1 00:00:00,000 --> 00:00:03,000 In the name of God, the Most Gracious, the Most Merciful 2 00:00:03,000 --> 00:00:09,089 The story of Joseph, peace be upon him, with the wife of Al-Aziz 3 00:00:09,089 --> 00:00:13,339 The news spread in the city 4 00:00:13,339 --> 00:00:19,390 This is the second scene of Joseph's story with Al-Aziz's wife 5 00:00:19,390 --> 00:00:25,390 The events of which take place between Al-Aziz’s wife and the women of the city 6 00:00:25,390 --> 00:00:28,390 And their envy of Joseph, peace be upon him 7 00:00:28,390 --> 00:00:30,550 God Almighty said 8 00:00:30,550 --> 00:00:37,549 Women in Medina said that Al-Aziz’s wife was seducing her boy about himself 9 00:00:37,549 --> 00:00:39,549 She was passionate about love 10 00:00:39,549 --> 00:00:43,549 We see it in clear error 11 00:00:43,549 --> 00:00:47,740 Ibn Jarir al-Tabari, may God have mercy on him, said 12 00:00:47,740 --> 00:00:49,740 God Almighty says mention him 13 00:00:49,740 --> 00:00:55,740 The women talked about the matter of Joseph and the wife of the dear in the city of Egypt 14 00:00:55,740 --> 00:01:00,740 What happened about them became public, but it was not kept secret 15 00:01:00,740 --> 00:01:06,969 They said, “The wife of Al-Aziz desires her servant, that is, her servant, about himself.” 16 00:01:06,969 --> 00:01:08,969 Al-Saadi, may God have mercy on him, said 17 00:01:08,969 --> 00:01:12,969 This means that the news became famous and widespread in the country 18 00:01:12,969 --> 00:01:17,969 The women talked about it and they started blaming her and saying 19 00:01:17,969 --> 00:01:22,969 A dear woman tells her boy about himself because he has fallen in love with her 20 00:01:22,969 --> 00:01:25,969 That is, this is disgusting 21 00:01:25,969 --> 00:01:28,969 She is a great woman 22 00:01:28,969 --> 00:01:30,969 And her husband is great 23 00:01:30,969 --> 00:01:36,969 Despite this, she continued to worry about himself about her boy, who was under her hand and in her service 24 00:01:36,969 --> 00:01:42,969 However, his love had reached a great extent in her heart 25 00:01:42,969 --> 00:01:46,099 It's common news in the city 26 00:01:46,099 --> 00:01:50,099 It gives us an indication of the nature of society at that time 27 00:01:50,099 --> 00:01:55,219 The nature of women’s councils and the talk that takes place in them 28 00:01:55,219 --> 00:02:00,219 People spread the news until it spread throughout the city 29 00:02:00,219 --> 00:02:06,219 What Al-Aziz had feared happened, as the news spread from Joseph, peace be upon him 30 00:02:06,219 --> 00:02:08,219 So he advised him by saying: 31 00:02:08,219 --> 00:02:11,219 Joseph turned away from this 32 00:02:11,219 --> 00:02:14,219 So Yusuf refrained from discussing the matter 33 00:02:14,219 --> 00:02:21,219 But the news spread and spread among people from a source other than Joseph, peace be upon him 34 00:02:21,219 --> 00:02:25,259 When the news reached the women of the city 35 00:02:25,259 --> 00:02:27,259 They shared it in their gatherings 36 00:02:27,259 --> 00:02:31,259 They criticized the dear woman for this evasiveness 37 00:02:31,259 --> 00:02:35,259 Their criticism of it included several issues 38 00:02:35,259 --> 00:02:37,259 The first one 39 00:02:37,259 --> 00:02:42,419 They denounced such behavior from someone like her and someone like him 40 00:02:42,419 --> 00:02:43,419 The second one 41 00:02:43,419 --> 00:02:46,419 Their explanation for this argument 42 00:02:46,419 --> 00:02:51,419 That it came from her because she was passionate about his love 43 00:02:51,419 --> 00:02:52,419 The third one 44 00:02:52,419 --> 00:02:58,419 They described her as being in clear error with no concealment or resemblance 45 00:02:58,419 --> 00:03:00,449 As for the first matter 46 00:03:00,449 --> 00:03:06,449 It is their disapproval that such behavior would be issued by someone like her and someone like him 47 00:03:06,449 --> 00:03:10,449 People have come to know that great people are great people 48 00:03:10,449 --> 00:03:12,449 And the owners of shrines 49 00:03:12,449 --> 00:03:16,449 They have higher morals than the morals of common people 50 00:03:16,449 --> 00:03:20,449 And they abstain from some permissible actions 51 00:03:20,449 --> 00:03:24,449 Maintaining their symptoms, people do not talk about them 52 00:03:24,449 --> 00:03:28,509 In his story, Raql was with Abu Sufyan before he converted to Islam 53 00:03:28,509 --> 00:03:30,509 Hercules said 54 00:03:30,509 --> 00:03:35,509 Which of you is closer in lineage to this man who claims to be a prophet? 55 00:03:35,509 --> 00:03:37,509 Abu Sufyan said 56 00:03:37,509 --> 00:03:38,509 So I said, “I am.” 57 00:03:38,509 --> 00:03:41,509 So they made me sit in front of him 58 00:03:41,509 --> 00:03:43,509 And my friends sat behind me 59 00:03:43,509 --> 00:03:46,509 Then he called his translator and said: 60 00:03:46,509 --> 00:03:47,509 Tell them 61 00:03:47,509 --> 00:03:52,509 I am asking about this man who claims to be a prophet 62 00:03:52,509 --> 00:03:55,509 If he lies to me, then lie to him 63 00:03:55,509 --> 00:03:57,509 Abu Sufyan said 64 00:03:57,509 --> 00:03:58,509 God bless 65 00:03:58,509 --> 00:04:02,509 If they had not influenced me to lie, I would have lied 66 00:04:02,509 --> 00:04:05,509 What prevented Abu Sufyan from lying? 67 00:04:05,509 --> 00:04:07,509 He is the master of his people 68 00:04:07,509 --> 00:04:12,639 I feared that it would be implied that he had lied one day 69 00:04:12,639 --> 00:04:17,639 This is a lesson for all people of high standing in societies 70 00:04:17,639 --> 00:04:22,639 From scholars, prayers, preachers, imams of mosques, and others 71 00:04:22,639 --> 00:04:26,639 To monitor their actions and behavior with people 72 00:04:26,639 --> 00:04:30,639 And to rise above the morals of common people 73 00:04:30,639 --> 00:04:34,639 This is because they are the true masters of society 74 00:04:34,639 --> 00:04:37,639 Because people's eyes are raised to them 75 00:04:37,639 --> 00:04:41,639 Rather, it takes people away from this great group 76 00:04:41,639 --> 00:04:47,639 Which represents practical role models and religious leadership in all societies 77 00:04:47,639 --> 00:04:51,959 As well as the enemies of Islam and those lurking about it 78 00:04:51,959 --> 00:04:57,959 They are attacking Islam by attacking the actions of this group of society 79 00:04:57,959 --> 00:05:02,959 It is not appropriate for any of the scholars, supplications, or preachers 80 00:05:02,959 --> 00:05:05,959 Or others who represent this religion 81 00:05:05,959 --> 00:05:11,959 Their actions may cause people to turn away from Islam 82 00:05:11,959 --> 00:05:15,959 Or to open the door to challenging scholars, supplications, and others 83 00:05:15,959 --> 00:05:22,959 Especially with regard to the relationship with women in society with their various specialties 84 00:05:22,959 --> 00:05:28,959 Such as dealing with female media professionals and going out with them on video programmes 85 00:05:28,959 --> 00:05:33,959 This opens the door to criticism of supplications and scholars in general 86 00:05:33,959 --> 00:05:38,180 The second issue is their explanation for this prevarication 87 00:05:38,180 --> 00:05:43,180 That it came from her because she was passionate about his love 88 00:05:43,180 --> 00:05:46,339 Ibn Jarir al-Tabari, may God have mercy on him, said 89 00:05:46,339 --> 00:05:51,339 He says that Joseph's love had reached the depths of her heart 90 00:05:51,339 --> 00:05:55,339 So he entered under him until he conquered her heart 91 00:05:55,339 --> 00:06:00,339 The heart's lining is its veil and cover in which it is located 92 00:06:00,339 --> 00:06:05,339 This is the sixth of the ten levels of love 93 00:06:05,339 --> 00:06:10,339 Which Ibn al-Qayyim, may God have mercy on him, mentioned in his book Madarij al-Salikeen 94 00:06:10,339 --> 00:06:14,339 Where the sixth said passion 95 00:06:14,339 --> 00:06:19,339 He says he is passionate about something, so he is passionate about it 96 00:06:19,339 --> 00:06:24,339 His beloved passion, meaning his love reached the depths of his heart 97 00:06:24,339 --> 00:06:27,339 As the women said about the dear woman 98 00:06:27,339 --> 00:06:32,339 He fell in love with her and there are three sayings about it 99 00:06:32,339 --> 00:06:36,339 One of them is the love that takes over the heart 100 00:06:36,339 --> 00:06:39,339 So that it obscures it from others 101 00:06:39,339 --> 00:06:45,339 Al-Kalbi said: His love obscured her heart so that she could not understand anything other than him 102 00:06:45,339 --> 00:06:49,470 The second is love that reaches inside the heart 103 00:06:50,470 --> 00:06:52,470 The person who said this said: 104 00:06:52,470 --> 00:06:59,470 The meaning is that she loved him until his love entered the depths of her heart, that is, inside it 105 00:06:59,470 --> 00:07:04,500 The third is love that reaches the membrane of the heart 106 00:07:04,500 --> 00:07:06,500 The endocardium is the membrane of the heart 107 00:07:06,500 --> 00:07:10,500 If love reaches him, he enters the heart 108 00:07:10,500 --> 00:07:15,500 Al-Sadi said Al-Shaghaf is a thin skin on the heart 109 00:07:15,500 --> 00:07:20,600 He says love entered him until it hit the heart 110 00:07:20,600 --> 00:07:25,600 Some predecessors read her passion for the neglected eye 111 00:07:25,600 --> 00:07:29,600 The meaning of love is gone by every sect 112 00:07:29,600 --> 00:07:35,600 He reached his highest levels through it, including the passion of mountains for their peaks 113 00:07:35,600 --> 00:07:38,660 This level of love 114 00:07:38,660 --> 00:07:42,660 She is the one the corrupt man seeks to deliver the girl to 115 00:07:42,660 --> 00:07:46,660 With his sweet words and his lying actions 116 00:07:46,660 --> 00:07:49,660 Even if the girl falls into it 117 00:07:49,660 --> 00:07:53,660 She became his prisoner and he could do whatever he wanted with her 118 00:07:53,660 --> 00:07:57,660 She responds to him like a blind man to his leader 119 00:07:57,660 --> 00:07:59,660 If its purpose is fulfilled 120 00:07:59,660 --> 00:08:03,660 He threw it away and moved on to another one 121 00:08:03,660 --> 00:08:05,660 This is a lesson for every girl 122 00:08:05,660 --> 00:08:09,660 Do not let anyone other than her husband enter her heart 123 00:08:09,660 --> 00:08:13,660 She should not give this degree of love to anyone other than her husband 124 00:08:13,660 --> 00:08:17,860 The consequences of this will be dire for her 125 00:08:17,860 --> 00:08:19,860 The third matter 126 00:08:19,860 --> 00:08:25,860 They described her as being in clear error with no concealment or resemblance 127 00:08:25,860 --> 00:08:28,860 Ibn Green Al-Tabari, may God have mercy on him, said 128 00:08:28,860 --> 00:08:35,860 Say, “Let us see the wife of the Mighty One in her evasion of her youth from himself.” 129 00:08:35,860 --> 00:08:37,860 His love overcame her 130 00:08:37,860 --> 00:08:41,860 There is a mistake in the action and an intentional wrongdoing of the path 131 00:08:41,860 --> 00:08:44,860 It is clear to those who contemplate it and know it 132 00:08:44,860 --> 00:08:48,860 It is a misguidance and a mistake that is neither correct nor valid 133 00:08:48,860 --> 00:08:51,860 Al-Taher Ibn Ashour, may God have mercy on him, said 134 00:08:51,860 --> 00:08:55,860 Misguidance here is a violation of the right path 135 00:08:55,860 --> 00:08:59,860 That is, she is captivated by the love of this girl 136 00:08:59,860 --> 00:09:04,950 This is a ruling on her part that she is in clear error 137 00:09:04,950 --> 00:09:10,950 Based on her disgraceful behavior and lack of respect for her status in society 138 00:09:10,950 --> 00:09:16,950 Among the passion that struck her heart was her love for her boy, Joseph, peace be upon him 139 00:09:16,950 --> 00:09:23,049 Thus, society, even if it is corrupt, judges wrongful behavior 140 00:09:23,049 --> 00:09:29,049 Which all rational people realize, even if they fall into it 141 00:09:29,049 --> 00:09:35,049 But was the women’s criticism of the wife of the dear with the intention of advising her? 142 00:09:35,049 --> 00:09:38,049 Or with the intention of denying it 143 00:09:38,049 --> 00:09:42,049 Or is there another purpose behind this statement? 144 00:09:42,049 --> 00:09:44,269 For the rest of the talk 145 00:09:44,269 --> 00:09:48,269 We will continue in an upcoming meeting, God willing 146 00:09:48,269 --> 00:09:54,039 The story of Joseph and the wife of Al-Aziz