In the name of God, the Most Gracious, the Most Merciful
Conclusion from Al-Tabari’s interpretation
It was summarized by Dr. Aqeel bin Salem Al-Shammari
Surah Al Imran
In the name of God, the Most Gracious, the Most Merciful
They rejoice in God’s blessings and shade
And God does not waste the reward of believers
They rejoice in the great dignity He bestowed upon them
And for the grace and reward bestowed upon them
And that God does not nullify the reward for the actions of those who believe in His Messenger and follow him
He did what came to him from God
Those who responded to God and the Messenger after they were afflicted with ulcers
For those who do good and fear Allah a great reward
And God does not waste the reward of believers
Those who respond to God and the Messenger after they have been afflicted with wounds and grief
For those of them who fear God, fear Him
He performed his duties and obeyed him in his commands and prohibitions
Great reward
To whom the people said, “The people have gathered against you, so fear them.”
It increased their faith and they said, “God is sufficient for us, and He is the best disposer of affairs.”
To whom people said that the people have gathered men to meet you
So beware of them, for you have no power against them
This added to their certainty
This did not deter them from doing what the Messenger of God, may God bless him and grant him peace, had commanded them to do
By walking in it
But they walked until they reached God's pleasure
They said: Trust in God, God is sufficient for us
And the best of the Lord to those who protect him and protect him
So they turned, with God’s grace and grace, and no harm touched them
No harm touched them
They followed God’s pleasure, and God is of great bounty
So those who responded to God and the Messenger departed after they were afflicted with the ulcer
From their walk in the wake of their enemy to the red lion
With health from their Lord, they will not meet an enemy with it
They made profits from their trade
And the wages they earned
No harm or harm came to them from their enemy
They pleased God by doing so
And they followed His Messenger to what he called them to do, which is to follow the path of the enemy
And obey them
And God is the Possessor of benevolence and kindness to them in repelling their enemy
And others from his hands are with them
It is great for those who have been bestowed with it by His creation
But that is Satan who fears his friends
So do not fear them, but fear them if you are believers
But what he said to you, O believers
People have gathered for you
So they frightened you with the crowds of your enemy
From the work of Satan
He put it in the mouths of those who told you that
He scares you with his friends from the polytheists
Abu Sufyan and his companions from Quraysh
To intimidate them and avoid them
So do not be afraid, O polytheist believers
And let their affairs not be difficult for you
But fear me more than the polytheists
And without all my creation
If you believe me, my Messenger
And what he brought to you is from me
And do not be saddened by those who rush into disbelief
They will not harm God at all
God wants not to give them any luck
In the afterlife
And for them is a great punishment
And do not grieve you, Muhammad
The disbelief of those who rush into disbelief
Apostates from the people of hypocrisy
They will not harm God
Because of their haste in disbelief
God does not want to make it for these people
Those who rush into disbelief
A share in the reward of the afterlife
So take them
So they rushed to it
And they will have a great punishment in the afterlife
That is the torment of Hell
Those who bought disbelief with faith
They will not harm God in any way
And for them is a painful punishment
These are the ones who bought disbelief for their faith
They were satisfied with disbelief in God
And in His Messenger instead of faith
They will not harm God with their disbelief
And their apostasy from their faith is nothing
They are only harming themselves
By offering her a painful punishment
And do not consider those who disbelieve
We only dictate to them what is best for themselves
We only give them dictation so that they may increase in sin
And they will have a humiliating torment
And do not think, O Muhammad, that they disbelieved
We only dictate to them what is best for themselves
We only postpone their deadlines
They acquire sins
Their sins increase and multiply
And for those who disbelieved in God and His Messenger
Their punishment is humiliating and humiliating
God would not leave the believers
As you are
To distinguish the bad from the good
God would not reveal to you the unseen
But God chooses from His messengers
Whoever he wants
So they believed in God and His messengers
And if you believe and fear
You will have a great reward
God would not call believers
As you are
From confusing the believer among you with the hypocrite
This is not known from this
Until he distinguishes the hypocrite who conceals disbelief
A sincere, sincere believer in faith
With adversity and testing
He also distinguished between them on Uhud
When meeting the enemy
And God would not have informed you
On the consciences of the hearts of His servants
So you know the believer among them
A hypocrite and an infidel
But he distinguishes between them
With adversity and affliction
However, He chooses from among His messengers whomever He wishes
He selects him and shows him something
In each other's consciences
With his inspiration and message
And if you give charity to whomever I have chosen from among My messengers
And fear your Lord by obeying Him
What I command you to do
And what he forbade you from doing
So you have your faith
And your fear of your Lord
Great reward
And they don't count
Those who are stingy
With what God has given them
Please
It is better for them
Rather, it is evil for them
They will be surrounded
They were not stingy with it
Doomsday
To God belongs the inheritance of the heavens and the earth
I swear by God, what you do
Expert
And do not consider those who are stingy
With what God gave them in this world
Of money
So do not take away from him the right of God
Which was imposed on them
From zakat
It is better for them in the sight of God on the Day of Resurrection
Rather, it is evil for them
With him in the afterlife
God will make what He is stingy with
Those who withhold zakat
A collar around their necks
Such as the well-known hoops body
It is the living that does not die
And the rest
After all annihilation
His creation and after they perish
Their property will be removed from them
And it became God's
His inheritance and the inheritance of others
From his creation
Experienced and knowledgeable
Surrounding it all
Not all of them are rewarded
As much as he deserves it
God has heard
The words of those who said
It is God
Thakeer and us
Agnia
We will write what
They said he killed them
The prophets
Unjustly
And we say
Taste the torment of fire
That including
I lent your hands
And that God
Not dark
To the player
God has heard
Saying of the Jews
God is poor to us
We are rich in it
We will write down what they said from the lies
And their prophets killed them
Unjustly
And we tell them
Taste the torment of burning fire
Inflamed by what I said
Your hands and earned it
The days of your life
In the world
Who said that
God covenant
We must not believe
Even a messenger
He brings us an offering
Until he comes to us
With an offering
You eat it
Fire
Say may
I stay
Messenger
before
With clear evidence
And with what you said
With clear evidence
And with what you said
Why did you kill them?
If you are
Honest
Who said
God has commanded us
And submit to us
In his books and on tongues
Do we not believe a messenger?
What he says he came up with
From God
Of command, prohibition, and so on
Until he comes to us
An offering consumed by fire
Because eating fire
At that time
It was evidence of God's acceptance of him
Tell them
Messengers have come to you before me
With what you claimed it was
Their argument against you
So you killed them
And you are connected
That is what they brought to you
Of that it was
Their argument against you
If you are honest about that
God has entrusted you
That you believe in the one who came to you
From His messengers with an offering that you may eat
Fire is his excuse
On his prophecy
Do not be sad, Muhammad
These people lied
And their slander against their Lord
If they lie to you
Their ancestors lied
Who came to them with arguments?
Conclusive excuse
And every book
They brought the Torah and the Gospel
It is an enlightening book
The one who illuminates and remains
And it stays and stays and stays
And he stays and stays
He who enlightens and reveals the truth
For those who are confused about it
And he explains it
All the same
Taste
Death
But
Tovon
Your wages per day
Resurrection
Who budged?
About fire
And enter heaven
He won
And what is the life of this world?
Except for enjoyment
Vanity
Eat
The same taste as them
Death and died
wages for its work
If it is good, it is good
If evil, evil
Whoever keeps us safe from the Fire and farther away
From it, he survived and won
He needs it
What are the pleasures of this world and its desires?
Except fun
She is arrogant
And deceitful deception
Which has no reality
At the exam
You enjoy what
Enjoy the vanity of your world
Then it will come back to you
With tragedies and misfortunes
And the hardship
Do not rely on the world
Conclusion from the interpretation
Al-Tabari