WEBVTT

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In the name of God, the Most Gracious, the Most Merciful

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A benefit center

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For humanitarian studies and research

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He offers

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Summary of Sahih Al-Bukhari

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Chapter on what was mentioned in the grave of the Prophet, may God bless him and grant him peace

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And Abu Bakr and Omar, may God be pleased with them

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On the authority of Aisha, she said to Abdullah bin Al-Zubayr

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Bury me with my companions

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And do not bury me with the Prophet, may God bless him and grant him peace, in the house.

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I hate to purify myself

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Comment on the hadith

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Bury me with my companions

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That is, in Al-Baqi

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I hate to joke

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That is, so that I will not be praised for it

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One of the benefits of talking

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In this hadith

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An explanation of the virtue of the Mother of the Believers, Aisha, may God be pleased with her

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It explains the virtue of humility

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On the authority of Omar bin Maimun, he said:

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I saw Omar bin Al-Khattab, may God be pleased with him

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A few days before he was infected in the city

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He stopped by Hudhayfah bin Al-Yaman

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And Othman bin Hanif

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He said how you did

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Are you afraid that you have burdened the earth with something that it cannot bear?

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He said

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We gave her something she could bear

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There is no great merit in it

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He said

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See that you have burdened the earth with what it cannot bear

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He said

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He said no

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Omar said

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Because God delivered me

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I will pray for the widows of the people of Iraq

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They don't need a man anymore

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He said

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It was only the fourth time that she came to him

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Until he was injured

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He said

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I will stand between me and him

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Except Abdullah bin Abbas

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Tomorrow he will be injured

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And when he passed between the two rows

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He said

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It's okay

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Even if he doesn't see anything wrong with them

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Go ahead and grow

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He may have read Surat Yusuf, An-Nahl, or something similar

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In the first rak'ah

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So people come together

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All he has to do is grow up

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So I heard him say

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Kill me or the dog eats me

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When he stabbed him

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Cut the mycelium with a double-edged knife

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No one passes by, right or left, without being stabbed

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Until thirteen men were stabbed

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Seven of them died

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When a Muslim man saw this

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Princesa asked him

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When Al-Alj thought he was taken

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And he killed himself

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Omar took the hand of Abdul Rahman bin Awf and lost his blood

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Whoever follows Omar has seen what I see

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As for the areas of the mosque

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They don't know

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However, they have lost Omar's voice

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And they say

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Glory be to God, Glory be to God

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Abdul Rahman led them in a light prayer

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When they left

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Ibn Abbas said

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Look who killed me

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It took an hour

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Then he came and said

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Ghulam Al-Mughira

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He said

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Made

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He said yes

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He said

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God killed him

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I did him a favor

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Praise be to God who did not make me dead

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In the hands of a man claiming Islam

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You and your father used to like to visit the city a lot

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Al-Abbas was the most gentle among them

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And he said

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If you want, do it

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That is, if you want, kill us

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He said I lied

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After they spoke with your tongue

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And pray towards you

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And perform your Hajj

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So he carried to his house

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So we set off with him

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It was as if people had not been afflicted by any calamity before that day

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So someone says

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It's okay

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And someone says

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I fear for him

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He brought wine and drank it

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So he came out of his stomach

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Then he brought milk and drank it

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He came out of his wound

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They knew that he was dead

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So we entered it

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People came and praised him

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A young man came

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And he said

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O Commander of the Faithful, give good tidings to God’s good tidings to you

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From the company of the Messenger of God, may God bless him and grant him peace

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And present in Islam what you have learned

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Then I turned and changed

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Then a testimony

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He said

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I wished that this would be a subsistence, neither for me nor for me

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When he turned around

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If his garment touches the ground

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He said

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They answered the boy

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He said

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My nephew

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Lift your dress

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For it preserves your garment and fears your Lord

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Oh Abdullah bin Omar

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Look at my debt

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And they counted

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They found eighty-six thousand or so

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He said

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If the wealth of the family of Omar is paid to him

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I am afraid of their money

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Otherwise, he will fight with Banu Adi bin Ka'b

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If their money is not sufficient

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So he was among the Quraysh

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He said, “Don’t give them back to anyone else.”

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Give me this money

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Go to Aisha, Mother of the Believers

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So say Omar greets you with peace

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And do not say Commander of the Faithful

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Today I am not a leader of the believers

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And say

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Omar bin Al-Khattab asks permission to be buried with my friend

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So he greeted and asked permission

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Then he entered her

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He found her lying down crying

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And he said

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Omar bin Al-Khattab greets you

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He asks permission to be buried with my friend

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And she said

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I wanted him for myself

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Today I will prefer it to myself

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When I accept

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It was said: Abdullah bin Omar has come

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He said

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Lift me up

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A man assigned him to him

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And he said

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What you have

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He said

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Who do you love, O Commander of the Faithful?

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I give permission

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He said

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Thank God

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Nothing was more important to me than that

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So, I spent it

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So they carried me

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Then he greeted

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So say

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Omar bin Al-Khattab asks permission

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If you permit me, let me in

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And if you return me

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Return me to the Muslim cemeteries

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The Mother of the Believers, Hafsa, and the women came walking with her

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When we saw it, we stood up

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So I attacked him

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She cried with him for an hour

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The men asked permission

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So I went in to them

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We heard her crying from inside

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And they said

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I recommend, O Commander of the Faithful

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He was appointed successor

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He said

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I do not find anyone more deserving of this matter than these people

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Or the monks of whom the Messenger of God, may God bless him and grant him peace, passed away

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He is satisfied with them

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Ali, Othman and Al-Zubair heard

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Talha, Saad, and Abdul Rahman

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And he said

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Abdullah bin Omar witnesses you

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And he has nothing to do with it

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As a condolence body for him

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If the woman becomes happy, then that is it

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Otherwise, let none of you seek help from it whatever he commands

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I did not isolate him out of incapacity or betrayal

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And he said

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I recommend to the Caliph after me the first immigrants

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To know their rights

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And their sanctity is preserved

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I advise him to treat the Ansar well

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Those who accepted the abode and faith before them

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To be accepted by their benefactor

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And to pardon their offenders

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I recommend him well to the people of the cities

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They are the evil of Islam

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Money meals

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And the enemy's anger

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Only what is left of them should be taken from them with their consent

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I advise him to treat the Bedouins well

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They are the origin of the Arabs

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And the subject of Islam

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To be taken from their wealth

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And respond to their poor

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I entrust him with the protection of God and the protection of His Messenger, may God bless him and grant him peace

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To fulfill their promise to them

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And to fight behind them

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They only cost their energy

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When he was arrested

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We came out with it

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So we started walking

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Abdullah bin Omar greeted him

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He said

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Omar bin Al-Khattab asks permission

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She said

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Enter it

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So enter

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So he was placed there with his two companions

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When he finished burying him

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These monks met

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Abdul Rahman said

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Make your matter up to three of you

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Al-Zubayr said

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I have assigned my command to Ali

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Talha said

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I have given my command to Othman

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Saad said

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I have given my command to Abd al-Rahman bin Awf

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Abdul Rahman said

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Which of you has not disavowed this matter?

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So we give it to him

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May God and Islam be upon him

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Let them see the best of them in themselves

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The two sheikhs remained silent

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Abdul Rahman said

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Will you bring him to me?

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By God, I must not turn away from the best of you

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He said yes

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So he took the hand of one of them

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He said, “You are related to the Messenger of God, may God bless him and grant him peace.”

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The ancients in Islam are what I have learned

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God bless you

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Because I commanded you to be just

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And because I ordered Othman

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To hear us and to obey

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Then leave the last one

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He told him the same thing

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When he took the charter

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He said

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Raise your hand, Othman

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So he pledged allegiance to him

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So Ali pledged allegiance to him

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He entered the house and pledged allegiance to him

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Comment on the hadith

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How did you do?

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That is, in the land of black Iraq

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Which you took care of scanning

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What you can't stand

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That is, you cannot carry it

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This is because they were sent to impose the tax on her

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And the tribute is paid to its people

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There is no great merit in it

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Any increase

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We only carried him a little

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Let the widows of the people of Iraq not need

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He wanted enough of them

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Until he was injured

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That is, until he was stabbed with a knife

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Asto

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That is, straighten your ranks

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Even if he doesn't see anything wrong with them

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The bug

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The gap between two things

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Mycosis fungoides

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That is, Abu Lulu

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His name is Fayrouz

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Princesa asked him

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Prince garlic has his head from it

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Committed to it

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He killed himself

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That is, he killed himself

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So he presented it

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That is, an imam to lead the people in prayer

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As for the mourners of the mosque

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They don't know

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Because of their distance

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However, they lost Omar's voice

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That is, they did not hear his reading

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And they say

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Glory be to God

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They thought that Omar, may God be pleased with him, had made a mistake in his prayer

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It took an hour

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He went around

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That is, he went and came

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Made

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That is, the manufacturer

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God killed him

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That is, God killed him and destroyed him

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Didn't make me dead

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That is, you killed me for this type

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He claims Islam

00:13:02.509 --> 00:13:04.509
That is, it is apparent

00:13:04.509 --> 00:13:06.509
Al-Alawj

00:13:06.509 --> 00:13:08.509
Al-Alaj is the man from the cuff

00:13:08.710 --> 00:13:10.710
Most of them are gentle

00:13:10.710 --> 00:13:12.710
That is, slaves

00:13:12.710 --> 00:13:13.710
I lied

00:13:13.710 --> 00:13:17.710
The people of Hijaz say you lied in a wrong place

00:13:17.710 --> 00:13:19.710
So he endured

00:13:19.710 --> 00:13:21.710
That is, he became pregnant, may God be pleased with him

00:13:21.710 --> 00:13:23.710
So we set off with him

00:13:23.710 --> 00:13:26.710
That is, we went with him, may God be pleased with him

00:13:26.710 --> 00:13:28.710
It's okay

00:13:28.710 --> 00:13:32.710
What is meant is that he is not afraid of this stab

00:13:32.710 --> 00:13:34.740
So he brought wine

00:13:34.740 --> 00:13:35.740
What is meant?

00:13:35.940 --> 00:13:36.940
What is meant?

00:13:36.940 --> 00:13:40.940
Dates they used to soak to soften the water

00:13:40.940 --> 00:13:44.039
Without intensification or intoxication

00:13:44.039 --> 00:13:46.039
So he came out of his stomach

00:13:46.039 --> 00:13:48.039
Anyone who hurt him

00:13:48.039 --> 00:13:49.039
They praise him

00:13:49.039 --> 00:13:51.100
Yes, good

00:13:51.100 --> 00:13:53.100
It was introduced into Islam

00:13:53.100 --> 00:13:55.100
Any merit and precedence

00:13:55.100 --> 00:13:57.100
Then I turned and changed

00:13:57.100 --> 00:13:59.100
That is, in your state

00:13:59.100 --> 00:14:01.100
Then a testimony

00:14:01.100 --> 00:14:03.100
That is, for the sake of God Almighty

00:14:03.100 --> 00:14:05.100
She wanted

00:14:05.299 --> 00:14:07.299
That is, I loved or wished

00:14:07.299 --> 00:14:11.299
That is a subsistence, neither for me nor for me

00:14:11.299 --> 00:14:14.299
That is, I was satisfied with both

00:14:14.299 --> 00:14:16.299
So that evil will stop from me

00:14:16.299 --> 00:14:20.299
There is no punishment for me and no reward for me

00:14:20.299 --> 00:14:22.340
When he turned around

00:14:22.340 --> 00:14:24.340
That is, go away

00:14:24.340 --> 00:14:26.340
If his garment touches the ground

00:14:26.340 --> 00:14:28.340
That is, he may wear his garment

00:14:28.340 --> 00:14:30.399
Lift your dress

00:14:30.399 --> 00:14:32.399
That is, above the ankles

00:14:32.399 --> 00:14:34.399
Keep your dress on

00:14:34.399 --> 00:14:36.399
It does not get damaged

00:14:36.399 --> 00:14:38.399
And fear your Lord

00:14:38.399 --> 00:14:40.460
To keep you away from old age

00:14:40.460 --> 00:14:42.460
And he did

00:14:42.460 --> 00:14:44.460
That is enough

00:14:44.460 --> 00:14:46.460
To be buried with my friend

00:14:46.460 --> 00:14:48.460
That is, with the Prophet, may God bless him and grant him peace

00:14:48.460 --> 00:14:50.460
And with Abu Bakr, may God be pleased with him

00:14:50.460 --> 00:14:52.559
I wanted him for myself

00:14:52.559 --> 00:14:54.559
That is, the burial place

00:14:54.559 --> 00:14:56.559
And I would prefer it

00:14:56.559 --> 00:14:58.559
That is, he singled him out or presented him

00:14:58.559 --> 00:15:00.559
On myself

00:15:00.559 --> 00:15:02.559
With what he asked about the burial

00:15:02.559 --> 00:15:04.559
And with the Prophet, may God bless him and grant him peace

00:15:04.559 --> 00:15:06.559
Lift me up

00:15:06.559 --> 00:15:08.559
That is, from the ground

00:15:08.559 --> 00:15:10.559
As if he was hungry

00:15:10.559 --> 00:15:12.559
So he ordered them to make him sit

00:15:12.559 --> 00:15:14.690
A man supported him

00:15:14.690 --> 00:15:16.690
To him

00:15:16.690 --> 00:15:18.690
It was said that he is Ibn Abbas, may God be pleased with them both

00:15:18.690 --> 00:15:20.690
And it was said otherwise

00:15:20.690 --> 00:15:22.690
I give permission

00:15:22.690 --> 00:15:24.690
That is, Aisha, may God be pleased with her

00:15:24.690 --> 00:15:26.879
To be buried with your two friends

00:15:26.879 --> 00:15:28.879
More important to me

00:15:28.879 --> 00:15:30.879
That is, it occupied my heart and mind a lot

00:15:30.879 --> 00:15:32.879
I lit up

00:15:32.879 --> 00:15:34.879
That is, die

00:15:34.879 --> 00:15:36.879
If you permit me, let me in

00:15:36.879 --> 00:15:38.879
This request comes after permission

00:15:38.879 --> 00:15:40.879
To possibly be

00:15:40.879 --> 00:15:42.879
Permission in the first request

00:15:42.879 --> 00:15:44.879
There is no shame in his life

00:15:44.879 --> 00:15:46.879
And to retract that after his death

00:15:46.879 --> 00:15:48.879
So Omar, may God be pleased with him, wanted to

00:15:48.879 --> 00:15:50.879
Doesn't he hate her for that?

00:15:50.879 --> 00:15:52.980
So she attacked me

00:15:52.980 --> 00:15:54.980
That is, I entered upon Omar, may God be pleased with him

00:15:54.980 --> 00:15:56.980
I went inside

00:15:56.980 --> 00:15:58.980
them

00:15:58.980 --> 00:16:00.980
That is, Hafsa, may God be pleased with her, entered

00:16:00.980 --> 00:16:02.980
An input

00:16:02.980 --> 00:16:04.980
It was for her family

00:16:04.980 --> 00:16:06.980
He was appointed successor

00:16:06.980 --> 00:16:09.009
That is, I recommend the caliphate

00:16:09.009 --> 00:16:11.009
He bears witness to you

00:16:11.009 --> 00:16:13.009
That is, he brings you

00:16:13.009 --> 00:16:15.009
Let him seek help from him

00:16:15.009 --> 00:16:17.009
That is, Saad bin Abi Waqasir, may God be pleased with him

00:16:17.009 --> 00:16:19.009
I was not isolated

00:16:19.009 --> 00:16:21.009
That is, I did not isolate Saada

00:16:21.009 --> 00:16:23.009
May God be pleased with him

00:16:23.009 --> 00:16:25.009
Out of inability

00:16:25.009 --> 00:16:27.009
That is, about behavior

00:16:27.009 --> 00:16:29.009
In money

00:16:29.009 --> 00:16:31.009
With the first immigrants

00:16:31.009 --> 00:16:33.009
It was said that they were the ones who fulfilled the pledge of allegiance to Al-Ridwan

00:16:33.009 --> 00:16:35.009
And it was said

00:16:35.009 --> 00:16:37.009
Whoever prays the two qiblahs

00:16:37.009 --> 00:16:39.009
And their sanctity is preserved

00:16:39.009 --> 00:16:41.009
What is meant?

00:16:41.009 --> 00:16:43.009
They left their abuse

00:16:43.009 --> 00:16:45.039
In word and deed

00:16:45.039 --> 00:16:47.039
Those who lived in the house

00:16:47.039 --> 00:16:49.039
That is, the immigration house

00:16:49.039 --> 00:16:51.039
The Ansar descended upon it before the Muhajireen

00:16:51.039 --> 00:16:53.039
And they built mosques

00:16:53.039 --> 00:16:55.039
Before immigration

00:16:55.039 --> 00:16:57.039
With people of faith

00:16:57.039 --> 00:16:59.039
That is, the effect of faith

00:16:59.039 --> 00:17:01.039
With the people of the lands

00:17:01.039 --> 00:17:03.169
Which cities

00:17:03.169 --> 00:17:05.170
Return Islam

00:17:05.170 --> 00:17:07.170
That is, the help of Islam that defends it

00:17:07.170 --> 00:17:09.170
Money meals

00:17:09.170 --> 00:17:11.170
That is, they collect them

00:17:11.170 --> 00:17:13.170
And the enemy's anger

00:17:13.170 --> 00:17:15.170
That is, they annoy the enemy with their abundance

00:17:15.170 --> 00:17:17.170
And their strength

00:17:17.170 --> 00:17:19.170
Except their virtue

00:17:19.170 --> 00:17:21.170
That is, except for what is left over from them

00:17:21.170 --> 00:17:23.170
It exceeded their needs

00:17:23.170 --> 00:17:25.170
And the subject of Islam

00:17:25.170 --> 00:17:27.170
That is, those who support them

00:17:27.170 --> 00:17:29.170
And they appoint them

00:17:29.170 --> 00:17:31.170
And they increase their armies

00:17:31.170 --> 00:17:33.200
If they mobilize them

00:17:33.200 --> 00:17:35.200
Their money margins

00:17:35.200 --> 00:17:37.200
That is, the one that is neither an option nor an honorable one

00:17:37.200 --> 00:17:39.230
God willing

00:17:39.230 --> 00:17:41.230
The protection of His Messenger

00:17:41.230 --> 00:17:43.230
May God bless him and grant him peace

00:17:43.230 --> 00:17:45.230
What is meant by the people of the Dhimmah?

00:17:45.230 --> 00:17:47.230
And it was said that the general believers

00:17:47.230 --> 00:17:49.259
And to fight

00:17:49.259 --> 00:17:51.259
Behind them

00:17:51.259 --> 00:17:53.259
Muslims fall on the authority of the dhimmis

00:17:53.259 --> 00:17:55.259
If an enemy intended them

00:17:55.259 --> 00:17:57.299
And they are only charged

00:17:57.299 --> 00:17:59.299
Their energy

00:17:59.299 --> 00:18:01.420
Any tribute

00:18:01.420 --> 00:18:03.420
When he was arrested

00:18:03.420 --> 00:18:05.420
That is, he died

00:18:05.420 --> 00:18:07.420
There is no difference between the best of you

00:18:07.420 --> 00:18:09.420
That is, I will not fall short of the best of you

00:18:09.420 --> 00:18:11.420
And the foot in Islam

00:18:11.420 --> 00:18:13.549
That is, precedence and merit

00:18:13.549 --> 00:18:15.549
Because I commanded you to be just

00:18:15.549 --> 00:18:17.549
Any control of justice

00:18:17.549 --> 00:18:19.549
Except for the end

00:18:19.549 --> 00:18:21.549
He is Othman, may God be pleased with him

00:18:21.549 --> 00:18:23.579
Take the charter

00:18:23.579 --> 00:18:25.579
That is, the covenant

00:18:25.579 --> 00:18:27.579
What he told them

00:18:27.579 --> 00:18:29.579
The people of the house entered

00:18:29.579 --> 00:18:32.059
That is, they entered to sell

00:18:32.059 --> 00:18:34.059
One of the benefits of talking

00:18:34.059 --> 00:18:36.960
In the hadith there is a statement

00:18:36.960 --> 00:18:38.960
Fadl Omar, may God be pleased with him

00:18:38.960 --> 00:18:40.960
And the intensity of his interest

00:18:40.960 --> 00:18:42.960
With the flock and his fear

00:18:42.960 --> 00:18:44.960
From standing in the hands of the Most Gracious

00:18:44.960 --> 00:18:46.960
And it should

00:18:46.960 --> 00:18:48.960
The governor must follow up

00:18:48.960 --> 00:18:50.960
And hold them accountable for what concerns them

00:18:50.960 --> 00:18:52.960
Parish affairs

00:18:52.960 --> 00:18:54.960
It encourages kindness

00:18:54.960 --> 00:18:56.960
And gentleness in dealing with people

00:18:56.960 --> 00:18:58.960
And not inflicting hardship

00:18:58.960 --> 00:19:00.960
With people

00:19:00.960 --> 00:19:02.960
It contains an invitation to help

00:19:02.960 --> 00:19:04.960
People in need include the poor and widows

00:19:04.960 --> 00:19:06.960
And there it is

00:19:06.960 --> 00:19:08.960
By straightening the rows in prayer

00:19:08.960 --> 00:19:10.960
It is permissible to prolong it

00:19:10.960 --> 00:19:12.960
Reading during dawn prayer

00:19:12.960 --> 00:19:14.960
And it is desirable

00:19:14.960 --> 00:19:16.960
Lengthening the first rak’ah

00:19:16.960 --> 00:19:18.960
It is desirable to shorten the prayer

00:19:18.960 --> 00:19:20.960
Something that happens in prayer

00:19:20.960 --> 00:19:22.960
It is permissible to appoint a successor

00:19:22.960 --> 00:19:24.960
In prayer

00:19:24.960 --> 00:19:26.960
There is a reference in the hadith

00:19:26.960 --> 00:19:28.960
Until it is desirable to follow

00:19:28.960 --> 00:19:30.960
Imam, scholars of jurisprudence and knowledge

00:19:30.960 --> 00:19:32.960
And in the hadith

00:19:32.960 --> 00:19:34.960
That the one praying behind him says

00:19:34.960 --> 00:19:36.960
Glory be to God

00:19:36.960 --> 00:19:38.960
If the imam makes his prayer easy

00:19:38.960 --> 00:19:40.960
It is permissible to do a lot of work

00:19:40.960 --> 00:19:42.960
Stop praying if necessary

00:19:42.960 --> 00:19:44.960
As a direct payment

00:19:44.960 --> 00:19:46.960
Killing a scorpion and so on

00:19:46.960 --> 00:19:48.960
There is interest in the conversation

00:19:48.960 --> 00:19:50.960
Omar, may God be pleased with him

00:19:50.960 --> 00:19:52.960
In matters of religion

00:19:52.960 --> 00:19:54.960
More than his interest

00:19:54.960 --> 00:19:56.990
By his own command

00:19:56.990 --> 00:19:58.990
And it is the command to confirm

00:19:58.990 --> 00:20:00.990
In all matters

00:20:00.990 --> 00:20:02.990
In the hadith there is a statement of his status

00:20:02.990 --> 00:20:04.990
Bin Abbas, may God be pleased with them both

00:20:04.990 --> 00:20:06.990
At Omar, may God be pleased with him

00:20:06.990 --> 00:20:08.990
And entrust him with great things

00:20:08.990 --> 00:20:10.990
It is permissible to pray

00:20:10.990 --> 00:20:12.990
On the hypocrite and the infidel

00:20:12.990 --> 00:20:14.990
It is desirable to praise God Almighty

00:20:14.990 --> 00:20:16.990
Anyway

00:20:16.990 --> 00:20:18.990
In the hadith, the believer’s joy

00:20:18.990 --> 00:20:20.990
By misfortune

00:20:20.990 --> 00:20:22.990
And his joy mixed with praise

00:20:22.990 --> 00:20:24.990
It was not at the hands of a Muslim

00:20:24.990 --> 00:20:26.990
The hadith indicated

00:20:26.990 --> 00:20:28.990
On the legality of work

00:20:28.990 --> 00:20:30.990
With consequences and blocking pretexts

00:20:30.990 --> 00:20:32.990
This is why Omar, may God be pleased with him

00:20:32.990 --> 00:20:34.990
Entry is prohibited

00:20:34.990 --> 00:20:36.990
Slave alopecia

00:20:36.990 --> 00:20:38.990
For the city

00:20:38.990 --> 00:20:40.990
It contains guidance on that

00:20:40.990 --> 00:20:42.990
Islam is concerned with the public interest

00:20:42.990 --> 00:20:44.990
And in the hadith that

00:20:44.990 --> 00:20:46.990
Islam abstains from bloodshed

00:20:46.990 --> 00:20:48.990
It is permissible to drink wine

00:20:48.990 --> 00:20:50.990
Which did not get worse

00:20:50.990 --> 00:20:52.990
And he didn't get drunk

00:20:52.990 --> 00:20:54.990
They used to discard dates at night

00:20:54.990 --> 00:20:56.990
They drink it during the day

00:20:56.990 --> 00:20:58.990
If it lasts for days

00:20:58.990 --> 00:21:00.990
They burned him for fear of getting drunk

00:21:00.990 --> 00:21:02.990
And there is legitimacy

00:21:02.990 --> 00:21:04.990
Taking what doctors say

00:21:04.990 --> 00:21:06.990
Trustworthy

00:21:06.990 --> 00:21:08.990
And in the hadith that is testimony

00:21:08.990 --> 00:21:10.990
Dead is acceptable

00:21:10.990 --> 00:21:12.990
In it, if a Muslim is killed

00:21:12.990 --> 00:21:14.990
Deliberately please him

00:21:14.990 --> 00:21:17.089
Forgiveness

00:21:17.089 --> 00:21:19.089
It guides the waiting person to the will

00:21:19.089 --> 00:21:21.089
By fulfilling the debt

00:21:21.089 --> 00:21:23.089
He mentioned religion in detail

00:21:23.089 --> 00:21:25.089
And it is permissible

00:21:25.089 --> 00:21:27.089
I wish I could get out of this world

00:21:27.089 --> 00:21:29.089
Subsistence

00:21:29.089 --> 00:21:31.089
One is not held accountable for what is acquired

00:21:31.089 --> 00:21:33.089
And he committed

00:21:33.089 --> 00:21:35.089
It includes the obligation to enjoin good

00:21:35.089 --> 00:21:37.089
And forbidding evil in every way

00:21:37.089 --> 00:21:39.089
Even if it is a death disease

00:21:39.089 --> 00:21:41.089
And in the hadith

00:21:41.089 --> 00:21:43.089
Prohibition of letting the garment slip

00:21:43.089 --> 00:21:45.089
And therein lies wisdom

00:21:45.089 --> 00:21:47.089
Who left isbal

00:21:47.089 --> 00:21:49.089
Maintaining the garment from harm

00:21:49.089 --> 00:21:51.089
And damage

00:21:51.089 --> 00:21:53.089
Protecting the heart from old age and disease

00:21:53.089 --> 00:21:55.250
It is permissible to isolate

00:21:55.250 --> 00:21:57.250
The ruler himself represents the emirate

00:21:57.250 --> 00:21:59.250
And in the hadith that

00:21:59.250 --> 00:22:01.250
Death disease is the cause

00:22:01.250 --> 00:22:03.250
In isolation from the emirate

00:22:03.250 --> 00:22:05.250
It shows Omar's humility

00:22:05.250 --> 00:22:07.250
May God be pleased with him

00:22:07.250 --> 00:22:09.250
It contains guidance on taking care of burial

00:22:09.250 --> 00:22:11.250
With good people

00:22:11.250 --> 00:22:13.250
It contains a statement of severity

00:22:13.250 --> 00:22:15.250
Love of Omar, may God be pleased with him

00:22:15.250 --> 00:22:17.250
To the Prophet, may God bless him and grant him peace

00:22:17.250 --> 00:22:19.250
So I love

00:22:19.250 --> 00:22:21.250
To be buried next to him

00:22:21.250 --> 00:22:23.250
It contains a statement of severity

00:22:23.250 --> 00:22:25.250
Love of Omar, may God be pleased with him

00:22:25.250 --> 00:22:27.250
By Abu Bakr, may God be pleased with him

00:22:27.250 --> 00:22:29.250
Because he wanted to be buried with him

00:22:29.250 --> 00:22:31.250
And in the hadith

00:22:31.250 --> 00:22:33.250
Knowing the mothers of believers

00:22:33.250 --> 00:22:35.250
May God be pleased with them

00:22:35.250 --> 00:22:37.250
By Fadl Omar, may God be pleased with him

00:22:37.250 --> 00:22:39.339
And his status

00:22:39.339 --> 00:22:41.339
It is necessary to ask for permission

00:22:41.339 --> 00:22:43.339
Who has the right?

00:22:43.339 --> 00:22:45.380
In a job that is his

00:22:45.380 --> 00:22:47.380
In the hadith there is an indication that

00:22:47.380 --> 00:22:49.380
Aisha, may God be pleased with her

00:22:49.380 --> 00:22:51.380
She owned the house that

00:22:51.380 --> 00:22:53.380
The Prophet, may God bless him and grant him peace, was buried in it

00:22:53.380 --> 00:22:55.380
And Abu Bakr, may God be pleased with him

00:22:55.380 --> 00:22:57.380
And it is permissible to cry

00:22:57.380 --> 00:22:59.380
On the dead

00:22:59.380 --> 00:23:01.380
Without moaning or crying

00:23:01.380 --> 00:23:03.380
And it means that the ruler has the right

00:23:03.380 --> 00:23:05.380
In removing governors without suspicion

00:23:05.380 --> 00:23:07.380
In the hadith, the will

00:23:07.380 --> 00:23:09.380
With workers and governors

00:23:09.380 --> 00:23:11.380
There is a reference in the hadith

00:23:11.380 --> 00:23:13.380
To the necessity of removing governors

00:23:13.380 --> 00:23:15.380
If they are unable to perform

00:23:15.380 --> 00:23:17.380
Their jobs

00:23:17.380 --> 00:23:19.380
The governors must be removed

00:23:19.380 --> 00:23:21.380
If their betrayal is proven

00:23:21.380 --> 00:23:23.380
For their job

00:23:23.380 --> 00:23:25.380
Like them consuming money unjustly

00:23:25.380 --> 00:23:27.380
And it is for the Caliph

00:23:27.380 --> 00:23:29.380
Appointment of Shura Council

00:23:29.380 --> 00:23:31.380
As Omar, may God be pleased with him, did

00:23:31.380 --> 00:23:33.380
And there is legitimacy in worry

00:23:33.380 --> 00:23:35.380
And the preoccupation of the heart and mind

00:23:35.380 --> 00:23:37.380
With great things

00:23:37.380 --> 00:23:39.410
And in the hadith there is a statement

00:23:39.410 --> 00:23:41.410
The acumen of Omar, may God be pleased with him

00:23:41.410 --> 00:23:43.410
Because he did not make his son Abdullah

00:23:43.410 --> 00:23:45.410
Ibn Omar, may God be pleased with them both

00:23:45.410 --> 00:23:47.410
Among the people of Shura

00:23:47.410 --> 00:23:49.440
Fearing for him

00:23:49.440 --> 00:23:51.440
The hadith explains the virtue of migration

00:23:51.440 --> 00:23:53.440
He preferred the first immigrants

00:23:53.440 --> 00:23:55.440
It contains a statement

00:23:55.440 --> 00:23:57.440
The status of the Ansar, may God be pleased with them

00:23:57.440 --> 00:23:59.440
Those whose hearts faith has entered

00:23:59.440 --> 00:24:01.440
Before immigration

00:24:01.440 --> 00:24:03.440
It encourages transgression

00:24:03.440 --> 00:24:05.440
About the philanthropist who issued it

00:24:05.440 --> 00:24:07.440
A mistake or a mistake

00:24:07.440 --> 00:24:09.440
In the hadith, the will

00:24:09.440 --> 00:24:11.440
With people of goodness and charity

00:24:11.440 --> 00:24:13.440
In their treatment

00:24:13.440 --> 00:24:15.440
And fulfill their promise

00:24:15.440 --> 00:24:17.440
And there is no assignment to family

00:24:17.440 --> 00:24:19.440
The dhimmis and workers are above

00:24:19.440 --> 00:24:21.440
Their energy

00:24:21.440 --> 00:24:23.440
And in it, it is for the people of Dhimmah

00:24:23.440 --> 00:24:25.440
The right to defend them

00:24:25.440 --> 00:24:27.440
And in an assault on their rights

00:24:27.440 --> 00:24:29.440
In the hadith, the will

00:24:29.440 --> 00:24:31.440
With the people of cities and deserts

00:24:31.440 --> 00:24:33.440
Each one has his virtue and status

00:24:33.440 --> 00:24:35.440
In it, Omar, may God be pleased with him

00:24:35.440 --> 00:24:37.440
He fulfilled his will

00:24:37.440 --> 00:24:39.440
All sects

00:24:39.440 --> 00:24:41.440
Because people are either Muslim

00:24:41.440 --> 00:24:43.440
As for an infidel

00:24:43.440 --> 00:24:45.440
The infidel is either a warrior

00:24:45.440 --> 00:24:47.440
It is not recommended

00:24:47.440 --> 00:24:49.440
As for a non-Muslim

00:24:49.440 --> 00:24:51.440
He mentioned it

00:24:51.440 --> 00:24:53.440
A Muslim is an immigrant

00:24:53.440 --> 00:24:55.440
Or others

00:24:55.440 --> 00:24:57.440
And all of them are Bedouins

00:24:57.440 --> 00:24:59.440
As for Hadari

00:24:59.440 --> 00:25:01.440
He showed everyone

00:25:01.440 --> 00:25:03.440
It contains a statement of Aisha’s satisfaction

00:25:03.440 --> 00:25:05.440
May God be pleased with her, Omar

00:25:05.440 --> 00:25:07.440
May God be pleased with him

00:25:07.440 --> 00:25:09.440
She preferred him over herself

00:25:09.440 --> 00:25:11.440
It encourages altruism

00:25:11.440 --> 00:25:13.440
He is a generous creation

00:25:13.440 --> 00:25:15.440
The wise street ordered it

00:25:15.440 --> 00:25:17.440
The best people to do it are the Companions

00:25:17.440 --> 00:25:19.440
May God be pleased with them

00:25:19.440 --> 00:25:21.440
It includes the permissibility of power of attorney

00:25:21.440 --> 00:25:23.440
In the Shura

00:25:23.440 --> 00:25:25.440
In the hadith, there is consultation in matters

00:25:25.440 --> 00:25:27.440
Great honesty

00:25:27.440 --> 00:25:29.440
And in it, credit is given to those who came before

00:25:29.440 --> 00:25:31.440
And in the hadith that

00:25:31.440 --> 00:25:33.440
Caliphate of Othman, may God be pleased with him

00:25:33.440 --> 00:25:35.440
It was in the Shura Council

00:25:35.440 --> 00:25:39.619
Chapter on what is forbidden

00:25:39.619 --> 00:25:42.319
From cursing the dead

00:25:42.319 --> 00:25:44.319
On the authority of Aisha, may God be pleased with her

00:25:44.319 --> 00:25:46.319
She said

00:25:46.319 --> 00:25:48.319
The Prophet, may God bless him and grant him peace, said

00:25:48.319 --> 00:25:50.319
Do not curse the dead

00:25:50.319 --> 00:25:52.319
They may

00:25:52.319 --> 00:25:54.319
They achieved what they gave

00:25:54.319 --> 00:25:56.930
Comment

00:25:56.930 --> 00:25:59.309
On the talk

00:25:59.309 --> 00:26:01.309
Do not curse the dead

00:26:01.309 --> 00:26:03.309
That is, do not insult them or mention them

00:26:03.309 --> 00:26:05.309
Badly

00:26:05.309 --> 00:26:07.309
They achieved what they gave

00:26:07.309 --> 00:26:09.309
That is, they received the reward for their deeds

00:26:09.309 --> 00:26:11.630
Of the benefits

00:26:11.630 --> 00:26:14.339
Hadith

00:26:14.339 --> 00:26:16.339
Benefit from talking

00:26:16.339 --> 00:26:18.339
Cursing the dead flows

00:26:18.339 --> 00:26:20.339
Backbiting

00:26:20.339 --> 00:26:22.339
In the hadith, it is cursing and cursing

00:26:22.339 --> 00:26:24.339
Muslim morals

00:26:24.339 --> 00:26:27.869
Chapter on mentioning the evils of the dead

00:26:27.869 --> 00:26:30.670
On the authority of Ibn Abbas

00:26:30.670 --> 00:26:32.670
May God be pleased with them both

00:26:32.670 --> 00:26:34.670
He said

00:26:34.670 --> 00:26:36.670
When I came down

00:26:36.670 --> 00:26:38.670
And warn your closest clan

00:26:38.670 --> 00:26:40.670
In a novel

00:26:40.670 --> 00:26:42.670
And you saw among them the sincere ones

00:26:42.670 --> 00:26:44.670
The Prophet, may God bless him and grant him peace, ascended

00:26:44.670 --> 00:26:46.670
On serenity

00:26:46.670 --> 00:26:48.740
In a novel

00:26:48.740 --> 00:26:50.740
So he cheered

00:26:50.740 --> 00:26:52.799
Oh morning

00:26:52.799 --> 00:26:54.799
So he started calling

00:26:54.799 --> 00:26:56.799
O Banu Fahr!

00:26:56.799 --> 00:26:58.799
O son of Adi

00:26:58.799 --> 00:27:00.799
To the bellies of Quraish

00:27:00.799 --> 00:27:02.799
Until they met

00:27:02.799 --> 00:27:04.799
If the man was unable to leave, he made it happen

00:27:04.799 --> 00:27:06.799
Send a messenger

00:27:06.799 --> 00:27:08.799
To see what it is

00:27:08.799 --> 00:27:10.799
Then Abu Lahab and Quraysh came

00:27:10.799 --> 00:27:12.799
And he said

00:27:12.799 --> 00:27:14.799
Would you mind if I told you?

00:27:14.799 --> 00:27:16.799
I imagined the valley

00:27:16.799 --> 00:27:18.930
She wants to change you

00:27:18.930 --> 00:27:20.930
In a novel

00:27:20.930 --> 00:27:22.930
Did you see if I told you?

00:27:22.930 --> 00:27:24.930
The enemy is upon you

00:27:24.930 --> 00:27:27.019
Or good evening

00:27:27.019 --> 00:27:29.019
Did you believe me?

00:27:29.019 --> 00:27:31.019
They said yes

00:27:31.019 --> 00:27:33.019
What we tried on you

00:27:33.019 --> 00:27:35.089
Except to be honest

00:27:35.089 --> 00:27:37.089
He said, “I am a warner.”

00:27:37.089 --> 00:27:39.089
You have torment in my hands

00:27:39.089 --> 00:27:41.180
Severe

00:27:41.180 --> 00:27:43.180
Abu Lahab said

00:27:43.180 --> 00:27:45.180
Damn you all day

00:27:45.180 --> 00:27:47.180
This is what brought us together

00:27:47.180 --> 00:27:49.180
So I went down

00:27:49.180 --> 00:27:51.180
My father's hands are in flames and repent

00:27:51.180 --> 00:27:53.180
What I don't need

00:27:53.180 --> 00:27:55.180
His money and what he earned

00:27:55.180 --> 00:27:57.819
Comment

00:27:57.819 --> 00:28:00.619
On the talk

00:28:00.619 --> 00:28:02.619
And warn your clan

00:28:02.619 --> 00:28:04.619
The closest ones

00:28:04.619 --> 00:28:06.619
That is, those who are closest to you

00:28:06.619 --> 00:28:08.619
And they deserve your kindness

00:28:08.619 --> 00:28:10.660
Religious and secular

00:28:10.660 --> 00:28:12.660
O Banu Fahr!

00:28:12.660 --> 00:28:14.660
From the stomachs of Quraysh

00:28:14.660 --> 00:28:16.660
O son of Adi

00:28:16.660 --> 00:28:18.660
They are the group of Omar bin Al-Khattab, may God be pleased with him

00:28:18.660 --> 00:28:20.779
See you?

00:28:20.779 --> 00:28:22.779
That is, tell me

00:28:22.779 --> 00:28:24.779
We have never tried to tell you anything but honesty

00:28:24.779 --> 00:28:26.779
That is, what we knew

00:28:26.779 --> 00:28:28.779
Nothing but honesty about you

00:28:28.779 --> 00:28:30.819
My father Lahab’s hands were tied

00:28:30.819 --> 00:28:32.819
And repent

00:28:32.819 --> 00:28:34.819
That is, he lost his hands and was miserable

00:28:34.819 --> 00:28:37.069
He didn't win

00:28:37.069 --> 00:28:39.069
How rich his money is

00:28:39.069 --> 00:28:41.069
That is, the one who had it and oppressed him

00:28:41.069 --> 00:28:43.099
And what he earned

00:28:43.099 --> 00:28:45.099
That is, not what he earned

00:28:45.099 --> 00:28:47.099
Nothing was answered from him

00:28:47.099 --> 00:28:49.099
From the punishment of God when He sent down upon him

00:28:49.099 --> 00:28:51.490
One of the benefits of talking

00:28:54.220 --> 00:28:56.220
In Hadith of jurisprudence

00:28:56.220 --> 00:28:58.220
The end of the Messenger of God, may God bless him and grant him peace

00:28:58.220 --> 00:29:00.220
To the point of reporting

00:29:00.220 --> 00:29:02.220
There is wisdom in it

00:29:02.220 --> 00:29:04.220
The beginning of that

00:29:04.220 --> 00:29:06.220
By the closest clan

00:29:06.220 --> 00:29:08.220
Because they are people of knowledge

00:29:08.220 --> 00:29:10.220
The insides of man and his secrets

00:29:10.220 --> 00:29:12.220
They are the aspirants

00:29:12.220 --> 00:29:14.220
He kept his condition hidden

00:29:14.220 --> 00:29:16.220
He cannot command

00:29:16.220 --> 00:29:18.220
On those closest to his family

00:29:18.220 --> 00:29:20.220
What contradicts them to others

00:29:20.220 --> 00:29:22.220
Then it will be conveyed to people after them

00:29:22.220 --> 00:29:24.220
And there is legitimacy

00:29:24.220 --> 00:29:26.220
Percentage of each tribe

00:29:26.220 --> 00:29:28.220
To her parents

00:29:28.220 --> 00:29:30.220
And in the hadith that

00:29:30.220 --> 00:29:32.220
Quraysh knew the Prophet, may God bless him and grant him peace

00:29:32.220 --> 00:29:34.220
Sincere and honest

00:29:34.220 --> 00:29:36.220
It contains a statement

00:29:36.220 --> 00:29:38.220
That the Prophet, may God bless him and grant him peace

00:29:38.220 --> 00:29:40.220
He is the warner to his people

00:29:40.220 --> 00:29:42.220
And for all people

00:29:42.220 --> 00:29:44.220
And in the hadith that

00:29:44.220 --> 00:29:46.220
It has an immortal lineage in the fire of hell

00:29:46.220 --> 00:29:48.220
And in it, whoever slows down with it

00:29:48.220 --> 00:29:50.220
His work was not accelerated by his lineage

00:29:50.220 --> 00:29:52.220
It contains a statement that

00:29:52.220 --> 00:29:54.220
The percentage is for the family of the Prophet

00:29:54.220 --> 00:29:56.220
Without faith, there is no benefit
