WEBVTT 00:00:00.000 --> 00:00:02.759 In the name of Allah, the Most Gracious, the Most Merciful. 00:00:30.300 --> 00:00:32.299 A subtle commentary. 00:00:32.299 --> 00:00:35.299 Regarding the book of identification cards. 00:00:35.299 --> 00:00:38.299 through the surahs of the Noble Mushaf. 00:00:38.299 --> 00:00:42.299 By Dr. Muhammad Ibn 'Abd al-'Aziz Ibn 'Umar Nasif 00:00:42.299 --> 00:00:44.359 May Allah preserve him. 00:00:44.359 --> 00:00:46.359 Surah al-Rum 00:00:46.359 --> 00:00:48.359 In the name of Allah, the Most Gracious, the Most Merciful. 00:00:48.359 --> 00:00:50.359 All praise is due to Allah, Lord of the worlds. 00:00:50.359 --> 00:00:54.359 And may the peace and blessings of Allah be upon the Seal of the Prophets and Messengers. 00:00:54.359 --> 00:00:57.579 And upon all of his family and his Companions. 00:00:57.579 --> 00:01:02.259 We continue our insightful commentary on the introductory cards. 00:01:02.259 --> 00:01:04.260 And with Surah al-Rum 00:01:04.260 --> 00:01:08.450 With the help of Allah, I have three points to reflect upon regarding this. 00:01:08.450 --> 00:01:10.450 The first reflection. 00:01:10.450 --> 00:01:12.450 Regarding the subject matter of the surah. 00:01:12.450 --> 00:01:16.450 He stated that it is recognized through the meanings and linguistic structures that are repeated within it. 00:01:16.450 --> 00:01:20.450 Its subject matter is the affirmation of the Resurrection. 00:01:20.450 --> 00:01:22.769 And the promise of victory. 00:01:22.769 --> 00:01:27.829 Here, I would like to clarify the relationship between the resurrection and victory. 00:01:27.829 --> 00:01:31.829 This is a matter that also appears in Surah al-Hadid, which I have already brought to your attention. 00:01:31.829 --> 00:01:33.829 However, I reiterate the importance of this point. 00:01:33.829 --> 00:01:35.959 My intention here is to establish the connection. 00:01:35.959 --> 00:01:41.959 And this is because this matter leads to a significant distortion in one's conceptual understanding. 00:01:41.959 --> 00:01:45.310 According to many Muslims 00:01:45.310 --> 00:01:49.310 They mistakenly believe that if victory is not achieved in this world, then it has not been achieved at all. 00:01:49.310 --> 00:01:52.379 The reality is that complete victory 00:01:52.379 --> 00:01:54.379 It is only in the Hereafter. 00:01:54.379 --> 00:01:57.730 A reference to this has already been made in Surah al-Hajj. 00:01:57.730 --> 00:02:01.730 I reiterate here that its subject matter is the affirmation of the Resurrection and the promise of victory. 00:02:01.730 --> 00:02:04.730 What is the relationship between affirming the Resurrection and the promise of victory? 00:02:04.730 --> 00:02:07.730 The place where complete victory is achieved 00:02:07.730 --> 00:02:09.729 It is nothing but the Day of Resurrection. 00:02:09.729 --> 00:02:13.729 Even when the Muslims were victorious at Badr, some of them were killed. 00:02:13.729 --> 00:02:17.860 As for those who were killed, did Allah grant them victory or did He not? 00:02:17.860 --> 00:02:20.860 If we conceive of the battle as being short-lived 00:02:20.860 --> 00:02:22.860 It is short and limited. 00:02:22.860 --> 00:02:25.860 And there is no other matter that has become confused for us. 00:02:25.860 --> 00:02:29.860 We were under the impression that those who were cast into the trench were not granted victory. 00:02:29.860 --> 00:02:34.860 And Allah says: "Cursed were the people of the trench, who prepared the trench." 00:02:34.860 --> 00:02:36.860 They are defeated by the command of Allah. 00:02:36.860 --> 00:02:41.860 Even if it appears to the naked eye that they have been victorious. 00:02:41.860 --> 00:02:43.860 This is an important issue. 00:02:43.860 --> 00:02:46.860 Once the resurrection is established and we have attained certainty in it, 00:02:46.860 --> 00:02:48.860 For therein lies complete victory. 00:02:48.860 --> 00:02:51.860 It is not the case that victory is exclusively for the believers in this worldly life. 00:02:51.860 --> 00:02:54.860 Victory comes only from Allah, glorified and exalted is He. 00:02:54.860 --> 00:02:59.860 The second issue, or the second point of reflection on the same subject. 00:02:59.860 --> 00:03:01.860 He said that it is understood through the meanings and the linguistic structures. 00:03:01.860 --> 00:03:04.860 Understanding the subject matter through the meanings present within the Surah. 00:03:04.860 --> 00:03:06.860 Perhaps we have covered this many times before, and it is quite clear. 00:03:06.860 --> 00:03:09.860 However, what is intended by these structures here is wealth. 00:03:09.860 --> 00:03:13.860 We observe that Allah, glorified and exalted be He, stated in the surah 00:03:13.860 --> 00:03:15.979 And on the day the Hour is established 00:03:15.979 --> 00:03:18.240 Three times. 00:03:18.240 --> 00:03:20.240 At the beginning of three verses 00:03:20.240 --> 00:03:22.240 And there is no existence of 00:03:22.240 --> 00:03:24.240 Or any other verse in the Qur'an. 00:03:24.240 --> 00:03:25.240 It begins with this introduction. 00:03:25.240 --> 00:03:27.240 And on the day the Hour is established 00:03:27.240 --> 00:03:28.240 The criminals will be plunged into despair. 00:03:28.240 --> 00:03:30.240 And on the day the Hour is established 00:03:30.240 --> 00:03:31.240 On the day when they will be separated. 00:03:31.240 --> 00:03:33.240 And on the day the Hour is established 00:03:33.240 --> 00:03:36.240 The criminals will swear that they had not remained [in the world or the grave] but for an hour. 00:03:36.240 --> 00:03:38.240 There are three verses in the Qur'an that have no equal. 00:03:38.240 --> 00:03:40.240 In Surah Ghafir and Surah al-Jathiyah 00:03:40.240 --> 00:03:41.240 It has come, and on the day the Hour is established. 00:03:41.240 --> 00:03:43.240 However, in the middle of the verse 00:03:43.240 --> 00:03:45.240 They are exposed to the Fire, morning and evening. 00:03:45.240 --> 00:03:46.240 And on the day when the Hour is established 00:03:46.240 --> 00:03:48.240 “The Fire; they are exposed to it morning and evening; and on the day when the Hour upriseth (it is said): Cause Pharaoh's folk to enter the most awful doom.” (40:46) 00:03:48.240 --> 00:03:50.240 This is in the middle of the verse. 00:03:50.240 --> 00:03:52.240 However, regarding the opening of the verses 00:03:52.240 --> 00:03:54.240 We do not find for these three verses 00:03:54.240 --> 00:03:56.240 which is in 00:03:56.240 --> 00:03:58.240 The Romans are a parallel. 00:03:58.240 --> 00:04:00.240 And the recurring themes of the verses. 00:04:00.240 --> 00:04:02.240 It assists in the understanding of 00:04:02.240 --> 00:04:04.240 The theme of the surah 00:04:04.240 --> 00:04:06.240 And the Day the Hour is established is mentioned twice. 00:04:06.240 --> 00:04:08.240 At the beginning of the surah, it was mentioned once. 00:04:08.240 --> 00:04:10.620 Toward the end of the surah. 00:04:10.620 --> 00:04:12.620 Then we find that the discussion regarding 00:04:12.620 --> 00:04:14.620 The Resurrection and the Hour. 00:04:14.620 --> 00:04:16.620 It is disseminated throughout the Surah thereafter. 00:04:16.620 --> 00:04:18.620 Or he mentions his evidence. 00:04:18.620 --> 00:04:21.009 As will be discussed hereafter. 00:04:21.009 --> 00:04:23.009 Among the things that assist [in this matter] 00:04:23.009 --> 00:04:25.100 regarding the knowledge of the subject matter of the surah. 00:04:25.100 --> 00:04:27.100 And he is aided, as I have said, by 00:04:27.100 --> 00:04:29.100 He spoke regarding the division of the surah. 00:04:29.100 --> 00:04:31.360 The interpretation of the opening verses of the chapters. 00:04:31.360 --> 00:04:33.360 The opening verses that are frequently repeated. 00:04:33.360 --> 00:04:35.360 Perhaps I have mentioned this before. 00:04:35.360 --> 00:04:37.360 from before, but rather to initiate its restoration. 00:04:37.360 --> 00:04:39.360 When his example comes to mind. 00:04:39.360 --> 00:04:41.870 The third endowment remains. 00:04:41.870 --> 00:04:43.870 Note. 00:04:43.870 --> 00:04:46.160 I am the Surah. 00:04:46.160 --> 00:04:48.160 As we have stated, this serves as a confirmation of the Resurrection. 00:04:48.160 --> 00:04:50.160 However, it contains a definition. 00:04:50.160 --> 00:04:52.160 and remember Allah frequently. 00:04:52.160 --> 00:04:54.220 For this knowledge 00:04:54.220 --> 00:04:56.509 It is through Allah that one is born. 00:04:56.509 --> 00:04:58.509 Belief in the Divine Decree 00:04:58.509 --> 00:05:00.579 concerning the Resurrection 00:05:00.579 --> 00:05:02.579 Knowing Allah is the path. 00:05:02.579 --> 00:05:04.639 Regarding certainty in the Resurrection. 00:05:04.639 --> 00:05:06.639 This is one of the recurring structures that has been repeated. 00:05:06.639 --> 00:05:08.639 In the surah as well. 00:05:08.639 --> 00:05:10.639 Or among the introductory remarks that were repeated 00:05:10.639 --> 00:05:12.699 In the surah, Allah begins 00:05:12.699 --> 00:05:14.699 He creates it, then He restores it. 00:05:14.699 --> 00:05:16.699 It is Allah who created you, then provided for you. 00:05:16.699 --> 00:05:18.699 It is Allah who sends forth 00:05:18.699 --> 00:05:20.699 The winds then stir up a cloud. 00:05:20.699 --> 00:05:22.699 “Allah is He Who shaped you out of weakness, then appointed after weakness strength, then, after strength, appointed weakness and grey hair. He createth what He will. He is the Knower, the Mighty.” (30:54) 00:05:22.699 --> 00:05:24.699 The word "Allah" was repeated twice; this is not 00:05:24.699 --> 00:05:26.699 This word is a composite. 00:05:26.699 --> 00:05:28.699 I began it with four verses from the surah. 00:05:28.699 --> 00:05:30.699 And by it, [the matter] was divided. 00:05:30.699 --> 00:05:32.699 Dividing it into segments. 00:05:32.699 --> 00:05:34.699 Regarding the classification you have before you. 00:05:34.699 --> 00:05:36.899 And that is why you find at the beginning 00:05:36.899 --> 00:05:38.899 Every segment 00:05:38.899 --> 00:05:40.899 The word concerning the recognition of Allah. 00:05:40.899 --> 00:05:42.899 And follow up on a matter that perhaps you did not 00:05:42.899 --> 00:05:44.899 Apply these comments to it. 00:05:44.899 --> 00:05:46.899 The concise [version] is that the word is then 00:05:46.899 --> 00:05:48.899 This refers to the beginning of a section. 00:05:48.899 --> 00:05:50.959 So here is the end. 00:05:50.959 --> 00:05:53.060 Regarding the oath, he said in 00:05:53.060 --> 00:05:55.060 four segments in it 00:05:55.060 --> 00:05:57.060 Introducing Allah 00:05:57.060 --> 00:05:59.060 He begins, and then afterwards 00:05:59.060 --> 00:06:01.060 lines, then the definition of Allah. 00:06:01.060 --> 00:06:03.060 The Creator, the Provider. 00:06:03.060 --> 00:06:05.060 Then, two lines later, 00:06:05.060 --> 00:06:07.060 Then, defining Allah, the Sender. 00:06:07.060 --> 00:06:09.060 The winds 00:06:09.060 --> 00:06:11.060 Then, defining Allah by bringing Him closer [to our understanding]. 00:06:11.060 --> 00:06:13.060 for the human 00:06:13.060 --> 00:06:15.060 This is then that which is in bold. 00:06:15.060 --> 00:06:17.060 Referring to 00:06:17.060 --> 00:06:19.060 Beginning of a new section. 00:06:19.060 --> 00:06:21.149 Regarding the oath 00:06:21.149 --> 00:06:23.149 The segment numbers are mentioned. 00:06:23.149 --> 00:06:25.149 Before that, in four sections, then he wrote. 00:06:25.149 --> 00:06:27.149 This is a reference to a specific verse or verses within the Qur'an, likely related to the concept of divine decree or predestination. 00:06:27.149 --> 00:06:29.149 Every number refers to 00:06:29.149 --> 00:06:31.149 Opening of a section 00:06:31.149 --> 00:06:33.149 The first segment 00:06:33.149 --> 00:06:35.149 From the eleventh verse, the eighth section. 00:06:35.149 --> 00:06:37.149 The verse of forty, and so on. 00:06:37.149 --> 00:06:39.149 And from all of this 00:06:39.149 --> 00:06:41.149 Knowing Allah increases 00:06:41.149 --> 00:06:43.149 of certainty in resurrection 00:06:43.149 --> 00:06:45.149 The theme of the Surah is certainty in resurrection. 00:06:45.149 --> 00:06:47.149 But the definition of Allah 00:06:47.149 --> 00:06:49.149 that are repeated in the Surah 00:06:49.149 --> 00:06:51.149 This certainty was conveyed to him. 00:06:51.149 --> 00:06:53.279 and a proof for it 00:06:53.279 --> 00:06:55.310 What is the relationship of all of that? 00:06:55.310 --> 00:06:57.310 With the introduction of the Surah 00:06:57.310 --> 00:06:59.310 and what came at its beginning 00:06:59.310 --> 00:07:01.310 ...which you find discussed. 00:07:01.310 --> 00:07:03.310 A detailed audio explanation. 00:07:03.310 --> 00:07:05.470 for identification cards 00:07:05.470 --> 00:07:07.470 I will suffice with this amount. 00:07:07.470 --> 00:07:09.470 And may Allah bestow His blessings and peace upon our Prophet Muhammad, and upon his family and his Companions. 00:07:09.470 --> 00:07:11.470 ...all of them. And praise be to Allah, Lord of the worlds.