WEBVTT 00:00:00.080 --> 00:00:03.439 In the name of God, the Most Gracious, the Most Merciful 00:00:03.439 --> 00:00:06.400 A benefit center 00:00:06.400 --> 00:00:09.500 For humanitarian studies and research 00:00:09.500 --> 00:00:10.900 He offers 00:00:10.900 --> 00:00:15.900 Summary of Sahih Al-Bukhari 00:00:15.900 --> 00:00:19.440 Umrah doors 00:00:19.440 --> 00:00:24.539 Chapter on the obligation and virtue of Umrah 00:00:24.539 --> 00:00:27.989 On the authority of Abu Hurairah, may God be pleased with him 00:00:27.989 --> 00:00:32.030 The Messenger of God, may God bless him and grant him peace, said 00:00:32.590 --> 00:00:37.090 Umrah to Umrah is atonement for what happened between them. 00:00:37.090 --> 00:00:38.850 And the accepted Hajj 00:00:38.850 --> 00:00:42.960 He has no reward except Paradise 00:00:42.960 --> 00:00:46.409 Comment on the hadith 00:00:46.409 --> 00:00:47.649 Umrah 00:00:47.649 --> 00:00:52.359 Intending to visit the thief’s house under special conditions 00:00:52.359 --> 00:00:53.600 Atonement 00:00:53.600 --> 00:00:56.420 Any reason for forgiveness of sins 00:00:56.420 --> 00:00:58.100 The accepted Hajj 00:00:58.100 --> 00:01:00.520 He is the one who is not mixed with sin 00:01:00.520 --> 00:01:03.289 It was said that he is the one who accepts 00:01:03.289 --> 00:01:04.310 Penalty 00:01:04.310 --> 00:01:06.329 What reward? 00:01:06.329 --> 00:01:10.260 One of the benefits of talking 00:01:10.260 --> 00:01:12.180 It is useful to talk 00:01:12.180 --> 00:01:14.859 Explaining the virtue of Hajj al-Mabrur 00:01:14.859 --> 00:01:18.819 It encourages one to perform Umrah after Umrah 00:01:18.819 --> 00:01:22.560 This indicates sincerity in work and eagerness to follow up 00:01:22.560 --> 00:01:24.560 It requires Paradise 00:01:24.560 --> 00:01:26.920 It contains an exhortation to avoid sins 00:01:26.920 --> 00:01:33.079 And everything that would be missing for the sake of Hajj 00:01:33.079 --> 00:01:36.680 Chapter: Whoever performs Umrah before Hajj 00:01:36.680 --> 00:01:38.799 On the authority of Ibn Amri, he said: 00:01:38.799 --> 00:01:41.840 The Prophet, may God bless him and grant him peace, performed Umrah 00:01:41.840 --> 00:01:44.709 Before he performs Hajj 00:01:44.709 --> 00:01:48.560 One of the benefits of talking 00:01:48.560 --> 00:01:50.560 It is useful to talk 00:01:50.560 --> 00:01:53.560 The legality of performing Umrah before Hajj 00:01:53.560 --> 00:01:59.450 In it, the basis of worship is based on suspension 00:01:59.450 --> 00:02:00.430 Door 00:02:00.430 --> 00:02:05.019 How many times did the Prophet, may God bless him and grant him peace, perform Umrah? 00:02:05.019 --> 00:02:07.159 On the authority of Mujahid he said: 00:02:07.159 --> 00:02:10.819 Urwa Ibn al-Zubayr and I entered the mosque 00:02:10.819 --> 00:02:13.979 So, Abdullah Ibn Omar, may God be pleased with them both 00:02:13.979 --> 00:02:16.719 Sitting in Aisha's room 00:02:16.719 --> 00:02:21.020 And if people are praying the Duha prayer in the mosque 00:02:21.020 --> 00:02:22.020 He said 00:02:22.020 --> 00:02:24.419 So we asked him about their prayers 00:02:24.419 --> 00:02:25.419 And he said 00:02:25.419 --> 00:02:26.780 Heresy 00:02:26.780 --> 00:02:28.379 Then he told him 00:02:28.379 --> 00:02:32.479 How many times did the Messenger of God, may God bless him and grant him peace, perform Umrah? 00:02:32.479 --> 00:02:33.479 He said 00:02:33.479 --> 00:02:34.659 Four 00:02:34.659 --> 00:02:36.979 One of them is in Rajab 00:02:36.979 --> 00:02:39.610 We thought we would respond to him 00:02:39.610 --> 00:02:40.750 He said 00:02:40.750 --> 00:02:45.250 We heard Aisha, the mother of the believers, sigh in the room 00:02:45.250 --> 00:02:46.849 Urwa said 00:02:46.849 --> 00:02:48.050 Oh mother 00:02:48.050 --> 00:02:50.150 O Mother of the Believers 00:02:50.150 --> 00:02:53.849 Don't you hear what Abu Abdul Rahman says? 00:02:53.849 --> 00:02:54.710 She said 00:02:54.710 --> 00:02:56.349 What he says 00:02:56.349 --> 00:02:57.389 He said 00:02:57.389 --> 00:03:03.110 He says that the Messenger of God, may God bless him and grant him peace, performed four Umrahs 00:03:03.110 --> 00:03:05.580 One of them is in Rajab 00:03:05.580 --> 00:03:06.659 She said 00:03:06.659 --> 00:03:09.620 May God have mercy on Abu Abdul Rahman 00:03:09.620 --> 00:03:13.219 He performed Umrah unless he witnessed it 00:03:13.219 --> 00:03:16.879 He never performed Umrah in Rajab 00:03:16.879 --> 00:03:20.169 Comment on the hadith 00:03:20.169 --> 00:03:21.509 The mosque 00:03:21.509 --> 00:03:24.569 That is, the Prophet’s Mosque 00:03:24.569 --> 00:03:25.569 Room 00:03:25.569 --> 00:03:27.270 Any room 00:03:27.270 --> 00:03:28.469 Heresy 00:03:28.469 --> 00:03:29.469 Heresy 00:03:29.469 --> 00:03:32.120 The updated matter in religion 00:03:32.120 --> 00:03:33.460 We respond to him 00:03:33.460 --> 00:03:35.659 That is, we oppose his statement 00:03:35.659 --> 00:03:37.099 Teething 00:03:37.900 --> 00:03:41.360 It is the sound of a toothpick passing over the teeth 00:03:41.360 --> 00:03:42.819 Oh mother 00:03:42.819 --> 00:03:45.659 Mother of the Believers Aisha, may God be pleased with her 00:03:45.659 --> 00:03:47.159 Orwa's aunt 00:03:47.159 --> 00:03:49.919 The aunt has the same status as the mother 00:03:49.919 --> 00:03:51.180 Watch it 00:03:51.180 --> 00:03:54.150 That is, present with him during his Umrah 00:03:54.150 --> 00:03:55.090 Never 00:03:55.090 --> 00:03:57.389 To confirm the negation of the past 00:03:57.389 --> 00:04:03.800 This denial is confirmed by the following detail in the hadith of Anas, may God be pleased with him 00:04:03.800 --> 00:04:07.430 One of the benefits of talking 00:04:07.629 --> 00:04:09.629 Benefit from talking 00:04:09.629 --> 00:04:13.030 Explaining the virtue of the Companions, may God be pleased with them 00:04:13.030 --> 00:04:16.930 It is permissible to perform the Duha prayer in the mosque 00:04:16.930 --> 00:04:20.529 It is desirable to adhere to the Sunnah of the siwak 00:04:20.529 --> 00:04:24.230 It contains a statement of the virtue of Aisha, may God be pleased with her 00:04:24.230 --> 00:04:28.230 And it was corrected by the Companions, may God be pleased with them 00:04:28.230 --> 00:04:34.629 It includes the knowledge of the followers of the virtue and status of the honorable companions, may God be pleased with them 00:04:34.629 --> 00:04:38.259 It is permissible to call people by nickname 00:04:38.259 --> 00:04:43.060 It contains guidance on the correct choice of words in responding to the violator 00:04:43.060 --> 00:04:45.560 And pray for the transgressor 00:04:45.560 --> 00:04:50.360 And in it, whoever memorizes is an argument against those who did not memorize 00:04:50.360 --> 00:04:55.259 The hadith indicates that the aunt is in the same position as the mother 00:04:55.259 --> 00:05:02.509 It contains guidance on setting history to preserve facts and events 00:05:02.509 --> 00:05:05.709 On the authority of Anas, may God be pleased with him, he said 00:05:05.709 --> 00:05:10.709 The Messenger of God, may God bless him and grant him peace, performed Umrah for four lifetimes 00:05:10.709 --> 00:05:13.209 All of them in Dhul-Qa'dah 00:05:13.209 --> 00:05:16.240 Except that which was with his argument 00:05:16.240 --> 00:05:19.839 Umrah from Hudaybiyyah in Dhul-Qidah 00:05:19.839 --> 00:05:23.939 In a novel where the polytheists repelled him 00:05:23.939 --> 00:05:27.939 And Umrah next year in Dhul-Qa'dah 00:05:27.939 --> 00:05:31.339 In a novel where he favored them 00:05:31.339 --> 00:05:33.740 And Umrah from Al-Jarana 00:05:33.740 --> 00:05:37.740 Where he divided the spoils of Hunayn in Dhul-Qi'dah 00:05:37.740 --> 00:05:41.079 And Umrah with his Hajj 00:05:41.079 --> 00:05:44.389 Comment on the hadith 00:05:44.389 --> 00:05:48.889 Al-Hudaybiyyah is a village close to Mecca 00:05:48.889 --> 00:05:51.089 It was named after a well there 00:05:51.089 --> 00:05:55.449 That Umrah was in the sixth year of the Hijra 00:05:55.449 --> 00:05:59.850 Next year, i.e. the seventh year of the Hijra 00:05:59.850 --> 00:06:03.649 Al-Jarana is between Taif and Mecca 00:06:03.649 --> 00:06:06.410 It is closer to Mecca 00:06:06.410 --> 00:06:08.810 Haneen spoils section 00:06:08.810 --> 00:06:13.810 Hunayn is a valley between it and Mecca, three miles 00:06:13.810 --> 00:06:17.009 The Battle of Hunayn was in Shawwal 00:06:17.009 --> 00:06:21.170 Eighth year AH after the conquest of Mecca 00:06:21.170 --> 00:06:25.600 And Umrah with his Hajj, i.e. the farewell Hajj 00:06:25.600 --> 00:06:28.620 Repel him, i.e. prevent him 00:06:28.620 --> 00:06:32.220 One of the benefits of talking 00:06:32.220 --> 00:06:34.319 Benefit from talking 00:06:34.319 --> 00:06:41.120 The Companions, may God be pleased with them, preserved the details of the biography of the Prophet, may God bless him and grant him peace 00:06:41.120 --> 00:06:44.819 It is permissible to perform Umrah in Dhul-Qi’dah 00:06:44.819 --> 00:06:50.519 It indicates that the Prophet, may God bless him and grant him peace, repeated the Umrah in this month 00:06:50.519 --> 00:06:53.420 To be more informed about the passport statement 00:06:53.420 --> 00:07:01.699 It invalidates the pre-Islamic era of abandoning Umrah at these times 00:07:01.699 --> 00:07:05.899 On the authority of Al-Baraa bin Azib, may God be pleased with them both, he said 00:07:05.899 --> 00:07:14.180 The Messenger of God, may God bless him and grant him peace, performed Umrah in Dhul-Qa’dah before performing Hajj twice 00:07:14.180 --> 00:07:17.839 One of the benefits of talking 00:07:17.839 --> 00:07:20.040 Benefit from talking 00:07:20.040 --> 00:07:23.939 It is permissible to perform Umrah and repeat it before Hajj 00:07:23.939 --> 00:07:29.889 In it, the basis of worship is based on suspension 00:07:29.889 --> 00:07:33.420 Umrah door in Ramadan 00:07:33.420 --> 00:07:37.220 On the authority of Ibn Abbas, may God be pleased with them both, he said 00:07:37.220 --> 00:07:42.620 The Messenger of God, may God bless him and grant him peace, said to an Ansar woman 00:07:42.620 --> 00:07:45.819 What prevented you from performing Hajj with us? 00:07:45.819 --> 00:07:47.120 She said 00:07:47.120 --> 00:07:49.120 Ours was oozing 00:07:49.120 --> 00:07:52.019 So Abu So-and-so and his son rode him 00:07:52.019 --> 00:07:54.220 To her husband and son 00:07:54.220 --> 00:07:57.550 And he left a sprinkler for us to sprinkle on it 00:07:57.550 --> 00:07:58.750 He said 00:07:58.750 --> 00:08:02.350 If it is Ramadan, perform Umrah during it 00:08:02.350 --> 00:08:05.910 Umrah in Ramadan is Hajj 00:08:05.910 --> 00:08:07.310 In a novel 00:08:07.310 --> 00:08:10.089 And an argument with me 00:08:10.089 --> 00:08:13.689 Comment on the hadith 00:08:13.689 --> 00:08:15.889 For a woman from the Ansar 00:08:15.889 --> 00:08:20.810 She is the mother of Sinan Al-Ansariyya, may God be pleased with her 00:08:20.810 --> 00:08:22.009 Exuded 00:08:22.009 --> 00:08:25.069 He is the camel on which he draws water 00:08:25.069 --> 00:08:26.170 We wash 00:08:26.170 --> 00:08:28.129 That is, we draw water 00:08:28.129 --> 00:08:30.829 Umrah in Ramadan is Hajj 00:08:30.829 --> 00:08:33.230 That is, as an argument for reward 00:08:33.230 --> 00:08:39.470 The consensus indicates that it does not take the place of the proof of Islam 00:08:39.470 --> 00:08:43.169 One of the benefits of talking 00:08:43.169 --> 00:08:45.169 Benefit from talking 00:08:45.169 --> 00:08:52.429 The simile does not require equality between the likened and the likened in all aspects 00:08:52.429 --> 00:08:59.480 It states that the virtues of deeds are only proven by text 00:08:59.480 --> 00:09:02.870 Chapter of Umrah al-Tanaim 00:09:02.870 --> 00:09:08.399 On the authority of Abdul Rahman bin Abi Bakr Al-Siddiq, may God be pleased with them both, he said 00:09:08.399 --> 00:09:13.299 The Prophet, may God bless him and grant him peace, ordered me to accompany Aisha 00:09:13.299 --> 00:09:16.809 And give her a lifetime of bliss 00:09:16.809 --> 00:09:20.190 Comment on the hadith 00:09:20.190 --> 00:09:21.490 He added 00:09:21.490 --> 00:09:24.620 That is, he rode behind him on the vehicle 00:09:24.620 --> 00:09:26.220 And I live it 00:09:26.220 --> 00:09:28.539 That is, she qualified for Umrah 00:09:28.539 --> 00:09:29.940 Smoothing 00:09:29.940 --> 00:09:34.539 It is a place a farsang from Mecca on the road to Medina 00:09:34.539 --> 00:09:38.700 There is Aisha Mosque, may God be pleased with her 00:09:38.700 --> 00:09:42.389 One of the benefits of talking 00:09:42.389 --> 00:09:44.490 Benefit from talking 00:09:44.490 --> 00:09:48.690 If a person intends to perform Umrah, he must go out and become deprived of it 00:09:48.690 --> 00:09:52.590 It is permissible for a muhrim to have sex with his mahrams 00:09:52.590 --> 00:09:58.090 It explains the keenness of the Companions, may God be pleased with them, to complete worship 00:09:58.090 --> 00:10:03.840 It is permissible to perform Umrah after Hajj 00:10:03.840 --> 00:10:07.919 Chapter: When does the pilgrim perform Hajj? 00:10:07.919 --> 00:10:12.019 On the authority of Abdullah, the client of Asmaa bint Abi Bakr 00:10:12.019 --> 00:10:16.919 He used to hear Asmaa saying whenever she passed the prisons 00:10:17.019 --> 00:10:20.320 May God bless his Messenger Muhammad 00:10:20.320 --> 00:10:23.019 We went down here with him 00:10:23.019 --> 00:10:25.419 We will be light on that day 00:10:25.419 --> 00:10:27.120 A little later we appeared 00:10:27.120 --> 00:10:29.620 We have few supplies 00:10:29.620 --> 00:10:33.120 So I, my sister Aisha and Al-Zubayr performed Umrah 00:10:33.120 --> 00:10:35.320 And so-and-so and so-and-so 00:10:35.320 --> 00:10:37.320 When we cleaned the house 00:10:37.320 --> 00:10:38.720 We solved it 00:10:38.720 --> 00:10:43.149 Then we performed Hajj in the evening 00:10:43.149 --> 00:10:46.370 Comment on the hadith 00:10:46.370 --> 00:10:47.870 In Hajoun 00:10:47.870 --> 00:10:49.070 Al-Hajjun 00:10:49.070 --> 00:10:52.870 The fold that leads to the ability of the mallet 00:10:52.870 --> 00:10:55.870 Today it is called Hajoun rent 00:10:55.870 --> 00:10:58.769 Pumice any bags 00:10:58.769 --> 00:11:01.769 Our backs, meaning our boats 00:11:01.769 --> 00:11:05.000 Our supplies, meaning our food 00:11:05.000 --> 00:11:08.000 When we cleaned the house, we made it permissible 00:11:08.000 --> 00:11:09.299 What is meant? 00:11:09.299 --> 00:11:13.100 When we circumambulated the House, we became lawful 00:11:13.100 --> 00:11:14.399 The evening 00:11:14.500 --> 00:11:19.000 Its time is from after sunset until sunset 00:11:19.000 --> 00:11:22.659 One of the benefits of talking 00:11:22.659 --> 00:11:24.559 Benefit from talking 00:11:24.559 --> 00:11:27.759 The rituals of Hajj are suspended 00:11:27.759 --> 00:11:31.460 It contains an explanation of the virtue of belittling the world 00:11:31.460 --> 00:11:38.240 It is permissible to perform Umrah at all times 00:11:38.240 --> 00:11:44.139 Chapter on what he says when he returns from Hajj, Umrah, or a campaign 00:11:44.139 --> 00:11:47.940 On the authority of Abdullah bin Omar, may God be pleased with them both 00:11:47.940 --> 00:11:51.039 That the Messenger of God, may God bless him and grant him peace 00:11:51.039 --> 00:11:55.240 It was when he was closed from an invasion, Hajj, or Umar 00:11:55.240 --> 00:11:59.940 There are three great ones for every honor on earth 00:11:59.940 --> 00:12:01.539 Then he says 00:12:01.539 --> 00:12:05.539 There is no god but God alone, with no partner 00:12:05.539 --> 00:12:07.940 To Him belongs the kingdom and to Him is praise 00:12:07.940 --> 00:12:11.279 He is powerful over everything 00:12:11.279 --> 00:12:15.279 Ibon repentant worshipers prostrate 00:12:15.279 --> 00:12:17.970 We praise God 00:12:17.970 --> 00:12:19.370 In a novel 00:12:19.370 --> 00:12:21.570 Abdoun Hamdoun 00:12:21.570 --> 00:12:24.600 They prostrate to our Lord 00:12:24.600 --> 00:12:26.600 God kept his promise 00:12:26.600 --> 00:12:28.200 And Nasr Abdo 00:12:28.200 --> 00:12:31.700 He defeated the parties alone 00:12:31.700 --> 00:12:35.429 Comment on the hadith 00:12:35.429 --> 00:12:37.990 Lock any return 00:12:37.990 --> 00:12:39.490 All honor 00:12:39.490 --> 00:12:42.490 Honor is a high place 00:12:42.490 --> 00:12:43.789 IPON 00:12:43.789 --> 00:12:47.019 That is, we will return to God Almighty 00:12:47.019 --> 00:12:48.120 His promise 00:12:48.120 --> 00:12:51.549 That is, by entering the Sacred Mosque safely 00:12:51.549 --> 00:12:52.649 Slave 00:12:52.649 --> 00:12:56.149 That is, Muhammad, may God bless him and grant him peace 00:12:56.149 --> 00:12:57.549 Parties 00:12:57.549 --> 00:13:00.669 That is, the Quraysh and their allies 00:13:00.669 --> 00:13:04.429 One of the benefits of talking 00:13:04.429 --> 00:13:06.429 Benefit from talking 00:13:06.429 --> 00:13:08.029 That is one of the perfect blessings 00:13:08.029 --> 00:13:09.629 Praise be to God Almighty 00:13:09.629 --> 00:13:11.429 And acknowledgment of His blessings 00:13:11.429 --> 00:13:12.929 And submit to him 00:13:12.929 --> 00:13:14.129 And praise him 00:13:14.129 --> 00:13:17.429 When coming from Hajj and Jihad 00:13:17.429 --> 00:13:22.029 It is permissible to make unambiguous rhymes in supplication 00:13:22.029 --> 00:13:25.429 In it, supplication is praise and request 00:13:25.429 --> 00:13:28.700 Praise is given for the request 00:13:28.700 --> 00:13:35.629 It is desirable to remember previous blessings and give thanks for them 00:13:35.629 --> 00:13:41.629 The door to receive the arriving pilgrims and the three on the doorstep 00:13:41.629 --> 00:13:45.230 On the authority of Ibn Abbas, may God be pleased with them both, he said 00:13:45.230 --> 00:13:49.529 When the Prophet, may God bless him and grant him peace, came to Mecca 00:13:49.529 --> 00:13:53.330 He was received by the tribes of Bani Abdul Muttalib 00:13:53.330 --> 00:13:57.980 He carried one in his hands and another behind him 00:13:57.980 --> 00:13:59.580 In a novel 00:13:59.580 --> 00:14:02.980 Qatham is in his hands and Al-Fadl is behind him 00:14:02.980 --> 00:14:07.340 Or he stood behind him and the credit was in his hands 00:14:07.340 --> 00:14:10.820 Comment on the hadith 00:14:10.820 --> 00:14:12.120 Aghilma 00:14:12.120 --> 00:14:14.419 Any little boys 00:14:14.419 --> 00:14:17.620 One in front of him and another behind him 00:14:17.620 --> 00:14:20.919 Qatham is in his hands and Al-Fadl is behind him 00:14:20.919 --> 00:14:23.169 The opposite was said 00:14:23.169 --> 00:14:26.929 One of the benefits of talking 00:14:26.929 --> 00:14:28.929 Benefit from talking 00:14:28.929 --> 00:14:31.730 The legality of receiving a traveler 00:14:31.730 --> 00:14:35.529 It contains an explanation of the compassion of the Prophet, may God bless him and grant him peace 00:14:35.529 --> 00:14:40.799 On boys and caressing them 00:14:40.799 --> 00:14:44.080 Entry door in the evening 00:14:44.080 --> 00:14:47.279 On the authority of Anas, may God be pleased with him, he said 00:14:47.279 --> 00:14:51.980 The Prophet, may God bless him and grant him peace, did not touch his family 00:14:51.980 --> 00:14:56.549 He would only enter in the morning or evening 00:14:56.549 --> 00:14:59.960 Comment on the hadith 00:14:59.960 --> 00:15:01.759 He does not touch his family 00:15:01.759 --> 00:15:06.320 That is, he does not enter upon his family at night if he returns from travel 00:15:06.320 --> 00:15:07.419 Tomorrow 00:15:07.419 --> 00:15:09.820 What you mean is the beginning of the day 00:15:09.820 --> 00:15:11.120 Eve 00:15:11.120 --> 00:15:12.220 The evening 00:15:12.220 --> 00:15:15.519 From noon until sunset 00:15:15.519 --> 00:15:19.740 It is called after sunset until darkness 00:15:19.740 --> 00:15:23.470 One of the benefits of talking 00:15:23.470 --> 00:15:25.370 Benefit from talking 00:15:25.370 --> 00:15:27.970 Avoid uncertainties 00:15:27.970 --> 00:15:32.269 It indicates that a Muslim should beware of shortcomings 00:15:32.269 --> 00:15:37.179 To be one to emulate 00:15:37.179 --> 00:15:41.860 Chapter: Whoever rushes his camel when it reaches Medina 00:15:41.860 --> 00:15:45.090 On the authority of Anas, may God be pleased with him, he said 00:15:45.090 --> 00:15:47.789 The Prophet, may God bless him and grant him peace 00:15:47.789 --> 00:15:49.789 If he came from travel 00:15:49.789 --> 00:15:52.820 He looked at the walls of the city 00:15:52.820 --> 00:15:54.220 In a novel 00:15:54.220 --> 00:15:56.980 He saw the steps of the city 00:15:56.980 --> 00:15:59.080 He put his camel down 00:15:59.080 --> 00:16:02.080 If he is on an animal, move it 00:16:02.080 --> 00:16:04.649 From her love 00:16:04.649 --> 00:16:08.059 Comment on the hadith 00:16:08.059 --> 00:16:09.759 City walls 00:16:09.759 --> 00:16:11.360 That is, their homes 00:16:11.360 --> 00:16:14.259 Its high roads were said 00:16:14.259 --> 00:16:16.059 He put his camel down 00:16:16.059 --> 00:16:18.440 That is, faster walking 00:16:18.440 --> 00:16:22.269 One of the benefits of talking 00:16:22.269 --> 00:16:24.370 Benefit from talking 00:16:24.370 --> 00:16:27.970 The legitimacy of love for the homeland and longing for it 00:16:27.970 --> 00:16:30.269 It contains an explanation of the virtue of the city 00:16:30.269 --> 00:16:36.279 And the love of the Prophet, may God bless him and grant him peace 00:16:36.279 --> 00:16:38.779 Chapter on the words of God Almighty 00:16:38.779 --> 00:16:42.750 They entered the houses through their doors 00:16:42.750 --> 00:16:46.049 On the authority of Al-Baraa, may God be pleased with him, he said: 00:16:46.049 --> 00:16:49.080 This verse was revealed about us 00:16:49.080 --> 00:16:52.480 When the Ansar would perform Hajj, they would come 00:16:52.480 --> 00:16:55.879 They had never entered the doors of their homes before 00:16:55.879 --> 00:16:58.639 But from its appearance 00:16:58.639 --> 00:17:00.539 Then a man from the Ansar came 00:17:00.539 --> 00:17:02.940 So he entered through his door 00:17:02.940 --> 00:17:05.539 It is as if he was reproached for that 00:17:05.539 --> 00:17:06.940 So I went down 00:17:06.940 --> 00:17:09.740 And righteousness does not mean that you come to homes 00:17:09.740 --> 00:17:11.039 From its appearance 00:17:11.039 --> 00:17:14.240 But righteousness is he who fears 00:17:14.240 --> 00:17:18.119 They entered the houses through their doors 00:17:18.119 --> 00:17:21.519 Comment on the hadith 00:17:21.519 --> 00:17:22.720 before 00:17:22.720 --> 00:17:24.319 That is, from one side 00:17:24.319 --> 00:17:25.519 Man 00:17:25.519 --> 00:17:28.519 Waqayla is Qutba Ibn Aamir 00:17:28.519 --> 00:17:29.619 Defeat 00:17:29.619 --> 00:17:31.619 That is, they blamed him 00:17:31.619 --> 00:17:35.420 And righteousness does not mean that you approach homes from their backs 00:17:35.420 --> 00:17:38.519 But righteousness is he who fears 00:17:38.519 --> 00:17:40.619 Good deeds and righteousness 00:17:40.619 --> 00:17:43.519 What the Sharia has approved as commands and prohibitions 00:17:43.519 --> 00:17:45.619 Achiever of piety 00:17:45.619 --> 00:17:50.470 Taking into account the defects and prohibitions of ignorance 00:17:50.470 --> 00:17:54.039 One of the benefits of talking 00:17:54.039 --> 00:17:56.039 Benefit from talking 00:17:56.039 --> 00:18:00.240 Everyone who worships in a way that God Almighty has not prescribed 00:18:00.240 --> 00:18:03.539 Nor did His Messenger, may God bless him and grant him peace 00:18:03.539 --> 00:18:05.839 His worship is a response 00:18:05.839 --> 00:18:09.440 It is necessary in every matter 00:18:09.440 --> 00:18:13.539 That a person comes to him from the easy and nearby path 00:18:13.539 --> 00:18:17.440 It is necessary to fear God Almighty always 00:18:17.440 --> 00:18:20.940 By obeying His orders, we followed His prohibitions 00:18:20.940 --> 00:18:25.039 It is a reason for the farmer to achieve what he wants 00:18:25.039 --> 00:18:29.579 And escape from the terrifying 00:18:29.579 --> 00:18:30.680 Door 00:18:30.680 --> 00:18:34.380 Traveling is a piece of torture 00:18:34.380 --> 00:18:37.079 On the authority of Abu Hurairah, may God be pleased with him 00:18:37.079 --> 00:18:41.119 On the authority of the Prophet, may God bless him and grant him peace, he said 00:18:41.119 --> 00:18:44.119 Traveling is a piece of torture 00:18:44.119 --> 00:18:48.519 One of you prevents his food, drink and sleep 00:18:48.519 --> 00:18:53.299 If he fulfills his hunger, he should hasten to his family 00:18:53.299 --> 00:18:56.710 Comment on the hadith 00:18:56.710 --> 00:18:59.309 Traveling is a piece of torture 00:18:59.309 --> 00:19:01.009 Any part of it 00:19:01.009 --> 00:19:02.809 What is meant by torment 00:19:02.809 --> 00:19:05.940 Pain arises from hardship 00:19:05.940 --> 00:19:09.740 One of you prevents his food, drink and sleep 00:19:09.740 --> 00:19:12.599 What is meant is to prevent its perfection 00:19:12.599 --> 00:19:14.299 He fulfilled his hunger 00:19:14.299 --> 00:19:16.700 That is, he has fulfilled his needs 00:19:16.700 --> 00:19:18.099 Let him hurry 00:19:18.099 --> 00:19:21.210 That is, let him return quickly 00:19:21.210 --> 00:19:24.970 One of the benefits of talking 00:19:24.970 --> 00:19:26.970 Benefit from talking 00:19:26.970 --> 00:19:30.670 Hate being away from family for unnecessary reasons 00:19:30.670 --> 00:19:33.470 It means that staying with one's family is a comfort 00:19:33.470 --> 00:19:39.440 Help Saladin and the world 00:19:39.440 --> 00:19:45.150 Gates of confinement and hunting penalty 00:19:45.150 --> 00:19:48.619 Chapter: If the pilgrim is confined to performing Umrah 00:19:48.619 --> 00:19:52.319 On the authority of Ibn Abbas, may God be pleased with them both, he said 00:19:52.319 --> 00:19:56.420 The Messenger of God, may God bless him and grant him peace, was confined 00:19:56.420 --> 00:19:57.819 So he shaved his head 00:19:57.819 --> 00:19:59.720 And he had intercourse with his women 00:19:59.720 --> 00:20:01.420 And he slaughtered a gift 00:20:01.420 --> 00:20:05.299 Until he lived for another year 00:20:05.299 --> 00:20:08.609 Comment on the hadith 00:20:08.609 --> 00:20:10.609 The confined doors 00:20:10.609 --> 00:20:11.910 Blockade 00:20:11.910 --> 00:20:15.299 Preventing the completion of Hajj and Umrah 00:20:15.299 --> 00:20:19.000 The Messenger of God, may God bless him and grant him peace, was confined 00:20:19.000 --> 00:20:21.240 That is, the year of Hudaybiyyah 00:20:21.240 --> 00:20:23.039 A year is possible 00:20:23.039 --> 00:20:25.950 That is, next year 00:20:25.950 --> 00:20:29.480 One of the benefits of talking 00:20:29.480 --> 00:20:31.480 Benefit from talking 00:20:31.480 --> 00:20:34.279 Hardship brings ease 00:20:34.279 --> 00:20:37.680 It states that there is no obligation if one is incapacitated 00:20:37.680 --> 00:20:43.500 It contains the legitimacy of performing Hajj and Umrah 00:20:43.500 --> 00:20:47.119 Chapter: Sacrifice before shaving in quarantine 00:20:47.119 --> 00:20:49.619 On the authority of Al-Miswar, may God be pleased with him 00:20:49.619 --> 00:20:52.619 That the Messenger of God, may God bless him and grant him peace 00:20:52.619 --> 00:20:55.019 He slaughtered himself before shaving 00:20:55.019 --> 00:20:58.490 He ordered his companions to do so 00:20:58.490 --> 00:21:01.740 Comment on the hadith 00:21:01.740 --> 00:21:05.119 Slaughter i.e. slaughter the sacrificial animal 00:21:05.119 --> 00:21:08.980 One of the benefits of talking 00:21:08.980 --> 00:21:10.980 Benefit from talking 00:21:10.980 --> 00:21:15.109 Arranging Hajj activities is a matter of suspension 00:21:15.109 --> 00:21:18.410 The hadith indicates that shaving is better 00:21:18.410 --> 00:21:24.099 In the right of the Hajj, the Umrah pilgrim, and the confined person 00:21:24.099 --> 00:21:26.700 Chapter on the words of God Almighty 00:21:26.700 --> 00:21:31.599 Whoever of you is sick or has ear problems in his head 00:21:31.599 --> 00:21:37.400 A ransom of fasting, charity, or rituals 00:21:37.500 --> 00:21:40.599 On the authority of Abdullah bin Maqil, he said: 00:21:40.599 --> 00:21:44.200 I sat next to Ka'b bin Ujrah, may God be pleased with him 00:21:44.200 --> 00:21:46.599 So I asked him about the ransom 00:21:46.599 --> 00:21:47.900 And he said 00:21:47.900 --> 00:21:50.589 It came down to me especially 00:21:50.589 --> 00:21:51.990 In a novel 00:21:51.990 --> 00:21:53.990 This verse was revealed 00:21:53.990 --> 00:21:59.289 Whoever of you is sick or has ear problems in his head 00:21:59.289 --> 00:22:01.289 To the end 00:22:01.289 --> 00:22:03.819 It is for you in general 00:22:03.819 --> 00:22:08.019 It was carried to the Messenger of God, may God bless him and grant him peace 00:22:08.019 --> 00:22:09.420 In a novel 00:22:09.420 --> 00:22:14.319 The Prophet, may God bless him and grant him peace, came to me at the time of Hudaybiyyah 00:22:14.319 --> 00:22:17.019 I am burning under a twine 00:22:17.019 --> 00:22:18.519 And in a novel 00:22:18.519 --> 00:22:22.619 I came to him, meaning the Prophet, may God bless him and grant him peace 00:22:22.619 --> 00:22:26.220 Then he said, “I have come and gone.” 00:22:26.220 --> 00:22:27.819 And in a novel 00:22:27.819 --> 00:22:31.519 It did not appear to them that they were permitted to do so 00:22:31.519 --> 00:22:35.079 They were eager to enter Mecca 00:22:35.079 --> 00:22:38.180 Lice are scattered on my face 00:22:38.180 --> 00:22:39.579 And he said 00:22:39.579 --> 00:22:43.279 I did not see the pain in you, what I see has reached you 00:22:43.279 --> 00:22:47.640 Or I did not see your effort reaching what I see 00:22:47.640 --> 00:22:49.039 In a novel 00:22:49.039 --> 00:22:51.140 Your fantasies hurt you 00:22:51.140 --> 00:22:52.740 I said yes 00:22:52.740 --> 00:22:53.740 He said 00:22:53.740 --> 00:22:55.859 So shave your head 00:22:55.859 --> 00:22:57.359 Find Shah 00:22:57.359 --> 00:22:59.059 So I said no 00:22:59.059 --> 00:23:00.359 And he said 00:23:00.359 --> 00:23:02.660 Fast for three days 00:23:02.660 --> 00:23:05.859 Or feed six poor people 00:23:05.859 --> 00:23:07.259 In a novel 00:23:07.259 --> 00:23:10.849 Or give charity with a difference between six 00:23:10.849 --> 00:23:14.890 For every poor person, half a saa' 00:23:14.890 --> 00:23:18.519 Comment on the hadith 00:23:18.519 --> 00:23:21.819 Who among you is sick? 00:23:21.819 --> 00:23:26.119 That is, an illness that requires him to perform an act prohibited in ihram 00:23:26.119 --> 00:23:28.819 Or he has an ear on his head 00:23:28.819 --> 00:23:31.339 That is, from lice and surgery 00:23:31.339 --> 00:23:36.039 A ransom of fasting, charity, or rituals 00:23:36.039 --> 00:23:38.240 That is, he is required to shave 00:23:38.240 --> 00:23:40.440 Fasting for three days 00:23:40.440 --> 00:23:43.440 Or charity given to six poor people 00:23:43.440 --> 00:23:44.839 Or Nasika 00:23:44.839 --> 00:23:47.190 It is the sacrifice 00:23:47.190 --> 00:23:48.390 Ransom 00:23:48.390 --> 00:23:50.349 That is, atonement 00:23:50.349 --> 00:23:53.150 Download any quotes 00:23:53.150 --> 00:23:54.549 Scatters 00:23:54.549 --> 00:23:56.450 That is, it falls 00:23:56.450 --> 00:23:57.349 I see 00:23:57.349 --> 00:23:58.950 Yes, I think 00:23:58.950 --> 00:24:00.150 The pain 00:24:00.150 --> 00:24:02.849 Any harm caused by lice 00:24:02.849 --> 00:24:03.849 He reached 00:24:03.849 --> 00:24:05.680 That is, he reached you 00:24:05.680 --> 00:24:06.779 I see 00:24:06.779 --> 00:24:08.509 That is, he sees 00:24:08.509 --> 00:24:09.809 Voltage 00:24:09.809 --> 00:24:11.700 That is, hardship 00:24:11.700 --> 00:24:13.299 Half a saa' 00:24:13.299 --> 00:24:15.700 A sa' is four amds 00:24:15.700 --> 00:24:17.200 It is equivalent to a sa' 00:24:17.200 --> 00:24:20.829 Approximately two and a half kilograms 00:24:20.829 --> 00:24:21.930 Burmah 00:24:21.930 --> 00:24:27.299 Any amount taken from the stone known as Hejaz and Yemen 00:24:27.299 --> 00:24:28.700 Your fantasies 00:24:28.700 --> 00:24:30.000 Important 00:24:30.000 --> 00:24:33.000 Any animal that moves, even if it is not killed 00:24:33.000 --> 00:24:34.599 Like insects 00:24:34.599 --> 00:24:35.900 And what is meant 00:24:35.900 --> 00:24:43.710 Lice and the like are things that often stay with the human body if it has been cleaned for a long time 00:24:43.710 --> 00:24:47.440 One of the benefits of talking 00:24:47.440 --> 00:24:49.440 Benefit from talking 00:24:49.440 --> 00:24:52.039 That question is the key to knowledge 00:24:52.039 --> 00:24:56.869 In it, what matters is the wording in general, not the reason 00:24:56.869 --> 00:25:01.569 It is permissible for a person in ihram to shave for necessity, in addition to expiation 00:25:01.569 --> 00:25:05.269 This indicates that if a muhrim shaves without necessity 00:25:05.269 --> 00:25:07.269 A ransom is required 00:25:07.269 --> 00:25:10.670 It means that hardship brings ease 00:25:10.670 --> 00:25:14.670 In it, the Sunnah explains the entirety of the book 00:25:14.670 --> 00:25:17.069 To release the ransom in the Qur’an 00:25:17.069 --> 00:25:19.470 And restrict it to the Sunnah 00:25:19.470 --> 00:25:26.470 It includes guidance on the elderly person being kind to his friends, taking care of their circumstances, and paying attention to them 00:25:26.470 --> 00:25:29.269 And if he sees harm to some of his companions 00:25:29.269 --> 00:25:32.900 He asked about it and directed him to the exit 00:25:32.900 --> 00:25:41.289 The hadith indicates that minor potential harm does not make shaving permissible 00:25:41.289 --> 00:25:47.160 Chapter: If he catches a lawful game, give the game in ihram as a gift to eat 00:25:47.160 --> 00:25:49.759 On the authority of Abu Qatada, he said: 00:25:49.759 --> 00:25:55.029 We set off with the Prophet, may God bless him and grant him peace, in the year of Hudaybiyyah 00:25:55.029 --> 00:25:56.630 In a novel 00:25:56.630 --> 00:26:03.019 We are with the Prophet, may God bless him and grant him peace, to leave Medina on three counts 00:26:03.019 --> 00:26:04.619 And in a novel 00:26:04.619 --> 00:26:09.420 The Messenger of God, may God bless him and grant him peace, went out in need 00:26:09.420 --> 00:26:11.019 So they went out with him 00:26:11.019 --> 00:26:15.220 He sent a group of them away, including Abu Qatada 00:26:15.220 --> 00:26:16.619 And he said 00:26:16.619 --> 00:26:19.819 Go to the seaside until we meet 00:26:19.819 --> 00:26:22.710 So they took the sea coast 00:26:22.710 --> 00:26:25.910 So his companions declared ihram but I did not enter ihram 00:26:25.910 --> 00:26:28.710 So inform us of an enemy of his anger 00:26:28.710 --> 00:26:31.309 So we headed towards them 00:26:31.309 --> 00:26:34.309 My friends saw a wild donkey 00:26:34.309 --> 00:26:37.509 They made some of them laugh at each other 00:26:37.509 --> 00:26:39.509 So I looked and saw him 00:26:39.509 --> 00:26:41.710 So the horse mounted him 00:26:41.710 --> 00:26:44.309 So I stabbed him and he fixed it 00:26:44.309 --> 00:26:45.710 So seek their help 00:26:45.710 --> 00:26:47.910 They refused to help me 00:26:47.910 --> 00:26:50.000 So we ate from it 00:26:50.000 --> 00:26:51.400 In a novel 00:26:51.400 --> 00:26:53.799 So I brought him to my companions 00:26:53.799 --> 00:26:55.799 Some of them said, "Eat." 00:26:55.799 --> 00:26:59.029 Some of them said: Do not eat 00:26:59.029 --> 00:27:03.230 Then I joined the Messenger of God, may God bless him and grant him peace 00:27:03.230 --> 00:27:05.859 We were afraid that we would be cut off 00:27:05.859 --> 00:27:07.660 I raise my horses 00:27:07.660 --> 00:27:10.319 And I will captivate him as they wish 00:27:10.319 --> 00:27:12.720 I met a man from Bani Ghaffar 00:27:12.720 --> 00:27:14.319 In the dead of night 00:27:14.319 --> 00:27:15.519 So I said 00:27:15.519 --> 00:27:19.720 Where did you leave the Messenger of God, may God bless him and grant him peace? 00:27:19.720 --> 00:27:20.920 And he said 00:27:20.920 --> 00:27:22.920 I left him alone 00:27:22.920 --> 00:27:25.589 And he told me about watering 00:27:25.589 --> 00:27:28.990 So I joined the Messenger of God, may God bless him and grant him peace 00:27:28.990 --> 00:27:30.990 Until I came to him 00:27:30.990 --> 00:27:31.990 So I said 00:27:31.990 --> 00:27:33.789 O Messenger of God 00:27:33.789 --> 00:27:37.190 Your companions have sent to congratulate you 00:27:37.190 --> 00:27:40.180 And God's mercy and blessings 00:27:40.180 --> 00:27:41.579 In a novel 00:27:41.579 --> 00:27:43.180 If your family 00:27:43.180 --> 00:27:47.380 And they feared that the enemy would cut them off without you 00:27:47.380 --> 00:27:48.980 So look at them 00:27:48.980 --> 00:27:50.380 So he did 00:27:50.380 --> 00:27:52.779 So I said, O Messenger of God 00:27:52.779 --> 00:27:55.380 Al-Sadani is a wild donkey 00:27:55.380 --> 00:27:57.880 And we have a virtue 00:27:57.880 --> 00:28:02.279 The Messenger of God, may God bless him and grant him peace, said to his companions 00:28:02.279 --> 00:28:03.480 Eat 00:28:03.480 --> 00:28:05.900 And they are forbidden 00:28:05.900 --> 00:28:07.500 In a novel 00:28:07.500 --> 00:28:09.890 Eat it halal 00:28:09.890 --> 00:28:11.490 And in a novel 00:28:11.490 --> 00:28:15.559 It is food that God has fed you 00:28:15.559 --> 00:28:17.160 And in a novel 00:28:17.160 --> 00:28:20.559 Someone ordered you to carry it 00:28:20.559 --> 00:28:22.559 Or pointed to it 00:28:22.559 --> 00:28:24.160 They said no 00:28:24.160 --> 00:28:25.359 He said 00:28:25.359 --> 00:28:28.420 They ate what was left of its meat 00:28:28.420 --> 00:28:30.019 And in a novel 00:28:30.019 --> 00:28:33.220 So we went and I hid the arm with me 00:28:33.220 --> 00:28:37.019 So we reached the Messenger of God, may God bless him and grant him peace 00:28:37.019 --> 00:28:39.220 So we asked him about that 00:28:39.220 --> 00:28:40.420 And he said 00:28:40.420 --> 00:28:42.420 You have something with you 00:28:42.420 --> 00:28:44.019 So I said yes 00:28:44.019 --> 00:28:46.019 So she handed him the organ 00:28:46.019 --> 00:28:50.789 He ate it until he ran out of it while he was in ihram 00:28:50.789 --> 00:28:54.460 Comment on the hadith 00:28:54.460 --> 00:28:55.660 So inform us 00:28:55.660 --> 00:28:57.660 Yes, tell us 00:28:57.660 --> 00:28:58.859 He hates him 00:28:58.859 --> 00:29:01.660 It is a place in the country of Bani Ghaffar 00:29:01.660 --> 00:29:04.190 Between Mecca and Medina 00:29:04.190 --> 00:29:05.589 So prove it 00:29:05.589 --> 00:29:10.789 That is, you left it fixed in its place and did not leave it or move it 00:29:10.789 --> 00:29:13.119 And what you want is to kill him 00:29:13.119 --> 00:29:14.720 So seek their help 00:29:14.720 --> 00:29:17.119 That is, I asked them for help 00:29:17.119 --> 00:29:18.119 They refused 00:29:18.119 --> 00:29:20.119 That is, abstain 00:29:20.119 --> 00:29:21.319 We deduct 00:29:21.319 --> 00:29:25.720 That is, a supporter cut off from the Prophet, may God bless him and grant him peace 00:29:25.720 --> 00:29:29.349 Separated from him because he preceded them 00:29:29.349 --> 00:29:33.349 I raise my horse and walk on it 00:29:33.349 --> 00:29:34.549 What is meant? 00:29:34.549 --> 00:29:37.349 I run him hard at times 00:29:37.349 --> 00:29:39.880 Sometimes it is easier to walk 00:29:39.880 --> 00:29:41.279 Dead of night 00:29:41.279 --> 00:29:42.970 That is, the middle 00:29:42.970 --> 00:29:44.170 With them 00:29:44.170 --> 00:29:47.170 It is a village between Mecca and Medina 00:29:47.170 --> 00:29:48.569 There is a spring of water in it 00:29:48.569 --> 00:29:50.369 Name the place 00:29:50.369 --> 00:29:54.960 Three miles from Al-Saqya on Mecca Road 00:29:54.960 --> 00:29:56.160 He said 00:29:56.160 --> 00:30:00.089 A nap is midday sleep 00:30:00.089 --> 00:30:01.490 Watering 00:30:01.490 --> 00:30:04.089 It is a house between Mecca and Medina 00:30:04.089 --> 00:30:07.220 It is two days from the city 00:30:07.220 --> 00:30:08.220 Be afraid 00:30:08.220 --> 00:30:09.619 That is, they were afraid 00:30:09.619 --> 00:30:12.420 May the enemy cut them off without you 00:30:12.420 --> 00:30:16.420 That is, they become cut off from the Prophet, may God bless him and grant him peace 00:30:16.420 --> 00:30:18.019 Separated from him 00:30:18.019 --> 00:30:20.480 Because he preceded them 00:30:20.480 --> 00:30:21.880 So look at them 00:30:21.880 --> 00:30:23.920 That is, wait for them 00:30:23.920 --> 00:30:25.319 To repel us 00:30:25.319 --> 00:30:28.410 Hunting The excitement of hunting 00:30:28.410 --> 00:30:30.009 We have a virtuous woman 00:30:30.009 --> 00:30:33.259 Any remaining piece of it 00:30:33.259 --> 00:30:36.960 One of the benefits of talking 00:30:36.960 --> 00:30:38.960 Benefit from talking 00:30:38.960 --> 00:30:43.589 The meat of game is permissible for the ihram if he does not help with it 00:30:43.589 --> 00:30:47.420 It is desirable to send greetings to someone who is absent 00:30:47.420 --> 00:30:51.220 It contains the legitimacy of diligence in subsidiary issues 00:30:51.220 --> 00:30:54.619 And work according to what diligence led to 00:30:54.619 --> 00:30:58.619 It is permissible to act with an understandable signal 00:30:58.619 --> 00:31:02.619 It contains the legitimacy of using the vanguard in the invasion 00:31:02.619 --> 00:31:06.019 It is permissible to hunt zebras 00:31:06.019 --> 00:31:08.819 And in it, the hunting ground is its slaughter