1 00:00:00,000 --> 00:00:03,160 In the name of God, the Most Gracious, the Most Merciful 2 00:00:05,169 --> 00:00:08,070 Conclusion from Al-Tabari’s interpretation 3 00:00:08,580 --> 00:00:12,740 It was summarized by Dr. Aqeel bin Salem Al-Shammari 4 00:00:13,980 --> 00:00:16,339 Surat At-Takhab 5 00:00:18,579 --> 00:00:22,539 In the name of God, the Most Gracious, the Most Merciful 6 00:00:22,539 --> 00:00:25,100 Breeding inspired you 7 00:00:25,100 --> 00:00:28,100 Until you visited the airports 8 00:00:28,100 --> 00:00:31,539 No you will know 9 00:00:31,699 --> 00:00:36,990 No you will know 10 00:00:36,990 --> 00:00:41,590 No, if only you knew that 11 00:00:42,659 --> 00:00:46,859 O people, boasting about your abundance of money and numbers distracts you 12 00:00:46,859 --> 00:00:48,859 About obedience to your Lord 13 00:00:48,859 --> 00:00:52,460 And what will save you from His wrath upon you? 14 00:00:52,460 --> 00:00:56,579 Until you went to the cemeteries and were buried there 15 00:00:56,579 --> 00:01:01,219 This is evidence of the validity of the statement about the torment of the grave 16 00:01:01,299 --> 00:01:07,019 No, this is not what you should do, lest you be distracted by reproduction 17 00:01:07,019 --> 00:01:13,099 You will know if you visit cemeteries, people who are inspired by reproduction 18 00:01:13,099 --> 00:01:18,859 Your actions and your preoccupation with multiplying in this world are devoid of obedience to your Lord 19 00:01:18,859 --> 00:01:25,700 Then this is what you should do, lest you be distracted by the multiplication of money and the large number 20 00:01:25,739 --> 00:01:31,780 You will know if you visit the cemeteries what you will find if you visit them 21 00:01:31,780 --> 00:01:36,430 One of the hateful things is that you are distracted from obeying your Lord by multiplying 22 00:01:36,430 --> 00:01:40,670 He repeated his saying, “No, you will know” twice 23 00:01:40,670 --> 00:01:45,150 Because if the Arabs wanted to be more intimidating and threatening 24 00:01:45,150 --> 00:01:47,829 Repeat the word twice 25 00:01:47,829 --> 00:01:53,269 This is not what you should do, let reproduction distract you, people 26 00:01:53,310 --> 00:01:56,750 If you people knew for sure 27 00:01:56,750 --> 00:02:02,469 God will raise you on the Day of Resurrection after your death from your graves 28 00:02:02,469 --> 00:02:06,629 How has multiplication distracted you from obeying God, your Lord? 29 00:02:06,629 --> 00:02:11,629 You would hasten to worship Him and follow His commands and prohibitions 30 00:02:11,629 --> 00:02:17,180 And reject the world out of fear for yourselves from its punishment 31 00:02:17,180 --> 00:02:21,259 You will see hell 32 00:02:21,259 --> 00:02:27,539 Then you will see it with the eye of certainty 33 00:02:27,539 --> 00:02:36,939 Then on that day you will be asked about bliss 34 00:02:36,939 --> 00:02:41,340 You polytheists will see Hell on the Day of Resurrection 35 00:02:41,340 --> 00:02:45,819 Then you will see it with eyes that you will not lose sight of 36 00:02:45,819 --> 00:02:49,810 Then on that day you will be asked about bliss 37 00:02:49,849 --> 00:02:53,969 People of interpretation differed as to what that bliss is 38 00:02:53,969 --> 00:02:57,810 Some of them said it is security and health 39 00:02:57,810 --> 00:03:03,770 Others said that he had given them hearing, sight, and physical health 40 00:03:03,770 --> 00:03:07,129 Others said it is wellness 41 00:03:07,129 --> 00:03:13,689 Others said, “Rather, by that I mean some of what a person eats or drinks.” 42 00:03:13,689 --> 00:03:19,590 Others said: “Everything that interests a person in this world.” 43 00:03:19,590 --> 00:03:26,789 The correct thing to say is that God told that He is asking these people about bliss 44 00:03:26,789 --> 00:03:32,830 He did not specify in his experience that he asked them about one kind of bliss without another 45 00:03:32,830 --> 00:03:36,229 Rather, the news about that spread to everyone 46 00:03:36,229 --> 00:03:43,879 He is asking them, as he said, about all bliss, not about some without others 47 00:03:43,879 --> 00:03:47,319 Conclusion from the interpretation of al-Tabar