Summary of Sunni concepts
Definition of disbelief
Disbelief in language
Covering and covering
It is said
Kafr Al-Zarir Al-Seed
He covered him with dirt
And blasphemy of grace
He denied it and covered it up
And the infidel
Striving for the blessings of God Almighty
And the infidel
Dark night
It covers things with its darkness
And disbelief in the law
Faith coverage
He is one ungrateful person
Or more of the pillars of faith
As a denial of oneness
God Almighty
Or he denied his angels
Or his books or something
Even one verse
Or he denied his messengers
And deny them
Or deny the Last Day
Or fate
Or denies any of God’s laws
Or the rituals of the complex
On her
Disbelief is the opposite of faith
It is with the heart and the tongue
And actions
It is also a type of disbelief
Other than the disbelief of denial and denial
Pride and arrogance
And the disbelief of permissibility
And the blasphemy of mockery
The greatest hypocrisy is blasphemy
And the infidelity of the Arabs
And the disbelief of doubt
The greatest disbelief
And the lesser disbelief
The greatest disbelief
He is the one who leaves the religion
Like the types mentioned
In the previous concept
It contradicts the origin of faith
So God does not forgive him
Except by repentance
And his companion is immortal
In Hell on the Day of Resurrection
If he does not repent of it
And the lesser disbelief
It is called blasphemy
Like bringing some
Acts of disbelief
Which decreases faith
And do not break it
Like blasphemy of grace
And fighting the Muslim
And mourning for the dead
And challenging lineages
Hypocrisy is easy
And swearing by other than God
And all these actions
It has been mentioned in Islamic law that it is called blasphemy
But other Sharia evidence indicates
It's not meant to be
From the religion
But it is considered its owner
Committed a great sin
And if he enters the fire
Because of her, he will not live there forever
And if he is fired
The word disbelief
It basically goes away
To the greatest disbelief
Which frustrates all works
And its owner will remain in hell forever
If he dies on it
He did not repent of it
Unless the evidence indicates
Atonement
He is the judge
Ali is charged with disbelief
Whether it is original blasphemy
Like the Jew and the Christian
Or he was a Muslim
He apostatized from Islam
By falling in Mukaffar
Of expiation
Atonement is a right
To God Almighty
It has nothing to do with personal desire
Or lust and passion
And it only happens
By fulfilling its conditions
And the absence of his obstacles
Such as coercion or error
Or ignorance or misinterpretation
The Sunnis are in the middle
On atonement among the Kharijites
Those who disbelieve in everything
Guilt and without consideration
Conditions and contraindications
And the postponed
Those who judge the act as disbelief
But they do not disbelieve
The specific subject
Unless he declares his ingratitude
And its permissibility
They do not have blasphemy and arrogance
Nor is the blasphemy of mockery
It is enough for them
To pronounce the Shahada
Until he becomes a Muslim
Even if he had no work
The heart and its words
Even if he does not have the type of work
All of it
The people of Sunnah and the community
They do not disbelieve in every sin
They only disbelieve
For the sin for which the texts came
That it is blasphemy
Like abandoning prayer at all
And ruling by other than what God has revealed
He insulted the Messenger
May God bless him and grant him peace
He insulted his religion
And so on
And they do not disbelieve the helper
Unless the conditions for his atonement are met
The barriers were gone
And they don't limit it
In ingratitude and permissibility
Because disbelief is among the Sunnis
They disbelieve in many things
Including belief
As a belief that God has a counterpart
And a partner in His divinity
Or his divinity
Or His names and attributes
Including the permissibility of forbidden things
So making sins permissible
Self-belief
Even if the impossibility does not do it
There is no derivation
A condition for disbelief
Except in the sins that
Without disbelief and polytheism
Like prostrating to an idol
He insulted the Messenger, may God bless him and grant him peace
It is not required
It is permissible to do it
To brand the one who does it as a disbeliever
Rather, it is described as such
Once you do it
Even if it is not impossible
As long as the conditions are met
Checked and contraindications
It has disappeared
Disbelief is with the tongue
God and His Messenger gained
And praise polytheism
And a satire of the prophets and angels
And mockery of Sharia law
And it is disbelief
By work
Like someone who fights the prophets
The infidels prevail over the Muslims
He insults the Qur’an
He slaughters or prostrates
For other than God or what He legislates
Without God
The origins of atonement
It is a matter of atonement
Determined or not
Serious issue
You have two sides
The first
Atonement for someone who does not deserve it
Atonement
Once suspicions do not rise
To be cut off by his expiation
The second
Not atonement though
Availability and availability of conditions
The barriers that he breaks with
By expiating him and dealing
With him the provisions of Islam
And to make amends for the helper
Origins should
The most important of them
Firstly
The judge must be appointed
With knowledge and justice
That is to be the ruling
Whether he is an infidel or not
Issued by legitimate knowledge
With the provisions of atonement and its controls
And its conditions
Real knowledge of the condition of the person
To be judged
And to verify all of that
And not to be
Based on suspicions and delusions
And to be the judge
Justly and piously, beware of desires
And self-preservation
God Almighty said
And do not stand for what is not yours
He has knowledge
Hearing, sight, and heart
All those
He was responsible for him
And the Almighty said
O you who
Believe and be strong
God has martyrs for justice
And do not incriminate you
What's wrong with people?
Don't be fair
Be just, it is closer to piety
And fear God
God is All-Aware
What do you do?
Secondly
The reference should be in the definition
Faith, disbelief, etc
They require God's statement
God Almighty in His book
And the statement of His Messenger
May God bless him and grant him peace in his Sunnah
And with the understanding of the Companions
May God be pleased with them
This is the original
A branch of the one before it
It is not permissible to delve into issues
Faith and disbelief
Except with solid knowledge
With their meaning and limits
With the understanding of the righteous predecessors
Otherwise, one will fall into calamity
Heretical doctrines
In defining both faith and disbelief
Like the Kharijites
And the postponed
Thirdly, it is proven
It is not permissible to take him out of it
Except with certainty
This is included
Under the jurisprudential rule
The great one
Certainty is not removed by doubt
It has not been proven with certainty
He replied
He rules by it
There is no doubt that it was his response
He is not judged by it
Fourth
Judgments in this world are based on what is apparent
And God takes care of the secrets
He does not search for people's insides
Where God did not hope
With that
Whoever appears to be Islam
Judgment for him
Whoever appears to be contrary to faith
He was sentenced to it
And the lesson in that
The last thing it was
Assigned
He was the Prophet, may God bless him and grant him peace
He treats people
According to their appearance
He accepts the apparent Islam of the hypocrites
Even though they are infidels
Inwardly
Unless this hypocrite appears
He disbelieves in word or deed
Then
He is judged as such
Fifth
Absolute rule with atonement
Saying or doing
He is not required to judge the person appointed by him
Rather, it is said
This statement or action
Blasphemy
It is not necessary for everyone to wear it
Until the atonement conditions are met
Obstacles disappear
This is an important ruling
In atonement and creativity
And mischief
VI
He does not judge the appointed person
By the consequences of his words or actions
No plasma required
Saying or doing
Unless you offer him these outcomes
And supplies
He accepted it and adhered to it
But if he denies it
When presented to him
He should not be judged as a disbeliever
Obstacles to atonement
There are contraindications
To atone
If you find or find one of them
In the designated person at the time of its commission
For the infidel
He is not judged as a disbeliever
Until you get rid of it
He then insists on what is
On it
The most important of these obstacles
Steps and interpretation
Coercion and ignorance
And detail that
In the following concepts
Inhibitor footsteps
To atone
Steps against what is right
And the point
That one falls into disbelief
He walked without intending what he was saying
Or he does
Tongue ensured footsteps came out
In case of severe panic
Joy or sadness
It is the clearest example of this
What was mentioned in the hadith about the joy of God Almighty
With the repentance of his servant
And represent that
With my joy, whoever finds his animal
After she got lost in the desert
He made a grave mistake
He was happy and said
Oh God, you are my servant
I am your Lord and He wants
The opposite
Such errors abound
Especially among non-Arabs
Who don't know the meanings
Arabic words accurately
An example of error in actions
Who insulted the Qur’an?
Thinking it was another book
As a geography book
For example, or a dictionary
A non-Arab, this is it
He is excused for his mistake due to lack of knowledge
It is the Qur’an
While whoever insulted the Qur’an
He knows that it is a Qur’an
But he said
I didn't know that
Insulting him is blasphemy
There is no excuse because
Intentionally insulting him
Ignorance of the ruling on that will not benefit him
And more correct
I declare evidence that it is not
Being blamed for a mistake
That is when the Muslims complied
According to the words of God Almighty
Even if you see what is within yourselves
Or you hide it, He will hold you accountable
By God
He forgives whomever He wishes
And He tortures whomever He wants
I swear to God
Everything is powerful
And they said
We heard and obeyed
May God forgive you
Here is the fate
Copy God Almighty
This ruling is by saying:
God does not burden a soul
Except its capacity
She gets what she earned and she owes it
Earned
Our Lord, do not punish us
If we forget or make a mistake
Our Lord, do not burden us
Insist as I carried him
By us
Our Lord, do not burden us
What we can't afford
Through Him and pardon us
And forgive us and have mercy on us
And on the authority of the Prophet, may God bless him and grant him peace
That God Almighty
After he said it
Our Lord, do not punish us
If we forget or make a mistake
He said yes
Narrated by Muslim in a hadith
Long
Preventive interpretation
Atonement
And what is meant by it
Interpretation in understanding the texts of the two revelations
With understanding that contradicts understanding
The Salaf and the rules of Sharia
Such a thing is excused
So he can show him
Misunderstood
Then he is not excused after that
If he continues his wrong interpretation
As if he interpreted the words of God Almighty
Not on who
They believed and did righteous deeds
Wing what they tasted
Then fear and believe
And they did good deeds
Then fear and believe
Then fear and do good
And God loves the doers of good
That he who believes and fears
And do good deeds
And better
There is nothing wrong with him drinking alcohol
Such a person is not an infidel
By making it permissible for wine
For his corrupt interpretation
But it shows him a mistake
This interpretation is corrupt
He will not be atoned for his false interpretation
After explaining to him
It is not possible after that
And the interpretation that is
Preventing the person from being declared an infidel
Until his suspicion is removed
It is an interpretation that is not conducive
To disrupt Sharia
Or fall into an obvious trap
Or it involves
Denying what he said
The Messenger, may God bless him and grant him peace
Or deny the origin
Religion cannot exist without it
Esoteric guilat
Heretics and philosophers
Which involves atheism
And disbelief in the Last Day
And to disrupt the provisions of Sharia
and drop costs
And the permissibility of taboos
Coercion that prevents atonement
Coercion
He forcefully burdens others
To do or say something
It contradicts his consent and choice
And forcing him to do what he does not want
It is considered valid
Making judgments by agreement
People of knowledge
Even if they differ in its forms
And the rule of every picture
And the conditions for considered coercion
The basis for this is the saying of God Almighty
Whoever disbelieves in God
After his faith
Except those I hate
And his heart is at peace
By faith
But whoever explains it is disbelief
Chest on them
From God
And for them is a great punishment
The scholars have put it
Conditions for coercion
The owner is excused
The most important ones first
The impeller must be capable
To carry out his promise
Secondly, for the impeller
The impeller must be incapable
To pay for himself by any means
Third
To be more likely to think
It is difficult for the threat to occur
If he does not do what he is asked to do
Fourth
To be the consequential damage
To be forced into disbelief
Too big to bear
Such as murder or torture
Or long imprisonment
Fifth
The forced person should not be an imam
Followed by the nation
In this case, he must be patient
So that people do not go astray
Ignorance
Failure to reach the legitimate discourse
Those who prevent atonement
Ignorance comes in many guises
From her
Self-devoid of knowledge
That is what is meant here
And believing something different
What it is
Whoever falls into the prohibition and violation
Whether it is blasphemy
Or heresy or immorality?
Due to lack of maturity
His legal discourse and his ignorance of it
He does not get it
The threat is in this world and not in
The promised afterlife
The perpetrator of the violation
He is not judged by it
Until that knowledge reaches him
You make the argument for it
This is in the sentence
As for detailing that
Ibn al-Qayyim, may God have mercy on him, says about it
And this is in
Provisions of reward and punishment
As for the provisions of the world
It is ongoing
It appears
The children of infidels and their lunatics
Infidels in the provisions of this world
They have the rule of their guardians
He finished his words
And like this
Who falls into a clear trap
Like prostrating to an idol
Or slaughter and vow to someone other than God
Almighty, it will be
A polytheist in rulings
The world and the punishments
Earthly and otherworldly
You only get it
After the disappearance of ignorance
And the argument is established
And we were not
Tortured even
We send a messenger
And the suffering is worth it
Because of two reasons
They are turning away from the argument
And about her will or action
With it and its waves
The second is stubbornness
Argument and refusal to work
After knowing it
And her standing on the stubborn
The first is blasphemy
Symptoms and the second
Infidelity, stubbornness and arrogance
As for falling into disbelief
Because of ignorance and failure to do so
Argument or not
Mastery of this
Who denied God from his owner
Torture until you rise
The argument of the apostles
Establishing the argument
The argument is different
Depending on times and places
And people
The argument may be based on the infidels
In a time without time
Or in a spot without a spot
As it does
On a person without a person
Either because of his lack of intelligence and discernment
Like young and crazy
Or because he does not understand it
Like a foreigner who does not
Understands the speech
There is no translator to translate for him
This is a status
The deaf who cannot hear
Something he can't understand
And the ignorance that
Man is excused
Which cannot be removed
He is unable to lift it
Otherwise, whenever possible
Knowing the truth
So he fell short of it or turned away from it
Then
He is subject to the sin of negligence and neglect
Different states of ignorance
For ignorance
With legal rulings and issues
Cases
It can be summarized as follows
Firstly
Is ignorance of the sanctity of anything?
Cut off by his sanctity
As it happens from a hadith
With Islam or whoever he is
In a remote desert
About knowledge and its people
Such is not excused
Making this forbidden thing permissible
Until he makes it clear to him and it is established
He has the proof and he knows
I forbid him and excuse him
The minimum penalty is removed from him
And the afterlife is prohibited
Judgment of disbelief
First, so that he knows its sanctity
The argument is made against him
If he insists after that
On the permissibility of the forbidden
He was then sentenced
With his disbelief
Secondly
To be ignorant of the issues
Hidden beliefs and principles
Faith that does not know
Except by seeking knowledge about it
Ignorance of it too
An excuse for its owner regarding the rulings
This world and the hereafter
The epistolary argument is based on it
And he understands it
Invisibility and clarity
In matters, it is relative
It varies from one country to another
From time to time
Third
That the matter is blasphemous
One of the obvious issues
What is known from religion
necessarily forbidden
But he may not know
Whoever commits it is an infidel
Or he claims so
And his knowledge of its sanctity
God Almighty won
Or His Messenger, may God bless him and grant him peace
Or mockery
By them and by the Book of God
And like a demonstration of infidels
Muslims and help them
On them this
He cannot be excused due to his ignorance
And he is judged by his disbelief
God Almighty said
And if you ask them, they will say
But we were
We go out and play
Say: My father is God and His signs
And you were His Messenger
You mock
Do not apologize, you have disbelieved
After your faith
Police conducting judgments of disbelief
There
Correlation and connection between
The aforementioned impediments to atonement
And the condition of conducting it
And they are
Firstly
Verify the absence of barriers
precedent or any of them
Secondly
Verify the occurrence
The action and its intent
Judgments are not based on suspicions
And delusions
Atheism
Limit means money
The limit in God's religion
Any money on his behalf and justice
And so-and-so
Change the truth
And include in it what is not part of it
And there is no one in the sanctuary
He made it permissible
And he violated it
Atheism in the names of God Almighty
Revoke it
than it is
Whether by disabling it or distorting it
About its meaning
Or calling someone other than God has idols
And powerful gods
God Almighty said
And God has the names
The best, so pray to Him for it
And leave those who are atheists
In his names
And atheism in the verses of God Almighty
Inclinating it from the truth
Stubbornness and denial
And arrogance
And from it is the saying of God Almighty
Those who are atheists
In our verses
They do not hide from us
It is usual in our time
Using the word atheist
To lean away from the truth
By denying the existence of God Almighty
Hypocrisy
The word hypocrisy
Linguistically derived from nafiqa
Jerboa
It is a mouse-like worm
Live in the wild
It takes a burrow with two doors
A visible door
He goes in and out of it
And a hidden door
It has a crust of dirt on it
Run away from him when
He can't get out the door
The apparent original
The similarity between the hypocrite and the gerbil
That hypocrite
There are two cases
condition it shows
From the declaration of Islam
And others he hides
It is disbelief
Hypocrisy is of two types
Greater hypocrisy
And smaller hypocrisy
The greatest hypocrisy
Also called belief hypocrisy
He takes out his owner
And make it in the afterlife
In the lowest depths of fire
If he died for that
And its truth
That a person shows faith in God
And his angels and his books
And His messengers and the Last Day
And fate
It contains something that contradicts all of that
Or some of it
This is the hypocrisy that existed during the era
The Messenger of God, may God bless him and grant him peace
And the Qur’an was revealed
To beware of him and disparage his family
And he makes them disbelieve
God Almighty said about them
That is because they believed
Then they disbelieved, and it was broken
On their hearts understanding
They do not understand
They are more disbelieving and hostile
Of the outright infidels
As God Almighty said about them
They are the enemy, so beware of them
It is the most important
Pictures of the greatest hypocrisy and recipes
His family first
Enmity with believers
As in the previous verse
And hate their victory
On the infidels
Secondly, hatred
The Messenger, may God bless him and grant him peace
And what he brought
And turn away from him
And his harm, shame, or disgrace
Thirdly, joy
And joy in defeating the Muslims
And the decline of their religion
Fourth, sarcasm
Of the believers
For their faith and obedience
Fifth
Compliance with Islamic law
He described it as
Cruel and contradictory to humanity
It is not suitable for our time
VI
Take over the infidels
And love of their legislation
Contrary to God's law
Seventh
Loving the victory of the infidels
On Muslims
How clear are these characteristics?
In the hypocrisy of our time
In our time
From politicians and media figures
And secularists and liberals
They claim to love their country
And they are in fact
Enemies of the homeland and its interests
By their loyalty to his enemies
And their hostility to God’s law
And those who support him
And by spreading corruption and obscenity
In the people of the nation
And by corrupting their religion
Their souls and minds
And their money and honor
And the greatest hypocrisy
If he doesn't show it
Its owner is only in melody
Saying
But if he shows the previous contradictions
He called her
At that time he will be an apostate
The provisions for apostate apply to him
And the smallest hypocrisy
Also called
Practical hypocrisy
It appears on a person
Some characteristics of hypocrites
And their works
The Prophet was warned
May God bless him and grant him peace
The most dangerous of these characteristics
By saying
The sign of the hypocrite is three
If it happened, he lied
If he promised, he broke it
And if it comes from a betrayer
Agreed
He, may God bless him and grant him peace, said
Also
Four whoever was in it was
A pure hypocrite
And whoever has one of them in him
There was a streak of hypocrisy in him
Until he leaves her
If it comes from Khan
If it happened, he lied
And if he made a covenant, he would betray him
And if he quarrels, he breaks his fast
Agreed
And he has these qualities
Similar in his works
These are hypocrites
Even if he does not inwardly disbelieve
Because he has combined hypocrisy
Working with the origin of faith
But if you control
These qualities are complete
Its owner may be stripped
About Islam completely
And he is a pure hypocrite
And the bottom line
That's the smallest hypocrisy
It all comes down to difference
Secret rather than public
Other signs of hypocrisy
Practical
Other signs
Other than what was mentioned
One of the most important ones
First to be
He, may God bless him and grant him peace, said
The evil of people
Two-sided
Who comes these
In the face of these
In an agreed manner
Among them are the colorful ones
In his words and actions
Shows love and affection
And his heart harbors evil
And hatred or appears
Grief and sadness over an injured person
Muslims and his heart
Shows joy and gloating
Secondly
Lack of remembrance of God or aversion
From him and laziness
About obedience to God
Third, sarcasm
What volunteers do
From charitable projects
Accusing them of hypocrisy
He claimed that God is All-Sufficient
Their donations are few
As God Almighty said
Who touch
Volunteers are believers
In charity and those
They only find their best effort
They mock them
God mocked them
And for them is a painful punishment
Fourth
Joy in being safe from affliction
For God's sake
Praying that this is wise
And mind and submission
Safety of self and money
On the safety of religion
Fifthly, the quest
To please the public or the rulers
Whatever fatwas they desire
Positions that violate God’s law
Defending the infidels
Hypocrites and praise
On them and line up
With them against prayer
Reformers
Non-abstraction
What happens to Muslims?
Misfortunes
Striving to differentiate
Between Muslims and harassment
Between them
The hypocrisy of people of money
And banks
Who deceive people
Their transactions are legitimate
And has approval
Sharia committees
And their deception by their claim
To extort people's money
Some hypocrisy
Media websites
Which claims to be Islamic
While it is like
Dirar mosques
You are destroying Islam with what you spread
And dress the truth with falsehood
Maybe they made it
They are the mouthpieces of the oppressors
And tyrants
They improve their actions
And they praise them
Judging hypocrites
The rule of hypocrites
The greatest hypocrisy
They are in the afterlife
In the lowest depths of fire
With eternity therein like the infidels
If they die for their hypocrisy
Because they are infidels
In their truth
As for judging them in this world
So it will be constructive
On their face
He rules for them according to Islam
As long as they show it
They are treated according to the provisions of Islam
Be careful of them
If they show their disbelief
By saying or doing something that contradicts faith
They become
So heretics to them
Provisions for apostates
Attitude
Hypocrites
Duty towards them
Be careful and warn them
And expose them and expose them
Their plots and plots
And their hidden tools in war
Religion and its people
Even if they show signs of hypocrisy
The eldest is Kamilham
To the infidels and their mockery
With religion and its people
It is their duty
He rebuked them and belittled them
And the establishment of God’s rule
Except that he had a vision of killing them
Bigger spoiler
Then he stops doing that
Until this corruption is removed
As he left
The Messenger, may God bless him and grant him peace
Abdullah bin Abi bin Salul was killed
Head of hypocrites
Even in the city
Let no strife arise
It is not said that Muhammad
He kills his friends
Although he insulted the Messenger, may God bless him and grant him peace
And he threw
Believers Aisha
May God be pleased with her
And the bottom line in this matter
That should be taken into account
Jurisprudence of budgets and rules
Weighting between interests
And the corruptions
Summary of concepts
Old people