WEBVTT

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In the name of God, the Most Gracious, the Most Merciful

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Conclusion from Al-Tabari’s interpretation

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It was summarized by Dr. Aqeel bin Salem Al-Shammar

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Surah An-Nazi'at

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In the name of God, the Most Gracious, the Most Merciful

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And the disputes drowned

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And the activists are active

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And the swimmers glorified

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The precedents are precedent

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Managers are a matter

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The day the trembling woman trembles

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Followed by the synonym

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Hearts that day will be parched

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Her eyes are humbled

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Our Lord Almighty swore by drowning women

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He did not specify a naza'ah without a naza'ah

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Every person who is drowning is included in his section

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King or death

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Or a star or an arc

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Or otherwise

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I swear by active women activists

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It is active from one place to another

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So you go to him

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God did not designate that as anything other than that

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Rather, the oath was extended to all female activists

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The angels move from place to place

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And so is death

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And so are the stars

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And he swore by the swimmers, glorified by His creation

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Death floats in the soul of the son of Adam

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And the stars swim in its orbit

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God did not allocate some of that to the exclusion of others

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That is every swimmer

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I swear by the precedents

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Angels and horses are precedent

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The stars precede each other in their journey

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That is all precedent

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I swear by the angels who administer what I have commanded of God

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The day the earth and the mountains tremble at the first blast

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Followed by another echo of the first

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The hearts of His creation on that day

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Afraid of the great terror coming down

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The eyes of their companions are weak due to the gloom that has increased over them

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What a great horror that day

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They say, "Indeed, we will be thrown back into the pit."

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If we were gnawing bones

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They said that's a losing ball

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It is just one rebuke

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So they were awake

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These people say they deny the resurrection

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We will be returned to our original state before death

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We will return alive as we were before we died

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That return is now a return we have missed

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It is one cry

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So, these are those who deny the resurrection of the watchful

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It is the back of the earth

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Have you heard the hadith of Moses?

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When his Lord called him to the sacred valley of Tuwa

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Go to Pharaoh, he is tyrannical

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So say: Do you have the right to be purified?

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And I will guide you to your Lord, so you will fear

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O Muhammad, have you heard the hadith of Musa bin Imran?

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Did you hear the news of him when his Lord called him in the blessed, purified valley?

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Watta, some of them said, is the name of the valley

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Others said he stepped on the ground barefoot

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Others said that the valley was sanctified twice, meaning twice

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Go to Pharaoh, he is arrogant and has exceeded his limit in aggression

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And arrogance towards his Lord

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So tell him: Do you have the right to purify yourself from the filth of disbelief and believe in your Lord?

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May I guide you to what pleases your Lord about you?

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So you fear His punishment by performing what He has obligated you to do

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He confronted us with the sins he forbade us from

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He showed him the major sign

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He lied and disobeyed

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Then he manages to strive

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So he gathered and called

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He said, “I am your Lord, the Most High.”

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So God punished him for the hereafter and the first

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This is a lesson for those who fear

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Moses showed Pharaoh the biggest indication that God had a messenger whom he had sent to him

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So Pharaoh lied to Moses about the miraculous signs that came to him

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He disobeyed him in what he commanded him to do in terms of his obedience to his Lord and his fear of Him

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Then there is no one who acts in disobedience to God

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And while he is angry with him

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So he gathered his people and his followers and called out to them and said to them

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I am your Lord, to whom every Lord is without me

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So God punished him in the afterlife from His word

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It is his saying: I am your Lord, the Most High

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The first thing to say is

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I do not know that you have any god other than Me

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Others said

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Rather, it is about us

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So God punished him in this world and the hereafter

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It is in the punishment that God punished Pharaoh with in the present world

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And he took it

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An important sermon for those who fear God and fear His punishment

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Are you stronger in creation or the sky?

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He built it

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He raised its thickness and leveled it

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I go into the night and go out in the morning

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You people are more created than the sky

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Your Lord built it, so reach the sky

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Nothing is higher than nothing

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Nothing is lower than anything

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But they are all equal in height and extension

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For whoever built the sky raised it as a roof

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It is easy for him to create you and people like you

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And revive you after your death

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Your creation after your death is not more severe than the creation of heaven

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And the night of the sky became darker and its day became brighter, so he made it appear

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And the light of its morning

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And after that he spread the earth

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He brought out of it its water and its pasture

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And the mountains he established

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And after that he spread the earth

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So the rivers flowed in it and its vegetation became dormant

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And he brought out of it its water and pasture

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For our benefit and enjoyment for a while

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And the mountains established it there

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As a provision for you and your livestock

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It means that He created these things

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For our benefit and enjoyment for a while

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When the great height comes

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The day a person remembers what he strived for

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Hell appeared for anyone who saw it

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If it comes that overwhelms all the huge things

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It overwhelms everything else with its great horror

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A person remembers the good and evil he did in this world

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And that is his quest

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Hell was shown to the eyes of onlookers

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As for the one who transgressed

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And the impact of worldly life

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Hell is the shelter

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As for him who is stubborn against his Lord and disobeys Him

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He was too proud to worship Him

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The impact of the enjoyment of this world on the dignity of the afterlife

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And what God has prepared therein for His saints

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So he worked for the world and strived for it

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Leave the work for the afterlife

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The fire of God, whose name is hell

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It is his home and shelter

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And his fate is what he will reach on the Day of Resurrection

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As for he who fears the retaliation of his Lord

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He forbade the soul from desires

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Heaven is the shelter

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As for the one who fears God’s question to him

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When he stands before him on the Day of Resurrection

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So fear Him by performing His obligations and avoid His sins

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She frees herself from her desires in what God hates

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He is not satisfied with it

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He rebuked her for that

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He went against her desires and what his Lord commanded him to do

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Paradise is his shelter and home on the Day of Resurrection

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They ask you about the Hour and where is its anchor

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While you mentioned it

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To your Lord is its end

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You are only a warner to those who fear it

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As if the day they saw her, they had only stayed for an evening or a morning

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O Muhammad, these people who deny the resurrection ask you

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About the hour when death will be raised from their graves

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Ian Marsaha

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When will it arise and appear?

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In what matter do you mention the Hour and search for its significance?

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To your Lord is its knowledge

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That is, to Him ends the knowledge of the Hour

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No one knows the time of its rising except him

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You are only a messenger sent with warning of the Hour

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Whoever fears God's punishment for his crime

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So leave what you do not need to know

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He did what I was ordered to warn whomever I was ordered to warn

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It is as if these people are denying the Hour

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The day they see that the Hour has come

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Because of its great horror, they did not remain in this world except on the eve of a day

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Or sacrifice that evening

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Conclusion from Al-Tabari’s interpretation
