1 00:00:00,180 --> 00:00:03,580 In the name of God, the Most Gracious, the Most Merciful 2 00:00:03,580 --> 00:00:06,410 A benefit center 3 00:00:06,410 --> 00:00:09,609 For humanitarian studies and research 4 00:00:09,609 --> 00:00:10,910 He offers 5 00:00:10,910 --> 00:00:16,210 Summary of Sahih Al-Bukhari 6 00:00:16,210 --> 00:00:21,600 Chapter on people and animals drinking from rivers 7 00:00:21,600 --> 00:00:24,809 On the authority of Abu Hurairah, may God be pleased with him 8 00:00:24,809 --> 00:00:29,010 The Messenger of God, may God bless him and grant him peace, said 9 00:00:29,510 --> 00:00:31,910 Horses are a man's reward 10 00:00:31,910 --> 00:00:33,710 And a man has a cover 11 00:00:33,710 --> 00:00:36,170 And a man has a burden 12 00:00:36,170 --> 00:00:38,369 As for the one who has a reward 13 00:00:38,369 --> 00:00:41,369 A man tied it for the sake of God 14 00:00:41,369 --> 00:00:44,869 So he took it for a long time in a meadow or a meadow 15 00:00:44,869 --> 00:00:49,469 It did not hit the meadow or the garden during its long journey 16 00:00:49,469 --> 00:00:51,869 He had good deeds 17 00:00:51,869 --> 00:00:54,270 Even if its length was cut off 18 00:00:54,270 --> 00:00:57,270 So I was hoping for an honor or two 19 00:00:57,369 --> 00:01:01,799 Its effects and legacies were good deeds for him 20 00:01:01,799 --> 00:01:07,200 Even if she passed by a river and drank from it, but he did not want to water it 21 00:01:07,200 --> 00:01:10,000 That was good for him 22 00:01:10,000 --> 00:01:12,560 Therefore, it is a reward 23 00:01:12,560 --> 00:01:16,700 And a man tied it to sing and maintain chastity 24 00:01:16,700 --> 00:01:18,230 In a novel 25 00:01:18,230 --> 00:01:21,629 Sing, cover, and be chaste 26 00:01:21,629 --> 00:01:26,230 Then he did not forget God's right over their necks or their appearance 27 00:01:26,230 --> 00:01:28,819 Therefore, it is a cover 28 00:01:28,819 --> 00:01:32,219 And a man associated it with pride and hypocrisy 29 00:01:32,219 --> 00:01:35,019 A blessing for the people of Islam 30 00:01:35,019 --> 00:01:37,920 She is a sinner for that 31 00:01:37,920 --> 00:01:42,420 The Messenger of God, may God bless him and grant him peace, was asked about donkeys 32 00:01:42,420 --> 00:01:43,719 And he said 33 00:01:43,719 --> 00:01:46,420 Nothing was revealed to me about it 34 00:01:46,420 --> 00:01:50,640 Except for this unique comprehensive verse 35 00:01:50,640 --> 00:01:55,340 Whoever does an atom's weight of good will see it 36 00:01:55,340 --> 00:02:01,680 And whoever does an atom's weight of evil will see it 37 00:02:01,680 --> 00:02:05,180 Comment on the hadith 38 00:02:05,180 --> 00:02:07,680 Any reward 39 00:02:07,680 --> 00:02:12,009 A cover for his poverty and condition 40 00:02:12,009 --> 00:02:14,409 And the burden of any sin 41 00:02:14,409 --> 00:02:16,810 Tie it up for God's sake 42 00:02:16,810 --> 00:02:19,409 That is, prepare her for jihad 43 00:02:19,409 --> 00:02:21,009 So he prolonged it 44 00:02:21,009 --> 00:02:22,710 That is, he looses his rope 45 00:02:22,710 --> 00:02:24,610 To revolve around it and graze 46 00:02:24,610 --> 00:02:26,870 It does not go to face 47 00:02:26,870 --> 00:02:32,099 A meadow is a wide land with plenty of grass and water 48 00:02:32,099 --> 00:02:33,400 Make it long 49 00:02:33,400 --> 00:02:35,939 That is, its rope and anchor 50 00:02:35,939 --> 00:02:37,340 She was fascinated 51 00:02:37,340 --> 00:02:39,939 That is, he let go and had fun 52 00:02:39,939 --> 00:02:43,530 An honor is high from the ground 53 00:02:43,530 --> 00:02:45,030 Its effects 54 00:02:45,030 --> 00:02:47,560 No trace of her steps 55 00:02:47,560 --> 00:02:48,860 She sings 56 00:02:48,860 --> 00:02:51,460 That is, letting go of people 57 00:02:51,460 --> 00:02:53,060 And be chaste 58 00:02:53,060 --> 00:02:55,460 That is, about asking people 59 00:02:55,460 --> 00:02:56,860 God's right 60 00:02:56,860 --> 00:03:00,000 What is meant is zakat on its trade 61 00:03:00,000 --> 00:03:01,800 Nor does it appear 62 00:03:01,800 --> 00:03:06,000 It was said that it provides relief to the distressed and those whose help is required 63 00:03:06,000 --> 00:03:08,300 It was said otherwise 64 00:03:08,300 --> 00:03:10,199 Pride and hypocrisy 65 00:03:10,199 --> 00:03:13,000 That is, to say he has horses 66 00:03:13,000 --> 00:03:14,199 A whirlwind 67 00:03:14,199 --> 00:03:16,159 Any hostility 68 00:03:16,159 --> 00:03:17,659 The uniqueness 69 00:03:17,659 --> 00:03:19,060 That is, the single one 70 00:03:19,060 --> 00:03:22,449 Unrivaled in its meaning 71 00:03:22,449 --> 00:03:26,650 Whoever does an atom's weight of good will see it 72 00:03:26,650 --> 00:03:31,150 And whoever does an atom's weight of evil will see it 73 00:03:31,150 --> 00:03:35,150 This is a general inclusion of all good and evil 74 00:03:35,150 --> 00:03:37,849 Because if he saw the weight of an atom 75 00:03:37,849 --> 00:03:40,150 Which are the most despicable things 76 00:03:40,150 --> 00:03:42,150 And my husband is on her 77 00:03:42,150 --> 00:03:46,500 Above that is more appropriate and preferable 78 00:03:46,500 --> 00:03:50,199 One of the benefits of talking 79 00:03:50,199 --> 00:03:53,599 The hadith indicates adherence to generality 80 00:03:53,599 --> 00:03:58,000 It is a warning to the nation to deduce and measure 81 00:03:58,000 --> 00:04:00,099 It includes encouragement to own horses 82 00:04:00,099 --> 00:04:02,900 If he ties it for the sake of God 83 00:04:02,900 --> 00:04:07,960 Don't you see that her droppings will be good deeds on the Day of Resurrection? 84 00:04:07,960 --> 00:04:09,860 And it condemns hypocrisy 85 00:04:09,860 --> 00:04:13,060 He stated that he was frustrated at work 86 00:04:13,060 --> 00:04:16,860 It encourages people to do good, even if it is a little 87 00:04:16,860 --> 00:04:20,620 And intimidation against doing evil, even if it is despicable 88 00:04:20,620 --> 00:04:27,680 It contains guidance on taking into consideration God Almighty’s right to blessings 89 00:04:27,680 --> 00:04:30,740 Chapter on sectors 90 00:04:30,740 --> 00:04:33,839 On the authority of Anas, may God be pleased with him, he said 91 00:04:33,839 --> 00:04:37,040 The Prophet, may God bless him and grant him peace, called on the Ansar 92 00:04:37,040 --> 00:04:39,939 To write to them in Bahrain 93 00:04:39,939 --> 00:04:41,339 In a novel 94 00:04:41,339 --> 00:04:43,339 To cut them off 95 00:04:43,339 --> 00:04:44,540 And they said 96 00:04:44,540 --> 00:04:45,939 No, I swear 97 00:04:45,939 --> 00:04:50,339 Until you write something similar to our brothers from Quraish 98 00:04:50,339 --> 00:04:51,639 And he said 99 00:04:51,639 --> 00:04:55,339 That is for them, God willing 100 00:04:55,339 --> 00:04:57,199 They tell him 101 00:04:57,199 --> 00:04:58,399 He said 102 00:04:58,399 --> 00:05:01,399 You will see its effect 103 00:05:01,399 --> 00:05:04,529 So be patient until you meet me 104 00:05:04,529 --> 00:05:05,930 In a novel 105 00:05:05,930 --> 00:05:10,019 Until they throw me on the sink 106 00:05:10,019 --> 00:05:13,300 Comment on the hadith 107 00:05:13,300 --> 00:05:14,699 Herds 108 00:05:14,699 --> 00:05:17,699 It is the land that the ruler gives to the people 109 00:05:17,699 --> 00:05:21,029 To own it or benefit from it 110 00:05:21,029 --> 00:05:23,430 To write to them in Bahrain 111 00:05:23,430 --> 00:05:26,730 That is, to cut them off from the land of Bahrain 112 00:05:26,730 --> 00:05:27,730 Its effect 113 00:05:27,730 --> 00:05:32,209 That is, severity and monopoly over worldly matters 114 00:05:32,209 --> 00:05:35,839 One of the benefits of talking 115 00:05:35,839 --> 00:05:37,939 Benefit from talking 116 00:05:37,939 --> 00:05:44,639 The legitimacy of the imam’s delegation of the lands under his control to whomever he deems worthy of it 117 00:05:44,639 --> 00:05:47,139 Hadith is one of the signs of prophecy 118 00:05:47,139 --> 00:05:49,939 Where things took its toll 119 00:05:49,939 --> 00:05:53,339 It encourages altruism and sympathy 120 00:05:53,339 --> 00:06:00,589 It explains the virtue of patience and abandoning self-interest 121 00:06:00,589 --> 00:06:06,569 A book on borrowing, debt instruments, quarantine, and bankruptcy 122 00:06:06,569 --> 00:06:09,500 Borrowing is a request for a loan 123 00:06:09,500 --> 00:06:13,600 Interdiction is the prohibition from acting for a reason 124 00:06:13,600 --> 00:06:20,660 Bankruptcy is an increase in debts over what one has 125 00:06:20,660 --> 00:06:26,800 Book of someone who takes people's money and wants to return it or destroy it 126 00:06:26,800 --> 00:06:29,399 On the authority of Abu Hurairah, may God be pleased with him 127 00:06:29,399 --> 00:06:33,300 On the authority of the Prophet, may God bless him and grant him peace, he said 128 00:06:33,300 --> 00:06:38,899 Whoever takes people's money and wants to pay it back, God will pay for it 129 00:06:38,899 --> 00:06:44,459 Whoever intends to destroy it, God will destroy him 130 00:06:44,459 --> 00:06:48,000 Comment on the hadith 131 00:06:48,000 --> 00:06:52,500 God destroyed him, that is, by destroying him or depriving him of blessing 132 00:06:52,500 --> 00:06:56,449 It was said that what is meant is the punishment of the Hereafter 133 00:06:56,449 --> 00:07:00,180 One of the benefits of talking 134 00:07:00,180 --> 00:07:04,680 It is learned from the hadith that the punishment is of the same type as the work 135 00:07:04,680 --> 00:07:09,279 The hadith indicates good performance when taking a loan 136 00:07:09,279 --> 00:07:12,079 It contains encouragement and improves intentions 137 00:07:12,079 --> 00:07:14,779 Because actions are based on intentions 138 00:07:14,779 --> 00:07:20,959 It contains the legitimacy of the debt for those who intend to fulfill it 139 00:07:20,959 --> 00:07:23,740 Chapter on paying the debt 140 00:07:23,740 --> 00:07:26,339 On the authority of Abu Hurairah, may God be pleased with him 141 00:07:26,339 --> 00:07:30,240 On the authority of the Prophet, may God bless him and grant him peace, he said 142 00:07:30,240 --> 00:07:33,240 If I had anyone, they would be gone 143 00:07:33,240 --> 00:07:38,439 I would have liked it not to come to me for three days while I had a dinar from him 144 00:07:38,439 --> 00:07:42,240 It's not something I keep in my debt 145 00:07:42,240 --> 00:07:45,180 I find someone who accepts it 146 00:07:45,180 --> 00:07:48,589 Comment on the hadith 147 00:07:48,589 --> 00:07:51,389 Three, that is, three nights 148 00:07:51,389 --> 00:07:55,180 I reserve it, that is, I prepare it for a debt 149 00:07:55,180 --> 00:07:58,879 One of the benefits of talking 150 00:07:58,879 --> 00:08:03,680 In the hadith, the world was in the hands of the Prophet, may God bless him and grant him peace 151 00:08:03,680 --> 00:08:05,569 Not in his heart 152 00:08:05,569 --> 00:08:11,370 It indicates that money is a blessing to the one who is given the rights related to it 153 00:08:11,370 --> 00:08:15,970 The hadith contains a reference to asceticism and belittlement of the world 154 00:08:15,970 --> 00:08:22,550 It explains the virtue of charity for the sake of God Almighty 155 00:08:22,550 --> 00:08:23,649 Door 156 00:08:23,649 --> 00:08:28,649 If he finds his money with a bankrupt person in a sale, loan or depository 157 00:08:28,649 --> 00:08:31,230 He is more deserving of it 158 00:08:31,230 --> 00:08:34,629 On the authority of Abu Hurairah, may God be pleased with him, he said 159 00:08:34,629 --> 00:08:39,129 I heard the Messenger of God, may God bless him and grant him peace, say 160 00:08:39,129 --> 00:08:44,830 Whoever finds his money in the possession of a man or person has become bankrupt 161 00:08:44,830 --> 00:08:48,370 He is more deserving of it than anyone else 162 00:08:48,370 --> 00:08:52,000 Comment on the hadith 163 00:08:52,000 --> 00:08:55,000 Realize what he found and nailed it 164 00:08:55,000 --> 00:08:58,000 In particular, that is, the same money 165 00:08:58,000 --> 00:09:01,029 More deserving of any first 166 00:09:01,029 --> 00:09:04,720 One of the benefits of talking 167 00:09:04,720 --> 00:09:06,820 Benefit from talking 168 00:09:06,820 --> 00:09:12,519 If a man is bankrupt and has property that he bought while still standing 169 00:09:12,519 --> 00:09:17,179 Its owner has more right to it than other creditors 170 00:09:17,179 --> 00:09:21,679 The principle is that assets and receivables meet each other 171 00:09:21,679 --> 00:09:28,590 Notables took precedence over liabilities 172 00:09:28,590 --> 00:09:33,200 Discount book 173 00:09:33,200 --> 00:09:39,509 Chapter on what is mentioned about the personalities and disputes between Muslims and Jews 174 00:09:39,509 --> 00:09:43,009 On the authority of Ibn Masoud, may God be pleased with him, he said 175 00:09:43,009 --> 00:09:46,009 I heard a man recite a verse 176 00:09:46,009 --> 00:09:51,210 I heard the Prophet, may God bless him and grant him peace, reciting the opposite 177 00:09:51,210 --> 00:09:56,009 So I brought him to the Prophet, may God bless him and grant him peace, and told him 178 00:09:56,009 --> 00:09:58,809 I recognized the hatred in his face 179 00:09:58,809 --> 00:10:00,110 And he said 180 00:10:00,110 --> 00:10:04,110 You are both good people and you are no different 181 00:10:04,110 --> 00:10:08,629 Those who were before you disagreed and perished 182 00:10:08,629 --> 00:10:12,039 Comment on the hadith 183 00:10:12,039 --> 00:10:15,139 Persons i.e. bringing 184 00:10:15,139 --> 00:10:16,940 He reads otherwise 185 00:10:16,940 --> 00:10:20,970 That is, unlike the man’s reading of the same verse 186 00:10:20,970 --> 00:10:24,799 You are both good at reading 187 00:10:24,799 --> 00:10:26,500 And do not differ 188 00:10:26,500 --> 00:10:29,539 That is, do not differ regarding the Qur’an 189 00:10:29,539 --> 00:10:31,539 Who was before you? 190 00:10:31,539 --> 00:10:33,919 Any of the previous nations 191 00:10:33,919 --> 00:10:37,779 One of the benefits of talking 192 00:10:37,779 --> 00:10:39,779 Benefit from talking 193 00:10:39,779 --> 00:10:45,779 Anyone who reads a well-known narration from the Messenger of God, may God bless him and grant him peace 194 00:10:45,779 --> 00:10:48,779 He recited it from the seven letters 195 00:10:48,779 --> 00:10:52,279 It is not permissible to deny it or reject it 196 00:10:52,279 --> 00:10:55,379 Rather, it must be accepted and believed in 197 00:10:55,379 --> 00:10:59,879 There is no denying the difference in diversity 198 00:10:59,879 --> 00:11:02,879 It is permissible to get angry in a sermon 199 00:11:02,879 --> 00:11:08,990 In it, disagreement is a precursor to doom 200 00:11:08,990 --> 00:11:12,990 On the authority of Abu Hurairah, may God be pleased with him, he said 201 00:11:12,990 --> 00:11:15,990 While a Jew offers a commodity 202 00:11:15,990 --> 00:11:19,120 I give her something I hate 203 00:11:19,120 --> 00:11:20,120 In a novel 204 00:11:20,120 --> 00:11:22,120 Two men fled 205 00:11:22,120 --> 00:11:26,120 A Muslim man and a Jewish man 206 00:11:26,120 --> 00:11:27,620 The Muslim said 207 00:11:27,620 --> 00:11:31,120 And He who chose Muhammad over the worlds 208 00:11:31,120 --> 00:11:33,120 And he said no 209 00:11:33,120 --> 00:11:36,120 And the one who chose Moses over humans 210 00:11:36,120 --> 00:11:39,120 A man from the Ansar heard him 211 00:11:39,120 --> 00:11:41,120 He got up and slapped his face 212 00:11:41,120 --> 00:11:46,120 And he said, “You say, ‘Who chose Moses over humans?’” 213 00:11:46,120 --> 00:11:50,120 The Prophet, may God bless him and grant him peace, is among us 214 00:11:50,120 --> 00:11:53,120 So he went to him and said 215 00:11:53,120 --> 00:11:57,120 Abi Al-Qasim, I have a commitment and a covenant 216 00:11:57,120 --> 00:12:00,120 What about so-and-so who slapped his face? 217 00:12:00,120 --> 00:12:03,120 He said when I slapped his face 218 00:12:03,120 --> 00:12:05,120 So remind him 219 00:12:05,120 --> 00:12:08,120 The Prophet, may God bless him and grant him peace, became angry 220 00:12:08,120 --> 00:12:10,120 Until I saw his face 221 00:12:10,120 --> 00:12:15,120 Then he said: Do not prefer among the prophets of God 222 00:12:15,120 --> 00:12:20,179 In the novel, Do not choose me over Moses 223 00:12:20,179 --> 00:12:22,279 It blows the pictures 224 00:12:22,279 --> 00:12:26,279 And whoever is in the heavens and who is on earth will be shocked 225 00:12:26,279 --> 00:12:28,279 Except for whom God wills 226 00:12:28,279 --> 00:12:31,279 Then he blows it again 227 00:12:31,279 --> 00:12:34,279 So I will be the first to be sent 228 00:12:34,279 --> 00:12:37,279 Then Moses took the throne 229 00:12:37,279 --> 00:12:41,279 I do not know whether to be held accountable for his shock on the day of Al-Tur 230 00:12:41,279 --> 00:12:43,279 Or was he sent before me? 231 00:12:43,279 --> 00:12:45,409 In a novel 232 00:12:45,409 --> 00:12:48,409 Then Moses was standing next to the throne 233 00:12:48,409 --> 00:12:53,409 I do not know if he was among those who were shocked and regained consciousness before me 234 00:12:53,409 --> 00:12:56,409 Or he was among those whom God excluded 235 00:12:56,409 --> 00:12:58,409 And in a novel 236 00:12:58,409 --> 00:13:01,409 Then Moses took the throne 237 00:13:01,409 --> 00:13:06,470 I do not say that anyone is better than Yunus bin Matta 238 00:13:06,470 --> 00:13:10,240 Comment on the hadith 239 00:13:10,240 --> 00:13:12,879 Displays an item 240 00:13:12,879 --> 00:13:16,879 That is, he displays his goods to people so that they want to buy them 241 00:13:16,879 --> 00:13:20,039 Give her something he hates 242 00:13:20,039 --> 00:13:24,039 That is, he was given a low price for his goods, so he became angry 243 00:13:24,039 --> 00:13:27,169 He chose, that is, he chose 244 00:13:27,169 --> 00:13:29,169 He slapped his face 245 00:13:29,169 --> 00:13:32,169 That is, he hit him and slapped him in the face 246 00:13:32,169 --> 00:13:34,200 Between we showed 247 00:13:34,200 --> 00:13:37,200 Any neighborhood that exists among us 248 00:13:37,200 --> 00:13:38,200 Abi Al-Qasim 249 00:13:38,200 --> 00:13:42,200 It is the nickname of the Prophet, may God bless him and grant him peace 250 00:13:42,200 --> 00:13:44,230 A pledge and a covenant 251 00:13:44,230 --> 00:13:46,230 I mean, with Muslims 252 00:13:46,230 --> 00:13:49,230 Why do they assault me by slapping me? 253 00:13:49,230 --> 00:13:50,230 So what? 254 00:13:50,230 --> 00:13:52,230 That is, what is the matter? 255 00:13:52,230 --> 00:13:55,230 Do not prefer among the prophets of God 256 00:13:55,230 --> 00:13:59,230 That is, do not say that one of them is better than another 257 00:13:59,230 --> 00:14:01,330 Two men came 258 00:14:01,330 --> 00:14:04,330 That is, everyone insults each other 259 00:14:04,330 --> 00:14:05,419 Pictures 260 00:14:05,419 --> 00:14:07,419 It is a horn that is blown 261 00:14:07,419 --> 00:14:09,419 He gets shocked 262 00:14:09,419 --> 00:14:10,419 Stun 263 00:14:10,419 --> 00:14:14,419 A person faints from a loud sound he hears 264 00:14:14,419 --> 00:14:16,419 Maybe he died from it 265 00:14:16,419 --> 00:14:17,490 I take 266 00:14:17,490 --> 00:14:19,490 Any constipation 267 00:14:19,490 --> 00:14:22,490 I will be held accountable for his shock on the day of the stage 268 00:14:22,490 --> 00:14:24,490 It is in the Almighty’s saying 269 00:14:24,490 --> 00:14:27,490 When his Lord appeared to the mountain 270 00:14:27,490 --> 00:14:32,649 He made it crushed, and Moses fell down stunned 271 00:14:32,649 --> 00:14:33,649 Bashsh 272 00:14:33,649 --> 00:14:37,000 That is, it takes strongly and intensely 273 00:14:37,000 --> 00:14:40,740 One of the benefits of talking 274 00:14:40,740 --> 00:14:42,740 Benefit from talking 275 00:14:42,740 --> 00:14:46,740 There is no retaliation between a Muslim and a non-Muslim 276 00:14:46,740 --> 00:14:48,740 Because, may God bless him and grant him peace 277 00:14:48,740 --> 00:14:52,769 The Jew did not lead the Muslim in the blow 278 00:14:52,769 --> 00:14:57,769 The hadith contains evidence that there are adversities, worries, and pain in this world 279 00:14:57,769 --> 00:15:03,769 Hopefully, on the Day of Resurrection, God will make it easier for its people on the Day of Resurrection 280 00:15:03,769 --> 00:15:05,769 It contains proof of the throne 281 00:15:05,769 --> 00:15:15,940 It indicates that it is not permissible to compare between the prophets, peace be upon them, on the basis of diminishment 282 00:15:15,940 --> 00:15:19,940 On the authority of Abu Saeed Al-Khudri, may God be pleased with him, he said 283 00:15:19,940 --> 00:15:26,980 A Jewish man came to the Prophet, may God bless him and grant him peace, and slapped his face 284 00:15:26,980 --> 00:15:27,980 And he said 285 00:15:27,980 --> 00:15:33,980 O Muhammad, one of your companions from the Ansar slapped my face 286 00:15:33,980 --> 00:15:34,980 He said 287 00:15:34,980 --> 00:15:36,980 I invite him 288 00:15:36,980 --> 00:15:37,980 So they invited him 289 00:15:37,980 --> 00:15:38,980 He said 290 00:15:38,980 --> 00:15:40,980 When I slapped his face 291 00:15:40,980 --> 00:15:42,009 He said 292 00:15:42,009 --> 00:15:44,009 O Messenger of God 293 00:15:44,009 --> 00:15:46,009 I passed by the Jews 294 00:15:46,009 --> 00:15:48,009 So I heard him say 295 00:15:48,009 --> 00:15:51,009 And the one who chose Moses over humans 296 00:15:51,009 --> 00:15:54,009 So I said, “And upon Muhammad.” 297 00:15:54,009 --> 00:15:57,009 I became angry and slapped him 298 00:15:57,009 --> 00:15:58,039 He said 299 00:15:58,039 --> 00:16:02,039 Do not choose me among the prophets 300 00:16:02,039 --> 00:16:05,039 People will be shocked on the Day of Resurrection 301 00:16:05,039 --> 00:16:08,039 I will be the first to wake up 302 00:16:08,039 --> 00:16:10,139 In a novel 303 00:16:10,139 --> 00:16:12,139 The ground opens up from him 304 00:16:12,139 --> 00:16:17,360 Then I saw Moses holding one of the pillars of the throne 305 00:16:17,360 --> 00:16:20,360 I don't know who woke up before me 306 00:16:20,360 --> 00:16:23,360 Or will he be rewarded with a lightning strike? 307 00:16:23,360 --> 00:16:24,519 In a novel 308 00:16:24,519 --> 00:16:26,519 Was he among those who were shocked? 309 00:16:26,519 --> 00:16:29,519 Or was he charged with the first shock? 310 00:16:29,519 --> 00:16:33,129 Comment on the hadith 311 00:16:33,129 --> 00:16:35,509 He slapped his face 312 00:16:35,509 --> 00:16:38,509 That is, beating and slapping in the face 313 00:16:38,509 --> 00:16:39,509 He chose 314 00:16:39,509 --> 00:16:41,509 That is, he chose 315 00:16:41,509 --> 00:16:44,509 I became angry and slapped him 316 00:16:44,509 --> 00:16:50,509 That is, he was struck by fever and anger due to the side of the Prophet, may God bless him and grant him peace 317 00:16:50,509 --> 00:16:52,580 Don't give me a choice 318 00:16:52,580 --> 00:16:54,580 That is, do not favor me 319 00:16:54,580 --> 00:16:58,580 So that it requires a deficiency or a deficiency over others 320 00:16:58,580 --> 00:17:00,580 Or lead to conflict 321 00:17:00,580 --> 00:17:04,579 Or he, may God bless him and grant him peace, said it with humility 322 00:17:04,579 --> 00:17:06,579 It was said otherwise 323 00:17:06,579 --> 00:17:08,579 They get shocked 324 00:17:08,579 --> 00:17:10,579 That is, they faint 325 00:17:10,579 --> 00:17:13,579 It was said that what was meant was death shock 326 00:17:13,579 --> 00:17:14,579 Who wakes up? 327 00:17:14,579 --> 00:17:16,579 None of the shock 328 00:17:16,579 --> 00:17:20,579 What is meant is the first one from whom the earth will open 329 00:17:20,579 --> 00:17:21,640 I take 330 00:17:21,640 --> 00:17:23,640 Any constipation 331 00:17:23,640 --> 00:17:26,960 One of the benefits of talking 332 00:17:27,569 --> 00:17:29,569 Benefit from talking 333 00:17:29,569 --> 00:17:32,569 There is no retaliation between a Muslim and a non-Muslim 334 00:17:32,569 --> 00:17:37,569 Because, may God bless him and grant him peace, he did not order retaliation for the blow 335 00:17:37,569 --> 00:17:40,569 It contains proof of the lists for the throne 336 00:17:40,569 --> 00:17:45,650 On the authority of Anas bin Malik, he said: 337 00:17:45,650 --> 00:17:51,650 Except for a Jew during the time of the Messenger of God, may God bless him and grant him peace, who married a slave girl 338 00:17:51,650 --> 00:17:54,650 So he took the clarifications that were on it 339 00:17:54,650 --> 00:17:56,650 Her head bowed 340 00:17:56,650 --> 00:18:01,680 Its people brought it to the Messenger of God, may God bless him and grant him peace 341 00:18:01,680 --> 00:18:05,680 She was at her last breath and was silent 342 00:18:05,680 --> 00:18:09,680 The Messenger of God, may God bless him and grant him peace, said to her 343 00:18:09,680 --> 00:18:11,680 Who killed you? 344 00:18:11,680 --> 00:18:14,680 So-and-so is not the one who killed her 345 00:18:14,680 --> 00:18:17,680 She indicated with her head that no 346 00:18:17,680 --> 00:18:19,680 He said 347 00:18:19,680 --> 00:18:22,680 He told a man other than the one who killed her 348 00:18:22,680 --> 00:18:25,680 She indicated that no 349 00:18:25,680 --> 00:18:26,680 And he said 350 00:18:26,680 --> 00:18:29,680 So-and-so is her killer 351 00:18:29,680 --> 00:18:32,680 She indicated that yes 352 00:18:32,680 --> 00:18:34,710 In a novel 353 00:18:34,710 --> 00:18:35,710 So bring him 354 00:18:35,710 --> 00:18:38,710 He did not stop until he confessed 355 00:18:38,710 --> 00:18:42,710 So the Messenger of God, may God bless him and grant him peace, ordered it 356 00:18:42,710 --> 00:18:45,710 He smashed his head between two stones 357 00:18:45,710 --> 00:18:47,809 In a novel 358 00:18:47,809 --> 00:18:50,579 He imposed his head 359 00:18:50,579 --> 00:18:54,180 Comment on the hadith 360 00:18:54,180 --> 00:18:58,180 Except for any obvious ones 361 00:18:58,180 --> 00:19:01,180 It is a type of jewelry made of silver 362 00:19:01,180 --> 00:19:04,220 It was named for its whiteness 363 00:19:04,220 --> 00:19:09,220 Her head was hit, i.e. beaten, and her head was hit with stones 364 00:19:09,220 --> 00:19:12,380 So he came, meaning he came 365 00:19:12,380 --> 00:19:15,380 Her family, that is, the slave girl's family 366 00:19:15,380 --> 00:19:17,380 In the last breath 367 00:19:17,380 --> 00:19:19,380 The breath is the rest of the soul 368 00:19:19,380 --> 00:19:23,380 What is meant is that she is in the throes of death 369 00:19:23,380 --> 00:19:27,380 She remained silent, meaning her tongue was arrested and she remained silent 370 00:19:27,380 --> 00:19:29,380 Imposition 371 00:19:29,380 --> 00:19:32,380 That is, he hit his head and hit the stone 372 00:19:32,380 --> 00:19:34,380 As he did with the slave girl 373 00:19:34,380 --> 00:19:38,690 One of the benefits of talking 374 00:19:38,690 --> 00:19:40,690 Benefit from talking 375 00:19:40,690 --> 00:19:43,690 It is permissible for women to wear jewelry 376 00:19:43,690 --> 00:19:48,690 The hadith contains a reference to the trait of treachery necessary for the Jews 377 00:19:48,690 --> 00:19:52,750 It is permissible to act with an understandable signal 378 00:19:52,750 --> 00:19:55,750 And there is evidence for whoever said it 379 00:19:55,750 --> 00:19:58,750 The killer is killed by what he was killed with 380 00:19:58,750 --> 00:20:01,750 In it, the reward is of the same type as the work 381 00:20:01,750 --> 00:20:05,750 In the hadith, they stated that the man is killed for the woman 382 00:20:05,750 --> 00:20:09,750 It is considered similar in retaliation 383 00:20:09,750 --> 00:20:15,700 Chapter on the words of opponents about each other 384 00:20:15,700 --> 00:20:18,410 On the authority of Omar bin Al-Khattab, he said: 385 00:20:18,410 --> 00:20:21,410 I heard it from Sham bin Hakim bin Hizam 386 00:20:21,410 --> 00:20:27,410 Surah Al-Furqan is recited during the life of the Messenger of God, may God bless him and grant him peace 387 00:20:27,410 --> 00:20:30,410 So I listened to his reading 388 00:20:30,410 --> 00:20:33,410 So, it reads in many letters 389 00:20:33,410 --> 00:20:37,410 The Messenger of God, may God bless him and grant him peace, did not read it 390 00:20:37,410 --> 00:20:40,410 I loosened his bracelets during prayer 391 00:20:40,410 --> 00:20:43,410 So I waited patiently until he delivered 392 00:20:43,410 --> 00:20:46,410 So I wrapped him in his robe 393 00:20:46,410 --> 00:20:51,410 So I said, “Who taught you this Surah that I heard you reciting?” 394 00:20:51,410 --> 00:20:56,410 The Messenger of God, may God bless him and grant him peace, said, “The Messenger of God, may God bless him and grant him peace, read it to me.” 395 00:20:56,410 --> 00:20:59,410 So I said I lied 396 00:20:59,410 --> 00:21:02,410 The Messenger of God, may God bless him and grant him peace 397 00:21:02,410 --> 00:21:06,410 I may have read it differently than I read it 398 00:21:06,410 --> 00:21:11,410 So I set off with him, leading him to the Messenger of God, may God bless him and grant him peace 399 00:21:11,410 --> 00:21:13,410 So I said 400 00:21:13,410 --> 00:21:16,410 I heard this person reciting Surah Al-Furqan 401 00:21:16,410 --> 00:21:20,410 On letters you did not read 402 00:21:20,410 --> 00:21:23,410 The Messenger of God, may God bless him and grant him peace, said 403 00:21:23,410 --> 00:21:25,410 Send it 404 00:21:25,410 --> 00:21:27,410 Read, Hisham 405 00:21:27,410 --> 00:21:31,410 So he recited to him the reading that I heard him reciting 406 00:21:31,410 --> 00:21:35,410 The Messenger of God, may God bless him and grant him peace, said 407 00:21:35,410 --> 00:21:37,410 It was also revealed 408 00:21:37,410 --> 00:21:39,410 Then he said 409 00:21:39,410 --> 00:21:41,410 Read, Omar 410 00:21:41,410 --> 00:21:44,410 So I read the reading that he read to me 411 00:21:44,410 --> 00:21:48,410 The Messenger of God, may God bless him and grant him peace, said 412 00:21:48,410 --> 00:21:50,410 It was also revealed 413 00:21:50,410 --> 00:21:54,410 This Qur’an was revealed in seven letters 414 00:21:54,410 --> 00:21:57,410 So they read what they could 415 00:21:57,410 --> 00:22:01,180 Comment on the hadith 416 00:22:01,180 --> 00:22:03,720 On many letters 417 00:22:03,720 --> 00:22:08,720 What is meant is a reading that is contrary to what I have memorized 418 00:22:08,720 --> 00:22:09,720 I broke it 419 00:22:09,720 --> 00:22:12,720 That is, I was close to taking it 420 00:22:12,720 --> 00:22:15,720 But I didn't do that 421 00:22:15,720 --> 00:22:16,750 His bracelets 422 00:22:16,750 --> 00:22:18,750 That is, I will jump 423 00:22:18,750 --> 00:22:19,750 So he said hello 424 00:22:19,750 --> 00:22:21,750 Any of his prayers 425 00:22:21,750 --> 00:22:22,750 I changed it 426 00:22:22,750 --> 00:22:26,750 That is, his clothes were gathered around him at his nape 427 00:22:26,750 --> 00:22:28,750 Because it doesn't escape me 428 00:22:28,750 --> 00:22:29,750 With his cloak 429 00:22:29,750 --> 00:22:31,750 That is, in his clothes 430 00:22:31,750 --> 00:22:33,750 Unlike what I read 431 00:22:33,750 --> 00:22:36,750 Anything other than what I read 432 00:22:36,750 --> 00:22:37,750 So I set off with it 433 00:22:37,750 --> 00:22:39,750 That is, I went with it 434 00:22:39,750 --> 00:22:40,750 I drive him 435 00:22:40,750 --> 00:22:42,750 That is, his reward 436 00:22:42,750 --> 00:22:44,750 It was also revealed 437 00:22:44,750 --> 00:22:46,750 That is, as I read 438 00:22:46,750 --> 00:22:49,750 The Prophet, may God bless him and grant him peace, said that 439 00:22:49,750 --> 00:22:51,750 In reading Monday 440 00:22:51,750 --> 00:22:56,750 No one explained how the dispute occurred between them 441 00:22:56,750 --> 00:23:00,819 This Qur’an was revealed in seven letters 442 00:23:00,819 --> 00:23:01,819 It was said 443 00:23:01,819 --> 00:23:03,819 What is meant by letters? 444 00:23:03,819 --> 00:23:07,819 You expressed the same meaning in different words 445 00:23:07,819 --> 00:23:09,819 It was said otherwise 446 00:23:09,819 --> 00:23:13,259 One of the benefits of talking 447 00:23:13,259 --> 00:23:16,130 Benefit from talking 448 00:23:16,130 --> 00:23:22,130 It is permissible to read the Qur’an in a way that is easy for the reader without any effort 449 00:23:22,130 --> 00:23:25,130 The hadith contains a reference to the honor of the Qur’an 450 00:23:26,130 --> 00:23:28,130 And many faces 451 00:23:28,130 --> 00:23:32,130 In it, the basis for readings is continuous listening 452 00:23:32,130 --> 00:23:35,130 It is necessary to verify and be certain 453 00:23:35,130 --> 00:23:39,130 Referring issues to the scholars in case of disagreement 454 00:23:39,130 --> 00:23:43,130 Those who derive it from the Qur’an and Sunnah 455 00:23:43,130 --> 00:23:49,359 Book in the shot 456 00:23:49,359 --> 00:23:54,359 Al-Muqtaha means captured money whose owner is not known 457 00:23:54,359 --> 00:24:01,410 Chapter: If the owner of the shot informs him of the sign, it will be paid to him 458 00:24:01,410 --> 00:24:05,019 On the authority of Suwaid bin Ghafla, he said: 459 00:24:05,019 --> 00:24:10,019 I was with Salman bin Rabia and Zaid bin Sohan in his battles 460 00:24:10,019 --> 00:24:12,019 I found a whip 461 00:24:12,019 --> 00:24:15,019 He told me to throw it away 462 00:24:15,019 --> 00:24:16,049 I said no 463 00:24:16,049 --> 00:24:21,049 But if you find the owner, otherwise you will enjoy it 464 00:24:21,049 --> 00:24:24,049 When we returned, we performed Hajj 465 00:24:24,049 --> 00:24:26,049 So I passed through the city 466 00:24:26,049 --> 00:24:30,049 So I asked Ubayy bin Ka’b, may God be pleased with him 467 00:24:30,049 --> 00:24:36,049 He said: I found a bundle from the time of the Prophet, may God bless him and grant him peace 468 00:24:36,049 --> 00:24:38,049 It contains one hundred dinars 469 00:24:38,049 --> 00:24:42,049 So I brought it to the Prophet, may God bless him and grant him peace 470 00:24:42,049 --> 00:24:45,049 He said he knew her about a year ago 471 00:24:45,049 --> 00:24:48,049 So I knew her around 472 00:24:48,049 --> 00:24:50,049 Then you came 473 00:24:50,049 --> 00:24:53,049 He said he knew her about a year ago 474 00:24:53,049 --> 00:24:55,049 So I knew her around 475 00:24:55,049 --> 00:24:57,049 Then I came to him the fourth time 476 00:24:57,049 --> 00:24:58,049 And he said 477 00:24:58,049 --> 00:25:00,049 I know her kit 478 00:25:00,049 --> 00:25:03,049 And her crying and crying 479 00:25:03,049 --> 00:25:05,049 If its owner comes 480 00:25:05,049 --> 00:25:08,049 Otherwise enjoy it 481 00:25:08,049 --> 00:25:11,049 Comment on the hadith 482 00:25:11,049 --> 00:25:12,049 He knew her 483 00:25:12,049 --> 00:25:14,049 Definition 484 00:25:14,049 --> 00:25:17,750 To call out at the place where he met her 485 00:25:17,750 --> 00:25:18,750 And he said 486 00:25:18,750 --> 00:25:22,420 Hula knew her 487 00:25:22,420 --> 00:25:24,420 So I knew her around 488 00:25:24,420 --> 00:25:27,420 In the place where he met her 489 00:25:27,420 --> 00:25:31,519 He says: If someone loses something, let him ask for it from me 490 00:25:31,519 --> 00:25:32,519 Hola 491 00:25:32,519 --> 00:25:34,519 Any year 492 00:25:34,519 --> 00:25:35,519 I counted it 493 00:25:35,519 --> 00:25:37,519 That is, their number 494 00:25:37,519 --> 00:25:38,519 Its agents 495 00:25:38,519 --> 00:25:43,619 It is the one with which the head of a bag, bundle, or other thing is tightened 496 00:25:43,619 --> 00:25:45,619 Her bowl 497 00:25:45,619 --> 00:25:48,680 It is the one in which there is expense 498 00:25:48,680 --> 00:25:49,680 Its owner 499 00:25:49,680 --> 00:25:51,740 That is, the owner of the shot 500 00:25:51,740 --> 00:25:53,740 Enjoy it 501 00:25:53,740 --> 00:25:55,740 That is, he has the right to act on it 502 00:25:55,740 --> 00:25:57,740 If he wants, he can eat 503 00:25:57,740 --> 00:25:59,740 And if he wants, he can sell 504 00:25:59,740 --> 00:26:01,740 And if he wants, you will believe it 505 00:26:01,740 --> 00:26:06,740 He will pay a fine to its owner if he comes one day 506 00:26:06,740 --> 00:26:11,279 One of the benefits of talking 507 00:26:11,279 --> 00:26:13,279 Benefit from talking 508 00:26:13,279 --> 00:26:17,279 The command is to keep three things in the shot 509 00:26:17,279 --> 00:26:18,279 It is the vessel 510 00:26:18,279 --> 00:26:19,279 And the number 511 00:26:19,279 --> 00:26:21,279 And the agents 512 00:26:21,279 --> 00:26:26,279 He only ordered these things to be preserved for reasons of interest 513 00:26:26,279 --> 00:26:30,279 It is permissible to enjoy the shot after defining it 514 00:26:30,279 --> 00:26:33,380 If the owner does not come 515 00:26:33,380 --> 00:26:35,380 In the hadith, that shot 516 00:26:35,380 --> 00:26:39,380 If the remainder of the year is free of corruption 517 00:26:39,380 --> 00:26:41,380 He attaches it to the length of the delay 518 00:26:41,380 --> 00:26:44,569 She knows a year 519 00:26:44,569 --> 00:26:49,569 It indicates that the rich and the poor are equal in that it is permissible to enjoy it 520 00:26:49,569 --> 00:26:54,569 Because Ubayy bin Kaabr, may God be pleased with him, is one of the wealthy people of Medina 521 00:26:54,569 --> 00:27:00,519 Chapter: If you find a date on the road 522 00:27:00,519 --> 00:27:03,970 On the authority of Abu Hurairah, may God be pleased with him 523 00:27:03,970 --> 00:27:06,970 On the authority of the Prophet, may God bless him and grant him peace, he said 524 00:27:06,970 --> 00:27:09,970 My heart goes out to my family 525 00:27:09,970 --> 00:27:13,970 I found a fallen date on my bed 526 00:27:13,970 --> 00:27:15,970 So I lift it up to eat it 527 00:27:15,970 --> 00:27:18,970 Then I fear that it is charity 528 00:27:18,970 --> 00:27:20,970 So throw it 529 00:27:20,970 --> 00:27:24,859 Comment on the hadith 530 00:27:24,859 --> 00:27:28,339 Because the heart means to return and leave 531 00:27:28,339 --> 00:27:32,339 Falling on my bed, i.e. lying down 532 00:27:32,339 --> 00:27:35,339 I'm afraid, I'm afraid 533 00:27:35,339 --> 00:27:39,339 So throw it, that is, throw it away 534 00:27:39,339 --> 00:27:43,589 One of the benefits of talking 535 00:27:43,589 --> 00:27:45,589 Benefit from talking 536 00:27:45,589 --> 00:27:50,589 It is permissible to take what is found lying around in the streets 537 00:27:50,589 --> 00:27:56,589 It is forbidden to give charity to the Messenger of God, may God bless him and grant him peace and his family 538 00:27:56,589 --> 00:27:59,619 It encourages one to guard against suspicions 539 00:27:59,619 --> 00:28:01,619 And the use of piety 540 00:28:01,619 --> 00:28:05,619 In it, if the permissible and present reason come together 541 00:28:05,619 --> 00:28:08,619 The present side prevails 542 00:28:08,619 --> 00:28:12,619 It includes waiving the fine for eating the captured food 543 00:28:12,619 --> 00:28:15,619 There is disagreement about its inclusion 544 00:28:15,619 --> 00:28:21,480 Chapter: Do not milk anyone’s livestock without his permission 545 00:28:21,480 --> 00:28:26,119 On the authority of Abdullah bin Omar, may God be pleased with them both 546 00:28:26,119 --> 00:28:30,119 The Messenger of God, may God bless him and grant him peace, said 547 00:28:30,119 --> 00:28:35,119 No one shall milk another person's cattle without his permission 548 00:28:35,119 --> 00:28:39,150 Would any of you like to have his drink served? 549 00:28:39,150 --> 00:28:42,150 His cupboard is broken and his food is transferred 550 00:28:42,150 --> 00:28:47,220 The udders of their livestock store their food for them 551 00:28:47,220 --> 00:28:52,220 No one should milk anyone else’s cattle without his permission 552 00:28:52,220 --> 00:28:56,019 Comment on the hadith 553 00:28:56,019 --> 00:28:59,690 Do not milk from milking 554 00:28:59,690 --> 00:29:03,750 Drink any food and drink store 555 00:29:03,750 --> 00:29:05,750 And it is like a room 556 00:29:05,750 --> 00:29:12,819 A cupboard is the place in which something is stored that is intended to be preserved 557 00:29:12,819 --> 00:29:14,819 And he moves on 558 00:29:14,819 --> 00:29:18,819 Relocation is the transfer from one place to another 559 00:29:18,819 --> 00:29:21,819 Their foods, that is, their food 560 00:29:21,819 --> 00:29:24,819 What is meant here is milk 561 00:29:24,819 --> 00:29:28,170 One of the benefits of talking 562 00:29:28,170 --> 00:29:30,900 He benefited from the conversation 563 00:29:30,900 --> 00:29:36,900 The legality of using analogies and analogies to things 564 00:29:36,900 --> 00:29:40,940 It is permissible to store food and savings 565 00:29:40,940 --> 00:29:43,940 In the hadith, milk is called food 566 00:29:43,940 --> 00:29:47,940 It contains proverbs to bring understanding closer to each other 567 00:29:47,940 --> 00:29:51,970 Representation is what is hidden by what is clear 568 00:29:51,970 --> 00:29:55,970 In it, it is not permissible for a person to do anything except with his own free will