:59.369 --> 00:19:03.369
And it was a matter decreed.'

00:19:03.369 --> 00:19:06.369
So she conceived him, and she withdrew with him

00:19:06.369 --> 00:19:10.369
to a remote place.

00:19:10.369 --> 00:19:14.369
And the pains of childbirth drove her

00:19:14.369 --> 00:19:17.369
to the trunk of a date-palm.

00:19:17.369 --> 00:19:19.369
She said, 'Oh, I wish

00:19:19.369 --> 00:19:25.369
I had died before this

00:19:25.369 --> 00:19:30.369
and was in oblivion, forgotten.'

00:19:30.369 --> 00:19:33.369
But he called her from below her,

00:19:33.369 --> 00:19:35.369
'Do not grieve;

00:19:35.369 --> 00:19:39.369
“Then (one) cried unto her from below her, saying: Grieve not! Thy Lord hath placed a rivulet beneath thee,” (19:24)

00:19:39.369 --> 00:19:41.369
And shake toward you

00:19:41.369 --> 00:19:43.369
the trunk of the date-palm;

00:19:43.369 --> 00:19:45.369
it will drop upon you

00:19:45.369 --> 00:19:48.369
ripe, fresh dates.

00:19:48.369 --> 00:19:50.369
So eat and drink

00:19:50.369 --> 00:19:52.369
and be contented.

00:19:52.369 --> 00:19:55.369
And if you see

00:19:55.369 --> 00:19:59.369
from among humanity anyone,

00:19:59.369 --> 00:20:01.369
say,

00:20:01.369 --> 00:20:04.369
say, "Indeed, I have vowed

00:20:04.369 --> 00:20:07.369
to the Most Merciful a fast,

00:20:07.369 --> 00:20:11.369
“So eat and drink and be consoled. And if thou meetest any mortal, say: Lo! I have vowed a fast unto the Beneficent, and may not speak this day to any mortal.” (19:26)

00:20:11.369 --> 00:20:15.420
Maryam (peace be upon her) carried

00:20:15.420 --> 00:20:17.420
her newborn in her arms

00:20:17.420 --> 00:20:19.420
and brought him to her people,

00:20:19.420 --> 00:20:21.420
doing so because she was fully confident

00:20:21.420 --> 00:20:24.420
of her own innocence and purity;

00:20:24.420 --> 00:20:28.519
thus she came unhesitating and unconcerned.

00:20:28.519 --> 00:20:31.519
But when they saw her, they said to her,

00:20:31.519 --> 00:20:33.519
"O Maryam,

00:20:33.519 --> 00:20:35.519
“Then she brought him to her own folk, carrying him. They said: O Mary! Thou hast come with an amazing thing.” (19:27)

00:20:35.519 --> 00:20:37.519
meaning: a monstrous, atrocious thing,

00:20:37.519 --> 00:20:39.519
and by that they meant fornication—

00:20:39.519 --> 00:20:42.519
far be it from her!

00:20:42.519 --> 00:20:44.650
And they said to her reproachfully,

00:20:44.650 --> 00:20:46.650
"O sister of Harun!"

00:20:46.650 --> 00:20:48.650
She had a half-brother through her father

00:20:48.650 --> 00:20:50.650
named Harun,

00:20:50.650 --> 00:20:52.650
for they used to name themselves

00:20:52.650 --> 00:20:54.650
after the names of the prophets;

00:20:54.650 --> 00:20:56.650
and her brother Harun was

00:20:56.650 --> 00:20:58.650
the most exemplary man among the Children of Israel

00:20:58.650 --> 00:21:00.650
in piety and worship.

00:21:00.650 --> 00:21:02.650
They said to her,

00:21:02.650 --> 00:21:04.650
"O sister of Harun,

00:21:04.650 --> 00:21:06.650
your father was not an unchaste man,

00:21:06.650 --> 00:21:09.650
nor was your mother an unchaste woman;

00:21:09.650 --> 00:21:11.650
you come from a pure household,

00:21:11.650 --> 00:21:13.650
known for righteousness,

00:21:13.650 --> 00:21:15.650
so how could you bring us a child

00:21:15.650 --> 00:21:18.029
without a father?"

00:21:18.029 --> 00:21:20.029
Thereupon, Maryam (peace be upon her) pointed

00:21:20.029 --> 00:21:22.029
to her son 'Isa,

00:21:22.029 --> 00:21:25.029
her demeanor saying to them,

00:21:25.029 --> 00:21:27.029
"Direct your speech to him,

00:21:27.029 --> 00:21:29.029
for he will inform you

00:21:29.029 --> 00:21:31.029
of the reality of the matter."

00:21:31.029 --> 00:21:33.220
But they were not convinced

00:21:33.220 --> 00:21:35.220
by her gesture;

00:21:35.220 --> 00:21:37.220
rather, they said to her,

00:21:37.220 --> 00:21:39.220
"How can we speak to a little child

00:21:39.220 --> 00:21:41.220
who is still in his cradle

00:21:41.220 --> 00:21:43.220
and in his nursing infancy?"

00:21:43.220 --> 00:21:45.220
And they deemed this act of hers

00:21:45.220 --> 00:21:47.220
even more offensive to them

00:21:47.220 --> 00:21:49.220
than the charge they had brought against her

00:21:49.220 --> 00:21:52.440
of unchastity.

00:21:52.440 --> 00:21:54.440
At that moment, Allah caused 'Isa to speak

00:21:54.440 --> 00:21:56.440
(peace be upon him) while he was an infant

00:21:56.440 --> 00:21:58.440
in the cradle,

00:21:58.440 --> 00:22:00.440
and he said to them,

00:22:00.440 --> 00:22:02.470
"Indeed, I am the servant of Allah."

00:22:02.470 --> 00:22:04.470
This was the very first word

00:22:04.470 --> 00:22:06.470
that 'Isa spoke

00:22:06.470 --> 00:22:08.470
(peace be upon him).

00:22:08.470 --> 00:22:10.470
Then he said,

00:22:10.470 --> 00:22:12.470
"He has given me the Scripture"—

00:22:12.470 --> 00:22:14.470
meaning He has decreed that He will grant me

00:22:14.470 --> 00:22:16.470
the Gospel—

00:22:16.470 --> 00:22:18.470
"and He has made me one of

00:22:18.470 --> 00:22:20.470
His noble prophets,

00:22:20.470 --> 00:22:22.470
calling people to the worship of Him

00:22:22.470 --> 00:22:24.470
alone.

00:22:24.470 --> 00:22:26.470
And He has also made me,

00:22:26.470 --> 00:22:28.470
alongside my prophethood,

00:22:28.470 --> 00:22:30.470
blessed, full of

00:22:30.470 --> 00:22:32.470
goodness and blessing

00:22:32.470 --> 00:22:34.470
and purity as long as I remain alive.

00:22:34.470 --> 00:22:36.470
And He has made me likewise

00:22:36.470 --> 00:22:38.470
dutiful to my mother,

00:22:38.470 --> 00:22:40.470
honoring her;

00:22:40.470 --> 00:22:42.470
and He has not made me arrogant,

00:22:42.470 --> 00:22:44.470
haughty, or a committer

00:22:44.470 --> 00:22:46.470
to sins and destructive vices.

00:22:46.470 --> 00:22:48.470
And peace and security

00:22:48.470 --> 00:22:50.470
from Allah, Blessed and Exalted,

00:22:50.470 --> 00:22:52.470
be upon me the day I was born,

00:22:52.470 --> 00:22:54.470
and the day I die,

00:22:54.470 --> 00:22:56.470
departing from this world,

00:22:56.470 --> 00:22:58.470
and the day I am raised alive

00:22:58.470 --> 00:23:00.470
for the reckoning and recompense

00:23:00.470 --> 00:23:02.700
on the Day of Resurrection.

00:23:02.700 --> 00:23:04.700
So when 'Isa,

00:23:04.700 --> 00:23:06.700
peace be upon him, spoke this to them,

00:23:06.700 --> 00:23:08.700
they realized Maryam's innocence.

00:23:08.700 --> 00:23:10.730
Then 'Isa,

00:23:10.730 --> 00:23:12.730
peace be upon him, fell silent

00:23:12.730 --> 00:23:14.730
and did not speak after that

00:23:14.730 --> 00:23:16.730
until he reached the age

00:23:16.730 --> 00:23:18.730
at which normal

00:23:18.730 --> 00:23:20.920
children speak.

00:23:20.920 --> 00:23:23.210
Allah Almighty said:

00:23:23.210 --> 00:23:25.210
"Then she brought him to her people,

00:23:25.210 --> 00:23:27.210
carrying him.

00:23:27.210 --> 00:23:29.210
They said, 'O Maryam,

00:23:29.210 --> 00:23:33.210
“Then she brought him to her own folk, carrying him. They said: O Mary! Thou hast come with an amazing thing.” (19:27)

00:23:33.210 --> 00:23:35.210
O sister of Harun,

00:23:35.210 --> 00:23:37.210
your father was not

00:23:37.210 --> 00:23:39.210
a man of evil,

00:23:39.210 --> 00:23:41.210
nor was your mother

00:23:41.210 --> 00:23:43.210
unchaste.'

00:23:43.210 --> 00:23:45.210
So she pointed to him.

00:23:45.210 --> 00:23:47.210
They said,

00:23:47.210 --> 00:23:49.210
'How can we speak

00:23:49.210 --> 00:23:51.210
“Then she pointed to him. They said: How can we talk to one who is in the cradle, a young boy?” (19:29)

00:23:51.210 --> 00:23:53.210
to a child in the cradle?'

00:23:53.210 --> 00:23:55.210
He said, 'Indeed,

00:23:55.210 --> 00:23:57.210
I am the servant of Allah.

00:23:57.210 --> 00:23:59.210
He has given me the Scripture

00:23:59.210 --> 00:24:01.210
and made me a prophet,

00:24:01.210 --> 00:24:03.210
and He has made me

00:24:03.210 --> 00:24:05.210
blessed

00:24:05.210 --> 00:24:07.210
wherever I may be,

00:24:07.210 --> 00:24:09.210
and has enjoined upon me prayer

00:24:09.210 --> 00:24:11.210
and has enjoined upon me prayer

00:24:11.210 --> 00:24:13.210
and zakat

00:24:13.210 --> 00:24:15.210
as long as I remain alive,

00:24:15.210 --> 00:24:17.210
and to be dutiful

00:24:17.210 --> 00:24:19.210
to my mother,

00:24:19.210 --> 00:24:21.210
and He has not made me

00:24:21.210 --> 00:24:23.210
a tyrannical, wretched tyrant.

00:24:23.210 --> 00:24:25.210
And peace

00:24:25.210 --> 00:24:27.210
be upon me the day

00:24:27.210 --> 00:24:29.210
I was born, and the day I die,

00:24:29.210 --> 00:24:31.210
and the day I am raised

00:24:31.210 --> 00:24:34.970
alive.'"

00:24:34.970 --> 00:24:36.970
A delegation from the Christians of

00:24:36.970 --> 00:24:38.970
Najran came to the Messenger of Allah,

00:24:38.970 --> 00:24:40.970
peace and blessings of Allah be upon him,

00:24:40.970 --> 00:24:42.970
and said, "Why do you

00:24:42.970 --> 00:24:44.970
revile our master?"—

00:24:44.970 --> 00:24:46.970
meaning the Prophet of Allah,

00:24:46.970 --> 00:24:49.000
'Isa, peace be upon him.

00:24:49.000 --> 00:24:51.000
He said, "What do I say?"

00:24:51.000 --> 00:24:53.000
They said,

00:24:53.000 --> 00:24:55.000
"You say that he is a servant of Allah."

00:24:55.000 --> 00:24:57.099
He, peace and blessings of Allah be upon him, replied,

00:24:57.099 --> 00:24:59.099
"Yes,

00:24:59.099 --> 00:25:01.099
he is the servant of Allah and His Messenger,

00:25:01.099 --> 00:25:03.099
and His word

00:25:03.099 --> 00:25:05.099
which He bestowed upon Maryam,

00:25:05.099 --> 00:25:07.099
the pure virgin."

00:25:07.099 --> 00:25:09.099
So they became angry and said,

00:25:09.099 --> 00:25:11.099
"Have you ever seen a human being

00:25:11.099 --> 00:25:13.130
without a father?

00:25:13.130 --> 00:25:15.130
If you are truthful,

00:25:15.130 --> 00:25:17.130
then show us his like."

00:25:17.130 --> 00:25:19.130
Thereupon, Allah Almighty revealed

00:25:19.130 --> 00:25:21.160
His saying:

00:25:21.160 --> 00:25:23.160
"Indeed, the example of 'Isa

00:25:23.160 --> 00:25:25.160
before Allah is like that of Adam.

00:25:25.160 --> 00:25:27.160
He created him

00:25:27.160 --> 00:25:29.160
from dust;

00:25:29.160 --> 00:25:31.160
then

00:25:31.160 --> 00:25:33.160
He said to him,

00:25:33.160 --> 00:25:35.160
'Be,' and he was.

00:25:35.160 --> 00:25:37.160
The truth is from your Lord,

00:25:37.160 --> 00:25:39.160
“(This is) the truth from thy Lord (O Muhammad), so be not thou of those who waver.” (3:60)

00:25:39.160 --> 00:25:41.160
so do not be among the doubters.

00:25:41.160 --> 00:25:43.160
Then whoever

00:25:43.160 --> 00:25:45.160
argues with you

00:25:45.160 --> 00:25:47.160
concerning him

00:25:47.160 --> 00:25:49.160
after what has come to you

00:25:49.160 --> 00:25:51.160
of knowledge,

00:25:51.160 --> 00:25:53.160
say, 'Come,

00:25:53.160 --> 00:25:55.160
say, 'Come,

00:25:55.160 --> 00:25:57.160
let us call our sons

00:25:57.160 --> 00:25:59.160
and your sons,

00:25:59.160 --> 00:26:01.160
our women

00:26:01.160 --> 00:26:03.160
and your women,

00:26:03.160 --> 00:26:05.160
our women

00:26:05.160 --> 00:26:07.160
and your women,

00:26:07.160 --> 00:26:09.160
and ourselves

00:26:09.160 --> 00:26:11.160
and yourselves,

00:26:11.160 --> 00:26:13.160
and ourselves

00:26:13.160 --> 00:26:15.160
and yourselves,

00:26:15.160 --> 00:26:17.160
then

00:26:17.160 --> 00:26:19.160
let us pray humbly and invoke

00:26:19.160 --> 00:26:21.160
the curse of Allah

00:26:21.160 --> 00:26:23.160
upon the liars.'

00:26:23.160 --> 00:26:25.160
Indeed, this

00:26:25.160 --> 00:26:27.160
is the true

00:26:27.160 --> 00:26:29.160
narrative.

00:26:29.160 --> 00:26:31.160
And there is no deity

00:26:31.160 --> 00:26:33.160
except Allah.

00:26:33.160 --> 00:26:35.160
And indeed, Allah

00:26:35.160 --> 00:26:37.160
is the Exalted in Might,

00:26:37.160 --> 00:26:39.160
the Wise.

00:26:39.160 --> 00:26:41.160
But if they turn away,

00:26:41.160 --> 00:26:43.160
then indeed, Allah

00:26:43.160 --> 00:26:45.160
is All-Knowing

00:26:45.160 --> 00:26:47.160
of the corrupt."

00:26:47.160 --> 00:26:49.990
Allah Almighty directed

00:26:49.990 --> 00:26:51.990
His Prophet Muhammad,

00:26:51.990 --> 00:26:53.990
peace be upon him,

00:26:53.990 --> 00:26:55.990
saying to him in effect:

00:26:55.990 --> 00:26:57.990
If the People of the Book dispute with you

00:26:57.990 --> 00:26:59.990
concerning 'Isa

00:26:59.990 --> 00:27:01.990
after I have informed you of what is

00:27:01.990 --> 00:27:03.990
the truth of his matter,

00:27:03.990 --> 00:27:05.990
then challenge them to mutual imprecation (mubahalah),

00:27:05.990 --> 00:27:07.990
and say to them:

00:27:07.990 --> 00:27:09.990
"Come, O disputants,

00:27:09.990 --> 00:27:11.990
to a decisive test wherein the truth will be distinguished

00:27:11.990 --> 00:27:13.990
from falsehood,

00:27:13.990 --> 00:27:15.990
which is that we and you summon one another,

00:27:15.990 --> 00:27:17.990
and gather

00:27:17.990 --> 00:27:19.990
all together in one place,

00:27:19.990 --> 00:27:21.990
and then beseech

00:27:21.990 --> 00:27:23.990
Allah and pray earnestly to Him

00:27:23.990 --> 00:27:25.990
that He place His curse

00:27:25.990 --> 00:27:27.990
upon those who are lying in their claim,

00:27:27.990 --> 00:27:29.990
deviating from

00:27:29.990 --> 00:27:31.990
the truth in their belief."

00:27:31.990 --> 00:27:33.990
So they said,

00:27:33.990 --> 00:27:35.990
"O Abu al-Qasim, let us

00:27:35.990 --> 00:27:38.059
consider our affair."

00:27:38.059 --> 00:27:40.059
Then they consulted among themselves

00:27:40.059 --> 00:27:42.059
and said, "By Allah,

00:27:42.059 --> 00:27:44.059
O assembly of Christians,

00:27:44.059 --> 00:27:46.059
you well know that Muhammad

00:27:46.059 --> 00:27:48.059
is indeed a sent prophet,

00:27:48.059 --> 00:27:50.059
and he has brought you the decisive truth

00:27:50.059 --> 00:27:52.059
regarding the account of your master.

00:27:52.059 --> 00:27:54.059
And you certainly know

00:27:54.059 --> 00:27:56.059
that never has a people invoked mutual curses with a prophet

00:27:56.059 --> 00:27:58.059
and had their elders

00:27:58.059 --> 00:28:00.059
survive or their youth

00:28:00.059 --> 00:28:02.059
grow up; it would truly be

00:28:02.059 --> 00:28:04.059
your total eradication if you do so."

00:28:04.059 --> 00:28:06.279
So they came back to the Prophet,

00:28:06.279 --> 00:28:08.279
peace be upon him,

00:28:08.279 --> 00:28:10.279
and said, "O Abu

00:28:10.279 --> 00:28:12.279
al-Qasim, we have decided

00:28:12.279 --> 00:28:14.279
not to invoke curses with you,

00:28:14.279 --> 00:28:16.279
but to leave you upon your religion

00:28:16.279 --> 00:28:18.279
while we return to ours."

00:28:18.279 --> 00:28:20.410
So he did not engage in mutual imprecation with them,

00:28:20.410 --> 00:28:22.410
peace be upon him,

00:28:22.410 --> 00:28:24.410
and agreed to let them pay a tribute (kharaj)

00:28:24.410 --> 00:28:28.099
that they would deliver to him.

00:28:28.099 --> 00:28:30.099
To be continued,

00:28:30.099 --> 00:28:32.099
if Allah wills.

00:28:32.099 --> 00:28:34.099
And Allah knows best.

00:28:34.099 --> 00:28:36.099
All praise is due to Allah, Lord of the worlds.

00:28:36.099 --> 00:28:38.099
May the peace and blessings of Allah be

00:28:38.099 --> 00:28:40.099
upon our Prophet Muhammad,

00:28:40.099 --> 00:28:42.099
and upon his family and companions,

00:28:42.099 --> 00:28:45.289
all together.

00:28:45.289 --> 00:28:47.289
You have been listening to "Stories of the Prophets."
