WEBVTT

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In the name of Allah, the Most Gracious, the Most Merciful.

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The Mawaddah Association is pleased

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to present to you "Portraits from the Lives of the Companions"

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by 'Abd al-Rahman Ra'fat al-Basha,

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may Allah have mercy on him.

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Abu Sufyan ibn al-Harith, may Allah be pleased with him.

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Seldom have ties connected two individuals

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or bonds united two people

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as closely and firmly as they did between Muhammad ibn 'Abdillah, peace and blessings of Allah be upon him,

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and Abu Sufyan ibn al-Harith.

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For Abu Sufyan was a peer of the Messenger of Allah, peace and blessings of Allah be upon him,

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and an equal in age;

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they were born at nearly the same time,

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raised within the same family,

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and he was a close first cousin of the Prophet.

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His father, al-Harith, and 'Abdullah, the father of the Messenger, peace and blessings of Allah be upon him,

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were brothers who both sprang from the loins of 'Abd al-Muttalib.

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Moreover, he was a foster brother to the Prophet through nursing,

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for Lady Halimah al-Sa'diyyah nursed them both together at her breast.

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Furthermore, above all this,

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he was an intimate friend of the Messenger, peace and blessings of Allah be upon him, before prophethood,

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and one of the people who resembled him most closely.

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Have you ever seen or heard of a closer kinship,

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or firmer ties than those that existed between Muhammad ibn 'Abdillah and Abu Sufyan ibn al-Harith?

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Thus, it was naturally expected of Abu Sufyan

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that he would be the foremost of people to answer the call of the Messenger, peace be upon him,

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and the swiftest to step forward and follow him.

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But the matter turned out entirely contrary to all expectations.

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For scarcely had the Messenger, peace and blessings be upon him, openly proclaimed his call

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and warned his kinsfolk,

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than the fire of hatred flared up within Abu Sufyan against the Messenger, peace and blessings of Allah be upon him.

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Friendship turned into enmity,

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ties of kinship into estrangement,

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and brotherhood into rejection and aversion.

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On the day the Messenger openly proclaimed his Lord's command, Abu Sufyan ibn al-Harith was

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one of the most prominent, renowned horsemen of Quraysh,

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and one of their foremost, towering poets.

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So he devoted his spear and his tongue to fighting the Messenger and opposing his call,

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mobilizing all his energies to inflict harm upon Islam and the Muslims.

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Quraysh never waged a war against the Prophet

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without him being the one to kindle its flames,

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nor did they inflict any harm upon the Muslims

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without him having a major hand in it.

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Abu Sufyan awakened the muse of his satirical poetry,

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giving free rein to his tongue in lampooning the Messenger, peace and blessings of Allah be upon him,

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composing scurrilous, obscene, and deeply hurtful verses against him.

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Abu Sufyan's hostility toward the Prophet, peace and blessings be upon him, dragged on

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for nearly twenty years,

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during which he left no scheme against the Messenger unexecuted,

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and spared no variety of affliction upon the Muslims

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without committing it and shouldering its sin.

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Then, shortly before the conquest of Mecca,

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it was decreed that Abu Sufyan would embrace Islam.

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The story of his acceptance of Islam is an extraordinary one,

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recorded in the books of Seerah and chronicled in historical texts.

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Let us leave the man himself to recount the tale of his conversion,

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for his personal feeling of it is deeper,

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and his description of it is more accurate and truthful.

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He said: "When the cause of Islam triumphed and became firmly established,

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and news spread that the Messenger was marching toward Mecca to conquer it,

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the vast earth seemed narrow to me.

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I wondered, 'Where shall I go?

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Whom shall I accompany, and with whom shall I cast my lot?'

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Then I went to my wife and children and said,

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'Prepare to leave Mecca,

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for the arrival of Muhammad is imminent,

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and I will inevitably be killed if the Muslims overtake me.'

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They replied to me:

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'Is it not time for you to see that the Arabs and non-Arabs alike

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have submitted in obedience to Muhammad

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and embraced his religion,

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while you still persist in your enmity toward him,

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though you were the most duty-bound of all people to support and aid him?'

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They kept softening my heart toward the religion of Muhammad

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and making it desirable to me,

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until Allah expanded my breast to Islam.

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I stood up immediately

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and said to my servant, Madhkur:

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'Prepare a she-camel and a horse for us.'

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I took along my son Ja'far,

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and we rode swiftly toward al-Abwa',

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situated between Mecca and Medina,

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for word had reached me that Muhammad had camped there.

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When I drew near to it,

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I disguised myself so that no one would recognize me

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and kill me before I could reach the Prophet

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and declare my Islam in his presence.

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I proceeded on foot for about a mile,

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while the vanguards of the Muslims were marching forward,

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heading toward Mecca group after group.

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I would step aside from their path out of fear of them,

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dreading that someone might recognize me

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from among the companions of Muhammad.

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While I was in that state,

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the Messenger suddenly appeared in his procession.

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I stepped forward into his path and stood directly before him,

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and I uncovered my face.

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No sooner had he caught sight of me and recognized me

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than he turned his face away to the other side.

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I moved around to face him again,

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but he turned his face away from me once more.

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So I shifted again to face him,

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and he repeated this several times.

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As I had set out to meet the Prophet, I had had no doubt

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that the Messenger of Allah, peace and blessings of Allah be upon him,

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would rejoice at my embracing Islam,

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and that his companions would rejoice at his joy.

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But when the Muslims saw

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the aversion of the Messenger of Allah, peace and blessings of Allah be upon him,

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toward me, their faces hardened against me,

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and they all turned away from me.

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Abu Bakr met me

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and turned away from me most sternly.

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I looked at 'Umar ibn al-Khattab

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with a look by which I sought to soften his heart,

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but I found him even more averse than his companion;

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in fact, he incited one of the Ansar against me.

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The Ansari said to me:

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'O enemy of Allah!

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Are you the one who used to torment the Messenger of Allah, peace and blessings of Allah be upon him,

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and torment his companions,

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and whose hostility toward the Prophet reached

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the east and the west of the earth?'

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The Ansari kept berating me harshly and raising his voice,

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while the Muslims glared at me with piercing eyes,

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pleased with the ordeal I was facing.

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At that point,

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I caught sight of my uncle al-'Abbas,

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so I sought refuge with him

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and said: 'O uncle!

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I had hoped that the Messenger of Allah, peace and blessings of Allah be upon him, would rejoice

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at my embracing Islam due to my kinship with him

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and my standing among my people,

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but you have seen how he treated me.

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Speak to him on my behalf so that he may be pleased with me.'

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He replied: 'No, by Allah!

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I will never utter a single word to him

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after seeing how he turned away from you,

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unless a fitting opportunity presents itself;

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for I hold the Messenger of Allah, peace and blessings of Allah be upon him, in the utmost awe and reverence.'

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I said: 'O uncle!

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To whom, then, do you leave me?'

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He replied:

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'I have nothing more for you than what you have heard.'

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Then distress overtook me and grief overwhelmed me.

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Soon after, I saw my cousin

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'Ali ibn Abi Talib,

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so I spoke to him about my situation,

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but he replied with the same words our uncle al-'Abbas had spoken.

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At that point,

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I returned to my uncle al-'Abbas and said: 'O uncle!

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If you cannot soften the heart of the Messenger toward me,

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then at least restrain that man who insults me and incites others to insult me.'

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He said:

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'Describe him to me.'

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So I described him to him,

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and he said:

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'That is Nu'ayman ibn al-Harith al-Najjari.'

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He went to him and said:

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'O Nu'ayman!

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Abu Sufyan

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is the cousin of the Messenger of Allah, peace and blessings of Allah be upon him;

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and even if the Messenger of Allah, peace and blessings of Allah be upon him,

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is displeased with him today,

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he will surely be pleased with him one day,

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so desist from him.'

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Al-'Abbas persisted with him until he agreed to leave me alone,

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saying:

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'I shall not confront him after this hour.'

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When the Messenger of Allah, peace and blessings of Allah be upon him, halted at al-Juhfah,

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I sat at the door of his tent,

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with my son Ja'far standing beside me.

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When he saw me as he emerged from his lodging,

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he averted his face from me.

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Yet I did not despair of gaining his favor;

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whenever he halted at a campsite, I would sit at his door,

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keeping my son Ja'far standing beside me.

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Whenever he saw me, he would turn away from me,

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and I remained in that state for some time.

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When the matter became unbearable and the distress deepened,

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I said to my wife:

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'By Allah, either the Messenger of Allah, peace and blessings of Allah be upon him, shall be pleased with me,

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or I will take this son of mine by the hand

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and we shall wander aimlessly across the land

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until we perish of hunger and thirst.'

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When word of that reached the Messenger of Allah, peace and blessings of Allah be upon him,

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his heart softened toward me.

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When he came out of his tent,

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he looked at me with a gentler gaze than before,

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and I hoped he would smile.

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Then the Messenger, peace and blessings be upon him, entered Mecca,

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and I entered alongside his retinue.

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He proceeded out to the Mosque,

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and I went out hastening in front of him, never parting from him under any circumstance.

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When the Day of Hunayn arrived,

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the Arabs assembled to fight the Prophet, peace and blessings be upon him,

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in numbers they had never assembled before,

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preparing for the encounter as they had never prepared previously,

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and resolved to deal a fatal, decisive blow to Islam and the Muslims.

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The Messenger, peace and blessings of Allah be upon him, marched out

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to meet them amidst a multitude of his Companions,

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and I marched out with him.

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When I saw the massive hordes of the polytheists,

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I said, "By Allah, today I shall surely expiate

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all my past enmity toward the Messenger of Allah, peace be upon him,

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and the Prophet shall witness from my deeds that which pleases Allah and pleases him."

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When the two armies clashed,

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the onslaught of the polytheists pressed fiercely upon the Muslims,

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so weakness and disarray crept into their ranks,

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and the men began to scatter away from the Prophet,

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until an ignominious defeat was about to befall us.

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Yet suddenly, there was the Messenger—may my father and mother be ransomed for him—

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standing firm in the heart of the battlefield upon his gray mule,

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like an immovable mountain,

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drawing his sword,

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defending himself and those around him like a charging lion.

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At that moment,

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I leaped down from my horse

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and shattered the scabbard of my sword,

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while Allah knows that my sole desire was to die defending the Messenger of Allah.

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My uncle Al-Abbas seized the bridle of the Prophet's mule

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and stood at his side,

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while I took up my position on the other side,

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with my sword in my right hand, defending the Messenger of Allah,

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while my left hand held firmly to his stirrup.

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When the Prophet observed my valorous fighting,

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he said to my uncle Al-Abbas, "Who is this?"

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He replied, "This is your brother and cousin,

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Abu Sufyan Ibn al-Harith;

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so be pleased with him, O Messenger of Allah!"

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He said, "I am indeed pleased with him,

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and may Allah forgive him every enmity he ever bore against me."

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My heart soared with joy at the pleasure of the Messenger of Allah with me,

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and I kissed his foot in the stirrup.

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Then he turned to me and said,

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"My brother, by my life, advance and strike!"

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The words of the Messenger, peace and blessings of Allah be upon him, inflamed my fervor,

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and I launched an assault upon the polytheists that dislodged them from their positions;

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the Muslims charged alongside me until we drove them back a league,

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scattering them in every direction.

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From the day of Hunayn onward, Abu Sufyan Ibn al-Harith

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basked in the Prophet's gracious pleasure,

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rejoicing in the honor of his companionship.

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Yet he never raised his eyes to look at him,

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nor did he ever fix his gaze upon his face, out of deference to him

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and shame over his past conduct toward him.

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Abu Sufyan would bite his fingers in deep remorse

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over the dark days he had spent in the pre-Islamic Jahiliyyah, veiled from the light of Allah,

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and deprived of His Book.

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He devoted himself entirely to the Qur'an night and day, reciting its verses,

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acquiring deep understanding of its rulings, and absorbing its admonitions.

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He turned away from the worldly life and its fleeting splendor,

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and turned toward Allah with every fiber of his being.

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The Messenger, peace and blessings of Allah be upon him, even saw him once entering the mosque,

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and said to 'A'ishah, may Allah be pleased with her:

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"Do you know who this is, O 'A'ishah?"

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She replied, "No, O Messenger of Allah."

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He said, "He is my cousin, Abu Sufyan Ibn al-Harith.

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Look at him: he is the first to enter the mosque

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and the last to leave it,

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and his gaze never leaves the strap of his sandal."

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When the Messenger, peace and blessings of Allah be upon him, passed away to the Highest Companion,

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Abu Sufyan Ibn al-Harith grieved for him as a mother grieves for her only child,

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weeping over him as a beloved weeps over his beloved.

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He eulogized him in one of the most exquisite elegies,

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overflowing with anguish and sorrow,

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dissolving into profound heartbreak and lamentation.

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During the caliphate of Al-Faruq, may Allah be pleased with him,

00:14:19.840 --> 00:14:22.840
Abu Sufyan sensed that his own death was drawing near,

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so he dug his grave with his own hands.

00:14:25.840 --> 00:14:29.840
No more than three days had passed thereafter

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before death came upon him,

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as though he had an appointed meeting with death.

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He turned to his wife, his children, and his family,

00:14:38.840 --> 00:14:41.840
and said, "Do not weep over me,

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for by Allah, I have not been tainted by a single sin since I embraced Islam."

00:14:45.840 --> 00:14:49.059
Then his pure soul departed,

00:14:49.059 --> 00:14:52.059
and Al-Faruq, may Allah be pleased with him, led the funeral prayer over him.

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He and the noble Companions mourned his passing deeply,

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counting his death as a grave calamity that had struck Islam and its people.

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Abu Sufyan Ibn al-Harith, a master among the noble youth of Paradise.

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Muhammad is the Messenger of Allah.
