1 00:00:00,080 --> 00:00:03,439 In the name of Allah, the Entirely Merciful, the Especially Merciful. 2 00:00:03,439 --> 00:00:06,400 Ifadah Center 3 00:00:06,400 --> 00:00:09,500 For Humanities Studies and Research 4 00:00:09,500 --> 00:00:10,900 Presents 5 00:00:10,900 --> 00:00:15,900 The Abridged Sahih al-Bukhari 6 00:00:15,900 --> 00:00:19,440 Chapters on 'Umrah 7 00:00:19,440 --> 00:00:24,539 Chapter: The Obligation of 'Umrah and Its Virtue 8 00:00:24,539 --> 00:00:27,989 Narrated by Abu Hurayrah (may Allah be pleased with him) 9 00:00:27,989 --> 00:00:32,030 That the Messenger of Allah (peace be upon him) said: 10 00:00:32,590 --> 00:00:37,090 "An 'Umrah to another 'Umrah is an expiation for what is between them, 11 00:00:37,090 --> 00:00:38,850 And an accepted Hajj 12 00:00:38,850 --> 00:00:42,960 Has no reward other than Paradise." 13 00:00:42,960 --> 00:00:46,409 Commentary on the hadith: 14 00:00:46,409 --> 00:00:47,649 'Umrah: 15 00:00:47,649 --> 00:00:52,359 The intention to visit the Sacred House under specific conditions. 16 00:00:52,359 --> 00:00:53,600 Expiation: 17 00:00:53,600 --> 00:00:56,420 Meaning a cause for the forgiveness of sins. 18 00:00:56,420 --> 00:00:58,100 Accepted Hajj (al-Mabrur): 19 00:00:58,100 --> 00:01:00,520 That which is not tainted by sin. 20 00:01:00,520 --> 00:01:03,289 It is also said that it means the accepted one. 21 00:01:03,289 --> 00:01:04,310 Reward: 22 00:01:04,310 --> 00:01:06,329 Meaning the recompense. 23 00:01:06,329 --> 00:01:10,260 From the benefits of the hadith: 24 00:01:10,260 --> 00:01:12,180 It is derived from the hadith: 25 00:01:12,180 --> 00:01:14,859 An explanation of the virtue of an accepted Hajj. 26 00:01:14,859 --> 00:01:18,819 It contains encouragement to perform 'Umrah consecutively. 27 00:01:18,819 --> 00:01:22,560 It indicates that sincerity in action, while avoiding following it with sins, 28 00:01:22,560 --> 00:01:24,560 Entails Paradise. 29 00:01:24,560 --> 00:01:26,920 It contains an exhortation to avoid sins, 30 00:01:26,920 --> 00:01:33,079 And everything that would diminish the reward of the Hajj. 31 00:01:33,079 --> 00:01:36,680 Chapter: One Who Performs 'Umrah Before Hajj 32 00:01:36,680 --> 00:01:38,799 Narrated by Ibn 'Umar (may Allah be pleased with him), who said: 33 00:01:38,799 --> 00:01:41,840 The Prophet (peace be upon him) performed 'Umrah 34 00:01:41,840 --> 00:01:44,709 Before he performed Hajj. 35 00:01:44,709 --> 00:01:48,560 From the benefits of the hadith: 36 00:01:48,560 --> 00:01:50,560 It is derived from the hadith: 37 00:01:50,560 --> 00:01:53,560 The legitimacy of performing 'Umrah before Hajj. 38 00:01:53,560 --> 00:01:59,450 It shows that the foundation of worship is based on scriptural authority (tawqif). 39 00:01:59,450 --> 00:02:00,430 Chapter: 40 00:02:00,430 --> 00:02:05,019 How many times did the Prophet (peace be upon him) perform 'Umrah? 41 00:02:05,019 --> 00:02:07,159 Narrated by Mujahid, who said: 42 00:02:07,159 --> 00:02:10,819 'Urwah Ibn al-Zubayr and I entered the mosque, 43 00:02:10,819 --> 00:02:13,979 And there was 'Abdullah Ibn 'Umar (may Allah be pleased with them both) 44 00:02:13,979 --> 00:02:16,719 Sitting by the chamber of 'A'ishah. 45 00:02:16,719 --> 00:02:21,020 And there were people praying the Duha prayer in the mosque. 46 00:02:21,020 --> 00:02:22,020 He said: 47 00:02:22,020 --> 00:02:24,419 We asked him about their prayer, 48 00:02:24,419 --> 00:02:25,419 And he said: 49 00:02:25,419 --> 00:02:26,780 "It is an innovation." 50 00:02:26,780 --> 00:02:28,379 Then he said to him: 51 00:02:28,379 --> 00:02:32,479 "How many times did the Messenger of Allah (peace be upon him) perform 'Umrah?" 52 00:02:32,479 --> 00:02:33,479 He said: 53 00:02:33,479 --> 00:02:34,659 "Four times, 54 00:02:34,659 --> 00:02:36,979 One of which was in Rajab." 55 00:02:36,979 --> 00:02:39,610 We disliked contradicting him. 56 00:02:39,610 --> 00:02:40,750 He said: 57 00:02:40,750 --> 00:02:45,250 And we heard the sound of 'A'ishah, the Mother of the Believers, brushing her teeth in the chamber. 58 00:02:45,250 --> 00:02:46,849 So 'Urwah said: 59 00:02:46,849 --> 00:02:48,050 "O Mother, 60 00:02:48,050 --> 00:02:50,150 O Mother of the Believers, 61 00:02:50,150 --> 00:02:53,849 Do you not hear what Abu 'Abd al-Rahman is saying?" 62 00:02:53,849 --> 00:02:54,710 She said: 63 00:02:54,710 --> 00:02:56,349 "What is he saying?" 64 00:02:56,349 --> 00:02:57,389 He said: 65 00:02:57,389 --> 00:03:03,110 "He says that the Messenger of Allah (peace be upon him) performed four 'Umrahs, 66 00:03:03,110 --> 00:03:05,580 One of which was in Rajab." 67 00:03:05,580 --> 00:03:06,659 She said: 68 00:03:06,659 --> 00:03:09,620 "May Allah have mercy on Abu 'Abd al-Rahman. 69 00:03:09,620 --> 00:03:13,219 He never performed an 'Umrah without him being present with him, 70 00:03:13,219 --> 00:03:16,879 And he never performed an 'Umrah in Rajab at all." 71 00:03:16,879 --> 00:03:20,169 Commentary on the hadith: 72 00:03:20,169 --> 00:03:21,509 The Mosque: 73 00:03:21,509 --> 00:03:24,569 Meaning the Mosque of the Prophetic City (Madinah). 74 00:03:24,569 --> 00:03:25,569 Chamber: 75 00:03:25,569 --> 00:03:27,270 Meaning a room. 76 00:03:27,270 --> 00:03:28,469 Innovation (Bid'ah): 77 00:03:28,469 --> 00:03:29,469 Innovation: 78 00:03:29,469 --> 00:03:32,120 A matter newly introduced into the religion. 79 00:03:32,120 --> 00:03:33,460 Contradicting him: 80 00:03:33,460 --> 00:03:35,659 Meaning opposing his statement. 81 00:03:35,659 --> 00:03:37,099 Brushing (Istinan): 82 00:03:37,900 --> 00:03:41,360 The sound of the siwak passing over the teeth. 83 00:03:41,360 --> 00:03:42,819 O Mother: 84 00:03:42,819 --> 00:03:45,659 Mother of the Believers, 'A'ishah (may Allah be pleased with her). 85 00:03:45,659 --> 00:03:47,159 'Urwah's maternal aunt. 86 00:03:47,159 --> 00:03:49,919 And the maternal aunt holds the status of a mother. 87 00:03:49,919 --> 00:03:51,180 Present with him: 88 00:03:51,180 --> 00:03:54,150 Meaning he was present with him during his 'Umrah. 89 00:03:54,150 --> 00:03:55,090 At all (Qatt): 90 00:03:55,090 --> 00:03:57,389 Used to emphasize the negation of the past. 91 00:03:57,389 --> 00:04:03,800 This negation is confirmed by the detailed account in the hadith of Anas (may Allah be pleased with him). 92 00:04:03,800 --> 00:04:07,430 From the benefits of the hadith: 93 00:04:07,629 --> 00:04:09,629 It is derived from the hadith: 94 00:04:09,629 --> 00:04:13,030 An explanation of the virtue of the Companions (may Allah be pleased with them). 95 00:04:13,030 --> 00:04:16,930 It contains the legitimacy of the Duha prayer in the mosque. 96 00:04:16,930 --> 00:04:20,529 It contains the recommendation of adhering to the Sunnah of the siwak. 97 00:04:20,529 --> 00:04:24,230 It contains an explanation of the virtue of 'A'ishah (may Allah be pleased with her), 98 00:04:24,230 --> 00:04:28,230 And her correction of the Companions (may Allah be pleased with them). 99 00:04:28,230 --> 00:04:34,629 It shows the Tabi'un's recognition of the virtue and status of the noble Companions (may Allah be pleased with them). 100 00:04:34,629 --> 00:04:38,259 It contains the legitimacy of addressing people by their kunya (patronymic). 101 00:04:38,259 --> 00:04:43,060 It contains guidance toward choosing good words when responding to someone who disagrees, 102 00:04:43,060 --> 00:04:45,560 And praying for the one who disagrees. 103 00:04:45,560 --> 00:04:50,360 It shows that one who has memorized is a proof against one who has not. 104 00:04:50,360 --> 00:04:55,259 The hadith indicates that a maternal aunt is in the position of a mother. 105 00:04:55,259 --> 00:05:02,509 It contains guidance toward recording history to preserve events and occurrences. 106 00:05:02,509 --> 00:05:05,709 Narrated by Anas (may Allah be pleased with him), who said: 107 00:05:05,709 --> 00:05:10,709 The Messenger of Allah (peace be upon him) performed four 'Umrahs, 108 00:05:10,709 --> 00:05:13,209 All of them in Dhu al-Qa'dah, 109 00:05:13,209 --> 00:05:16,240 Except the one that was with his Hajj. 110 00:05:16,240 --> 00:05:19,839 An 'Umrah from al-Hudaybiyah in Dhu al-Qa'dah, 111 00:05:19,839 --> 00:05:23,939 In one narration, where the polytheists blocked him. 112 00:05:23,939 --> 00:05:27,939 And an 'Umrah from the following year in Dhu al-Qa'dah, 113 00:05:27,939 --> 00:05:31,339 In one narration, where he made a peace treaty with them. 114 00:05:31,339 --> 00:05:33,740 And an 'Umrah from al-Ji'ranah, 115 00:05:33,740 --> 00:05:37,740 Where he distributed the spoils of Hunayn in Dhu al-Qa'dah. 116 00:05:37,740 --> 00:05:41,079 And an 'Umrah with his Hajj. 117 00:05:41,079 --> 00:05:44,389 Commentary on the hadith: 118 00:05:44,389 --> 00:05:48,889 Al-Hudaybiyah is a village near Makkah, 119 00:05:48,889 --> 00:05:51,089 Named after a well there. 120 00:05:51,089 --> 00:05:55,449 That 'Umrah was in the sixth year of the Hijrah. 121 00:05:55,449 --> 00:05:59,850 The following year: meaning the seventh year of the Hijrah. 122 00:05:59,850 --> 00:06:03,649 Al-Ji'ranah is between Ta'if and Makkah, 123 00:06:03,649 --> 00:06:06,410 And it is closer to Makkah. 124 00:06:06,410 --> 00:06:08,810 Distributed the spoils of Hunayn: 125 00:06:08,810 --> 00:06:13,810 Hunayn is a valley three miles from Makkah. 126 00:06:13,810 --> 00:06:17,009 The Battle of Hunayn was in Shawwal, 127 00:06:17,009 --> 00:06:21,170 In the eighth year of the Hijrah, after the conquest of Makkah. 128 00:06:21,170 --> 00:06:25,600 An 'Umrah with his Hajj: meaning the Farewell Hajj. 129 00:06:25,600 --> 00:06:28,620 Blocked him: meaning prevented him. 130 00:06:28,620 --> 00:06:32,220 From the benefits of the hadith: 131 00:06:32,220 --> 00:06:34,319 It is derived from the hadith: 132 00:06:34,319 --> 00:06:41,120 The Companions' (may Allah be pleased with them) preservation of the details of the Prophet's (peace be upon him) biography. 133 00:06:41,120 --> 00:06:44,819 It contains the legitimacy of 'Umrah in Dhu al-Qa'dah. 134 00:06:44,819 --> 00:06:50,519 It shows that the Prophet's (peace be upon him) repetition of 'Umrah in this month 135 00:06:50,519 --> 00:06:53,420 Was to be more emphatic in declaring its permissibility, 136 00:06:53,420 --> 00:07:01,699 And to invalidate the pre-Islamic practice of abandoning 'Umrah during these times. 137 00:07:01,699 --> 00:07:05,899 Narrated by al-Bara' Ibn 'Azib (may Allah be pleased with them both), who said: 138 00:07:05,899 --> 00:07:14,180 The Messenger of Allah (peace be upon him) performed 'Umrah in Dhu al-Qa'dah twice before performing Hajj. 139 00:07:14,180 --> 00:07:17,839 From the benefits of the hadith: 140 00:07:17,839 --> 00:07:20,040 It is derived from the hadith: 141 00:07:20,040 --> 00:07:23,939 The permissibility of 'Umrah and repeating it before Hajj. 142 00:07:23,939 --> 00:07:29,889 It shows that the foundation of worship is based on scriptural authority. 143 00:07:29,889 --> 00:07:33,420 Chapter: 'Umrah in Ramadan 144 00:07:33,420 --> 00:07:37,220 Narrated by Ibn 'Abbas (may Allah be pleased with them both), who said: 145 00:07:37,220 --> 00:07:42,620 The Messenger of Allah (peace be upon him) said to a woman from the Ansar: 146 00:07:42,620 --> 00:07:45,819 "What prevented you from performing Hajj with us?" 147 00:07:45,819 --> 00:07:47,120 She said: 148 00:07:47,120 --> 00:07:49,120 "We had a camel for irrigation (nadih), 149 00:07:49,120 --> 00:07:52,019 And so-and-so and his son rode it," 150 00:07:52,019 --> 00:07:54,220 Referring to her husband and her son, 151 00:07:54,220 --> 00:07:57,550 "And he left a camel for us to draw water with." 152 00:07:57,550 --> 00:07:58,750 He said: 153 00:07:58,750 --> 00:08:02,350 "When Ramadan comes, perform 'Umrah in it, 154 00:08:02,350 --> 00:08:05,910 For an 'Umrah in Ramadan is a Hajj." 155 00:08:05,910 --> 00:08:07,310 In one narration: 156 00:08:07,310 --> 00:08:10,089 "And a Hajj with me." 157 00:08:10,089 --> 00:08:13,689 Commentary on the hadith: 158 00:08:13,689 --> 00:08:15,889 A woman from the Ansar: 159 00:08:15,889 --> 00:08:20,810 She is Umm Sinan al-Ansariyyah (may Allah be pleased with her). 160 00:08:20,810 --> 00:08:22,009 Nadih: 161 00:08:22,009 --> 00:08:25,069 The camel used for drawing water. 162 00:08:25,069 --> 00:08:26,170 We draw water (namdah): 163 00:08:26,170 --> 00:08:28,129 Meaning we draw water. 164 00:08:28,129 --> 00:08:30,829 'Umrah in Ramadan is a Hajj: 165 00:08:30,829 --> 00:08:33,230 Meaning like a Hajj in reward. 166 00:08:33,230 --> 00:08:39,470 Consensus has established that it does not take the place of the obligatory Hajj. 167 00:08:39,470 --> 00:08:43,169 From the benefits of the hadith: 168 00:08:43,169 --> 00:08:45,169 It is derived from the hadith: 169 00:08:45,169 --> 00:08:52,429 That a comparison does not necessitate equality between the compared and the object of comparison in all aspects. 170 00:08:52,429 --> 00:08:59,480 It shows that the virtues of deeds are not established except through textual evidence. 171 00:08:59,480 --> 00:09:02,870 Chapter: 'Umrah from al-Tan'im 172 00:09:02,870 --> 00:09:08,399 Narrated by 'Abd al-Rahman Ibn Abi Bakr al-Siddiq (may Allah be pleased with them both), who said: 173 00:09:08,399 --> 00:09:13,299 The Prophet (peace be upon him) ordered me to let 'A'ishah ride behind me, 174 00:09:13,299 --> 00:09:16,809 And to let her enter into ihram for 'Umrah from al-Tan'im. 175 00:09:16,809 --> 00:09:20,190 Commentary on the hadith: 176 00:09:20,190 --> 00:09:21,490 Let her ride behind (ardif): 177 00:09:21,490 --> 00:09:24,620 Meaning she rode behind him on the mount. 178 00:09:24,620 --> 00:09:26,220 Let her enter into ihram for 'Umrah (a'mirha): 179 00:09:26,220 --> 00:09:28,539 Meaning she assumed the state of ihram for 'Umrah. 180 00:09:28,539 --> 00:09:29,940 Al-Tan'im: 181 00:09:29,940 --> 00:09:34,539 A place one farsakh (league) from Makkah on the road to Madinah. 182 00:09:34,539 --> 00:09:38,700 It contains the mosque of 'A'ishah (may Allah be pleased with her). 183 00:09:38,700 --> 00:09:42,389 From the benefits of the hadith: 184 00:09:42,389 --> 00:09:44,490 It is derived from the hadith: 185 00:09:44,490 --> 00:09:48,690 The one who intends 'Umrah should go to the boundary (al-hill) to enter into ihram from there. 186 00:09:48,690 --> 00:09:52,590 It contains the permissibility of a man in ihram letting his unmarriageable female relatives (mahram) ride behind him. 187 00:09:52,590 --> 00:09:58,090 It shows the Companions' (may Allah be pleased with them) eagerness to complete their worship. 188 00:09:58,090 --> 00:10:03,840 It contains the legitimacy of 'Umrah after Hajj. 189 00:10:03,840 --> 00:10:07,919 Chapter: When Does the 'Umrah Performer Exit Ihram? 190 00:10:07,919 --> 00:10:12,019 Narrated by 'Abdullah, the freed slave of Asma' bint Abi Bakr, 191 00:10:12,019 --> 00:10:16,919 That he used to hear Asma' say whenever she passed by al-Hajun: 192 00:10:17,019 --> 00:10:20,320 "May Allah bless His Messenger Muhammad. 193 00:10:20,320 --> 00:10:23,019 We stopped with him here, 194 00:10:23,019 --> 00:10:25,419 And we were on that day light (in luggage), 195 00:10:25,419 --> 00:10:27,120 With few mounts, 196 00:10:27,120 --> 00:10:29,620 And little provisions. 197 00:10:29,620 --> 00:10:33,120 So I, my sister 'A'ishah, al-Zubayr, 198 00:10:33,120 --> 00:10:35,320 And so-and-so and so-and-so performed 'Umrah. 199 00:10:35,320 --> 00:10:37,320 When we wiped the House [of Allah]. 200 00:10:37,320 --> 00:10:38,720 We became in a state of ihlal (permitted to exit ihram). 201 00:10:38,720 --> 00:10:43,149 Then we entered into the state of ihram for Hajj in the evening. 202 00:10:43,149 --> 00:10:46,370 Commentary on the hadith: 203 00:10:46,370 --> 00:10:47,870 At al-Hajun. 204 00:10:47,870 --> 00:10:49,070 Al-Hajun: 205 00:10:49,070 --> 00:10:52,870 The mountain pass that leads to the elevated area of al-Mu'allah. 206 00:10:52,870 --> 00:10:55,870 It is called today the pass of al-Hajun. 207 00:10:55,870 --> 00:10:58,769 "Khafaf": meaning the baggage. 208 00:10:58,769 --> 00:11:01,769 "Zahrana": meaning our mounts. 209 00:11:01,769 --> 00:11:05,000 "Azwaduna": meaning our food. 210 00:11:05,000 --> 00:11:08,000 "When we wiped the House, we became in a state of ihlal." 211 00:11:08,000 --> 00:11:09,299 The intended meaning: 212 00:11:09,299 --> 00:11:13,100 When we performed the circumambulation (tawaf) of the House, we became permitted to exit ihram. 213 00:11:13,100 --> 00:11:14,399 "Al-'Ashi" (the evening): 214 00:11:14,500 --> 00:11:19,000 Its time is from after the sun passes its zenith until sunset. 215 00:11:19,000 --> 00:11:22,659 From the benefits of the hadith: 216 00:11:22,659 --> 00:11:24,559 It is derived from the hadith: 217 00:11:24,559 --> 00:11:27,759 That the rituals of Hajj are fixed by divine instruction (tawqifiyyah). 218 00:11:27,759 --> 00:11:31,460 It contains a clarification of the virtue of living with little in this world. 219 00:11:31,460 --> 00:11:38,240 It contains the permissibility of entering into the state of ihram for 'Umrah at all times. 220 00:11:38,240 --> 00:11:44,139 Chapter: What one says when returning from Hajj, 'Umrah, or a military expedition. 221 00:11:44,139 --> 00:11:47,940 On the authority of 'Abdullah Ibn 'Umar, may Allah be pleased with them both: 222 00:11:47,940 --> 00:11:51,039 That the Messenger of Allah, peace and blessings of Allah be upon him, 223 00:11:51,039 --> 00:11:55,240 Used to, when returning from a military expedition, Hajj, or 'Umrah, 224 00:11:55,240 --> 00:11:59,940 Proclaim the greatness of Allah (takbir) three times upon every high ground of the earth. 225 00:11:59,940 --> 00:12:01,539 Then he would say: 226 00:12:01,539 --> 00:12:05,539 "There is no god but Allah alone, He has no partner." 227 00:12:05,539 --> 00:12:07,940 “All that is in the heavens and all that is in the earth glorifieth Allah; unto Him belongeth Sovereignty and unto Him belongeth praise, and He is Able to do all things.” (64:1) 228 00:12:07,940 --> 00:12:11,279 "And He is capable of all things." 229 00:12:11,279 --> 00:12:15,279 "We are returning, repentant, worshipping, prostrating," 230 00:12:15,279 --> 00:12:17,970 "Praising our Lord." 231 00:12:17,970 --> 00:12:19,370 In one narration: 232 00:12:19,370 --> 00:12:21,570 "Worshipping, praising," 233 00:12:21,570 --> 00:12:24,600 "Prostrating to our Lord." 234 00:12:24,600 --> 00:12:26,600 "Allah fulfilled His promise," 235 00:12:26,600 --> 00:12:28,200 "And granted victory to His servant," 236 00:12:28,200 --> 00:12:31,700 "And He alone defeated the confederates." 237 00:12:31,700 --> 00:12:35,429 Commentary on the hadith: 238 00:12:35,429 --> 00:12:37,990 "Qafala": meaning returned. 239 00:12:37,990 --> 00:12:39,490 "Every sharaf": 240 00:12:39,490 --> 00:12:42,490 "Al-Sharaf" is the elevated place. 241 00:12:42,490 --> 00:12:43,789 "A'ibun": 242 00:12:43,789 --> 00:12:47,019 Meaning returning to Allah the Exalted. 243 00:12:47,019 --> 00:12:48,120 "His promise": 244 00:12:48,120 --> 00:12:51,549 Meaning by entering the Sacred Mosque in safety. 245 00:12:51,549 --> 00:12:52,649 "His servant": 246 00:12:52,649 --> 00:12:56,149 Meaning Muhammad, peace and blessings of Allah be upon him. 247 00:12:56,149 --> 00:12:57,549 "The confederates": 248 00:12:57,549 --> 00:13:00,669 Meaning the Quraysh and their allies. 249 00:13:00,669 --> 00:13:04,429 From the benefits of the hadith: 250 00:13:04,429 --> 00:13:06,429 It is derived from the hadith: 251 00:13:06,429 --> 00:13:08,029 That part of the perfection of blessings 252 00:13:08,029 --> 00:13:09,629 Is praising Allah the Exalted, 253 00:13:09,629 --> 00:13:11,429 Acknowledging His favors, 254 00:13:11,429 --> 00:13:12,929 Submitting to Him, 255 00:13:12,929 --> 00:13:14,129 And extolling Him 256 00:13:14,129 --> 00:13:17,429 Upon returning from Hajj or Jihad. 257 00:13:17,429 --> 00:13:22,029 It contains the legitimacy of using unforced rhymed prose in supplication. 258 00:13:22,029 --> 00:13:25,429 It contains that supplication is both praise and a request, 259 00:13:25,429 --> 00:13:28,700 And that praise precedes the request. 260 00:13:28,700 --> 00:13:35,629 It contains the recommendation of remembering past blessings and being grateful for them. 261 00:13:35,629 --> 00:13:41,629 Chapter: Welcoming the pilgrims and the three on the mount. 262 00:13:41,629 --> 00:13:45,230 On the authority of Ibn 'Abbas, may Allah be pleased with them both, who said: 263 00:13:45,230 --> 00:13:49,529 When the Prophet, peace and blessings of Allah be upon him, arrived in Makkah, 264 00:13:49,529 --> 00:13:53,330 The young boys of the Banu 'Abd al-Muttalib met him. 265 00:13:53,330 --> 00:13:57,980 He carried one in front of him and another behind him. 266 00:13:57,980 --> 00:13:59,580 In one narration: 267 00:13:59,580 --> 00:14:02,980 Qutham in front of him and al-Fadl behind him, 268 00:14:02,980 --> 00:14:07,340 Or Qutham behind him and al-Fadl in front of him. 269 00:14:07,340 --> 00:14:10,820 Commentary on the hadith: 270 00:14:10,820 --> 00:14:12,120 "Ughaylimah": 271 00:14:12,120 --> 00:14:14,419 Meaning small boys. 272 00:14:14,419 --> 00:14:17,620 "One in front of him and another behind him": 273 00:14:17,620 --> 00:14:20,919 Qutham in front of him and al-Fadl behind him. 274 00:14:20,919 --> 00:14:23,169 And it is said the opposite. 275 00:14:23,169 --> 00:14:26,929 From the benefits of the hadith: 276 00:14:26,929 --> 00:14:28,929 It is derived from the hadith: 277 00:14:28,929 --> 00:14:31,730 The legitimacy of meeting the traveler. 278 00:14:31,730 --> 00:14:35,529 It contains a clarification of the compassion of the Prophet, peace and blessings of Allah be upon him, 279 00:14:35,529 --> 00:14:40,799 Toward young boys and his kindness to them. 280 00:14:40,799 --> 00:14:44,080 Chapter: Entering [one's home] in the evening. 281 00:14:44,080 --> 00:14:47,279 On the authority of Anas, may Allah be pleased with him, who said: 282 00:14:47,279 --> 00:14:51,980 The Prophet, peace and blessings of Allah be upon him, would not enter his home at night by surprise. 283 00:14:51,980 --> 00:14:56,549 He would not enter except in the early morning or the evening. 284 00:14:56,549 --> 00:14:59,960 Commentary on the hadith: 285 00:14:59,960 --> 00:15:01,759 "La yatruqu ahlahu": 286 00:15:01,759 --> 00:15:06,320 Meaning he would not enter upon his family at night when returning from a journey. 287 00:15:06,320 --> 00:15:07,419 "Ghudwah": 288 00:15:07,419 --> 00:15:09,820 The intended meaning is the beginning of the day. 289 00:15:09,820 --> 00:15:11,120 "Ashiyyah": 290 00:15:11,120 --> 00:15:12,220 The evening. 291 00:15:12,220 --> 00:15:15,519 From the time of the sun's zenith until sunset. 292 00:15:15,519 --> 00:15:19,740 And it is also applied to the time after sunset until the night prayer. 293 00:15:19,740 --> 00:15:23,470 From the benefits of the hadith: 294 00:15:23,470 --> 00:15:25,370 It is derived from the hadith: 295 00:15:25,370 --> 00:15:27,970 Avoiding places of suspicion. 296 00:15:27,970 --> 00:15:32,269 It contains that a Muslim should guard against shortcomings 297 00:15:32,269 --> 00:15:37,179 So that he may be someone to be emulated. 298 00:15:37,179 --> 00:15:41,860 Chapter: One who speeds up his she-camel when reaching Madinah. 299 00:15:41,860 --> 00:15:45,090 On the authority of Anas, may Allah be pleased with him, who said: 300 00:15:45,090 --> 00:15:47,789 That the Prophet, peace and blessings of Allah be upon him, 301 00:15:47,789 --> 00:15:49,789 Used to, when returning from a journey, 302 00:15:49,789 --> 00:15:52,820 And he saw the walls of Madinah, 303 00:15:52,820 --> 00:15:54,220 In one narration: 304 00:15:54,220 --> 00:15:56,980 And he caught sight of the walls of Madinah, 305 00:15:56,980 --> 00:15:59,080 He would urge his mount to speed up. 306 00:15:59,080 --> 00:16:02,080 And if he were on a beast, he would spur it on, 307 00:16:02,080 --> 00:16:04,649 Out of love for it. 308 00:16:04,649 --> 00:16:08,059 Commentary on the hadith: 309 00:16:08,059 --> 00:16:09,759 "Judrat al-Madinah": 310 00:16:09,759 --> 00:16:11,360 Meaning its dwellings. 311 00:16:11,360 --> 00:16:14,259 And it is said its elevated paths. 312 00:16:14,259 --> 00:16:16,059 "Awda'a rahilatahu": 313 00:16:16,059 --> 00:16:18,440 Meaning he quickened the pace. 314 00:16:18,440 --> 00:16:22,269 From the benefits of the hadith: 315 00:16:22,269 --> 00:16:24,370 It is derived from the hadith: 316 00:16:24,370 --> 00:16:27,970 The legitimacy of loving one's homeland and longing for it. 317 00:16:27,970 --> 00:16:30,269 It contains a clarification of the virtue of Madinah, 318 00:16:30,269 --> 00:16:36,279 And the love of the Prophet, peace and blessings of Allah be upon him, for it. 319 00:16:36,279 --> 00:16:38,779 Chapter: The saying of Allah the Exalted: 320 00:16:38,779 --> 00:16:42,750 “They ask thee, (O Muhammad), of new moons, say: They are fixed seasons for mankind and for the pilgrimage. It is not righteousness that ye go to houses by the backs thereof (as do the idolaters at certain seasons), but the righteous man is he who wardeth off (evil). So go to houses by the gates thereof, and observe your duty to Allah, that ye may be successful.” (2:189) 321 00:16:42,750 --> 00:16:46,049 On the authority of al-Bara', may Allah be pleased with him, who said: 322 00:16:46,049 --> 00:16:49,080 This verse was revealed concerning us. 323 00:16:49,080 --> 00:16:52,480 The Ansar, when they performed Hajj and returned, 324 00:16:52,480 --> 00:16:55,879 Would not enter from the front of their houses, 325 00:16:55,879 --> 00:16:58,639 But from their backs. 326 00:16:58,639 --> 00:17:00,539 Then a man from the Ansar came, 327 00:17:00,539 --> 00:17:02,940 And he entered from the front of his house. 328 00:17:02,940 --> 00:17:05,539 It was as if he was reproached for that. 329 00:17:05,539 --> 00:17:06,940 Then it was revealed: 330 00:17:06,940 --> 00:17:09,740 “They ask thee, (O Muhammad), of new moons, say: They are fixed seasons for mankind and for the pilgrimage. It is not righteousness that ye go to houses by the backs thereof (as do the idolaters at certain seasons), but the righteous man is he who wardeth off (evil). So go to houses by the gates thereof, and observe your duty to Allah, that ye may be successful.” (2:189) 331 00:17:09,740 --> 00:17:11,039 "From their backs." 332 00:17:11,039 --> 00:17:14,240 “They ask thee, (O Muhammad), of new moons, say: They are fixed seasons for mankind and for the pilgrimage. It is not righteousness that ye go to houses by the backs thereof (as do the idolaters at certain seasons), but the righteous man is he who wardeth off (evil). So go to houses by the gates thereof, and observe your duty to Allah, that ye may be successful.” (2:189) 333 00:17:14,240 --> 00:17:18,119 “They ask thee, (O Muhammad), of new moons, say: They are fixed seasons for mankind and for the pilgrimage. It is not righteousness that ye go to houses by the backs thereof (as do the idolaters at certain seasons), but the righteous man is he who wardeth off (evil). So go to houses by the gates thereof, and observe your duty to Allah, that ye may be successful.” (2:189) 334 00:17:18,119 --> 00:17:21,519 Commentary on the hadith: 335 00:17:21,519 --> 00:17:22,720 "Min qibal": 336 00:17:22,720 --> 00:17:24,319 Meaning from the direction of. 337 00:17:24,319 --> 00:17:25,519 "A man": 338 00:17:25,519 --> 00:17:28,519 It is said he is Qutbah Ibn 'Amir. 339 00:17:28,519 --> 00:17:29,619 "Uyyira": 340 00:17:29,619 --> 00:17:31,619 Meaning they blamed him. 341 00:17:31,619 --> 00:17:35,420 “They ask thee, (O Muhammad), of new moons, say: They are fixed seasons for mankind and for the pilgrimage. It is not righteousness that ye go to houses by the backs thereof (as do the idolaters at certain seasons), but the righteous man is he who wardeth off (evil). So go to houses by the gates thereof, and observe your duty to Allah, that ye may be successful.” (2:189) 342 00:17:35,420 --> 00:17:38,519 “They ask thee, (O Muhammad), of new moons, say: They are fixed seasons for mankind and for the pilgrimage. It is not righteousness that ye go to houses by the backs thereof (as do the idolaters at certain seasons), but the righteous man is he who wardeth off (evil). So go to houses by the gates thereof, and observe your duty to Allah, that ye may be successful.” (2:189) 343 00:17:38,519 --> 00:17:40,619 Righteous deeds and piety: 344 00:17:40,619 --> 00:17:43,519 What the Shari'ah has approved as a command or a prohibition, 345 00:17:43,519 --> 00:17:45,619 Realizing God-consciousness (taqwa). 346 00:17:45,619 --> 00:17:50,470 And taking heed of the faults and prohibitions of the Age of Ignorance (Jahiliyyah). 347 00:17:50,470 --> 00:17:54,039 From the benefits of the hadith: 348 00:17:54,039 --> 00:17:56,039 It is derived from the hadith: 349 00:17:56,039 --> 00:18:00,240 That whoever worships with an act of worship not legislated by Allah the Exalted, 350 00:18:00,240 --> 00:18:03,539 Nor by His Messenger, peace and blessings of Allah be upon him, 351 00:18:03,539 --> 00:18:05,839 Then his worship is rejected. 352 00:18:05,839 --> 00:18:09,440 It contains that one should, in every matter, 353 00:18:09,440 --> 00:18:13,539 Approach it from the easy and near path. 354 00:18:13,539 --> 00:18:17,440 It contains the necessity of constant God-consciousness of Allah the Exalted 355 00:18:17,440 --> 00:18:20,940 By complying with His commands and avoiding His prohibitions. 356 00:18:20,940 --> 00:18:25,039 For it is a cause for success, which is attaining what is sought, 357 00:18:25,039 --> 00:18:29,579 And salvation from what is feared. 358 00:18:29,579 --> 00:18:30,680 Chapter: 359 00:18:30,680 --> 00:18:34,380 "Travel is a piece of torment." 360 00:18:34,380 --> 00:18:37,079 On the authority of Abu Hurayrah, may Allah be pleased with him, 361 00:18:37,079 --> 00:18:41,119 From the Prophet, peace and blessings of Allah be upon him, who said: 362 00:18:41,119 --> 00:18:44,119 "Travel is a piece of torment." 363 00:18:44,119 --> 00:18:48,519 "It prevents one of you from his food, his drink, and his sleep." 364 00:18:48,519 --> 00:18:53,299 "So when one has fulfilled his need, let him hasten back to his family." 365 00:18:53,299 --> 00:18:56,710 Commentary on the hadith: 366 00:18:56,710 --> 00:18:59,309 "Travel is a piece of torment": 367 00:18:59,309 --> 00:19:01,009 Meaning a part of it. 368 00:19:01,009 --> 00:19:02,809 The intended meaning of "torment" 369 00:19:02,809 --> 00:19:05,940 Is the pain arising from hardship. 370 00:19:05,940 --> 00:19:09,740 "It prevents one of you from his food, his drink, and his sleep": 371 00:19:09,740 --> 00:19:12,599 The intended meaning is the prevention of the perfection of these things. 372 00:19:12,599 --> 00:19:14,299 "Qada nahmatahu": 373 00:19:14,299 --> 00:19:16,700 Meaning he finished his need. 374 00:19:16,700 --> 00:19:18,099 "Falyu'ajjil": 375 00:19:18,099 --> 00:19:21,210 Meaning let him hasten the return. 376 00:19:21,210 --> 00:19:24,970 From the benefits of the hadith: 377 00:19:24,970 --> 00:19:26,970 It is derived from the hadith: 378 00:19:26,970 --> 00:19:30,670 The dislike of being away from one's family without a need. 379 00:19:30,670 --> 00:19:33,470 It contains that staying with one's family is a comfort, 380 00:19:33,470 --> 00:19:39,440 Which assists in the well-being of one's religion and worldly affairs. 381 00:19:39,440 --> 00:19:45,150 Chapters on the one prevented from completing Hajj (muhsar) and the penalty for hunting. 382 00:19:45,150 --> 00:19:48,619 Chapter: If the one performing 'Umrah is prevented. 383 00:19:48,619 --> 00:19:52,319 On the authority of Ibn 'Abbas, may Allah be pleased with them both, who said: 384 00:19:52,319 --> 00:19:56,420 The Messenger of Allah, peace and blessings of Allah be upon him, was prevented, 385 00:19:56,420 --> 00:19:57,819 So he shaved his head, 386 00:19:57,819 --> 00:19:59,720 Had intercourse with his wives, 387 00:19:59,720 --> 00:20:01,420 And slaughtered his sacrificial animal, 388 00:20:01,420 --> 00:20:05,299 Until he performed 'Umrah the following year. 389 00:20:05,299 --> 00:20:08,609 Commentary on the hadith: 390 00:20:08,609 --> 00:20:10,609 Chapters on the one prevented (muhsar): 391 00:20:10,609 --> 00:20:11,910 "Al-Ihsar": 392 00:20:11,910 --> 00:20:15,299 Being prevented from completing Hajj and 'Umrah. 393 00:20:15,299 --> 00:20:19,000 "The Messenger of Allah, peace and blessings of Allah be upon him, was prevented": 394 00:20:19,000 --> 00:20:21,240 Meaning in the year of al-Hudaybiyyah. 395 00:20:21,240 --> 00:20:23,039 "The following year": 396 00:20:23,039 --> 00:20:25,950 Meaning the coming year. 397 00:20:25,950 --> 00:20:29,480 From the benefits of the hadith: 398 00:20:29,480 --> 00:20:31,480 It is derived from the hadith: 399 00:20:31,480 --> 00:20:34,279 That hardship brings ease. 400 00:20:34,279 --> 00:20:37,680 It contains that there is no obligation when there is incapacity. 401 00:20:37,680 --> 00:20:43,500 It contains the legitimacy of making up for Hajj and 'Umrah. 402 00:20:43,500 --> 00:20:47,119 Chapter: Slaughtering before shaving in the case of being prevented. 403 00:20:47,119 --> 00:20:49,619 On the authority of al-Miswar, may Allah be pleased with him: 404 00:20:49,619 --> 00:20:52,619 The Messenger of Allah, peace and blessings of Allah be upon him, 405 00:20:52,619 --> 00:20:55,019 slaughtered [the sacrificial animal] before he shaved his head. 406 00:20:55,019 --> 00:20:58,490 He commanded his Companions to do the same. 407 00:20:58,490 --> 00:21:01,740 Commentary on the hadith: 408 00:21:01,740 --> 00:21:05,119 "Slaughtered" means he sacrificed the hady (sacrificial animal). 409 00:21:05,119 --> 00:21:08,980 From the benefits of the hadith: 410 00:21:08,980 --> 00:21:10,980 It is derived from the hadith 411 00:21:10,980 --> 00:21:15,109 that the sequence of the rites of Hajj is a matter of divine prescription (tawqifi). 412 00:21:15,109 --> 00:21:18,410 The hadith also indicates that shaving the head is superior 413 00:21:18,410 --> 00:21:24,099 for the pilgrim performing Hajj, the one performing 'Umrah, and the one prevented from completing the rites. 414 00:21:24,099 --> 00:21:26,700 Chapter: The saying of Allah the Exalted: 415 00:21:26,700 --> 00:21:31,599 “Perform the pilgrimage and the visit (to Makka) for Allah. And if ye are prevented, then send such gifts as can be obtained with ease, and shave not your heads until the gifts have reached their destination. And whoever among you is sick or hath an ailment of the head must pay a ransom of fasting or almsgiving or offering. And if ye are in safety, then whosoever contenteth himself with the visit for the pilgrimage (shall give) such gifts as can be had with ease. And whosoever cannot find (such gifts), then a fast of three days while on the pilgrimage, and of seven when ye have returned; that is, ten in all. That is for him whoso folk are not present at the Inviolable Place of Worship. Observe your duty to Allah, and know that Allah is severe in punishment.” (2:196) 416 00:21:31,599 --> 00:21:37,400 “Perform the pilgrimage and the visit (to Makka) for Allah. And if ye are prevented, then send such gifts as can be obtained with ease, and shave not your heads until the gifts have reached their destination. And whoever among you is sick or hath an ailment of the head must pay a ransom of fasting or almsgiving or offering. And if ye are in safety, then whosoever contenteth himself with the visit for the pilgrimage (shall give) such gifts as can be had with ease. And whosoever cannot find (such gifts), then a fast of three days while on the pilgrimage, and of seven when ye have returned; that is, ten in all. That is for him whoso folk are not present at the Inviolable Place of Worship. Observe your duty to Allah, and know that Allah is severe in punishment.” (2:196) 417 00:21:37,500 --> 00:21:40,599 On the authority of 'Abdullah ibn Ma'qil, who said: 418 00:21:40,599 --> 00:21:44,200 I sat with Ka'b ibn 'Ujrah, may Allah be pleased with him, 419 00:21:44,200 --> 00:21:46,599 and I asked him about the fidyah (expiation). 420 00:21:46,599 --> 00:21:47,900 He said: 421 00:21:47,900 --> 00:21:50,589 "It was revealed specifically regarding me." 422 00:21:50,589 --> 00:21:51,990 In another narration: 423 00:21:51,990 --> 00:21:53,990 "This verse was revealed— 424 00:21:53,990 --> 00:21:59,289 “Perform the pilgrimage and the visit (to Makka) for Allah. And if ye are prevented, then send such gifts as can be obtained with ease, and shave not your heads until the gifts have reached their destination. And whoever among you is sick or hath an ailment of the head must pay a ransom of fasting or almsgiving or offering. And if ye are in safety, then whosoever contenteth himself with the visit for the pilgrimage (shall give) such gifts as can be had with ease. And whosoever cannot find (such gifts), then a fast of three days while on the pilgrimage, and of seven when ye have returned; that is, ten in all. That is for him whoso folk are not present at the Inviolable Place of Worship. Observe your duty to Allah, and know that Allah is severe in punishment.” (2:196) 425 00:21:59,289 --> 00:22:01,289 to its end— 426 00:22:01,289 --> 00:22:03,819 but it is general for all of you." 427 00:22:03,819 --> 00:22:08,019 I was carried to the Messenger of Allah, peace and blessings of Allah be upon him. 428 00:22:08,019 --> 00:22:09,420 In another narration: 429 00:22:09,420 --> 00:22:14,319 The Prophet, peace and blessings of Allah be upon him, came to me during the time of Hudaybiyyah, 430 00:22:14,319 --> 00:22:17,019 while I was lighting a fire under a cooking pot. 431 00:22:17,019 --> 00:22:18,519 In another narration: 432 00:22:18,519 --> 00:22:22,619 I came to him—meaning the Prophet, peace and blessings of Allah be upon him— 433 00:22:22,619 --> 00:22:26,220 and he said, "Come near," so I drew close. 434 00:22:26,220 --> 00:22:27,819 In another narration: 435 00:22:27,819 --> 00:22:31,519 It was not clear to them that they were permitted to shave because of it [the lice], 436 00:22:31,519 --> 00:22:35,079 and they were hopeful of entering Makkah. 437 00:22:35,079 --> 00:22:38,180 The lice were falling onto my face. 438 00:22:38,180 --> 00:22:39,579 He said: 439 00:22:39,579 --> 00:22:43,279 "I did not realize the pain had reached the extent I see." 440 00:22:43,279 --> 00:22:47,640 Or: "I did not realize the hardship had reached the extent I see." 441 00:22:47,640 --> 00:22:49,039 In another narration: 442 00:22:49,039 --> 00:22:51,140 "Are your vermin bothering you?" 443 00:22:51,140 --> 00:22:52,740 I said, "Yes." 444 00:22:52,740 --> 00:22:53,740 He said: 445 00:22:53,740 --> 00:22:55,859 "Then shave your head, 446 00:22:55,859 --> 00:22:57,359 [and] find a sheep [to sacrifice]." 447 00:22:57,359 --> 00:22:59,059 I said, "I cannot." 448 00:22:59,059 --> 00:23:00,359 He said: 449 00:23:00,359 --> 00:23:02,660 "Then fast for three days, 450 00:23:02,660 --> 00:23:05,859 or feed six poor persons." 451 00:23:05,859 --> 00:23:07,259 In another narration: 452 00:23:07,259 --> 00:23:10,849 "Or give as charity a faraq [a measure] to be divided among six, 453 00:23:10,849 --> 00:23:14,890 half a sa' for each poor person." 454 00:23:14,890 --> 00:23:18,519 Commentary on the hadith: 455 00:23:18,519 --> 00:23:21,819 "Whoever among you is sick" 456 00:23:21,819 --> 00:23:26,119 means a sickness that necessitates performing a forbidden act of ihram, 457 00:23:26,119 --> 00:23:28,819 "or has an ailment in his head" 458 00:23:28,819 --> 00:23:31,339 meaning from lice or a wound. 459 00:23:31,339 --> 00:23:36,039 “Perform the pilgrimage and the visit (to Makka) for Allah. And if ye are prevented, then send such gifts as can be obtained with ease, and shave not your heads until the gifts have reached their destination. And whoever among you is sick or hath an ailment of the head must pay a ransom of fasting or almsgiving or offering. And if ye are in safety, then whosoever contenteth himself with the visit for the pilgrimage (shall give) such gifts as can be had with ease. And whosoever cannot find (such gifts), then a fast of three days while on the pilgrimage, and of seven when ye have returned; that is, ten in all. That is for him whoso folk are not present at the Inviolable Place of Worship. Observe your duty to Allah, and know that Allah is severe in punishment.” (2:196) 460 00:23:36,039 --> 00:23:38,240 This means he is obligated, if he shaves, 461 00:23:38,240 --> 00:23:40,440 to fast three days, 462 00:23:40,440 --> 00:23:43,440 or give charity to six poor persons, 463 00:23:43,440 --> 00:23:44,839 or offer a nusuk, 464 00:23:44,839 --> 00:23:47,190 which is a sacrificial animal. 465 00:23:47,190 --> 00:23:48,390 "Fidyah" 466 00:23:48,390 --> 00:23:50,349 means the expiation. 467 00:23:50,349 --> 00:23:53,150 "Carried" means I was transported. 468 00:23:53,150 --> 00:23:54,549 "Falling" 469 00:23:54,549 --> 00:23:56,450 means dropping off. 470 00:23:56,450 --> 00:23:57,349 "I see" 471 00:23:57,349 --> 00:23:58,950 means I think/suppose. 472 00:23:58,950 --> 00:24:00,150 "Pain" 473 00:24:00,150 --> 00:24:02,849 means the harm caused by the lice. 474 00:24:02,849 --> 00:24:03,849 "Reached" 475 00:24:03,849 --> 00:24:05,680 means arrived at you. 476 00:24:05,680 --> 00:24:06,779 "I see" 477 00:24:06,779 --> 00:24:08,509 means I perceive. 478 00:24:08,509 --> 00:24:09,809 "Hardship" 479 00:24:09,809 --> 00:24:11,700 means the difficulty. 480 00:24:11,700 --> 00:24:13,299 "Half a sa'" 481 00:24:13,299 --> 00:24:15,700 A sa' is four mudds. 482 00:24:15,700 --> 00:24:17,200 The sa' is equivalent to 483 00:24:17,200 --> 00:24:20,829 approximately two and a half kilograms. 484 00:24:20,829 --> 00:24:21,930 "Cooking pot" (burmah) 485 00:24:21,930 --> 00:24:27,299 means a pot made of the stone known in the Hijaz and Yemen. 486 00:24:27,299 --> 00:24:28,700 "Your vermin" (hawamm) 487 00:24:28,700 --> 00:24:30,000 The hammah 488 00:24:30,000 --> 00:24:33,000 is any animal that crawls, even if it does not kill, 489 00:24:33,000 --> 00:24:34,599 like insects. 490 00:24:34,599 --> 00:24:35,900 The intended meaning 491 00:24:35,900 --> 00:24:43,710 is lice and the like, which usually cling to the human body if it has not been cleaned for a long time. 492 00:24:43,710 --> 00:24:47,440 From the benefits of the hadith: 493 00:24:47,440 --> 00:24:49,440 It is derived from the hadith 494 00:24:49,440 --> 00:24:52,039 that asking questions is the key to knowledge. 495 00:24:52,039 --> 00:24:56,869 It shows that the ruling is based on the generality of the wording, not the specificity of the cause. 496 00:24:56,869 --> 00:25:01,569 It shows the permissibility of shaving for a pilgrim in ihram if there is a need, along with the expiation. 497 00:25:01,569 --> 00:25:05,269 It shows that if a pilgrim in ihram shaves without necessity, 498 00:25:05,269 --> 00:25:07,269 the fidyah is obligatory upon him. 499 00:25:07,269 --> 00:25:10,670 It shows that hardship brings ease. 500 00:25:10,670 --> 00:25:14,670 It shows that the Sunnah clarifies the generalities of the Book [the Qur'an], 501 00:25:14,670 --> 00:25:17,069 because the fidyah is mentioned generally in the Qur'an, 502 00:25:17,069 --> 00:25:19,470 and restricted/specified by the Sunnah. 503 00:25:19,470 --> 00:25:26,470 It shows the guidance to be gentle with one's companions, to care for their conditions, and to check on them. 504 00:25:26,470 --> 00:25:29,269 If he sees that some of his companions are suffering harm, 505 00:25:29,269 --> 00:25:32,900 he asks about it and guides them to the way out. 506 00:25:32,900 --> 00:25:41,289 The hadith indicates that minor, tolerable harm does not permit shaving. 507 00:25:41,289 --> 00:25:47,160 Chapter: If a person not in ihram hunts and gifts the game to a pilgrim in ihram, he may eat it. 508 00:25:47,160 --> 00:25:49,759 On the authority of Abu Qatadah, who said: 509 00:25:49,759 --> 00:25:55,029 We set out with the Prophet, peace and blessings of Allah be upon him, in the year of Hudaybiyyah. 510 00:25:55,029 --> 00:25:56,630 In another narration: 511 00:25:56,630 --> 00:26:03,019 We were with the Prophet, peace and blessings of Allah be upon him, at al-Qahah, three [days'] distance from Madinah. 512 00:26:03,019 --> 00:26:04,619 In another narration: 513 00:26:04,619 --> 00:26:09,420 The Messenger of Allah, peace and blessings of Allah be upon him, went out for Hajj, 514 00:26:09,420 --> 00:26:11,019 and they went out with him. 515 00:26:11,019 --> 00:26:15,220 He sent a group of them, among whom was Abu Qatadah, 516 00:26:15,220 --> 00:26:16,619 and he said: 517 00:26:16,619 --> 00:26:19,819 "Take the seashore route until we meet." 518 00:26:19,819 --> 00:26:22,710 So they took the seashore route. 519 00:26:22,710 --> 00:26:25,910 His companions entered ihram, but I did not. 520 00:26:25,910 --> 00:26:28,710 We were informed of an enemy at Ghayqah, 521 00:26:28,710 --> 00:26:31,309 so we headed toward them. 522 00:26:31,309 --> 00:26:34,309 My companions caught sight of a wild donkey, 523 00:26:34,309 --> 00:26:37,509 and some of them began to laugh at others. 524 00:26:37,509 --> 00:26:39,509 I looked and saw it, 525 00:26:39,509 --> 00:26:41,710 so I charged at it on my horse, 526 00:26:41,710 --> 00:26:44,309 and I speared it and secured it [killed it]. 527 00:26:44,309 --> 00:26:45,710 I asked them for help, 528 00:26:45,710 --> 00:26:47,910 but they refused to help me. 529 00:26:47,910 --> 00:26:50,000 So we ate from it. 530 00:26:50,000 --> 00:26:51,400 In another narration: 531 00:26:51,400 --> 00:26:53,799 I brought it to my companions. 532 00:26:53,799 --> 00:26:55,799 Some of them said, "Eat," 533 00:26:55,799 --> 00:26:59,029 and some said, "Do not eat." 534 00:26:59,029 --> 00:27:03,230 Then I caught up with the Messenger of Allah, peace and blessings of Allah be upon him, 535 00:27:03,230 --> 00:27:05,859 and we feared being cut off. 536 00:27:05,859 --> 00:27:07,660 I would gallop my horse for a stretch, 537 00:27:07,660 --> 00:27:10,319 and walk it for a stretch. 538 00:27:10,319 --> 00:27:12,720 I met a man from the tribe of Ghifar 539 00:27:12,720 --> 00:27:14,319 in the middle of the night. 540 00:27:14,319 --> 00:27:15,519 I said, 541 00:27:15,519 --> 00:27:19,720 "Where did you leave the Messenger of Allah, peace and blessings of Allah be upon him?" 542 00:27:19,720 --> 00:27:20,920 He said, 543 00:27:20,920 --> 00:27:22,920 "I left him at Ta'ah, 544 00:27:22,920 --> 00:27:25,589 and he is stopping for a midday nap at al-Suqya." 545 00:27:25,589 --> 00:27:28,990 So I caught up with the Messenger of Allah, peace and blessings of Allah be upon him, 546 00:27:28,990 --> 00:27:30,990 until I came to him. 547 00:27:30,990 --> 00:27:31,990 I said, 548 00:27:31,990 --> 00:27:33,789 "O Messenger of Allah, 549 00:27:33,789 --> 00:27:37,190 your companions sent greetings of peace to you, 550 00:27:37,190 --> 00:27:40,180 and the mercy of Allah and His blessings." 551 00:27:40,180 --> 00:27:41,579 In another narration: 552 00:27:41,579 --> 00:27:43,180 "Your family [the Companions], 553 00:27:43,180 --> 00:27:47,380 and they feared that the enemy might cut them off from you, 554 00:27:47,380 --> 00:27:48,980 so wait for them." 555 00:27:48,980 --> 00:27:50,380 He did so. 556 00:27:50,380 --> 00:27:52,779 I said, "O Messenger of Allah, 557 00:27:52,779 --> 00:27:55,380 I hunted a wild donkey, 558 00:27:55,380 --> 00:27:57,880 and we have some left over." 559 00:27:57,880 --> 00:28:02,279 The Messenger of Allah, peace and blessings of Allah be upon him, said to his Companions: 560 00:28:02,279 --> 00:28:03,480 "Eat," 561 00:28:03,480 --> 00:28:05,900 while they were in ihram. 562 00:28:05,900 --> 00:28:07,500 In another narration: 563 00:28:07,500 --> 00:28:09,890 "Eat it, it is lawful." 564 00:28:09,890 --> 00:28:11,490 In another narration: 565 00:28:11,490 --> 00:28:15,559 "It is merely food that Allah has provided for you." 566 00:28:15,559 --> 00:28:17,160 In another narration: 567 00:28:17,160 --> 00:28:20,559 "Did any of you order him to hunt it, 568 00:28:20,559 --> 00:28:22,559 or point to it?" 569 00:28:22,559 --> 00:28:24,160 They said, "No." 570 00:28:24,160 --> 00:28:25,359 He said: 571 00:28:25,359 --> 00:28:28,420 "Then eat what remains of its meat." 572 00:28:28,420 --> 00:28:30,019 In another narration: 573 00:28:30,019 --> 00:28:33,220 We set off, and I kept the leg with me. 574 00:28:33,220 --> 00:28:37,019 We reached the Messenger of Allah, peace and blessings of Allah be upon him, 575 00:28:37,019 --> 00:28:39,220 and we asked him about that. 576 00:28:39,220 --> 00:28:40,420 He said: 577 00:28:40,420 --> 00:28:42,420 "Do you have any of it with you?" 578 00:28:42,420 --> 00:28:44,019 I said, "Yes." 579 00:28:44,019 --> 00:28:46,019 I handed him the leg, 580 00:28:46,019 --> 00:28:50,789 and he ate it until he finished it, while he was in ihram. 581 00:28:50,789 --> 00:28:54,460 Commentary on the hadith: 582 00:28:54,460 --> 00:28:55,660 "We were informed" 583 00:28:55,660 --> 00:28:57,660 means we were told. 584 00:28:57,660 --> 00:28:58,859 "Ghayqah" 585 00:28:58,859 --> 00:29:01,660 is a place in the lands of the tribe of Ghifar, 586 00:29:01,660 --> 00:29:04,190 between Makkah and Madinah. 587 00:29:04,190 --> 00:29:05,589 "Secured it" (athbattuhu) 588 00:29:05,589 --> 00:29:10,789 means I left it fixed in its place, unable to move or stir. 589 00:29:10,789 --> 00:29:13,119 The intended meaning is that I killed it. 590 00:29:13,119 --> 00:29:14,720 "I asked them for help" 591 00:29:14,720 --> 00:29:17,119 means I requested their assistance. 592 00:29:17,119 --> 00:29:18,119 "They refused" 593 00:29:18,119 --> 00:29:20,119 means they abstained. 594 00:29:20,119 --> 00:29:21,319 "Cut off" (nuqta'a) 595 00:29:21,319 --> 00:29:25,720 means we become separated from the Prophet, peace and blessings of Allah be upon him, 596 00:29:25,720 --> 00:29:29,349 detached from him because he had gone ahead of them. 597 00:29:29,349 --> 00:29:33,349 "I gallop my horse for a stretch and walk it for a stretch" 598 00:29:33,349 --> 00:29:34,549 The meaning is: 599 00:29:34,549 --> 00:29:37,349 I would ride it hard at times, 600 00:29:37,349 --> 00:29:39,880 and let it walk easily at other times. 601 00:29:39,880 --> 00:29:41,279 "Middle of the night" 602 00:29:41,279 --> 00:29:42,970 means the center of it. 603 00:29:42,970 --> 00:29:44,170 "Ta'ah" 604 00:29:44,170 --> 00:29:47,170 is a village between Makkah and Madinah, 605 00:29:47,170 --> 00:29:48,569 which has a water spring. 606 00:29:48,569 --> 00:29:50,369 The location was named after it. 607 00:29:50,369 --> 00:29:54,960 It is situated three miles from al-Suqya on the road to Makkah. 608 00:29:54,960 --> 00:29:56,160 The speaker. 609 00:29:56,160 --> 00:30:00,089 Qaylulah (midday nap) refers to sleeping in the middle of the day. 610 00:30:00,089 --> 00:30:01,490 Al-Suqya. 611 00:30:01,490 --> 00:30:04,089 It is a stopping place between Makkah and Madinah. 612 00:30:04,089 --> 00:30:07,220 It is a two-day journey from Madinah. 613 00:30:07,220 --> 00:30:08,220 Khashu. 614 00:30:08,220 --> 00:30:09,619 Meaning: they feared. 615 00:30:09,619 --> 00:30:12,420 That the enemy might cut them off from you. 616 00:30:12,420 --> 00:30:16,420 Meaning: that they might become severed from the Prophet, peace and blessings of Allah be upon him. 617 00:30:16,420 --> 00:30:18,019 Separated from him. 618 00:30:18,019 --> 00:30:20,480 Because he had preceded them. 619 00:30:20,480 --> 00:30:21,880 Fanzirhum. 620 00:30:21,880 --> 00:30:23,920 Meaning: so wait for them. 621 00:30:23,920 --> 00:30:25,319 Li-sadna. 622 00:30:25,319 --> 00:30:28,410 Isadah refers to flushing out game. 623 00:30:28,410 --> 00:30:30,009 Indana fadilah. 624 00:30:30,009 --> 00:30:33,259 Meaning: a remaining portion of it. 625 00:30:33,259 --> 00:30:36,960 Among the benefits of the hadith. 626 00:30:36,960 --> 00:30:38,960 It is derived from the hadith. 627 00:30:38,960 --> 00:30:43,589 That the meat of hunted game is permissible for a person in the state of ihram, provided he did not assist in the hunt. 628 00:30:43,589 --> 00:30:47,420 It also contains the recommendation of sending greetings to those who are absent. 629 00:30:47,420 --> 00:30:51,220 It establishes the legitimacy of ijtihad (independent legal reasoning) in secondary matters. 630 00:30:51,220 --> 00:30:54,619 And acting upon the conclusion reached through such ijtihad. 631 00:30:54,619 --> 00:30:58,619 It also establishes the legitimacy of acting upon an intelligible gesture. 632 00:30:58,619 --> 00:31:02,619 It also establishes the legitimacy of employing scouts during military expeditions. 633 00:31:02,619 --> 00:31:06,019 It also contains the permissibility of hunting wild donkeys. 634 00:31:06,019 --> 00:31:08,819 And it contains the ruling that wounding the game is its slaughter (zakat).