WEBVTT

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In the name of Allah, the Most Gracious, the Most Merciful.

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With pens of longing,

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And the ink of love,

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We record lines more precious than gold,

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In describing the Master of Creation,

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Peace and blessings of Allah be upon him.

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The Prophetic characteristics (Shama'il).

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Chapter: What has been narrated regarding the kohl of the Messenger of Allah, peace and blessings of Allah be upon him.

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On the authority of Ibn 'Abbas, may Allah be pleased with them both,

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That the Prophet, peace and blessings of Allah be upon him, said:

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"Use antimony (ithmid) for kohl,

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For it clears the vision,

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And promotes hair growth."

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On the authority of Jabir Ibn 'Abdullah, may Allah be pleased with them both, who said:

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The Messenger of Allah, peace and blessings of Allah be upon him, said:

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"You should use antimony at bedtime,

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For it clears the vision,

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And promotes hair growth."

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On the authority of Ibn 'Abbas, may Allah be pleased with them both, who said:

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The Messenger of Allah, peace and blessings of Allah be upon him, said:

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"The best of your kohl is antimony;

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It clears the vision,

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And promotes hair growth."

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On the authority of Ibn 'Umar, may Allah be pleased with them both, who said:

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The Messenger of Allah, peace and blessings of Allah be upon him, said:

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"You should use antimony,

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For it clears the vision,

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And promotes hair growth."

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Kohl is a type of stone;

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Some of it is black in color,

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And some of it leans

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Toward a reddish hue,

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And both are referred to as

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Antimony (ithmid).

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It is easily crumbled,

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And is ground thoroughly

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Until it becomes fine,

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Then it is applied to the eye

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Using an applicator or similar tool.

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It has been narrated that the Prophet,

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Peace and blessings of Allah be upon him,

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Recommended using it specifically.

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Regarding the application of antimony,

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The scholars have mentioned

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Its benefits,

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The essence of which was compiled by the scholar

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Ibn al-Qayyim, may Allah have mercy on him,

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Who said:

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"Kohl preserves the health of the eye,

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Strengthens the power of sight,

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Clears it,

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And draws out

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Harmful substances,

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Removing them,

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While also serving as an adornment in some forms.

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It has added merit when used at bedtime,

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Because the eye is then

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Enclosed with the kohl,

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And remains at rest thereafter,

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Free from movements that might harm it,

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Allowing nature to benefit from it."

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Antimony possesses

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A specific property in this regard.

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His statement "it clears

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The vision" means it clarifies,

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Improving one's sight

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And increasing the light of the eye.

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His statement "it promotes hair growth,"

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The hair intended

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Here is the eyelashes,

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Which Allah has made

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As a protection for the eye,

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And a fence for its lids.

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On the authority of 'Ali Ibn Abi Talib,

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May Allah be pleased with him,

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That the Messenger of Allah, peace and blessings of Allah be upon him,

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Said:

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"You should use antimony,

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For it promotes hair growth,

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Removes harmful particles,

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And purifies the vision."

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His statement

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"At bedtime" contains [wisdom].

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He said,

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And al-Qari, may Allah have mercy on him, said:

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"Citing worldly benefits

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As the reason for the command

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To use kohl does not negate

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The fact that the command is for the Sunnah,

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Especially since there occurred

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His consistent practice of it,

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And his verbal encouragements,

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Peace and blessings of Allah be upon him.

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Those benefits

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Are a means toward otherworldly matters."

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In this reasoning,

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There is a subtle indication

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That the one applying kohl,

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If he intends to fulfill the Sunnah,

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Should intend by his application

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Treatment and medicine,

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Not mere adornment like women.

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Therefore,

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Imam Malik held the view

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That applying kohl for men is disliked

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Generally,

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Unless it is for medical treatment.

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It is also prescribed to apply kohl

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In odd numbers,

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For it has been established that he applied it in odd numbers.

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Regarding his statement,

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As for his action,

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It is narrated from Anas Ibn Malik,

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May Allah be pleased with him,

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That the Prophet, peace and blessings of Allah be upon him,

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Used to apply kohl in odd numbers.

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As for his statement,

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It is narrated from Abu Hurayrah, may Allah be pleased with him,

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That the Messenger of Allah,

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Peace and blessings of Allah be upon him,

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Said:

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"If one of you applies kohl,

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Let him apply it in odd numbers,

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And if he cleans himself with stones (istijmar),

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Let him do so in odd numbers."

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A benefit:

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It has been established in reality

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That some of what is sold as

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Antimony is not free from adulteration,

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Being mixed

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With a type of lead that is ground

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Along with it, or it contains some

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Contamination,

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In which case it becomes harmful,

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Not beneficial.

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Therefore, a person should

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Be careful to obtain good antimony

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That he is confident

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Is safe.

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Chapter: What has been narrated regarding the clothing

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Of the Messenger of Allah, peace and blessings of Allah be

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Upon him.

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Meaning, an explanation of what has been reported

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Regarding the description of the clothing of the Messenger of Allah,

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Peace and blessings of Allah be upon him,

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From the hadiths and what relates

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To clothing regarding rulings

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And etiquette.

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The scholars have mentioned

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That clothing is subject to

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The five legal rulings:

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It may be obligatory,

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Such as covering the 'awrah from eyes,

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Or recommended,

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Such as a fine garment

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For the two Eids and Friday,

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Or prohibited,

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Such as wearing silk for men,

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Or disliked,

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Such as wearing ragged clothes constantly

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For the wealthy,

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Or permissible,

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Which is everything else.

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On the authority of Umm Salamah, may Allah be pleased with her,

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She said:

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"The most beloved of garments to the Messenger of Allah,

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Peace and blessings of Allah be upon him, was the qamis (shirt)."

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In this hadith,

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The Mother of the Believers,

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Umm Salamah, may Allah be pleased with her, informs us

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That the most beloved of garments to the Prophet,

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Peace and blessings of Allah be upon him,

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Was the qamis.

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The qamis is the garment

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And well-known tunic,

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Having sleeves into which one inserts

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The hands, and an opening

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For the neck.

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The qamis was called a qamis

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Because a person "enters" (yataqammas)

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Into it,

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Meaning he enters into it to cover himself.

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The scholars said:

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The qamis was the most beloved

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Of garments to the Messenger of Allah,

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Peace and blessings of Allah be upon him,

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Because it covers the body better

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Than the izar (waist-wrapper) and the rida' (upper garment),

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Which require

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Much tying and holding in place,

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Just as it is comfortable

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In movement,

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And light to put on and take off.

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On the authority of Mu'awiyah Ibn Qurrah,

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From his father, who said:

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"I came to the Messenger of Allah,

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Peace and blessings of Allah be upon him,

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With a delegation from Muzaynah

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We shall pledge our allegiance to him.

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And his shirt is indeed loose-fitting.

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Or he said:

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Button his shirt completely.

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He said:

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So I reached my hand into the pocket of his shirt.

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So I touched the ring.

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In this hadith

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Mu'awiyah Ibn Qurrah reports

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On the authority of Abu...

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The strength of the Prophet, peace and blessings of Allah be upon him.

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Among a group from the tribe of Muzaynah.

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So that they might pledge their allegiance to him upon Islam.

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And the group of men.

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They are the people who, between

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From three to ten.

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And his statement, "And his shirt."

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In an absolute sense.

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Or he may unbutton his shirt entirely.

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Meaning, if he buttons his shirt.

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It is not closed.

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And fastening the button of one's shirt.

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It is the fundamental basis.

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And if there is a need

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There is no harm in that.

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And the fact that some people strive to follow the Sunnah

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in its absolute sense.

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For this, there is no known precedent.

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This is clear evidence of its legitimacy.

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This hadith

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That does not indicate such a conclusion.

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Neither directly nor indirectly.

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For he does not know whether

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The Prophet, peace and blessings of Allah be upon him, opened it.

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As an act of worship and in accordance with the Sunnah.

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Or perhaps he opened it.

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For one reason or another.

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Either due to the intensity of the heat

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In the heart.

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Or anything similar to that.

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Rather, what is most likely the case is

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That he did not do so as an act of Sunnah.

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For had this been the case,

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It is part of the Sunnah

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He did not establish the button as a fundamental principle.

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And his statement, "So I entered."

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My hand was inside the pocket of his shirt.

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So I touched the dark-colored one.

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Meaning, that Qurrah, may Allah be pleased with him,

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He inserted his hand into his garment.

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The shirt of the Prophet, peace and blessings of Allah be upon him.

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And the pocket.

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It is the place of insertion.

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The collar of the shirt.

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He then touched the Seal of Prophethood with his hand.

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Upon his back.

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May the peace and blessings of Allah be upon him.

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And on the authority of Anas, may Allah be pleased with him,

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Ibn Malik, may Allah be pleased with him.

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The Prophet, peace and blessings of Allah be upon him,

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He went out while he was

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He leans upon Usamah Ibn Zayd.

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He was wearing a garment.

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Qatari [Ibn al-Fuja'ah] had girded himself [with his sword].

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He prayed with it.

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through them

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The noble Companion informs us

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Anas Ibn Malik, may Allah be pleased with him

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The Prophet, peace and blessings of Allah be upon him,

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May the peace and blessings of Allah be upon him.

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He went out leaning upon

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Usamah Ibn Zayd

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In another narration,

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He went out accompanied by Usamah Ibn Zayd, may Allah be pleased with him.

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And al-Fadl Ibn al-'Abbas, may Allah be pleased with him.

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During the illness in which he passed away.

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The intended meaning is

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He, peace and blessings of Allah be upon him,

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He departed from his house.

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He was leaning on some of his Companions.

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Due to his weakness caused by illness.

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And his statement

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And he was wearing a Qatari garment.

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The Qatari garment

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It is a type of fabric.

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From a single red piece.

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It has its own distinct markers.

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It contains a certain degree of coarseness.

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He bore it from before the time of Bahrain.

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And his statement, "He had wrapped himself in his garment."

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through it

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The term *tawashuh* (wrapping oneself in a garment) refers, in its original linguistic sense, to...

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Wearing the shawl.

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It is said

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with his sword

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When he places it upon his shoulder.

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Like a sash.

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The intended meaning here is

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That he, peace and blessings of Allah be upon him,

00:10:57.909 --> 00:10:59.909
He tucked the garment under his right arm.

00:10:59.909 --> 00:11:01.909
And he cast it over his shoulder.

00:11:01.909 --> 00:11:03.909
The easier path.

00:11:03.909 --> 00:11:06.039
Just as the one in the state of ihram does.

00:11:06.039 --> 00:11:08.039
And his statement, "So he led them in prayer."

00:11:08.039 --> 00:11:10.039
O Imam.

00:11:10.039 --> 00:11:12.039
And it is narrated from Humayd that he said

00:11:12.039 --> 00:11:14.039
The final prayer

00:11:14.039 --> 00:11:16.039
The Messenger of Allah, peace and blessings of Allah be upon him, performed it.

00:11:16.039 --> 00:11:18.039
while he was with the people during his illness.

00:11:18.039 --> 00:11:20.039
The year in which he passed away.

00:11:20.039 --> 00:11:22.039
In a single garment.

00:11:22.039 --> 00:11:24.039
He was sitting while wrapped in it.

00:11:24.039 --> 00:11:27.700
A benefit.

00:11:27.700 --> 00:11:29.700
'Abd ibn Humayd said:

00:11:29.700 --> 00:11:31.700
Muhammad Ibn al-Fadl said:

00:11:31.700 --> 00:11:33.700
Yahya Ibn Ma'in asked me

00:11:33.700 --> 00:11:35.700
Regarding this hadith, the first thing he did upon sitting down was...

00:11:35.700 --> 00:11:37.700
So I said to him

00:11:37.700 --> 00:11:39.700
Hammad Ibn Salamah narrated to us.

00:11:39.700 --> 00:11:41.740
He then said

00:11:41.740 --> 00:11:43.740
If it were from your book

00:11:43.740 --> 00:11:45.740
So I stood up to leave.

00:11:45.740 --> 00:11:47.740
My book.

00:11:47.740 --> 00:11:49.740
He then took hold of my garment and said

00:11:49.740 --> 00:11:51.740
He dictated it to me.

00:11:51.740 --> 00:11:53.740
For I truly fear.

00:11:53.740 --> 00:11:55.740
Shall I not meet with you?

00:11:55.740 --> 00:11:57.740
He said, "So I dictated it to him."

00:11:57.740 --> 00:11:59.740
Then I brought out my book.

00:11:59.740 --> 00:12:01.899
So I recited it to him.

00:12:01.899 --> 00:12:03.899
In this narration

00:12:03.899 --> 00:12:05.899
That Muhammad Ibn al-Fadl

00:12:05.899 --> 00:12:07.899
He intended to narrate the chain of transmission from memory.

00:12:07.899 --> 00:12:09.899
Ibn Ma‘in then requested it of him.

00:12:09.899 --> 00:12:11.899
That he should derive it from His Book.

00:12:11.899 --> 00:12:13.899
Because he is the most precise.

00:12:13.899 --> 00:12:15.990
Then, when Ibn Ma'in stood up

00:12:15.990 --> 00:12:17.990
Let him bring forth his book, based upon that.

00:12:17.990 --> 00:12:19.990
Upon his request, he took possession.

00:12:19.990 --> 00:12:21.990
on his garment, and then he said

00:12:21.990 --> 00:12:23.990
He hoped for it to be fulfilled for him.

00:12:23.990 --> 00:12:25.990
...from what you have memorized, for I

00:12:25.990 --> 00:12:27.990
I fear that I will not meet you.

00:12:27.990 --> 00:12:29.990
This stems from intense eagerness.

00:12:29.990 --> 00:12:31.990
and the careful management of time

00:12:31.990 --> 00:12:33.990
and the fear that it might prevent

00:12:33.990 --> 00:12:35.990
Death is between them, or some of them [will die].

00:12:35.990 --> 00:12:37.990
The obstacles, and He dictated it.

00:12:37.990 --> 00:12:39.990
...from what he has memorized of it.

00:12:39.990 --> 00:12:41.990
Then He brought forth His Book.

00:12:41.990 --> 00:12:43.990
... from His Book.

00:12:43.990 --> 00:12:45.990
Once again

00:12:45.990 --> 00:12:47.990
And in this narration

00:12:47.990 --> 00:12:49.990
A clarification of the eagerness of the salaf

00:12:49.990 --> 00:12:51.990
May Allah have mercy on them.

00:12:51.990 --> 00:12:53.990
And their intense care

00:12:53.990 --> 00:12:55.990
with the hadiths of the Messenger

00:12:55.990 --> 00:12:57.990
Peace and blessings of Allah be upon him.

00:12:57.990 --> 00:12:59.990
and their certainty in it

00:12:59.990 --> 00:13:01.990
In the narration

00:13:01.990 --> 00:13:03.990
and the eagerness to acquire knowledge

00:13:03.990 --> 00:13:05.990
While not saying "hope"

00:13:05.990 --> 00:13:09.210
and the desire for this world

00:13:09.210 --> 00:13:11.210
The hadith will continue, Allah willing.

00:13:11.210 --> 00:13:13.210
Allah knows best.

00:13:13.210 --> 00:13:15.210
And may Allah send blessings and peace upon our Prophet.

00:13:15.210 --> 00:13:17.210
Muhammad

00:13:17.210 --> 00:13:19.210
and his family and his Companions.

00:13:19.210 --> 00:13:21.210
all of them