WEBVTT 00:00:00.180 --> 00:00:03.580 In the name of God, the Most Gracious, the Most Merciful 00:00:03.580 --> 00:00:06.410 A benefit center 00:00:06.410 --> 00:00:09.609 For humanitarian studies and research 00:00:09.609 --> 00:00:10.910 He offers 00:00:10.910 --> 00:00:16.210 Summary of Sahih Al-Bukhari 00:00:16.210 --> 00:00:21.600 Chapter on people and animals drinking from rivers 00:00:21.600 --> 00:00:24.809 On the authority of Abu Hurairah, may God be pleased with him 00:00:24.809 --> 00:00:29.010 The Messenger of God, may God bless him and grant him peace, said 00:00:29.510 --> 00:00:31.910 Horses are a man's reward 00:00:31.910 --> 00:00:33.710 And a man has a cover 00:00:33.710 --> 00:00:36.170 And a man has a burden 00:00:36.170 --> 00:00:38.369 As for the one who has a reward 00:00:38.369 --> 00:00:41.369 A man tied it for the sake of God 00:00:41.369 --> 00:00:44.869 So he took it for a long time in a meadow or a meadow 00:00:44.869 --> 00:00:49.469 It did not hit the meadow or the garden during its long journey 00:00:49.469 --> 00:00:51.869 He had good deeds 00:00:51.869 --> 00:00:54.270 Even if its length was cut off 00:00:54.270 --> 00:00:57.270 So I was hoping for an honor or two 00:00:57.369 --> 00:01:01.799 Its effects and legacies were good deeds for him 00:01:01.799 --> 00:01:07.200 Even if she passed by a river and drank from it, but he did not want to water it 00:01:07.200 --> 00:01:10.000 That was good for him 00:01:10.000 --> 00:01:12.560 Therefore, it is a reward 00:01:12.560 --> 00:01:16.700 And a man tied it to sing and maintain chastity 00:01:16.700 --> 00:01:18.230 In a novel 00:01:18.230 --> 00:01:21.629 Sing, cover, and be chaste 00:01:21.629 --> 00:01:26.230 Then he did not forget God's right over their necks or their appearance 00:01:26.230 --> 00:01:28.819 Therefore, it is a cover 00:01:28.819 --> 00:01:32.219 And a man associated it with pride and hypocrisy 00:01:32.219 --> 00:01:35.019 A blessing for the people of Islam 00:01:35.019 --> 00:01:37.920 She is a sinner for that 00:01:37.920 --> 00:01:42.420 The Messenger of God, may God bless him and grant him peace, was asked about donkeys 00:01:42.420 --> 00:01:43.719 And he said 00:01:43.719 --> 00:01:46.420 Nothing was revealed to me about it 00:01:46.420 --> 00:01:50.640 Except for this unique comprehensive verse 00:01:50.640 --> 00:01:55.340 Whoever does an atom's weight of good will see it 00:01:55.340 --> 00:02:01.680 And whoever does an atom's weight of evil will see it 00:02:01.680 --> 00:02:05.180 Comment on the hadith 00:02:05.180 --> 00:02:07.680 Any reward 00:02:07.680 --> 00:02:12.009 A cover for his poverty and condition 00:02:12.009 --> 00:02:14.409 And the burden of any sin 00:02:14.409 --> 00:02:16.810 Tie it up for God's sake 00:02:16.810 --> 00:02:19.409 That is, prepare her for jihad 00:02:19.409 --> 00:02:21.009 So he prolonged it 00:02:21.009 --> 00:02:22.710 That is, he looses his rope 00:02:22.710 --> 00:02:24.610 To revolve around it and graze 00:02:24.610 --> 00:02:26.870 It does not go to face 00:02:26.870 --> 00:02:32.099 A meadow is a wide land with plenty of grass and water 00:02:32.099 --> 00:02:33.400 Make it long 00:02:33.400 --> 00:02:35.939 That is, its rope and anchor 00:02:35.939 --> 00:02:37.340 She was fascinated 00:02:37.340 --> 00:02:39.939 That is, he let go and had fun 00:02:39.939 --> 00:02:43.530 An honor is high from the ground 00:02:43.530 --> 00:02:45.030 Its effects 00:02:45.030 --> 00:02:47.560 No trace of her steps 00:02:47.560 --> 00:02:48.860 She sings 00:02:48.860 --> 00:02:51.460 That is, letting go of people 00:02:51.460 --> 00:02:53.060 And be chaste 00:02:53.060 --> 00:02:55.460 That is, about asking people 00:02:55.460 --> 00:02:56.860 God's right 00:02:56.860 --> 00:03:00.000 What is meant is zakat on its trade 00:03:00.000 --> 00:03:01.800 Nor does it appear 00:03:01.800 --> 00:03:06.000 It was said that it provides relief to the distressed and those whose help is required 00:03:06.000 --> 00:03:08.300 It was said otherwise 00:03:08.300 --> 00:03:10.199 Pride and hypocrisy 00:03:10.199 --> 00:03:13.000 That is, to say he has horses 00:03:13.000 --> 00:03:14.199 A whirlwind 00:03:14.199 --> 00:03:16.159 Any hostility 00:03:16.159 --> 00:03:17.659 The uniqueness 00:03:17.659 --> 00:03:19.060 That is, the single one 00:03:19.060 --> 00:03:22.449 Unrivaled in its meaning 00:03:22.449 --> 00:03:26.650 Whoever does an atom's weight of good will see it 00:03:26.650 --> 00:03:31.150 And whoever does an atom's weight of evil will see it 00:03:31.150 --> 00:03:35.150 This is a general inclusion of all good and evil 00:03:35.150 --> 00:03:37.849 Because if he saw the weight of an atom 00:03:37.849 --> 00:03:40.150 Which are the most despicable things 00:03:40.150 --> 00:03:42.150 And my husband is on her 00:03:42.150 --> 00:03:46.500 Above that is more appropriate and preferable 00:03:46.500 --> 00:03:50.199 One of the benefits of talking 00:03:50.199 --> 00:03:53.599 The hadith indicates adherence to generality 00:03:53.599 --> 00:03:58.000 It is a warning to the nation to deduce and measure 00:03:58.000 --> 00:04:00.099 It includes encouragement to own horses 00:04:00.099 --> 00:04:02.900 If he ties it for the sake of God 00:04:02.900 --> 00:04:07.960 Don't you see that her droppings will be good deeds on the Day of Resurrection? 00:04:07.960 --> 00:04:09.860 And it condemns hypocrisy 00:04:09.860 --> 00:04:13.060 He stated that he was frustrated at work 00:04:13.060 --> 00:04:16.860 It encourages people to do good, even if it is a little 00:04:16.860 --> 00:04:20.620 And intimidation against doing evil, even if it is despicable 00:04:20.620 --> 00:04:27.680 It contains guidance on taking into consideration God Almighty’s right to blessings 00:04:27.680 --> 00:04:30.740 Chapter on sectors 00:04:30.740 --> 00:04:33.839 On the authority of Anas, may God be pleased with him, he said 00:04:33.839 --> 00:04:37.040 The Prophet, may God bless him and grant him peace, called on the Ansar 00:04:37.040 --> 00:04:39.939 To write to them in Bahrain 00:04:39.939 --> 00:04:41.339 In a novel 00:04:41.339 --> 00:04:43.339 To cut them off 00:04:43.339 --> 00:04:44.540 And they said 00:04:44.540 --> 00:04:45.939 No, I swear 00:04:45.939 --> 00:04:50.339 Until you write something similar to our brothers from Quraish 00:04:50.339 --> 00:04:51.639 And he said 00:04:51.639 --> 00:04:55.339 That is for them, God willing 00:04:55.339 --> 00:04:57.199 They tell him 00:04:57.199 --> 00:04:58.399 He said 00:04:58.399 --> 00:05:01.399 You will see its effect 00:05:01.399 --> 00:05:04.529 So be patient until you meet me 00:05:04.529 --> 00:05:05.930 In a novel 00:05:05.930 --> 00:05:10.019 Until they throw me on the sink 00:05:10.019 --> 00:05:13.300 Comment on the hadith 00:05:13.300 --> 00:05:14.699 Herds 00:05:14.699 --> 00:05:17.699 It is the land that the ruler gives to the people 00:05:17.699 --> 00:05:21.029 To own it or benefit from it 00:05:21.029 --> 00:05:23.430 To write to them in Bahrain 00:05:23.430 --> 00:05:26.730 That is, to cut them off from the land of Bahrain 00:05:26.730 --> 00:05:27.730 Its effect 00:05:27.730 --> 00:05:32.209 That is, severity and monopoly over worldly matters 00:05:32.209 --> 00:05:35.839 One of the benefits of talking 00:05:35.839 --> 00:05:37.939 Benefit from talking 00:05:37.939 --> 00:05:44.639 The legitimacy of the imam’s delegation of the lands under his control to whomever he deems worthy of it 00:05:44.639 --> 00:05:47.139 Hadith is one of the signs of prophecy 00:05:47.139 --> 00:05:49.939 Where things took its toll 00:05:49.939 --> 00:05:53.339 It encourages altruism and sympathy 00:05:53.339 --> 00:06:00.589 It explains the virtue of patience and abandoning self-interest 00:06:00.589 --> 00:06:06.569 A book on borrowing, debt instruments, quarantine, and bankruptcy 00:06:06.569 --> 00:06:09.500 Borrowing is a request for a loan 00:06:09.500 --> 00:06:13.600 Interdiction is the prohibition from acting for a reason 00:06:13.600 --> 00:06:20.660 Bankruptcy is an increase in debts over what one has 00:06:20.660 --> 00:06:26.800 Book of someone who takes people's money and wants to return it or destroy it 00:06:26.800 --> 00:06:29.399 On the authority of Abu Hurairah, may God be pleased with him 00:06:29.399 --> 00:06:33.300 On the authority of the Prophet, may God bless him and grant him peace, he said 00:06:33.300 --> 00:06:38.899 Whoever takes people's money and wants to pay it back, God will pay for it 00:06:38.899 --> 00:06:44.459 Whoever intends to destroy it, God will destroy him 00:06:44.459 --> 00:06:48.000 Comment on the hadith 00:06:48.000 --> 00:06:52.500 God destroyed him, that is, by destroying him or depriving him of blessing 00:06:52.500 --> 00:06:56.449 It was said that what is meant is the punishment of the Hereafter 00:06:56.449 --> 00:07:00.180 One of the benefits of talking 00:07:00.180 --> 00:07:04.680 It is learned from the hadith that the punishment is of the same type as the work 00:07:04.680 --> 00:07:09.279 The hadith indicates good performance when taking a loan 00:07:09.279 --> 00:07:12.079 It contains encouragement and improves intentions 00:07:12.079 --> 00:07:14.779 Because actions are based on intentions 00:07:14.779 --> 00:07:20.959 It contains the legitimacy of the debt for those who intend to fulfill it 00:07:20.959 --> 00:07:23.740 Chapter on paying the debt 00:07:23.740 --> 00:07:26.339 On the authority of Abu Hurairah, may God be pleased with him 00:07:26.339 --> 00:07:30.240 On the authority of the Prophet, may God bless him and grant him peace, he said 00:07:30.240 --> 00:07:33.240 If I had anyone, they would be gone 00:07:33.240 --> 00:07:38.439 I would have liked it not to come to me for three days while I had a dinar from him 00:07:38.439 --> 00:07:42.240 It's not something I keep in my debt 00:07:42.240 --> 00:07:45.180 I find someone who accepts it 00:07:45.180 --> 00:07:48.589 Comment on the hadith 00:07:48.589 --> 00:07:51.389 Three, that is, three nights 00:07:51.389 --> 00:07:55.180 I reserve it, that is, I prepare it for a debt 00:07:55.180 --> 00:07:58.879 One of the benefits of talking 00:07:58.879 --> 00:08:03.680 In the hadith, the world was in the hands of the Prophet, may God bless him and grant him peace 00:08:03.680 --> 00:08:05.569 Not in his heart 00:08:05.569 --> 00:08:11.370 It indicates that money is a blessing to the one who is given the rights related to it 00:08:11.370 --> 00:08:15.970 The hadith contains a reference to asceticism and belittlement of the world 00:08:15.970 --> 00:08:22.550 It explains the virtue of charity for the sake of God Almighty 00:08:22.550 --> 00:08:23.649 Door 00:08:23.649 --> 00:08:28.649 If he finds his money with a bankrupt person in a sale, loan or depository 00:08:28.649 --> 00:08:31.230 He is more deserving of it 00:08:31.230 --> 00:08:34.629 On the authority of Abu Hurairah, may God be pleased with him, he said 00:08:34.629 --> 00:08:39.129 I heard the Messenger of God, may God bless him and grant him peace, say 00:08:39.129 --> 00:08:44.830 Whoever finds his money in the possession of a man or person has become bankrupt 00:08:44.830 --> 00:08:48.370 He is more deserving of it than anyone else 00:08:48.370 --> 00:08:52.000 Comment on the hadith 00:08:52.000 --> 00:08:55.000 Realize what he found and nailed it 00:08:55.000 --> 00:08:58.000 In particular, that is, the same money 00:08:58.000 --> 00:09:01.029 More deserving of any first 00:09:01.029 --> 00:09:04.720 One of the benefits of talking 00:09:04.720 --> 00:09:06.820 Benefit from talking 00:09:06.820 --> 00:09:12.519 If a man is bankrupt and has property that he bought while still standing 00:09:12.519 --> 00:09:17.179 Its owner has more right to it than other creditors 00:09:17.179 --> 00:09:21.679 The principle is that assets and receivables meet each other 00:09:21.679 --> 00:09:28.590 Notables took precedence over liabilities 00:09:28.590 --> 00:09:33.200 Discount book 00:09:33.200 --> 00:09:39.509 Chapter on what is mentioned about the personalities and disputes between Muslims and Jews 00:09:39.509 --> 00:09:43.009 On the authority of Ibn Masoud, may God be pleased with him, he said 00:09:43.009 --> 00:09:46.009 I heard a man recite a verse 00:09:46.009 --> 00:09:51.210 I heard the Prophet, may God bless him and grant him peace, reciting the opposite 00:09:51.210 --> 00:09:56.009 So I brought him to the Prophet, may God bless him and grant him peace, and told him 00:09:56.009 --> 00:09:58.809 I recognized the hatred in his face 00:09:58.809 --> 00:10:00.110 And he said 00:10:00.110 --> 00:10:04.110 You are both good people and you are no different 00:10:04.110 --> 00:10:08.629 Those who were before you disagreed and perished 00:10:08.629 --> 00:10:12.039 Comment on the hadith 00:10:12.039 --> 00:10:15.139 Persons i.e. bringing 00:10:15.139 --> 00:10:16.940 He reads otherwise 00:10:16.940 --> 00:10:20.970 That is, unlike the man’s reading of the same verse 00:10:20.970 --> 00:10:24.799 You are both good at reading 00:10:24.799 --> 00:10:26.500 And do not differ 00:10:26.500 --> 00:10:29.539 That is, do not differ regarding the Qur’an 00:10:29.539 --> 00:10:31.539 Who was before you? 00:10:31.539 --> 00:10:33.919 Any of the previous nations 00:10:33.919 --> 00:10:37.779 One of the benefits of talking 00:10:37.779 --> 00:10:39.779 Benefit from talking 00:10:39.779 --> 00:10:45.779 Anyone who reads a well-known narration from the Messenger of God, may God bless him and grant him peace 00:10:45.779 --> 00:10:48.779 He recited it from the seven letters 00:10:48.779 --> 00:10:52.279 It is not permissible to deny it or reject it 00:10:52.279 --> 00:10:55.379 Rather, it must be accepted and believed in 00:10:55.379 --> 00:10:59.879 There is no denying the difference in diversity 00:10:59.879 --> 00:11:02.879 It is permissible to get angry in a sermon 00:11:02.879 --> 00:11:08.990 In it, disagreement is a precursor to doom 00:11:08.990 --> 00:11:12.990 On the authority of Abu Hurairah, may God be pleased with him, he said 00:11:12.990 --> 00:11:15.990 While a Jew offers a commodity 00:11:15.990 --> 00:11:19.120 I give her something I hate 00:11:19.120 --> 00:11:20.120 In a novel 00:11:20.120 --> 00:11:22.120 Two men fled 00:11:22.120 --> 00:11:26.120 A Muslim man and a Jewish man 00:11:26.120 --> 00:11:27.620 The Muslim said 00:11:27.620 --> 00:11:31.120 And He who chose Muhammad over the worlds 00:11:31.120 --> 00:11:33.120 And he said no 00:11:33.120 --> 00:11:36.120 And the one who chose Moses over humans 00:11:36.120 --> 00:11:39.120 A man from the Ansar heard him 00:11:39.120 --> 00:11:41.120 He got up and slapped his face 00:11:41.120 --> 00:11:46.120 And he said, “You say, ‘Who chose Moses over humans?’” 00:11:46.120 --> 00:11:50.120 The Prophet, may God bless him and grant him peace, is among us 00:11:50.120 --> 00:11:53.120 So he went to him and said 00:11:53.120 --> 00:11:57.120 Abi Al-Qasim, I have a commitment and a covenant 00:11:57.120 --> 00:12:00.120 What about so-and-so who slapped his face? 00:12:00.120 --> 00:12:03.120 He said when I slapped his face 00:12:03.120 --> 00:12:05.120 So remind him 00:12:05.120 --> 00:12:08.120 The Prophet, may God bless him and grant him peace, became angry 00:12:08.120 --> 00:12:10.120 Until I saw his face 00:12:10.120 --> 00:12:15.120 Then he said: Do not prefer among the prophets of God 00:12:15.120 --> 00:12:20.179 In the novel, Do not choose me over Moses 00:12:20.179 --> 00:12:22.279 It blows the pictures 00:12:22.279 --> 00:12:26.279 And whoever is in the heavens and who is on earth will be shocked 00:12:26.279 --> 00:12:28.279 Except for whom God wills 00:12:28.279 --> 00:12:31.279 Then he blows it again 00:12:31.279 --> 00:12:34.279 So I will be the first to be sent 00:12:34.279 --> 00:12:37.279 Then Moses took the throne 00:12:37.279 --> 00:12:41.279 I do not know whether to be held accountable for his shock on the day of Al-Tur 00:12:41.279 --> 00:12:43.279 Or was he sent before me? 00:12:43.279 --> 00:12:45.409 In a novel 00:12:45.409 --> 00:12:48.409 Then Moses was standing next to the throne 00:12:48.409 --> 00:12:53.409 I do not know if he was among those who were shocked and regained consciousness before me 00:12:53.409 --> 00:12:56.409 Or he was among those whom God excluded 00:12:56.409 --> 00:12:58.409 And in a novel 00:12:58.409 --> 00:13:01.409 Then Moses took the throne 00:13:01.409 --> 00:13:06.470 I do not say that anyone is better than Yunus bin Matta 00:13:06.470 --> 00:13:10.240 Comment on the hadith 00:13:10.240 --> 00:13:12.879 Displays an item 00:13:12.879 --> 00:13:16.879 That is, he displays his goods to people so that they want to buy them 00:13:16.879 --> 00:13:20.039 Give her something he hates 00:13:20.039 --> 00:13:24.039 That is, he was given a low price for his goods, so he became angry 00:13:24.039 --> 00:13:27.169 He chose, that is, he chose 00:13:27.169 --> 00:13:29.169 He slapped his face 00:13:29.169 --> 00:13:32.169 That is, he hit him and slapped him in the face 00:13:32.169 --> 00:13:34.200 Between we showed 00:13:34.200 --> 00:13:37.200 Any neighborhood that exists among us 00:13:37.200 --> 00:13:38.200 Abi Al-Qasim 00:13:38.200 --> 00:13:42.200 It is the nickname of the Prophet, may God bless him and grant him peace 00:13:42.200 --> 00:13:44.230 A pledge and a covenant 00:13:44.230 --> 00:13:46.230 I mean, with Muslims 00:13:46.230 --> 00:13:49.230 Why do they assault me by slapping me? 00:13:49.230 --> 00:13:50.230 So what? 00:13:50.230 --> 00:13:52.230 That is, what is the matter? 00:13:52.230 --> 00:13:55.230 Do not prefer among the prophets of God 00:13:55.230 --> 00:13:59.230 That is, do not say that one of them is better than another 00:13:59.230 --> 00:14:01.330 Two men came 00:14:01.330 --> 00:14:04.330 That is, everyone insults each other 00:14:04.330 --> 00:14:05.419 Pictures 00:14:05.419 --> 00:14:07.419 It is a horn that is blown 00:14:07.419 --> 00:14:09.419 He gets shocked 00:14:09.419 --> 00:14:10.419 Stun 00:14:10.419 --> 00:14:14.419 A person faints from a loud sound he hears 00:14:14.419 --> 00:14:16.419 Maybe he died from it 00:14:16.419 --> 00:14:17.490 I take 00:14:17.490 --> 00:14:19.490 Any constipation 00:14:19.490 --> 00:14:22.490 I will be held accountable for his shock on the day of the stage 00:14:22.490 --> 00:14:24.490 It is in the Almighty’s saying 00:14:24.490 --> 00:14:27.490 When his Lord appeared to the mountain 00:14:27.490 --> 00:14:32.649 He made it crushed, and Moses fell down stunned 00:14:32.649 --> 00:14:33.649 Bashsh 00:14:33.649 --> 00:14:37.000 That is, it takes strongly and intensely 00:14:37.000 --> 00:14:40.740 One of the benefits of talking 00:14:40.740 --> 00:14:42.740 Benefit from talking 00:14:42.740 --> 00:14:46.740 There is no retaliation between a Muslim and a non-Muslim 00:14:46.740 --> 00:14:48.740 Because, may God bless him and grant him peace 00:14:48.740 --> 00:14:52.769 The Jew did not lead the Muslim in the blow 00:14:52.769 --> 00:14:57.769 The hadith contains evidence that there are adversities, worries, and pain in this world 00:14:57.769 --> 00:15:03.769 Hopefully, on the Day of Resurrection, God will make it easier for its people on the Day of Resurrection 00:15:03.769 --> 00:15:05.769 It contains proof of the throne 00:15:05.769 --> 00:15:15.940 It indicates that it is not permissible to compare between the prophets, peace be upon them, on the basis of diminishment 00:15:15.940 --> 00:15:19.940 On the authority of Abu Saeed Al-Khudri, may God be pleased with him, he said 00:15:19.940 --> 00:15:26.980 A Jewish man came to the Prophet, may God bless him and grant him peace, and slapped his face 00:15:26.980 --> 00:15:27.980 And he said 00:15:27.980 --> 00:15:33.980 O Muhammad, one of your companions from the Ansar slapped my face 00:15:33.980 --> 00:15:34.980 He said 00:15:34.980 --> 00:15:36.980 I invite him 00:15:36.980 --> 00:15:37.980 So they invited him 00:15:37.980 --> 00:15:38.980 He said 00:15:38.980 --> 00:15:40.980 When I slapped his face 00:15:40.980 --> 00:15:42.009 He said 00:15:42.009 --> 00:15:44.009 O Messenger of God 00:15:44.009 --> 00:15:46.009 I passed by the Jews 00:15:46.009 --> 00:15:48.009 So I heard him say 00:15:48.009 --> 00:15:51.009 And the one who chose Moses over humans 00:15:51.009 --> 00:15:54.009 So I said, “And upon Muhammad.” 00:15:54.009 --> 00:15:57.009 I became angry and slapped him 00:15:57.009 --> 00:15:58.039 He said 00:15:58.039 --> 00:16:02.039 Do not choose me among the prophets 00:16:02.039 --> 00:16:05.039 People will be shocked on the Day of Resurrection 00:16:05.039 --> 00:16:08.039 I will be the first to wake up 00:16:08.039 --> 00:16:10.139 In a novel 00:16:10.139 --> 00:16:12.139 The ground opens up from him 00:16:12.139 --> 00:16:17.360 Then I saw Moses holding one of the pillars of the throne 00:16:17.360 --> 00:16:20.360 I don't know who woke up before me 00:16:20.360 --> 00:16:23.360 Or will he be rewarded with a lightning strike? 00:16:23.360 --> 00:16:24.519 In a novel 00:16:24.519 --> 00:16:26.519 Was he among those who were shocked? 00:16:26.519 --> 00:16:29.519 Or was he charged with the first shock? 00:16:29.519 --> 00:16:33.129 Comment on the hadith 00:16:33.129 --> 00:16:35.509 He slapped his face 00:16:35.509 --> 00:16:38.509 That is, beating and slapping in the face 00:16:38.509 --> 00:16:39.509 He chose 00:16:39.509 --> 00:16:41.509 That is, he chose 00:16:41.509 --> 00:16:44.509 I became angry and slapped him 00:16:44.509 --> 00:16:50.509 That is, he was struck by fever and anger due to the side of the Prophet, may God bless him and grant him peace 00:16:50.509 --> 00:16:52.580 Don't give me a choice 00:16:52.580 --> 00:16:54.580 That is, do not favor me 00:16:54.580 --> 00:16:58.580 So that it requires a deficiency or a deficiency over others 00:16:58.580 --> 00:17:00.580 Or lead to conflict 00:17:00.580 --> 00:17:04.579 Or he, may God bless him and grant him peace, said it with humility 00:17:04.579 --> 00:17:06.579 It was said otherwise 00:17:06.579 --> 00:17:08.579 They get shocked 00:17:08.579 --> 00:17:10.579 That is, they faint 00:17:10.579 --> 00:17:13.579 It was said that what was meant was death shock 00:17:13.579 --> 00:17:14.579 Who wakes up? 00:17:14.579 --> 00:17:16.579 None of the shock 00:17:16.579 --> 00:17:20.579 What is meant is the first one from whom the earth will open 00:17:20.579 --> 00:17:21.640 I take 00:17:21.640 --> 00:17:23.640 Any constipation 00:17:23.640 --> 00:17:26.960 One of the benefits of talking 00:17:27.569 --> 00:17:29.569 Benefit from talking 00:17:29.569 --> 00:17:32.569 There is no retaliation between a Muslim and a non-Muslim 00:17:32.569 --> 00:17:37.569 Because, may God bless him and grant him peace, he did not order retaliation for the blow 00:17:37.569 --> 00:17:40.569 It contains proof of the lists for the throne 00:17:40.569 --> 00:17:45.650 On the authority of Anas bin Malik, he said: 00:17:45.650 --> 00:17:51.650 Except for a Jew during the time of the Messenger of God, may God bless him and grant him peace, who married a slave girl 00:17:51.650 --> 00:17:54.650 So he took the clarifications that were on it 00:17:54.650 --> 00:17:56.650 Her head bowed 00:17:56.650 --> 00:18:01.680 Its people brought it to the Messenger of God, may God bless him and grant him peace 00:18:01.680 --> 00:18:05.680 She was at her last breath and was silent 00:18:05.680 --> 00:18:09.680 The Messenger of God, may God bless him and grant him peace, said to her 00:18:09.680 --> 00:18:11.680 Who killed you? 00:18:11.680 --> 00:18:14.680 So-and-so is not the one who killed her 00:18:14.680 --> 00:18:17.680 She indicated with her head that no 00:18:17.680 --> 00:18:19.680 He said 00:18:19.680 --> 00:18:22.680 He told a man other than the one who killed her 00:18:22.680 --> 00:18:25.680 She indicated that no 00:18:25.680 --> 00:18:26.680 And he said 00:18:26.680 --> 00:18:29.680 So-and-so is her killer 00:18:29.680 --> 00:18:32.680 She indicated that yes 00:18:32.680 --> 00:18:34.710 In a novel 00:18:34.710 --> 00:18:35.710 So bring him 00:18:35.710 --> 00:18:38.710 He did not stop until he confessed 00:18:38.710 --> 00:18:42.710 So the Messenger of God, may God bless him and grant him peace, ordered it 00:18:42.710 --> 00:18:45.710 He smashed his head between two stones 00:18:45.710 --> 00:18:47.809 In a novel 00:18:47.809 --> 00:18:50.579 He imposed his head 00:18:50.579 --> 00:18:54.180 Comment on the hadith 00:18:54.180 --> 00:18:58.180 Except for any obvious ones 00:18:58.180 --> 00:19:01.180 It is a type of jewelry made of silver 00:19:01.180 --> 00:19:04.220 It was named for its whiteness 00:19:04.220 --> 00:19:09.220 Her head was hit, i.e. beaten, and her head was hit with stones 00:19:09.220 --> 00:19:12.380 So he came, meaning he came 00:19:12.380 --> 00:19:15.380 Her family, that is, the slave girl's family 00:19:15.380 --> 00:19:17.380 In the last breath 00:19:17.380 --> 00:19:19.380 The breath is the rest of the soul 00:19:19.380 --> 00:19:23.380 What is meant is that she is in the throes of death 00:19:23.380 --> 00:19:27.380 She remained silent, meaning her tongue was arrested and she remained silent 00:19:27.380 --> 00:19:29.380 Imposition 00:19:29.380 --> 00:19:32.380 That is, he hit his head and hit the stone 00:19:32.380 --> 00:19:34.380 As he did with the slave girl 00:19:34.380 --> 00:19:38.690 One of the benefits of talking 00:19:38.690 --> 00:19:40.690 Benefit from talking 00:19:40.690 --> 00:19:43.690 It is permissible for women to wear jewelry 00:19:43.690 --> 00:19:48.690 The hadith contains a reference to the trait of treachery necessary for the Jews 00:19:48.690 --> 00:19:52.750 It is permissible to act with an understandable signal 00:19:52.750 --> 00:19:55.750 And there is evidence for whoever said it 00:19:55.750 --> 00:19:58.750 The killer is killed by what he was killed with 00:19:58.750 --> 00:20:01.750 In it, the reward is of the same type as the work 00:20:01.750 --> 00:20:05.750 In the hadith, they stated that the man is killed for the woman 00:20:05.750 --> 00:20:09.750 It is considered similar in retaliation 00:20:09.750 --> 00:20:15.700 Chapter on the words of opponents about each other 00:20:15.700 --> 00:20:18.410 On the authority of Omar bin Al-Khattab, he said: 00:20:18.410 --> 00:20:21.410 I heard it from Sham bin Hakim bin Hizam 00:20:21.410 --> 00:20:27.410 Surah Al-Furqan is recited during the life of the Messenger of God, may God bless him and grant him peace 00:20:27.410 --> 00:20:30.410 So I listened to his reading 00:20:30.410 --> 00:20:33.410 So, it reads in many letters 00:20:33.410 --> 00:20:37.410 The Messenger of God, may God bless him and grant him peace, did not read it 00:20:37.410 --> 00:20:40.410 I loosened his bracelets during prayer 00:20:40.410 --> 00:20:43.410 So I waited patiently until he delivered 00:20:43.410 --> 00:20:46.410 So I wrapped him in his robe 00:20:46.410 --> 00:20:51.410 So I said, “Who taught you this Surah that I heard you reciting?” 00:20:51.410 --> 00:20:56.410 The Messenger of God, may God bless him and grant him peace, said, “The Messenger of God, may God bless him and grant him peace, read it to me.” 00:20:56.410 --> 00:20:59.410 So I said I lied 00:20:59.410 --> 00:21:02.410 The Messenger of God, may God bless him and grant him peace 00:21:02.410 --> 00:21:06.410 I may have read it differently than I read it 00:21:06.410 --> 00:21:11.410 So I set off with him, leading him to the Messenger of God, may God bless him and grant him peace 00:21:11.410 --> 00:21:13.410 So I said 00:21:13.410 --> 00:21:16.410 I heard this person reciting Surah Al-Furqan 00:21:16.410 --> 00:21:20.410 On letters you did not read 00:21:20.410 --> 00:21:23.410 The Messenger of God, may God bless him and grant him peace, said 00:21:23.410 --> 00:21:25.410 Send it 00:21:25.410 --> 00:21:27.410 Read, Hisham 00:21:27.410 --> 00:21:31.410 So he recited to him the reading that I heard him reciting 00:21:31.410 --> 00:21:35.410 The Messenger of God, may God bless him and grant him peace, said 00:21:35.410 --> 00:21:37.410 It was also revealed 00:21:37.410 --> 00:21:39.410 Then he said 00:21:39.410 --> 00:21:41.410 Read, Omar 00:21:41.410 --> 00:21:44.410 So I read the reading that he read to me 00:21:44.410 --> 00:21:48.410 The Messenger of God, may God bless him and grant him peace, said 00:21:48.410 --> 00:21:50.410 It was also revealed 00:21:50.410 --> 00:21:54.410 This Qur’an was revealed in seven letters 00:21:54.410 --> 00:21:57.410 So they read what they could 00:21:57.410 --> 00:22:01.180 Comment on the hadith 00:22:01.180 --> 00:22:03.720 On many letters 00:22:03.720 --> 00:22:08.720 What is meant is a reading that is contrary to what I have memorized 00:22:08.720 --> 00:22:09.720 I broke it 00:22:09.720 --> 00:22:12.720 That is, I was close to taking it 00:22:12.720 --> 00:22:15.720 But I didn't do that 00:22:15.720 --> 00:22:16.750 His bracelets 00:22:16.750 --> 00:22:18.750 That is, I will jump 00:22:18.750 --> 00:22:19.750 So he said hello 00:22:19.750 --> 00:22:21.750 Any of his prayers 00:22:21.750 --> 00:22:22.750 I changed it 00:22:22.750 --> 00:22:26.750 That is, his clothes were gathered around him at his nape 00:22:26.750 --> 00:22:28.750 Because it doesn't escape me 00:22:28.750 --> 00:22:29.750 With his cloak 00:22:29.750 --> 00:22:31.750 That is, in his clothes 00:22:31.750 --> 00:22:33.750 Unlike what I read 00:22:33.750 --> 00:22:36.750 Anything other than what I read 00:22:36.750 --> 00:22:37.750 So I set off with it 00:22:37.750 --> 00:22:39.750 That is, I went with it 00:22:39.750 --> 00:22:40.750 I drive him 00:22:40.750 --> 00:22:42.750 That is, his reward 00:22:42.750 --> 00:22:44.750 It was also revealed 00:22:44.750 --> 00:22:46.750 That is, as I read 00:22:46.750 --> 00:22:49.750 The Prophet, may God bless him and grant him peace, said that 00:22:49.750 --> 00:22:51.750 In reading Monday 00:22:51.750 --> 00:22:56.750 No one explained how the dispute occurred between them 00:22:56.750 --> 00:23:00.819 This Qur’an was revealed in seven letters 00:23:00.819 --> 00:23:01.819 It was said 00:23:01.819 --> 00:23:03.819 What is meant by letters? 00:23:03.819 --> 00:23:07.819 You expressed the same meaning in different words 00:23:07.819 --> 00:23:09.819 It was said otherwise 00:23:09.819 --> 00:23:13.259 One of the benefits of talking 00:23:13.259 --> 00:23:16.130 Benefit from talking 00:23:16.130 --> 00:23:22.130 It is permissible to read the Qur’an in a way that is easy for the reader without any effort 00:23:22.130 --> 00:23:25.130 The hadith contains a reference to the honor of the Qur’an 00:23:26.130 --> 00:23:28.130 And many faces 00:23:28.130 --> 00:23:32.130 In it, the basis for readings is continuous listening 00:23:32.130 --> 00:23:35.130 It is necessary to verify and be certain 00:23:35.130 --> 00:23:39.130 Referring issues to the scholars in case of disagreement 00:23:39.130 --> 00:23:43.130 Those who derive it from the Qur’an and Sunnah 00:23:43.130 --> 00:23:49.359 Book in the shot 00:23:49.359 --> 00:23:54.359 Al-Muqtaha means captured money whose owner is not known 00:23:54.359 --> 00:24:01.410 Chapter: If the owner of the shot informs him of the sign, it will be paid to him 00:24:01.410 --> 00:24:05.019 On the authority of Suwaid bin Ghafla, he said: 00:24:05.019 --> 00:24:10.019 I was with Salman bin Rabia and Zaid bin Sohan in his battles 00:24:10.019 --> 00:24:12.019 I found a whip 00:24:12.019 --> 00:24:15.019 He told me to throw it away 00:24:15.019 --> 00:24:16.049 I said no 00:24:16.049 --> 00:24:21.049 But if you find the owner, otherwise you will enjoy it 00:24:21.049 --> 00:24:24.049 When we returned, we performed Hajj 00:24:24.049 --> 00:24:26.049 So I passed through the city 00:24:26.049 --> 00:24:30.049 So I asked Ubayy bin Ka’b, may God be pleased with him 00:24:30.049 --> 00:24:36.049 He said: I found a bundle from the time of the Prophet, may God bless him and grant him peace 00:24:36.049 --> 00:24:38.049 It contains one hundred dinars 00:24:38.049 --> 00:24:42.049 So I brought it to the Prophet, may God bless him and grant him peace 00:24:42.049 --> 00:24:45.049 He said he knew her about a year ago 00:24:45.049 --> 00:24:48.049 So I knew her around 00:24:48.049 --> 00:24:50.049 Then you came 00:24:50.049 --> 00:24:53.049 He said he knew her about a year ago 00:24:53.049 --> 00:24:55.049 So I knew her around 00:24:55.049 --> 00:24:57.049 Then I came to him the fourth time 00:24:57.049 --> 00:24:58.049 And he said 00:24:58.049 --> 00:25:00.049 I know her kit 00:25:00.049 --> 00:25:03.049 And her crying and crying 00:25:03.049 --> 00:25:05.049 If its owner comes 00:25:05.049 --> 00:25:08.049 Otherwise enjoy it 00:25:08.049 --> 00:25:11.049 Comment on the hadith 00:25:11.049 --> 00:25:12.049 He knew her 00:25:12.049 --> 00:25:14.049 Definition 00:25:14.049 --> 00:25:17.750 To call out at the place where he met her 00:25:17.750 --> 00:25:18.750 And he said 00:25:18.750 --> 00:25:22.420 Hula knew her 00:25:22.420 --> 00:25:24.420 So I knew her around 00:25:24.420 --> 00:25:27.420 In the place where he met her 00:25:27.420 --> 00:25:31.519 He says: If someone loses something, let him ask for it from me 00:25:31.519 --> 00:25:32.519 Hola 00:25:32.519 --> 00:25:34.519 Any year 00:25:34.519 --> 00:25:35.519 I counted it 00:25:35.519 --> 00:25:37.519 That is, their number 00:25:37.519 --> 00:25:38.519 Its agents 00:25:38.519 --> 00:25:43.619 It is the one with which the head of a bag, bundle, or other thing is tightened 00:25:43.619 --> 00:25:45.619 Her bowl 00:25:45.619 --> 00:25:48.680 It is the one in which there is expense 00:25:48.680 --> 00:25:49.680 Its owner 00:25:49.680 --> 00:25:51.740 That is, the owner of the shot 00:25:51.740 --> 00:25:53.740 Enjoy it 00:25:53.740 --> 00:25:55.740 That is, he has the right to act on it 00:25:55.740 --> 00:25:57.740 If he wants, he can eat 00:25:57.740 --> 00:25:59.740 And if he wants, he can sell 00:25:59.740 --> 00:26:01.740 And if he wants, you will believe it 00:26:01.740 --> 00:26:06.740 He will pay a fine to its owner if he comes one day 00:26:06.740 --> 00:26:11.279 One of the benefits of talking 00:26:11.279 --> 00:26:13.279 Benefit from talking 00:26:13.279 --> 00:26:17.279 The command is to keep three things in the shot 00:26:17.279 --> 00:26:18.279 It is the vessel 00:26:18.279 --> 00:26:19.279 And the number 00:26:19.279 --> 00:26:21.279 And the agents 00:26:21.279 --> 00:26:26.279 He only ordered these things to be preserved for reasons of interest 00:26:26.279 --> 00:26:30.279 It is permissible to enjoy the shot after defining it 00:26:30.279 --> 00:26:33.380 If the owner does not come 00:26:33.380 --> 00:26:35.380 In the hadith, that shot 00:26:35.380 --> 00:26:39.380 If the remainder of the year is free of corruption 00:26:39.380 --> 00:26:41.380 He attaches it to the length of the delay 00:26:41.380 --> 00:26:44.569 She knows a year 00:26:44.569 --> 00:26:49.569 It indicates that the rich and the poor are equal in that it is permissible to enjoy it 00:26:49.569 --> 00:26:54.569 Because Ubayy bin Kaabr, may God be pleased with him, is one of the wealthy people of Medina 00:26:54.569 --> 00:27:00.519 Chapter: If you find a date on the road 00:27:00.519 --> 00:27:03.970 On the authority of Abu Hurairah, may God be pleased with him 00:27:03.970 --> 00:27:06.970 On the authority of the Prophet, may God bless him and grant him peace, he said 00:27:06.970 --> 00:27:09.970 My heart goes out to my family 00:27:09.970 --> 00:27:13.970 I found a fallen date on my bed 00:27:13.970 --> 00:27:15.970 So I lift it up to eat it 00:27:15.970 --> 00:27:18.970 Then I fear that it is charity 00:27:18.970 --> 00:27:20.970 So throw it 00:27:20.970 --> 00:27:24.859 Comment on the hadith 00:27:24.859 --> 00:27:28.339 Because the heart means to return and leave 00:27:28.339 --> 00:27:32.339 Falling on my bed, i.e. lying down 00:27:32.339 --> 00:27:35.339 I'm afraid, I'm afraid 00:27:35.339 --> 00:27:39.339 So throw it, that is, throw it away 00:27:39.339 --> 00:27:43.589 One of the benefits of talking 00:27:43.589 --> 00:27:45.589 Benefit from talking 00:27:45.589 --> 00:27:50.589 It is permissible to take what is found lying around in the streets 00:27:50.589 --> 00:27:56.589 It is forbidden to give charity to the Messenger of God, may God bless him and grant him peace and his family 00:27:56.589 --> 00:27:59.619 It encourages one to guard against suspicions 00:27:59.619 --> 00:28:01.619 And the use of piety 00:28:01.619 --> 00:28:05.619 In it, if the permissible and present reason come together 00:28:05.619 --> 00:28:08.619 The present side prevails 00:28:08.619 --> 00:28:12.619 It includes waiving the fine for eating the captured food 00:28:12.619 --> 00:28:15.619 There is disagreement about its inclusion 00:28:15.619 --> 00:28:21.480 Chapter: Do not milk anyone’s livestock without his permission 00:28:21.480 --> 00:28:26.119 On the authority of Abdullah bin Omar, may God be pleased with them both 00:28:26.119 --> 00:28:30.119 The Messenger of God, may God bless him and grant him peace, said 00:28:30.119 --> 00:28:35.119 No one shall milk another person's cattle without his permission 00:28:35.119 --> 00:28:39.150 Would any of you like to have his drink served? 00:28:39.150 --> 00:28:42.150 His cupboard is broken and his food is transferred 00:28:42.150 --> 00:28:47.220 The udders of their livestock store their food for them 00:28:47.220 --> 00:28:52.220 No one should milk anyone else’s cattle without his permission 00:28:52.220 --> 00:28:56.019 Comment on the hadith 00:28:56.019 --> 00:28:59.690 Do not milk from milking 00:28:59.690 --> 00:29:03.750 Drink any food and drink store 00:29:03.750 --> 00:29:05.750 And it is like a room 00:29:05.750 --> 00:29:12.819 A cupboard is the place in which something is stored that is intended to be preserved 00:29:12.819 --> 00:29:14.819 And he moves on 00:29:14.819 --> 00:29:18.819 Relocation is the transfer from one place to another 00:29:18.819 --> 00:29:21.819 Their foods, that is, their food 00:29:21.819 --> 00:29:24.819 What is meant here is milk 00:29:24.819 --> 00:29:28.170 One of the benefits of talking 00:29:28.170 --> 00:29:30.900 He benefited from the conversation 00:29:30.900 --> 00:29:36.900 The legality of using analogies and analogies to things 00:29:36.900 --> 00:29:40.940 It is permissible to store food and savings 00:29:40.940 --> 00:29:43.940 In the hadith, milk is called food 00:29:43.940 --> 00:29:47.940 It contains proverbs to bring understanding closer to each other 00:29:47.940 --> 00:29:51.970 Representation is what is hidden by what is clear 00:29:51.970 --> 00:29:55.970 In it, it is not permissible for a person to do anything except with his own free will